Thematic Bible
Thematic Bible
God » Grace of » May be rendered ineffectual
Now when God put everything under him, he left nothing outside his control. However, at the present time we do not yet see everything put under him. But we do see someone who was made a little lower than the angels. He is Jesus, who is crowned with glory and honor because he suffered death, so that by the grace of God he might experience death for everyone.
Since, then, we are working with God, we plead with you not to accept God's grace in vain.
I have become a servant of this gospel according to the gift of God's grace that was given me by the working of his power.
But he gives all the more grace. And so he says, "God opposes the arrogant but gives grace to the humble."
I do not misapply God's grace, for if righteousness comes about by doing what the Law requires, then the Messiah died for nothing.
Grace » Divine » May be rendered ineffectual
Now when God put everything under him, he left nothing outside his control. However, at the present time we do not yet see everything put under him. But we do see someone who was made a little lower than the angels. He is Jesus, who is crowned with glory and honor because he suffered death, so that by the grace of God he might experience death for everyone.
Since, then, we are working with God, we plead with you not to accept God's grace in vain.
I have become a servant of this gospel according to the gift of God's grace that was given me by the working of his power.
But he gives all the more grace. And so he says, "God opposes the arrogant but gives grace to the humble."
I do not misapply God's grace, for if righteousness comes about by doing what the Law requires, then the Messiah died for nothing.
Grace » God's » May be rendered ineffectual
Now when God put everything under him, he left nothing outside his control. However, at the present time we do not yet see everything put under him. But we do see someone who was made a little lower than the angels. He is Jesus, who is crowned with glory and honor because he suffered death, so that by the grace of God he might experience death for everyone.
Since, then, we are working with God, we plead with you not to accept God's grace in vain.
I have become a servant of this gospel according to the gift of God's grace that was given me by the working of his power.
But he gives all the more grace. And so he says, "God opposes the arrogant but gives grace to the humble."
I do not misapply God's grace, for if righteousness comes about by doing what the Law requires, then the Messiah died for nothing.
Justification before God » Under the gospel » Is not of faith and works united
Those of you who are trying to be justified by the Law have been cut off from the Messiah. You have fallen away from grace.
Then some men came down from Judea and started to teach the brothers, "Unless you are circumcised according to the Law of Moses, you can't be saved." Paul and Barnabas had quite a dispute and argument with them. So Paul and Barnabas and some of the others were appointed to go up to Jerusalem to confer with the apostles and elders about this question. They were sent on their way by the church, and as they were going through Phoenicia and Samaria they told of the conversion of the gentiles and brought great joy to all the brothers. read more.
When they arrived in Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported everything that God had done through them. But some believers from the party of the Pharisees stood up and said, "The gentiles must be circumcised and ordered to keep the Law of Moses." So the apostles and the elders met to look into this claim. After a lengthy debate, Peter stood up and told them, "Brothers, you know that in the early days, God chose me to be the one among you through whom the gentiles would hear the message of the gospel and believe. God, who knows everyone's heart, showed them he approved by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, because of their faith-cleansed hearts. So why do you test God by putting on the disciples' neck a yoke that neither our ancestors nor we could carry? We certainly believe that it is through the grace of the Lord Jesus, the Messiah, that we are saved, just as they are." The whole crowd was silent as they listened to Barnabas and Paul tell about all the signs and wonders that God had done through them among the gentiles. After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me: Simeon has explained how God first showed his concern for the gentiles by taking from among them a people for his name. This agrees with the words of the prophets. As it is written, ""After this, I will come back and set up David's fallen tent again. I will restore its ruined places and set it up again so that the rest of the people may search for the Lord, including all the gentiles who are called by my name,' declares the Lord. "He is the one who has been doing these things that have been known from long ago.' "Therefore, I have decided that we should not trouble these gentiles who are turning to God. Instead, we should write to them to keep away from things polluted by idols, from sexual immorality, from anything strangled, and from blood. After all, Moses has had people to proclaim him in every city for generations, and on every Sabbath his books are read aloud in the synagogues." Then the apostles, the elders, and the whole church decided to choose some of their men to send with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, who were leaders among the brothers. They wrote this letter for them to deliver: "From: The apostles and the elders, your brothers To: Their gentile brothers in Antioch, Syria, and Cilicia. Greetings. We have heard that some men, coming from us without instructions from us, have said things to trouble you and have unsettled you. So we have unanimously decided to choose men and send them to you with our dear Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus, the Messiah. We have therefore sent Judas and Silas to tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us not to place on you any burden but these essential requirements: to keep away from food sacrificed to idols, from blood, from anything strangled, and from sexual immorality. If you avoid these things, you will do well. Goodbye."
When they arrived in Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported everything that God had done through them. But some believers from the party of the Pharisees stood up and said, "The gentiles must be circumcised and ordered to keep the Law of Moses." So the apostles and the elders met to look into this claim. After a lengthy debate, Peter stood up and told them, "Brothers, you know that in the early days, God chose me to be the one among you through whom the gentiles would hear the message of the gospel and believe. God, who knows everyone's heart, showed them he approved by giving them the Holy Spirit, just as he did to us. He made no distinction between them and us, because of their faith-cleansed hearts. So why do you test God by putting on the disciples' neck a yoke that neither our ancestors nor we could carry? We certainly believe that it is through the grace of the Lord Jesus, the Messiah, that we are saved, just as they are." The whole crowd was silent as they listened to Barnabas and Paul tell about all the signs and wonders that God had done through them among the gentiles. After Paul and Barnabas had finished speaking, James responded, "Brothers, listen to me: Simeon has explained how God first showed his concern for the gentiles by taking from among them a people for his name. This agrees with the words of the prophets. As it is written, ""After this, I will come back and set up David's fallen tent again. I will restore its ruined places and set it up again so that the rest of the people may search for the Lord, including all the gentiles who are called by my name,' declares the Lord. "He is the one who has been doing these things that have been known from long ago.' "Therefore, I have decided that we should not trouble these gentiles who are turning to God. Instead, we should write to them to keep away from things polluted by idols, from sexual immorality, from anything strangled, and from blood. After all, Moses has had people to proclaim him in every city for generations, and on every Sabbath his books are read aloud in the synagogues." Then the apostles, the elders, and the whole church decided to choose some of their men to send with Paul and Barnabas to Antioch. These were Judas, who was called Barsabbas, and Silas, who were leaders among the brothers. They wrote this letter for them to deliver: "From: The apostles and the elders, your brothers To: Their gentile brothers in Antioch, Syria, and Cilicia. Greetings. We have heard that some men, coming from us without instructions from us, have said things to trouble you and have unsettled you. So we have unanimously decided to choose men and send them to you with our dear Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus, the Messiah. We have therefore sent Judas and Silas to tell you the same things by word of mouth. For it seemed good to the Holy Spirit and to us not to place on you any burden but these essential requirements: to keep away from food sacrificed to idols, from blood, from anything strangled, and from sexual immorality. If you avoid these things, you will do well. Goodbye."
For we maintain that a person is justified by faith apart from the actions prescribed by the Law.
But if this is by grace, then it is no longer on the basis of actions. Otherwise, grace would no longer be grace.
But when I saw that they were not acting consistently with the truth of the gospel, I told Cephas in front of everyone, "Though you are a Jew, you have been living like a gentile and not like a Jew. So how can you insist that the gentiles must live like Jews?" We ourselves are Jews by birth, and not gentile sinners, yet we know that a person is not justified by doing what the Law requires, but rather by the faithfulness of Jesus the Messiah. We, too, have believed in the Messiah Jesus so that we might be justified by the faithfulness of the Messiah and not by doing what the Law requires, for no human being will be justified by doing what the Law requires. read more.
Now if we, while trying to be justified by the Messiah, have been found to be sinners, does that mean that the Messiah is serving the interests of sin? Of course not! For if I rebuild something that I tore down, I demonstrate that I am a wrongdoer. For through the Law I died to the Law so that I might live for God. I have been crucified with the Messiah. I no longer live, but the Messiah lives in me, and the life that I am now living in this body I live by the faithfulness of the Son of God, who loved me and gave himself for me. I do not misapply God's grace, for if righteousness comes about by doing what the Law requires, then the Messiah died for nothing.
Now if we, while trying to be justified by the Messiah, have been found to be sinners, does that mean that the Messiah is serving the interests of sin? Of course not! For if I rebuild something that I tore down, I demonstrate that I am a wrongdoer. For through the Law I died to the Law so that I might live for God. I have been crucified with the Messiah. I no longer live, but the Messiah lives in me, and the life that I am now living in this body I live by the faithfulness of the Son of God, who loved me and gave himself for me. I do not misapply God's grace, for if righteousness comes about by doing what the Law requires, then the Messiah died for nothing.
Law » Christ being the end of the law
However, their minds were hardened, for to this day the same veil is still there when they read the old covenant. Only in union with the Messiah is that veil removed. Yet even to this day, when Moses is read, a veil covers their hearts. But whenever a person turns to the Lord, the veil is removed.
For the Messiah is the culmination of the Law as far as righteousness is concerned for everyone who believes.
Therefore, there is now no condemnation for those who are in union with the Messiah Jesus. For the Spirit's law of life in the Messiah Jesus has set me free from the Law of sin and death. For what the Law was powerless to do in that it was weakened by the flesh, God did. By sending his own Son in the form of humanity, he condemned sin by being incarnate, read more.
so that the righteous requirement of the Law might be fulfilled in us, who do not live according to human nature but according to the Spirit.
so that the righteous requirement of the Law might be fulfilled in us, who do not live according to human nature but according to the Spirit.
Don't you realize, brothers for I am speaking to people who know the Law that the Law can press its claims over a person only as long as he is alive? For a married woman is bound by the Law to her husband while he is living, but if her husband dies, she is released from the Law concerning her husband. So while her husband is living, she will be called an adulterer if she lives with another man. But if her husband dies, she is free from this Law, so that she is not an adulterer if she marries another man. read more.
In the same way, my brothers, through the Messiah's body you also died as far as the Law is concerned, so that you may belong to another person, the one who was raised from the dead, and may bear fruit for God. For while we were living according to our human nature, sinful passions were at work in our bodies by means of the Law, to bear fruit resulting in death. But now we have been released from the Law by dying to what enslaved us, so that we may serve in the new life of the Spirit, not under the old writings. What should we say, then? Is the Law sinful? Of course not! In fact, I wouldn't have become aware of sin if it had not been for the Law. I wouldn't have known what it means to covet if the Law had not said, "You must not covet." But sin seized the opportunity provided by this commandment and produced in me all kinds of sinful desires, since apart from the Law, sin is dead. At one time I was alive without any connection to the Law. But when the rule was revealed, sin sprang to life, and I died. I found that the very rule that was intended to bring life actually brought death. For sin, seizing the opportunity provided by the rule, deceived me and used it to kill me. So then, the Law itself is holy, and the rule is holy, just, and good. Now, did something good bring me death? Of course not! But in order that sin might be recognized as being sin, it used something good to cause my death, so that through the rule, sin might become more exposed as being sinful than ever before. For we know that the Law is spiritual, but I am merely human, sold as a slave to sin. I don't understand what I am doing. For I don't practice what I want to do, but instead do what I hate. Now if I practice what I don't want to do, I am admitting that the Law is good. As it is, I am no longer the one who is doing it, but it is the sin that is living in me. For I know that nothing good lives in me, that is, in my flesh. For I have the desire to do what is right, but I cannot carry it out. For I don't do the good I want to do, but instead do the evil that I don't want to do. But if I do what I don't want to do, I am no longer the one who is doing it, but it is the sin that is living in me. So I find this to be a principle: when I want to do what is good, evil is right there with me. For I delight in the Law of God in my inner being, but I see in my body a different principle waging war with the Law in my mind and making me a prisoner of the law of sin that exists in my body. What a wretched man I am! Who will rescue me from this body that is infected by death? Thank God through Jesus the Messiah, our Lord, because with my mind I myself can serve the Law of God, even while with my human nature I serve the law of sin.
In the same way, my brothers, through the Messiah's body you also died as far as the Law is concerned, so that you may belong to another person, the one who was raised from the dead, and may bear fruit for God. For while we were living according to our human nature, sinful passions were at work in our bodies by means of the Law, to bear fruit resulting in death. But now we have been released from the Law by dying to what enslaved us, so that we may serve in the new life of the Spirit, not under the old writings. What should we say, then? Is the Law sinful? Of course not! In fact, I wouldn't have become aware of sin if it had not been for the Law. I wouldn't have known what it means to covet if the Law had not said, "You must not covet." But sin seized the opportunity provided by this commandment and produced in me all kinds of sinful desires, since apart from the Law, sin is dead. At one time I was alive without any connection to the Law. But when the rule was revealed, sin sprang to life, and I died. I found that the very rule that was intended to bring life actually brought death. For sin, seizing the opportunity provided by the rule, deceived me and used it to kill me. So then, the Law itself is holy, and the rule is holy, just, and good. Now, did something good bring me death? Of course not! But in order that sin might be recognized as being sin, it used something good to cause my death, so that through the rule, sin might become more exposed as being sinful than ever before. For we know that the Law is spiritual, but I am merely human, sold as a slave to sin. I don't understand what I am doing. For I don't practice what I want to do, but instead do what I hate. Now if I practice what I don't want to do, I am admitting that the Law is good. As it is, I am no longer the one who is doing it, but it is the sin that is living in me. For I know that nothing good lives in me, that is, in my flesh. For I have the desire to do what is right, but I cannot carry it out. For I don't do the good I want to do, but instead do the evil that I don't want to do. But if I do what I don't want to do, I am no longer the one who is doing it, but it is the sin that is living in me. So I find this to be a principle: when I want to do what is good, evil is right there with me. For I delight in the Law of God in my inner being, but I see in my body a different principle waging war with the Law in my mind and making me a prisoner of the law of sin that exists in my body. What a wretched man I am! Who will rescue me from this body that is infected by death? Thank God through Jesus the Messiah, our Lord, because with my mind I myself can serve the Law of God, even while with my human nature I serve the law of sin.
yet we know that a person is not justified by doing what the Law requires, but rather by the faithfulness of Jesus the Messiah. We, too, have believed in the Messiah Jesus so that we might be justified by the faithfulness of the Messiah and not by doing what the Law requires, for no human being will be justified by doing what the Law requires. Now if we, while trying to be justified by the Messiah, have been found to be sinners, does that mean that the Messiah is serving the interests of sin? Of course not! For if I rebuild something that I tore down, I demonstrate that I am a wrongdoer. read more.
For through the Law I died to the Law so that I might live for God. I have been crucified with the Messiah. I no longer live, but the Messiah lives in me, and the life that I am now living in this body I live by the faithfulness of the Son of God, who loved me and gave himself for me. I do not misapply God's grace, for if righteousness comes about by doing what the Law requires, then the Messiah died for nothing.
For through the Law I died to the Law so that I might live for God. I have been crucified with the Messiah. I no longer live, but the Messiah lives in me, and the life that I am now living in this body I live by the faithfulness of the Son of God, who loved me and gave himself for me. I do not misapply God's grace, for if righteousness comes about by doing what the Law requires, then the Messiah died for nothing.
Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!" Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith." But the Law has nothing to do with faith. Instead, "The person who keeps the commandments will have life in them." read more.
The Messiah redeemed us from the curse of the Law by becoming a curse for us. For it is written, "A curse on everyone who is hung on a tree!" This happened in order that the blessing promised to Abraham would come to the gentiles through the Messiah Jesus, so that we might receive the promised Spirit through faith.
The Messiah redeemed us from the curse of the Law by becoming a curse for us. For it is written, "A curse on everyone who is hung on a tree!" This happened in order that the blessing promised to Abraham would come to the gentiles through the Messiah Jesus, so that we might receive the promised Spirit through faith.
It was the same way with us. While we were children, we were slaves to the basic principles of the world. But when the appropriate time had come, God sent his Son, born by a woman, born under the Law, in order to redeem those who were under the Law, and thus to adopt them as his children. read more.
Now because you are his children, God has sent the Spirit of his Son into our hearts to cry out, "Abba! Father!" So you are no longer a slave but a child, and if you are a child, then you are also an heir because of what God did. However, in the past, when you did not know God, you were slaves to things that are not really gods at all. But now that you know God, or rather have been known by God, how can you turn back again to those powerless and bankrupt basic principles? Why do you want to become their slaves all over again? You are observing days, months, seasons, and years. I am afraid for you! I don't want my work for you to have been wasted!
Now because you are his children, God has sent the Spirit of his Son into our hearts to cry out, "Abba! Father!" So you are no longer a slave but a child, and if you are a child, then you are also an heir because of what God did. However, in the past, when you did not know God, you were slaves to things that are not really gods at all. But now that you know God, or rather have been known by God, how can you turn back again to those powerless and bankrupt basic principles? Why do you want to become their slaves all over again? You are observing days, months, seasons, and years. I am afraid for you! I don't want my work for you to have been wasted!
But now, in union with the Messiah Jesus, you who once were far away have been brought near by the blood of the Messiah. For it is he who is our peace. Through his mortality he made both groups one by tearing down the wall of hostility that divided them. He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace,
Righteousness » Cannot come by the law
I do not misapply God's grace, for if righteousness comes about by doing what the Law requires, then the Messiah died for nothing.
So is the Law in conflict with the promises of God? Of course not! For if a law had been given that could give us life, then certainly righteousness would come through the Law.