Galatians 3:13 Themes and Topics

And when Abram was ninety-nine years old, the LORD appeared to Abram and said unto him, I am the Almighty God; walk before me and be thou perfect. And I will make my covenant between me and thee and will multiply thee exceedingly. And Abram fell on his face, and God talked with him, saying, read more.
Behold my covenant with thee: Thou shalt be a father of many Gentiles. Neither shall thy name any longer be called Abram, but thy name shall be Abraham; for a father of many Gentiles have I made thee. And I will multiply thee exceeding, and I will make Gentiles of thee, and kings shall come out of thee. And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee and to thy seed after thee. And I will give unto thee and to thy seed after thee, the land in which thou art a stranger, all the land of Canaan, for an everlasting inheritance; and I will be their God. And God said again unto Abraham, Thou shalt keep my covenant therefore, thou and thy seed after thee in their generations. This shall be my covenant, which ye shall keep between me and you and thy seed after thee: Every male among you shall be circumcised. And ye shall circumcise the flesh of your foreskin, and it shall be a token of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male in your generations, he that is born in the house or bought with money of any stranger, who is not of thy seed. He that is born in thy house and he that is bought with thy money must needs be circumcised; and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male whose flesh of his foreskin is not circumcised, that person shall be cut off from his people; he has annulled my covenant. And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. And I will bless her and give thee a son also of her; yea, I will bless her, and she shall be a mother of Gentiles; kings of peoples shall be of her. Then Abraham fell upon his face and laughed and said in his heart, Shall a child be born unto him who is one hundred years old? and shall Sarah, who is ninety years old, bear? And Abraham said unto God, O that Ishmael might live before thee! And God said, Sarah thy wife shall bear thee a son indeed, and thou shalt call his name Isaac (laughter); and I will confirm my covenant with him for an everlasting covenant and with his seed after him. And as for Ishmael, I have heard thee: Behold, I shall bless him and will make him fruitful and will multiply him exceedingly; he shall beget twelve princes, and I will make him a great nation. But I will establish my covenant with Isaac, whom Sarah shall bear unto thee at this set time in the next year. And he left off talking with him, and God went up from Abraham.

Thou wilt perform the truth to Jacob and the mercy to Abraham, which thou hast sworn unto our fathers from the times of old.

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of the oath which he made to our father Abraham,

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For the promise that he should be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.

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Now I say that Christ Jesus, was a minister of the circumcision, by the truth of God, to confirm the promises made unto the fathers;

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For when God promised unto Abraham, because he could swear by no greater, he swore by himself, saying, Surely blessing I will bless thee and multiplying I will multiply thee.

Even as Abraham believed God and it was accounted to him for righteousness. Know ye therefore that those who are of faith, the same are the sons of Abraham. And the scripture, foreseeing that God would justify the Gentiles through faith, evangelized Abraham in advance, saying, In thee shall all the Gentiles be blessed. read more.
So then those who are of faith are blessed with Abraham, the believer. For as many as are of the works of the law are under the curse; for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no one is justified by the law in the sight of God, it is evident, for The just shall live by faith. And the law is not of faith, but The man that does the commandments shall live by them. Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree), That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith. Brethren, (I speak after the manner of men) Even when a covenant is of man, once it is confirmed, no one cancels it or adds to it. Now to Abraham and his seed were the promises made. He did not say, And to seeds, as of many, but as of one, And to thy seed, which is Christ. And this I say that regarding the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot cancel it, that it should make the promise of no effect. For if the inheritance is of the law, it is no longer of promise; but God gave it to Abraham by promise.

And if ye are Christ's, then ye are Abraham's seed and heirs according to the promise.

For it is written that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born according to the flesh, but he of the freewoman was born through the promise. Which things are an allegory; for these women are the two covenants: the one from the Mount Sinai, which begat unto slavery, which is Hagar. read more.
For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which together with her children is in slavery. But the Jerusalem of above is free, which is the mother of us all. For it is written, Rejoice, thou barren that bearest not; break forth into praise and cry, thou that travailest not: for the desolate has many more children than she who has a husband. So that we, brethren, as Isaac was, are the children of promise. But as then he that was born according to the flesh persecuted him that was born according to the Spirit, even so it is now. Nevertheless what does the scripture say? Cast out the bondwoman and her son, for the son of the bondwoman shall not be heir with the son of the freewoman. So then, brethren, we are not children of the bondwoman, but of the free.

neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption.

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even as the Son of man came not to be ministered unto, but to minister and to give his life a ransom for many.

Take heed therefore unto yourselves and to all the flock, in which the Holy Spirit has placed you as bishops to feed the congregation of God, which he has purchased with his own blood.

Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree),

who gave himself in ransom for all, the testimony of which was confirmed at the time,

And they sang a new song, saying, Thou art worthy to take the book and to open its seals, for thou wast slain and hast redeemed us unto God by thy blood, out of every kindred and tongue and people and nation

whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God,

Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree), That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.

neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption.

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Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree),

And they sang a new song, saying, Thou art worthy to take the book and to open its seals, for thou wast slain and hast redeemed us unto God by thy blood, out of every kindred and tongue and people and nation

who gave himself for us that he might redeem us from all iniquity and purify unto himself a people of his own, zealous of good works.

being justified freely by his grace through the redemption that is in Jesus, the Christ,

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But of him ye are reborn in Christ Jesus, who of God is made unto us wisdom and righteousness and sanctification and redemption,

in whom we have redemption through his blood, even the remission of sins,

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knowing that ye have been ransomed from your vain conversation (which you received from your fathers), not with corruptible things like silver and gold,

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For the Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive in spirit,

For the zeal of thy house has consumed me, and the reproaches of those that reproached thee are fallen upon me.

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Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree),

But we see this same Jesus, crowned with glory and honour, who was made a little lower than the angels for the suffering of death, that he by the grace of God should taste death for every man.

For he has made him to be sin for us, who knew no sin, that we might be made the righteousness of God in him.

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But he was wounded for our rebellions; he was bruised for our iniquities; the chastisement of our peace was upon him; and by his stripes healing was provided for us.

so also the Christ is offered once to take away the sins of many; and unto those that wait for him without sin he shall appear the second time unto saving health.

he himself bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness; by whose wound ye were healed.

Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree),

And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? Then is the offence of the cross ceased.

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Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree),

And when a man shall have committed a sin worthy of death, and he is to be put to death, and thou shall have hung him on a tree, his body shall not remain all night upon the tree, but thou shalt without fail bury him that same day (for he that is hanged is accursed of God) that thy land not be defiled, which the LORD thy God gives thee for an inheritance.

And as the lame man who was healed held onto Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering. And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own virtue or godliness we had made this man walk? The God of Abraham and of Isaac and of Jacob, the God of our fathers, has glorified his Son Jesus, whom ye delivered up and denied him in the presence of Pilate, when he had judged to let him go. read more.
But ye denied the Holy One and the Just and desired a murderer to be granted unto you and killed the Author of life, whom God has raised from the dead, of which we are witnesses. And in the faith of his name, unto this man whom ye see and know, has confirmed his name; and the faith which is by him has given this man this perfect soundness in the presence of you all.

Therefore, we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also, seeing it is one God who shall justify the circumcision by faith and the uncircumcision by faith. read more.
Do we then make void the law through faith? No, in no wise; to the contrary, we establish the law.

What shall we say then? That the Gentiles, who did not follow after righteousness, have attained to righteousness, that is to say, the righteousness which is by faith,

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And the scripture, foreseeing that God would justify the Gentiles through faith, evangelized Abraham in advance, saying, In thee shall all the Gentiles be blessed. So then those who are of faith are blessed with Abraham, the believer. For as many as are of the works of the law are under the curse; for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. read more.
But that no one is justified by the law in the sight of God, it is evident, for The just shall live by faith. And the law is not of faith, but The man that does the commandments shall live by them. Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree), That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.

For by grace are ye saved through faith and that not of yourselves: it is the gift of God, Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus for good works, which God has prepared that we should walk in them.

Faith, therefore, is the substance of things waited for, the evidence of things not seen. For by it the elders obtained a good report. Through faith we understand that the ages were framed by the word of God, that which is seen being made of that which was not seen. read more.
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts, and by it he being dead yet speaks. By faith Enoch was translated that he should not see death, and was not found because God had translated him, for before his translation he had this testimony, that he pleased God. But without faith it is impossible to please God; for he that comes to God must believe that he is and that he is a rewarder of those that diligently seek him. By faith Noah, having received revelation of things not seen as yet, with great care prepared an ark to the saving of his house, by which he condemned the world and was made heir of the righteousness which is by faith. By faith Abraham, being called, hearkened to go out into the place which he should afterwards receive for an inheritance; and he went out, not knowing where he went. By faith he sojourned in the promised land, as in a strange country, dwelling in booths with Isaac and Jacob, the heirs with him of the same promise; for he looked for a city which has foundations, whose builder and maker is God. By faith also Sara herself being sterile received strength to conceive seed and was delivered of a child when she was past age, because she believed him to be faithful who had promised.

Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree),

And the apostles and elders came together to consider of this matter. And when there had been much disputing, Peter rose up and said unto them, Men and brethren, ye know how that a good while ago God chose that the Gentiles by my mouth should hear the word of the gospel and believe. And God, who knows the hearts, bore them witness, giving them the Holy Spirit, even as he did unto us, read more.
and put no difference between us and them, purifying their hearts by faith. Now therefore why tempt ye God, putting a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear? For we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

And when they did not agree among themselves, they departed, after Paul had spoken this word, Well spoke the Holy Spirit by Isaiah the prophet unto our fathers, saying, Go unto this people, and say, Hearing ye shall hear and shall not understand; and seeing ye shall see and not perceive; for the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes and hear with their ears and understand with their heart and should be converted and I should heal them. read more.
Be it known, therefore, unto you that this saving health of God is sent unto the Gentiles and that they will hear it.

What shall we say then? That the Gentiles, who did not follow after righteousness, have attained to righteousness, that is to say, the righteousness which is by faith, and Israel, which followed after the law of righteousness, has not attained to the law of righteousness. Why? Because they followed it not by faith but, as it were, by the works (of the law); therefore, they stumbled on the stumblingstone; read more.
as it is written, Behold, I lay in Sion a stumblingstone and rock that will cause some to fall, and whosoever believes in him shall not be ashamed.

I say then, Has God cast away his people? No, in no wise. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God has not cast away his people whom he knew beforehand. Know ye not what the scripture says of Elijah? how speaking to God against Israel, he said, Lord, they have killed thy prophets and ruined thine altars; and I am left alone, and they seek my life. read more.
But what did the answer of God say unto him? I have reserved to myself seven thousand men, who have not bowed the knee before Baal. Even so then at this present time also, there is a remnant by the gracious election of God. And if by grace, then is it not by works; otherwise, the grace is no longer grace. But if it is of works, then it is no longer grace; otherwise, the work is no longer work. What then? Israel has not obtained that which he seeks after; but the elect have obtained it, and the rest were blinded (according as it is written, God has given them the spirit of anguish, eyes with which they do not see and ears with which they do not hear) unto this day. And David says, Let their table be turned into a snare and a net and a stumblingblock and a recompense unto them; Let their eyes be darkened that they may not see, and bow down their back always. I say then, Have they stumbled in such a manner that they should fall completely? No, in no wise; but rather through their fall, saving health is come unto the Gentiles to provoke them unto jealousy. And if the fall of them is the riches of the world, and the diminishing of them the riches of the Gentiles, how much more shall their fullness be? For (I call you Gentiles) inasmuch as I am truly the apostle of the Gentiles, my honorable ministry, if in any manner I may provoke my nation to jealousy and cause some of them to be saved. For if the casting away of them is the reconciling of the world, what shall the receiving of them be, but life from the dead? For if the firstfruit is holy, so shall the rest be; and if the root is holy, so shall be the branches. And if some of the branches were broken off, and thou, being a wild olive tree, wert grafted in among them and hath been made participant of the root and of the fatness of the olive tree, do not boast against the branches. But if thou boast, know that thou dost not bear the root, but the root thee. Thou wilt say then, The branches were broken off that I might be grafted in. Good; because of their unbelief they were broken off, but thou by faith art standing. Do not be highminded, but fear that if God did not forgive the natural branches, neither shall he forgive thee. Behold, therefore, the goodness and severity of God: on those who fell, severity, but toward thee, goodness if thou continue in his goodness; otherwise thou also shalt be cut off. And even them, if they do not continue in unbelief, shall be grafted in, for God is powerful enough to graft them in again. For if thou wert cut out of the olive tree which is wild by nature and wert grafted contrary to nature into the good olive tree, how much more shall these, which are the natural branches, be grafted into their own olive tree? For I would not, brethren, that ye ignore this mystery, that ye not be arrogant regarding yourselves: that blindness in part has happened in Israel, until the fullness of the Gentiles are come in. And even if all Israel were saved, as it is written: There shall come out of Sion the Deliverer, and shall take away the ungodliness from Jacob; and this shall be my covenant unto them when I shall take away their sins. So that, as concerning the gospel, I have them for enemies for your sakes; but as touching the election of God, they are beloved for the fathers' sakes. For the gifts and calling of God are without repentance. For as ye in time past have not obeyed God, yet have now obtained mercy through the occasion of their disobedience, likewise these also have not believed now that through the mercy shown unto you they also may obtain mercy. For God enclosed everyone in disobedience, that he might have mercy upon everyone.

Even as Abraham believed God and it was accounted to him for righteousness. Know ye therefore that those who are of faith, the same are the sons of Abraham. And the scripture, foreseeing that God would justify the Gentiles through faith, evangelized Abraham in advance, saying, In thee shall all the Gentiles be blessed. read more.
So then those who are of faith are blessed with Abraham, the believer. For as many as are of the works of the law are under the curse; for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no one is justified by the law in the sight of God, it is evident, for The just shall live by faith. And the law is not of faith, but The man that does the commandments shall live by them. Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree), That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.

Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree),

And when a man shall have committed a sin worthy of death, and he is to be put to death, and thou shall have hung him on a tree, his body shall not remain all night upon the tree, but thou shalt without fail bury him that same day (for he that is hanged is accursed of God) that thy land not be defiled, which the LORD thy God gives thee for an inheritance.

But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. For by thy words thou shalt be justified, and by thy words thou shalt be condemned.

Even as Abraham believed God and it was accounted to him for righteousness. Know ye therefore that those who are of faith, the same are the sons of Abraham. And the scripture, foreseeing that God would justify the Gentiles through faith, evangelized Abraham in advance, saying, In thee shall all the Gentiles be blessed. read more.
So then those who are of faith are blessed with Abraham, the believer. For as many as are of the works of the law are under the curse; for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no one is justified by the law in the sight of God, it is evident, for The just shall live by faith. And the law is not of faith, but The man that does the commandments shall live by them. Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree), That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.

Therefore, we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also, seeing it is one God who shall justify the circumcision by faith and the uncircumcision by faith.

But, O vain man, dost thou desire to know that faith without works is dead? Was not Abraham our father justified by works when he offered his son Isaac upon the altar? Dost thou not see how the faith worked together with his works, and the faith was complete by the works? read more.
And that the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness, and he was called the Friend of God. Ye see then how that by works a man is justified, and not only by faith. Likewise also was not Rahab the harlot justified by works, when she received the messengers and sent them out another way?

(And thus their senses became hardened, for until this day remains the same veil not uncovered in the reading of the old testament, which veil is taken away in Christ. But even unto this day when Moses is read, the veil is upon their heart. Nevertheless when they convert to the Lord, the veil shall be taken away.)

For Christ is the end of the law, to give righteousness to every one that believes.

So that now, there is no condemnation to those who are in Christ, Jesus, who walk not according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ, Jesus, has made me free from the law of sin and death. For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh read more.
that the righteousness of the law might be fulfilled in us who walk not according to the flesh, but according to the Spirit.

Know ye not, brethren (for I speak to those that know the law), that the law has dominion over a man only as long as he lives? For the woman who is subject to a husband is obligated to the law so long as the husband lives; but if the husband dies, she is free from the law of the husband. So then if, while her husband lives, she belongs to another man, she shall be called an adulteress; but if her husband dies, she is free from that law so that she is no adulteress if she belongs to another man. read more.
Likewise ye also, my brethren, are become dead to the law in the body of the Christ that ye should belong to another, even to him who is raised from the dead, that we should bring forth fruit unto God. For while we were in the flesh, the affections of the sins which were by the law worked in our members to bring forth fruit unto death. But now we are free from the law of death in which we were held, that we might serve in newness of Spirit, and not in the oldness of the letter. What shall we say then? Is the law sin? No, in no wise. But, I did not know sin except by the law; for neither would I have known lust if the law did not say, Thou shalt not covet. Then sin, when there was occasion by the commandment, wrought in me all manner of lust. For without the law sin was as if it were dormant. So that without the law I lived for some time; but when the commandment came, sin revived, and I died. And I found that the same commandment, which was unto life, was mortal unto me. For sin, having had occasion, deceived me by the commandment and by it killed me. So the law is truly holy, and the commandment holy and just and good. Was then that which is good made death unto me? No, in no wise. But sin, to show itself sin by that which is good, worked death in me, making sin exceedingly sinful by the commandment. For we now know that the law is spiritual, but I am carnal, sold unto subjection by sin. For that which I do, I do not understand, and not even the good that I desire is what I do; but what I hate, that is what I do. If then I do that which I do not desire, I approve that the law is good. So that it is no longer I that do it, but sin that dwells in me. And I know that in me (that is, in my flesh) dwells no good thing; for I have the desire, but I am not able to perform that which is good. For I do not do the good that I desire; but the evil which I do not desire, that I do. And if I do that which I do not desire, I am not working, but sin that dwells in me. So that, desiring to do good, I find this law: evil is natural unto me. For I delight with the law of God with the inward man, but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members. O wretched man that I am! who shall deliver me from the body of this death? The grace of God, by Jesus, the Christ, our Lord. So then with the mind I myself serve the law of God, but with the flesh the law of sin.

knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified. But if, while we seek to be justified in Christ, we ourselves also are found sinners, is therefore Christ the minister of our sin? No, in no wise. For if I build again the things which I destroyed, I make myself a rebel. read more.
For through the law I am dead to the law, that I might live unto God. I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me. I do not reject the grace of God, for if righteousness comes by the law, then Christ is dead in vain.

For as many as are of the works of the law are under the curse; for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no one is justified by the law in the sight of God, it is evident, for The just shall live by faith. And the law is not of faith, but The man that does the commandments shall live by them. read more.
Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree), That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith.

Even so we, when we were children, were in slavery under the elements of the world, but when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law, to redeem those that were under the law, that we might receive the adoption of sons. read more.
And because ye are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father; therefore, thou art no longer a slave, but a son; and if a son, then an heir of God through Christ. However then, when ye did not know God, ye did service unto those who by nature are not gods. But now, having known God, or rather being known of God, how do ye turn again to the weak and beggarly elements, in which ye desire again to be in slavery? Ye observe days and months and times and years. I am afraid for you, lest I have bestowed labour upon you in vain.

but now in Christ Jesus ye who at another time were far off are made near by the blood of the Christ. For he is our peace, who of both has made one, breaking down the middle wall of separation, abolishing in his flesh the enmity, which was the law of commandments in the order of rites, to edify in himself the two in one new man, making peace,

Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree),

his body shall not remain all night upon the tree, but thou shalt without fail bury him that same day (for he that is hanged is accursed of God) that thy land not be defiled, which the LORD thy God gives thee for an inheritance.

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Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree),

neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption.

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Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree),

And they sang a new song, saying, Thou art worthy to take the book and to open its seals, for thou wast slain and hast redeemed us unto God by thy blood, out of every kindred and tongue and people and nation

who gave himself for us that he might redeem us from all iniquity and purify unto himself a people of his own, zealous of good works.

being justified freely by his grace through the redemption that is in Jesus, the Christ,

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But of him ye are reborn in Christ Jesus, who of God is made unto us wisdom and righteousness and sanctification and redemption,

in whom we have redemption through his blood, even the remission of sins,

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knowing that ye have been ransomed from your vain conversation (which you received from your fathers), not with corruptible things like silver and gold,

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Then said Harbonah, one of the eunuchs before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good for the king, stands in the house of Haman. Then the king said, Hang him upon it.

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his body shall not remain all night upon the tree, but thou shalt without fail bury him that same day (for he that is hanged is accursed of God) that thy land not be defiled, which the LORD thy God gives thee for an inheritance.

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and he delivered them into the hands of the Gibeonites, and they disjointed them hanging them from a tree in the hill before the LORD; and they fell all seven together and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.

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Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree),

And he hanged the king of Ai on a tree until evening, and as soon as the sun was down, Joshua commanded that they should take his carcase down from the tree and cast it at the entering of the gate of the city and raise a great heap of stones upon it, that remains unto this day.

Verse Concepts

But he hanged the chief baker; as Joseph had interpreted to them.

Verse Concepts

And afterward Joshua smote them and slew them and caused them to be hanged on five trees; and they hung upon the trees until the evening.

Verse Concepts

It is also given by my commandment that whoever shall alter this word, let a timber be pulled down from his house, and being set up, let him be hanged upon it, and let his house be made a dunghill for this.