Thematic Bible
Thematic Bible
Abraham » God's covenant with
And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be you perfect. And I will make my covenant between me and you, and will multiply you exceedingly. And Abram fell on his face: and God talked with him, saying, read more.
As for me, behold, my covenant is with you, and you shall be a father of many nations. Neither shall your name any more be called Abram, but your name shall be Abraham; for a father of many nations have I made you. And I will make you exceedingly fruitful, and I will make nations of you, and kings shall come out of you. And I will establish my covenant between me and you and your descendants after you in their generations for an everlasting covenant, to be a God unto you, and to your descendants after you. And I will give unto you, and to your descendants after you, the land in which you are a sojourner, all the land of Canaan, for an everlasting possession; and I will be their God. And God said unto Abraham, You shall keep my covenant therefore, you, and your descendants after you in their generations. This is my covenant, which you shall keep, between me and you and your descendants after you; Every male child among you shall be circumcised. And you shall circumcise the flesh of your foreskins; and it shall be a sign of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male child in your generations, he that is born in the house, or bought with money of any foreigner, who is not of your descendants. He that is born in your house, and he that is bought with your money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he has broken my covenant. And God said unto Abraham, As for Sarai your wife, you shall not call her name Sarai, but Sarah shall her name be. And I will bless her, and give you a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall come from her. Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear? And Abraham said unto God, O that Ishmael might live before you! And God said, Sarah your wife shall bear you a son indeed; and you shall call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his descendants after him. And as for Ishmael, I have heard you: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. But my covenant will I establish with Isaac, whom Sarah shall bear unto you at this set time in the next year. And he quit talking with him, and God went up from Abraham.
As for me, behold, my covenant is with you, and you shall be a father of many nations. Neither shall your name any more be called Abram, but your name shall be Abraham; for a father of many nations have I made you. And I will make you exceedingly fruitful, and I will make nations of you, and kings shall come out of you. And I will establish my covenant between me and you and your descendants after you in their generations for an everlasting covenant, to be a God unto you, and to your descendants after you. And I will give unto you, and to your descendants after you, the land in which you are a sojourner, all the land of Canaan, for an everlasting possession; and I will be their God. And God said unto Abraham, You shall keep my covenant therefore, you, and your descendants after you in their generations. This is my covenant, which you shall keep, between me and you and your descendants after you; Every male child among you shall be circumcised. And you shall circumcise the flesh of your foreskins; and it shall be a sign of the covenant between me and you. And he that is eight days old shall be circumcised among you, every male child in your generations, he that is born in the house, or bought with money of any foreigner, who is not of your descendants. He that is born in your house, and he that is bought with your money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he has broken my covenant. And God said unto Abraham, As for Sarai your wife, you shall not call her name Sarai, but Sarah shall her name be. And I will bless her, and give you a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall come from her. Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear? And Abraham said unto God, O that Ishmael might live before you! And God said, Sarah your wife shall bear you a son indeed; and you shall call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his descendants after him. And as for Ishmael, I have heard you: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation. But my covenant will I establish with Isaac, whom Sarah shall bear unto you at this set time in the next year. And he quit talking with him, and God went up from Abraham.
You will show truth to Jacob, and mercy to Abraham, which you have sworn unto our fathers from the days of old.
For the promise, that he should be the heir of the world, was not to Abraham, or to his descendants, through the law, but through the righteousness of faith.
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
For when God made a promise to Abraham, because he could swear by no greater, he swore by himself, Saying, Surely blessing I will bless you, and multiplying I will multiply you.
Even as Abraham believed God, and it was accounted to him for righteousness. Know you therefore that they who are of faith, the same are the children of Abraham. And the scripture, foreseeing that God would justify the Gentiles through faith, preached before the gospel unto Abraham, saying, In you shall all nations be blessed. read more.
So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that does them shall live in them. Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannuls, or adds thereto. Now to Abraham and his descendant were the promises made. He says not, And to descendants, as of many; but as of one, And to your descendant, who is Christ. And this I say, that the covenant, that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect. For if the inheritance is of the law, it is no more of promise: but God gave it to Abraham by promise.
So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. And the law is not of faith: but, The man that does them shall live in them. Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree: That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannuls, or adds thereto. Now to Abraham and his descendant were the promises made. He says not, And to descendants, as of many; but as of one, And to your descendant, who is Christ. And this I say, that the covenant, that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect. For if the inheritance is of the law, it is no more of promise: but God gave it to Abraham by promise.
And if you are Christ's, then are you Abraham's descendants, and heirs according to the promise.
For it is written, that Abraham had two sons, the one by a bondmaid, the other by a free woman. But he who was of the bondwoman was born after the flesh; but he of the free woman was by promise. Which things are an allegory: for these are the two covenants; the one from mount Sinai, which brings forth to bondage, which is Hagar. read more.
For this Hagar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all. For it is written, Rejoice, you barren that bear not; break forth and cry, you that travail not: for the desolate has many more children than she who has a husband. Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless what says the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman. So then, brethren, we are not children of the bondwoman, but of the free.
For this Hagar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all. For it is written, Rejoice, you barren that bear not; break forth and cry, you that travail not: for the desolate has many more children than she who has a husband. Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless what says the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the free woman. So then, brethren, we are not children of the bondwoman, but of the free.
Business life » Contracts » Binding force of
Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannuls, or adds thereto.
Contracts » Scriptures illustrative of the binding force of
Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannuls, or adds thereto.
If you buy a Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing. If he came in by himself, he shall go out by himself: if he was married, then his wife shall go out with him. If his master has given him a wife, and she has borne him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself. read more.
And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free: Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an awl; and he shall serve him forever.
And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free: Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an awl; and he shall serve him forever.
And the LORD spoke unto Moses, saying, If a soul sins, and commits a trespass against the LORD, and lies unto his neighbor in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or has deceived his neighbor;
Then it shall be, because he has sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he has deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found, Or all that about which he has sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it belongs, in the day of his trespass offering. And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with your valuation, for a trespass offering, unto the priest: read more.
And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he has done in trespassing therein.
And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he has done in trespassing therein.
And when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai, They did work craftily, and went and made as if they were ambassadors, and took old sacks upon their donkeys, and wine skins, old, and torn, and mended; And old patched shoes upon their feet, and old garments upon them; and all the bread of their provision was dry and moldy. read more.
And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We are come from a far country: now therefore make you a covenant with us. And the men of Israel said unto the Hivites, Perhaps you dwell among us; and how shall we make a covenant with you? And they said unto Joshua, We are your servants. And Joshua said unto them, Who are you? and from where do you come? And they said unto him, From a very far country your servants have come because of the name of the LORD your God: for we have heard the fame of him, and all that he did in Egypt,
And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We are come from a far country: now therefore make you a covenant with us. And the men of Israel said unto the Hivites, Perhaps you dwell among us; and how shall we make a covenant with you? And they said unto Joshua, We are your servants. And Joshua said unto them, Who are you? and from where do you come? And they said unto him, From a very far country your servants have come because of the name of the LORD your God: for we have heard the fame of him, and all that he did in Egypt,
And Joshua made peace with them, and made a covenant with them, to let them live: and the leaders of the congregation swore to them. And it came to pass at the end of three days after they had made a covenant with them, that they heard that they were their neighbors, and that they dwelt among them.
And the children of Israel struck them not, because the leaders of the congregation had sworn to them by the LORD God of Israel. And all the congregation murmured against the leaders. But all the leaders said unto all the congregation, We have sworn unto them by the LORD God of Israel: now therefore we may not touch them. This we will do to them; we will even let them live, lest wrath come upon us, because of the oath which we swore to them. read more.
And the leaders said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the leaders had promised them. And Joshua called for them, and he spoke unto them, saying, Why have you deceived us, saying, We are very far from you; when you dwell among us? Now therefore you are cursed, and there shall none of you be freed from being slaves, and hewers of wood and drawers of water for the house of my God. And they answered Joshua, and said, Because it was certainly told your servants, how that the LORD your God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were very much afraid for our lives because of you, and have done this thing. And now, behold, we are in your hand: as it seems good and right unto you to do unto us, do. And so did he unto them, and delivered them out of the hand of the children of Israel, that they slew them not. And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, even unto this day, in the place which he should choose.
And the leaders said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the leaders had promised them. And Joshua called for them, and he spoke unto them, saying, Why have you deceived us, saying, We are very far from you; when you dwell among us? Now therefore you are cursed, and there shall none of you be freed from being slaves, and hewers of wood and drawers of water for the house of my God. And they answered Joshua, and said, Because it was certainly told your servants, how that the LORD your God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were very much afraid for our lives because of you, and have done this thing. And now, behold, we are in your hand: as it seems good and right unto you to do unto us, do. And so did he unto them, and delivered them out of the hand of the children of Israel, that they slew them not. And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, even unto this day, in the place which he should choose.
For the kingdom of heaven is like unto a man that is a householder, who went out early in the morning to hire laborers for his vineyard. And when he had agreed with the laborers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the marketplace, read more.
And said unto them; Go you also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise. And about the eleventh hour he went out, and found others standing idle, and said unto them, Why stand you here all the day idle? They said unto him, Because no man has hired us. He said unto them, Go you also into the vineyard; and whatsoever is right, that shall you receive. So when evening came, the lord of the vineyard said unto his steward, Call the laborers, and give them their hire, beginning from the last unto the first. And when they came that were hired about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should have received more; and they likewise received every man a penny. And when they had received it, they murmured against the owner of the house, Saying, These last have worked but one hour, and you have made them equal unto us, who have borne the burden and heat of the day. But he answered one of them, and said, Friend, I do you no wrong: did not you agree with me for a penny? Take what is yours, and go your way: I will give unto this last, even as unto you. Is it not lawful for me to do what I will with my own? Is your eye evil, because I am good? So the last shall be first, and the first last: for many are called, but few chosen.
And said unto them; Go you also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise. And about the eleventh hour he went out, and found others standing idle, and said unto them, Why stand you here all the day idle? They said unto him, Because no man has hired us. He said unto them, Go you also into the vineyard; and whatsoever is right, that shall you receive. So when evening came, the lord of the vineyard said unto his steward, Call the laborers, and give them their hire, beginning from the last unto the first. And when they came that were hired about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should have received more; and they likewise received every man a penny. And when they had received it, they murmured against the owner of the house, Saying, These last have worked but one hour, and you have made them equal unto us, who have borne the burden and heat of the day. But he answered one of them, and said, Friend, I do you no wrong: did not you agree with me for a penny? Take what is yours, and go your way: I will give unto this last, even as unto you. Is it not lawful for me to do what I will with my own? Is your eye evil, because I am good? So the last shall be first, and the first last: for many are called, but few chosen.
Contracts » Binding force of
Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannuls, or adds thereto.
Covenant » Binding
Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannuls, or adds thereto.
And the children of Israel struck them not, because the leaders of the congregation had sworn to them by the LORD God of Israel. And all the congregation murmured against the leaders. But all the leaders said unto all the congregation, We have sworn unto them by the LORD God of Israel: now therefore we may not touch them. This we will do to them; we will even let them live, lest wrath come upon us, because of the oath which we swore to them.
This is the word that came unto Jeremiah from the LORD, after the king Zedekiah had made a covenant with all the people who were at Jerusalem, to proclaim liberty unto them; That every man should let his manservant, and every man his maidservant, being a Hebrew or a Hebrewess, go free; that none should enslave them, that is, a Jew his brother. Now when all the princes, and all the people, who had entered into the covenant, heard that everyone should let his manservant, and everyone his maidservant, go free, that none should enslave them any more, then they obeyed, and let them go. read more.
But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids. Therefore the word of the LORD came to Jeremiah from the LORD, saying, Thus says the LORD, the God of Israel; I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying, At the end of seven years let you go every man his brother, a Hebrew, who has been sold unto you; and when he has served you six years, you shall let him go free from you: but your fathers hearkened not unto me, neither inclined their ear. And you were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbor; and you had made a covenant before me in the house which is called by my name: But you turned and profaned my name, and caused every man his servant, and every man his handmaid, whom you had set at liberty, at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids. Therefore thus says the LORD; You have not hearkened unto me, in proclaiming liberty, everyone to his brother, and every man to his neighbor: behold, I proclaim a liberty for you, says the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth. And I will give the men that have transgressed my covenant, who have not performed the words of the covenant which they had made before me, when they cut the calf in two, and passed between its parts, The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, who passed between the parts of the calf; I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead bodies shall be for food unto the fowls of the heaven, and to the beasts of the earth. And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon's army, which has gone up from you.
But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids. Therefore the word of the LORD came to Jeremiah from the LORD, saying, Thus says the LORD, the God of Israel; I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying, At the end of seven years let you go every man his brother, a Hebrew, who has been sold unto you; and when he has served you six years, you shall let him go free from you: but your fathers hearkened not unto me, neither inclined their ear. And you were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbor; and you had made a covenant before me in the house which is called by my name: But you turned and profaned my name, and caused every man his servant, and every man his handmaid, whom you had set at liberty, at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids. Therefore thus says the LORD; You have not hearkened unto me, in proclaiming liberty, everyone to his brother, and every man to his neighbor: behold, I proclaim a liberty for you, says the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth. And I will give the men that have transgressed my covenant, who have not performed the words of the covenant which they had made before me, when they cut the calf in two, and passed between its parts, The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, who passed between the parts of the calf; I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead bodies shall be for food unto the fowls of the heaven, and to the beasts of the earth. And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon's army, which has gone up from you.
That the kingdom might be humble, that it might not lift itself up, but that by keeping of his covenant it might stand. But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and many people. Shall he prosper? shall he escape that does such things? or shall he break the covenant, and be delivered? As I live, says the Lord GOD, surely in the place where the king dwells that made him king, whose oath he despised, and whose covenant he broke, even with him in the midst of Babylon he shall die. read more.
Neither shall Pharaoh with his mighty army and great company help him in the war, by casting up siege mounds, and building walls, to cut off many persons: Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and has done all these things, he shall not escape.
Neither shall Pharaoh with his mighty army and great company help him in the war, by casting up siege mounds, and building walls, to cut off many persons: Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and has done all these things, he shall not escape.
Covenant » Of God with men » Binding
Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannuls, or adds thereto.
Hear you the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem; And say you unto them, Thus says the LORD God of Israel; Cursed be the man that obeys not the words of this covenant,
Covenant » Sacred
Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannuls, or adds thereto.
And the children of Israel struck them not, because the leaders of the congregation had sworn to them by the LORD God of Israel. And all the congregation murmured against the leaders. But all the leaders said unto all the congregation, We have sworn unto them by the LORD God of Israel: now therefore we may not touch them. This we will do to them; we will even let them live, lest wrath come upon us, because of the oath which we swore to them. read more.
And the leaders said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the leaders had promised them.
And the leaders said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the leaders had promised them.
Covenants » When confirmed, unalterable
Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannuls, or adds thereto.
Will » A testament » May not be annulled
Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannuls, or adds thereto.