Thematic Bible
Thematic Bible
Baptism » Unity of the church effected by
For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free [persons], and all were made to drink one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
for as many [of you] as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
Baptism » Those that have been baptized into Christ
for as many [of you] as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. And if you [are] Christ's, then you are descendants of Abraham, heirs according to the promise.
Catholicity » Inculcated
for as many [of you] as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
And John answered [and] said, "Master, we saw someone expelling demons in your name, and we tried to prevent him, because he does not follow in company with us." But Jesus said to him, "Do not prevent [him], because whoever is not against you is for you."
John said to him, "Teacher, we saw someone expelling demons in your name, and we tried to prevent him because he was not following us." But Jesus said, "Do not prevent him, because there is no one who does a miracle in my name and will be able soon afterward to speak evil of me. For whoever is not against us is for us. read more.
For whoever gives you a cup of water to drink in [my] name because you are Christ's, truly I say to you that he will never lose his reward.
For whoever gives you a cup of water to drink in [my] name because you are Christ's, truly I say to you that he will never lose his reward.
Therefore if God gave them the same gift as also to us [when we] believed in the Lord Jesus Christ, who was I [to be] able to hinder God?" And [when they] heard these [things], they became silent and praised God, saying, "Then God has granted the repentance [leading] to life to the Gentiles also!"
And some men came down from Judea [and] began teaching the brothers, "Unless you are circumcised according to the custom [prescribed] by Moses, you cannot be saved." And [after] there was no little strife and debate by Paul and Barnabas against them, they appointed Paul and Barnabas and some others from among them to go up to the apostles and elders in Jerusalem concerning this issue. So they were sent on their way by the church, [and] passed through both Phoenicia and Samaria, telling in detail the conversion of the Gentiles and bringing great joy to all the brothers. read more.
And [when they] arrived in Jerusalem, they were received by the church and the apostles and the elders, and reported all that God had done with them. But some of those who had believed from the party of the Pharisees stood up, saying, "It is necessary to circumcise them and to command [them] to observe the law of Moses!" Both the apostles and the elders assembled to deliberate concerning this matter. And [after] there was much debate, Peter stood up [and] said to them, "Men [and] brothers, you know that in the early days God chose among you through my mouth [that] the Gentiles should hear the message of the gospel and believe. And God, who knows the heart, testified to them [by] giving [them] the Holy Spirit, just as he also [did] to us. And he made no distinction between us and them, cleansing their hearts by faith. So now why are you putting God to the test [by] placing on the neck of the disciples a yoke that neither our fathers nor we have been able to bear? But we believe [we] will be saved through the grace of the Lord Jesus in {the same} way those also [are]." And the whole group became silent and listened to Barnabas and Paul describing all the signs and wonders God had done among the Gentiles through them. And after they had stopped speaking, James answered, saying, "Men [and] brothers, listen to me! Simeon has described how God first concerned himself to take from among the Gentiles a people for his name. And with this the words of the prophets agree, just as it is written: 'After these [things] I will return and build up again the tent of David that has fallen, and the [parts] of it that had been torn down I will build up again and will restore it, so that the rest of humanity may seek the Lord, even all the Gentiles {who are called by my name}, says the Lord, who makes these [things] known from of old.' Therefore I conclude we should not cause difficulty for those from among the Gentiles who turn to God, but we should write a letter to them to abstain from the pollution of idols and from sexual immorality and from what has been strangled and from blood. For Moses has those who proclaim him in every city from ancient generations, [because he] is read aloud in the synagogues on every Sabbath." Then it seemed best to the apostles and the elders, together with the whole church, to send men chosen from among them to Antioch with Paul and Barnabas--Judas who was called Barsabbas and Silas, men [who were] leaders among the brothers-- writing [this letter] {to be delivered by them}: The apostles and the elders, brothers. To the brothers [who are] from among the Gentiles in Antioch and Syria and Cilicia. Greetings! Because we have heard that some have gone out from among us--to whom we gave no orders--[and] have thrown you into confusion by words upsetting your {minds}, it seemed best to us, {having reached a unanimous decision}, [and] having chosen men, to send [them] to you together with our dear friends Barnabas and Paul, men who have risked their lives on behalf of the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, and they will report the same [things] by word of mouth. For it seemed best to the Holy Spirit and to us to place on you no greater burden except these necessary things: [that you] abstain from food sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. [If you] keep yourselves from {these things} you will do well. Farewell. So [when] they were sent off, they came down to Antioch, and [after] calling together the community, they delivered the letter. And [when they] read [it] aloud, they rejoiced at the encouragement.
And [when they] arrived in Jerusalem, they were received by the church and the apostles and the elders, and reported all that God had done with them. But some of those who had believed from the party of the Pharisees stood up, saying, "It is necessary to circumcise them and to command [them] to observe the law of Moses!" Both the apostles and the elders assembled to deliberate concerning this matter. And [after] there was much debate, Peter stood up [and] said to them, "Men [and] brothers, you know that in the early days God chose among you through my mouth [that] the Gentiles should hear the message of the gospel and believe. And God, who knows the heart, testified to them [by] giving [them] the Holy Spirit, just as he also [did] to us. And he made no distinction between us and them, cleansing their hearts by faith. So now why are you putting God to the test [by] placing on the neck of the disciples a yoke that neither our fathers nor we have been able to bear? But we believe [we] will be saved through the grace of the Lord Jesus in {the same} way those also [are]." And the whole group became silent and listened to Barnabas and Paul describing all the signs and wonders God had done among the Gentiles through them. And after they had stopped speaking, James answered, saying, "Men [and] brothers, listen to me! Simeon has described how God first concerned himself to take from among the Gentiles a people for his name. And with this the words of the prophets agree, just as it is written: 'After these [things] I will return and build up again the tent of David that has fallen, and the [parts] of it that had been torn down I will build up again and will restore it, so that the rest of humanity may seek the Lord, even all the Gentiles {who are called by my name}, says the Lord, who makes these [things] known from of old.' Therefore I conclude we should not cause difficulty for those from among the Gentiles who turn to God, but we should write a letter to them to abstain from the pollution of idols and from sexual immorality and from what has been strangled and from blood. For Moses has those who proclaim him in every city from ancient generations, [because he] is read aloud in the synagogues on every Sabbath." Then it seemed best to the apostles and the elders, together with the whole church, to send men chosen from among them to Antioch with Paul and Barnabas--Judas who was called Barsabbas and Silas, men [who were] leaders among the brothers-- writing [this letter] {to be delivered by them}: The apostles and the elders, brothers. To the brothers [who are] from among the Gentiles in Antioch and Syria and Cilicia. Greetings! Because we have heard that some have gone out from among us--to whom we gave no orders--[and] have thrown you into confusion by words upsetting your {minds}, it seemed best to us, {having reached a unanimous decision}, [and] having chosen men, to send [them] to you together with our dear friends Barnabas and Paul, men who have risked their lives on behalf of the name of our Lord Jesus Christ. Therefore we have sent Judas and Silas, and they will report the same [things] by word of mouth. For it seemed best to the Holy Spirit and to us to place on you no greater burden except these necessary things: [that you] abstain from food sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. [If you] keep yourselves from {these things} you will do well. Farewell. So [when] they were sent off, they came down to Antioch, and [after] calling together the community, they delivered the letter. And [when they] read [it] aloud, they rejoiced at the encouragement.
Paul, a slave of Christ Jesus, called [to be] an apostle, set apart for the gospel of God, which he promised previously through his prophets in the holy scriptures, concerning his Son, who was born {a descendant} of David according to the flesh, read more.
who was declared Son of God in power according to {the Holy Spirit} by the resurrection from the dead of Jesus Christ our Lord, through whom we have received grace and apostleship for the obedience of faith among all the Gentiles on behalf of his name, among whom you also are [the] called of Jesus Christ. To all those in Rome who are loved by God, called [to be] saints. Grace to you and peace from God our Father and the Lord Jesus Christ.
who was declared Son of God in power according to {the Holy Spirit} by the resurrection from the dead of Jesus Christ our Lord, through whom we have received grace and apostleship for the obedience of faith among all the Gentiles on behalf of his name, among whom you also are [the] called of Jesus Christ. To all those in Rome who are loved by God, called [to be] saints. Grace to you and peace from God our Father and the Lord Jesus Christ.
I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. Thus {I am eager} to proclaim the gospel also to you who [are] in Rome. For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
For by the works of the law {no person will be declared righteous} before him, for through the law [comes] knowledge of sin. But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets-- that is, the righteousness of God through faith in Jesus Christ to all who believe. For [there] is no distinction, read more.
for all have sinned and fall short of the glory of God, being justified as a gift by his grace, through the redemption which is in Christ Jesus, whom God made publicly available as the mercy seat through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins, in the forbearance of God, for the demonstration of his righteousness in the present time, so that he should be just and the one who justifies the [person] by faith in Jesus. Therefore, where [is] boasting? It has been excluded. By what kind of law? Of works? No, but by a law of faith. For we consider a person to be justified by faith apart from the works of the law. Or [is God] the God of the Jews only? [Is he] not also [the God] of the Gentiles? Yes, also of the Gentiles, since God [is] one, who will justify {those who are circumcised} by faith and {those who are uncircumcised} through faith. Therefore, do we nullify the law through faith? May it never be! But we uphold the law.
for all have sinned and fall short of the glory of God, being justified as a gift by his grace, through the redemption which is in Christ Jesus, whom God made publicly available as the mercy seat through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins, in the forbearance of God, for the demonstration of his righteousness in the present time, so that he should be just and the one who justifies the [person] by faith in Jesus. Therefore, where [is] boasting? It has been excluded. By what kind of law? Of works? No, but by a law of faith. For we consider a person to be justified by faith apart from the works of the law. Or [is God] the God of the Jews only? [Is he] not also [the God] of the Gentiles? Yes, also of the Gentiles, since God [is] one, who will justify {those who are circumcised} by faith and {those who are uncircumcised} through faith. Therefore, do we nullify the law through faith? May it never be! But we uphold the law.
Therefore, [because we] have been declared righteous by faith, we have peace with God through our Lord Jesus Christ, through whom also we have [obtained] access by faith into this grace in which we stand, and we boast in the hope of the glory of God.
For he himself is our peace, who made both one and broke down the dividing wall of the partition, the enmity, in his flesh, invalidating the law of commandments in ordinances, in order that he might create the two in himself into one new man, [thus] making peace, and might reconcile both in one body to God through the cross, killing the enmity in himself. read more.
And coming, he proclaimed the good news of peace to you who were far away and peace to the ones who were near,
And coming, he proclaimed the good news of peace to you who were far away and peace to the ones who were near,
where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all. Therefore, as [the] chosen of God, holy and [dearly] loved, put on affection, compassion, kindness, humility, gentleness, patience, putting up with one another and forgiving one another. If anyone should have a complaint against anyone, just as also the Lord forgave you, thus also you [do the same]. read more.
And to all these [things] [add] love, which is [the] bond of perfection. And the peace of Christ must rule in your hearts, to which also you were called in one body, and be thankful.
And to all these [things] [add] love, which is [the] bond of perfection. And the peace of Christ must rule in your hearts, to which also you were called in one body, and be thankful.
Catholicity » Examples of
"Surely no one can withhold the water for these [people] to be baptized, who have received the Holy Spirit as we also did!"
Now [when] the apostles in Jerusalem heard that Samaria had accepted the word of God, they sent Peter and John to them,
And [when they] heard these [things], they became silent and praised God, saying, "Then God has granted the repentance [leading] to life to the Gentiles also!"
Therefore I conclude we should not cause difficulty for those from among the Gentiles who turn to God,
I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.
and [when] James and Cephas and John--those thought to be pillars--acknowledged the grace given to me, they gave to me and Barnabas the right [hand] of fellowship, in order that we [should go] to the Gentiles and they to the circumcision.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
Church » Unity of
[that] the Gentiles are fellow heirs, and fellow members of the body, and fellow sharers of the promise in Christ Jesus through the gospel,
one body and one Spirit (just as also you were called with one hope of your calling), one Lord, one faith, one baptism, one God and Father of all, who [is] over all, and through all, and in all.
And I am no longer in the world, and they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given to me, so that they may be one, just as we [are].
And the peace of Christ must rule in your hearts, to which also you were called in one body, and be thankful.
Because [there is] one bread, [we] who [are] many are one body, for [we] all share from the one bread.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
And I have other sheep which are not from this fold. I must bring these also, and they will hear my voice, and they will become one flock--one shepherd.
Look, how good and how pleasant [it is] [when] brothers dwell together in unity.
that they all may be one, just as you, Father, [are] in me and I [am] in you, that they also may be in us, in order that the world may believe that you sent me. And the glory that you have given to me, I have given to them, in order that they may be one, just as we [are] one-- I in them, and you in me, in order that they may be completed in one, so that the world may know that you sent me, and you have loved them just as you have loved me.
For just as in one body we have many members, but all the members do not have the same function, in the same way we who are many are one body in Christ, and {individually} members of one another,
and there are varieties of ministries, and the same Lord,
For just as the body is one and has many members, but all the members of the body, [although they] are many, are one body, thus also Christ. For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free [persons], and all were made to drink one Spirit. For the body is not one member, but many. read more.
If the foot should say, "Because I am not a hand, I am not [a part] of the body," not because of this is it not [a part] of the body. And if the ear should say, "Because I am not an eye, I am not [a part] of the body, not because of this is it not [a part] of the body. If the whole body [were] an eye, where [would] the hearing [be]? If the whole [were] hearing, where [would] the sense of smell [be]? But now God has placed the members, each one of them, in the body just as he wanted. And if they all were one member, where [would] the body [be]? But now [there are] many members, but one body. Now the eye is not able to say to the hand, "I do not have need of you," or again, the head to the feet, "I do not have need of you." But by much more the members of the body which are thought to be weaker are necessary, and [the parts] of the body which we think to be less honorable, these we clothe with more abundant honor, and our unpresentable [parts] come to have more abundant presentability, but our presentable [parts] do not have need [of this]. Yet God composed the body by giving more abundant honor to the part which lacked [it], in order that there not be a division in the body, but the members would have the same concern for one another. And if one member suffers, all the members suffer together; if a member is honored, all the members rejoice with [it]. Now you are the body of Christ, and members {of it individually},
If the foot should say, "Because I am not a hand, I am not [a part] of the body," not because of this is it not [a part] of the body. And if the ear should say, "Because I am not an eye, I am not [a part] of the body, not because of this is it not [a part] of the body. If the whole body [were] an eye, where [would] the hearing [be]? If the whole [were] hearing, where [would] the sense of smell [be]? But now God has placed the members, each one of them, in the body just as he wanted. And if they all were one member, where [would] the body [be]? But now [there are] many members, but one body. Now the eye is not able to say to the hand, "I do not have need of you," or again, the head to the feet, "I do not have need of you." But by much more the members of the body which are thought to be weaker are necessary, and [the parts] of the body which we think to be less honorable, these we clothe with more abundant honor, and our unpresentable [parts] come to have more abundant presentability, but our presentable [parts] do not have need [of this]. Yet God composed the body by giving more abundant honor to the part which lacked [it], in order that there not be a division in the body, but the members would have the same concern for one another. And if one member suffers, all the members suffer together; if a member is honored, all the members rejoice with [it]. Now you are the body of Christ, and members {of it individually},
For you are all sons of God through faith in Christ Jesus, for as many [of you] as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
for the administration of the fullness of times, to bring together all things in Christ, the things in the heavens and the things on the earth, in him
For he himself is our peace, who made both one and broke down the dividing wall of the partition, the enmity, in his flesh, invalidating the law of commandments in ordinances, in order that he might create the two in himself into one new man, [thus] making peace, and might reconcile both in one body to God through the cross, killing the enmity in himself. read more.
And coming, he proclaimed the good news of peace to you who were far away and peace to the ones who were near, because through him [we] both have access in one Spirit to the Father. Consequently, therefore, you are no longer strangers and foreigners, but you are fellow citizens of the saints and members of the household of God,
And coming, he proclaimed the good news of peace to you who were far away and peace to the ones who were near, because through him [we] both have access in one Spirit to the Father. Consequently, therefore, you are no longer strangers and foreigners, but you are fellow citizens of the saints and members of the household of God,
in whom the whole building, joined together, grows into a holy temple in the Lord,
from whom every family in heaven and on earth is named,
for the equipping of the saints, for the work of the ministry, for building up the body of Christ, until we all reach the unity of the faith and the knowledge of the Son of God, to a mature man, to a measure of the maturity of the fullness of Christ,
from whom the whole body, joined together and held together by every supporting ligament, according to the working by measure of each single part, the growth of the body makes for the building up of itself in love.
Therefore, putting aside the lie, speak truth each one of you with his neighbor, because we are members of one another.
where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.
in the same way we who are many are one body in Christ, and {individually} members of one another,
For just as the body is one and has many members, but all the members of the body, [although they] are many, are one body, thus also Christ.
one body and one Spirit (just as also you were called with one hope of your calling),
The church » Unity of
Because [there is] one bread, [we] who [are] many are one body, for [we] all share from the one bread.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
in the same way we who are many are one body in Christ, and {individually} members of one another,
For just as the body is one and has many members, but all the members of the body, [although they] are many, are one body, thus also Christ.
Faith/faithfulness » The time following the coming of faith
But [after] faith has come, we are no longer under a guardian. For you are all sons of God through faith in Christ Jesus, for as many [of you] as were baptized into Christ have put on Christ. read more.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. And if you [are] Christ's, then you are descendants of Abraham, heirs according to the promise.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. And if you [are] Christ's, then you are descendants of Abraham, heirs according to the promise.
Gentiles/heathen » Gentiles and jews being equal in Christ
for as many [of you] as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. And if you [are] Christ's, then you are descendants of Abraham, heirs according to the promise.
For [there] is no distinction between Jew and Greek, for the same [Lord] [is] Lord of all, who is rich to all who call upon him. For "everyone who calls upon the name of the Lord will be saved."
But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets-- that is, the righteousness of God through faith in Jesus Christ to all who believe. For [there] is no distinction,
Both the apostles and the elders assembled to deliberate concerning this matter. And [after] there was much debate, Peter stood up [and] said to them, "Men [and] brothers, you know that in the early days God chose among you through my mouth [that] the Gentiles should hear the message of the gospel and believe. And God, who knows the heart, testified to them [by] giving [them] the Holy Spirit, just as he also [did] to us. read more.
And he made no distinction between us and them, cleansing their hearts by faith.
And he made no distinction between us and them, cleansing their hearts by faith.
For just as the body is one and has many members, but all the members of the body, [although they] are many, are one body, thus also Christ. For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free [persons], and all were made to drink one Spirit.
But now you also lay aside all [these] things: anger, rage, wickedness, slander, abusive language from your mouth. Do not lie to one another, [because you] have taken off the old man together with his deeds, and have put on the new [man] that is being renewed in knowledge according to the image of the one who created him, read more.
where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.
where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.
Greece » Gentiles called "greeks,"
For [there] is no distinction between Jew and Greek, for the same [Lord] [is] Lord of all, who is rich to all who call upon him.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.
Inheritance » Who is an heir of God through Christ
[that] the Gentiles are fellow heirs, and fellow members of the body, and fellow sharers of the promise in Christ Jesus through the gospel,
for as many [of you] as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. And if you [are] Christ's, then you are descendants of Abraham, heirs according to the promise.
The Spirit himself confirms to our spirit that we are children of God, and if children, also heirs--heirs of God and fellow heirs with Christ, if indeed we suffer together [with him] so that we may also be glorified together [with him].
So also we, when we were children, we were enslaved under the elemental spirits of the world. But when the fullness of time came, God sent out his Son, born of a woman, born under the law, in order that he might redeem those under the law, in order that we might receive the adoption. read more.
And because you are sons, God sent out the Spirit of his Son into our hearts, crying out, "Abba! (Father!)," so that you are no longer a slave but a son, and if a son, also an heir through God.
And because you are sons, God sent out the Spirit of his Son into our hearts, crying out, "Abba! (Father!)," so that you are no longer a slave but a son, and if a son, also an heir through God.
for the administration of the fullness of times, to bring together all things in Christ, the things in the heavens and the things on the earth, in him in whom also we were chosen, having been predestined according to the purpose of the One who works all [things] according to the counsel of his will,
Because of this also we, from the day we heard about [it], did not cease praying for you, and asking that you may be filled [with] the knowledge of his will in all wisdom and spiritual insight, so that you may live in a manner worthy of the Lord, {to please [him] in all respects}, bearing fruit in every good deed and increasing in the knowledge of God, enabled with all power, according to his glorious might, for all steadfastness and patience with joy, read more.
giving thanks to the Father who has qualified you for a share of the inheritance of the saints in light,
giving thanks to the Father who has qualified you for a share of the inheritance of the saints in light,
For we also were once foolish, disobedient, led astray, enslaved to various desires and pleasures, spending our lives in wickedness and envy, despicable, hating one another. But when the kindness and love for mankind of God our Savior appeared, he saved us, not by deeds of righteousness that we have done, but because of his mercy, through the washing of regeneration and renewal by the Holy Spirit, read more.
whom he poured out on us abundantly through Jesus Christ our Savior, so that, having been justified by his grace, we may become heirs according to the hope of eternal life.
whom he poured out on us abundantly through Jesus Christ our Savior, so that, having been justified by his grace, we may become heirs according to the hope of eternal life.
Israel/jews » Jews and gentiles being equal in Christ
for as many [of you] as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. And if you [are] Christ's, then you are descendants of Abraham, heirs according to the promise.
For [there] is no distinction between Jew and Greek, for the same [Lord] [is] Lord of all, who is rich to all who call upon him. For "everyone who calls upon the name of the Lord will be saved."
But now, apart from the law, the righteousness of God has been revealed, being testified about by the law and the prophets-- that is, the righteousness of God through faith in Jesus Christ to all who believe. For [there] is no distinction,
Both the apostles and the elders assembled to deliberate concerning this matter. And [after] there was much debate, Peter stood up [and] said to them, "Men [and] brothers, you know that in the early days God chose among you through my mouth [that] the Gentiles should hear the message of the gospel and believe. And God, who knows the heart, testified to them [by] giving [them] the Holy Spirit, just as he also [did] to us. read more.
And he made no distinction between us and them, cleansing their hearts by faith.
And he made no distinction between us and them, cleansing their hearts by faith.
For just as the body is one and has many members, but all the members of the body, [although they] are many, are one body, thus also Christ. For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free [persons], and all were made to drink one Spirit.
But now you also lay aside all [these] things: anger, rage, wickedness, slander, abusive language from your mouth. Do not lie to one another, [because you] have taken off the old man together with his deeds, and have put on the new [man] that is being renewed in knowledge according to the image of the one who created him, read more.
where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.
where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.
Law » What the law is
The law of Yahweh [is] perfect, reviving life. The testimony of Yahweh [is] firm, making wise [the] simple.
Verse Concepts
Now the sting of death [is] sin, and the power of sin [is] the law.
For [like] a lamp [is] a commandment, and instruction [is] light, and the way of life [is the] reproof of discipline,
For by the works of the law {no person will be declared righteous} before him, for through the law [comes] knowledge of sin.
The law of your mouth [is] better to me than thousands of gold and silver [coins]. Your hands have made me and established me; give me understanding that I may learn your commands. Those who fear you will see me and be glad, because I hope in your word. read more.
I know, O Yahweh, that your judgments [are] right, and [that] in faithfulness you afflicted me.
I know, O Yahweh, that your judgments [are] right, and [that] in faithfulness you afflicted me.
What then shall we say? [Is] the law sin? May it never be! But I would not have known sin except through the law, for I would not have known covetousness if the law had not said, "Do not covet." But sin, seizing an opportunity through the commandment, produced in me all [kinds of] covetousness. For apart from the law, sin [is] dead. And I was alive once, apart from the law, but [when] the commandment came, sin sprang to life read more.
and I died, and this commandment which [was] to [lead to] life was found with respect to me to [lead to] death. For sin, seizing the opportunity through the commandment, deceived me and through it killed [me]. So then, the law [is] holy, and the commandment [is] holy and righteous and good. Therefore, [did that which is] good become death to me? May it never be! Rather [it was] sin, in order that it might be recognized [as] sin, producing death through [what is] good for me, in order that sin might become sinful to an extraordinary degree through the commandment. For we know that the law is spiritual, but I am fleshly, {sold into slavery to sin}. For what I am doing I do not understand, because what I want [to do], this I do not practice, but what I hate, this I do. But if what I do not want [to do], this I do, I agree with the law that [it is] good.
and I died, and this commandment which [was] to [lead to] life was found with respect to me to [lead to] death. For sin, seizing the opportunity through the commandment, deceived me and through it killed [me]. So then, the law [is] holy, and the commandment [is] holy and righteous and good. Therefore, [did that which is] good become death to me? May it never be! Rather [it was] sin, in order that it might be recognized [as] sin, producing death through [what is] good for me, in order that sin might become sinful to an extraordinary degree through the commandment. For we know that the law is spiritual, but I am fleshly, {sold into slavery to sin}. For what I am doing I do not understand, because what I want [to do], this I do not practice, but what I hate, this I do. But if what I do not want [to do], this I do, I agree with the law that [it is] good.
Why then the law? It was added on account of transgressions, until the descendant should come to whom it had been promised, having been ordered through angels by the hand of a mediator. Now the mediator is not for one, but God is one. Therefore [is] the law opposed to the promises of God? May it never be! For if a law had been given that was able to give life, certainly righteousness would have been from the law. read more.
But the scripture imprisoned all under sin, in order that the promise could be given by faith in Jesus Christ to those who believe. But before faith came, we were detained under the law, imprisoned until the coming faith was revealed. So then, the law became our guardian until Christ, in order that we could be justified by faith. But [after] faith has come, we are no longer under a guardian. For you are all sons of God through faith in Christ Jesus, for as many [of you] as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. And if you [are] Christ's, then you are descendants of Abraham, heirs according to the promise.
But the scripture imprisoned all under sin, in order that the promise could be given by faith in Jesus Christ to those who believe. But before faith came, we were detained under the law, imprisoned until the coming faith was revealed. So then, the law became our guardian until Christ, in order that we could be justified by faith. But [after] faith has come, we are no longer under a guardian. For you are all sons of God through faith in Christ Jesus, for as many [of you] as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. And if you [are] Christ's, then you are descendants of Abraham, heirs according to the promise.
But we know that the law [is] good, if anyone makes use of it lawfully,
Legislation » Class, forbidden
If an alien dwells with you he will observe the Passover of Yahweh according [to] the decree of the Passover and according [to] its stipulation; thus you will have one decree for you, for the alien and for the native of the land.'"
There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
[For] the assembly, there will be one decree for you and for the alien who dwells [among you]; [it is] an eternal decree for [all] your generations. {You as well as the alien} will be {before Yahweh}.
[For] the native among the {Israelites} and the alien that dwells in their midst, there will be one law for anyone who commits an unintentional wrong.
One law will be for the native and for the alien who is dwelling in your midst."
{You must have} one norm; as [for] the alien, so it must be [for] the native, because I [am] Yahweh your God.'"
Liberty » Figurative
to {proclaim} [the] year of Yahweh's favor, and our God's day of vengeance, to comfort all those in mourning,
[because you] know that each one of you, whatever good he should do, this he will receive back from the Lord, whether slave or free.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.
for [the] day of vengeance [was] in my heart, and the year of my blood-vengeance has come!
So if the son sets you free, you will be truly free.
and you will know the truth, and the truth will set you free." They replied to him, "We are descendants of Abraham and have not been enslaved to anyone at any time. How do you say, 'You will become free'?"
Man » Equality of
And he made from one [man] every nation of humanity to live on all the face of the earth, determining [their] fixed times and the fixed boundaries of their habitation,
But you are not to be called 'Rabbi,' because one is your teacher, and you are all brothers,
Rich and poor have [much] in common; Yahweh is the maker of all of them.
And he said to them, "You know that it is forbidden for a Jewish man to associate with or to approach a foreigner. And to me God has shown [that] I should call no man common or unclean.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
And the greatest among you will be your servant.
And Jesus called them to himself [and] said to them, "You know that those who are considered to rule over the Gentiles lord it over them, and their [people] in high positions exercise authority over them. But it is not like this among you! But whoever wants to become great among you must be your servant, and whoever wants to be most prominent among you must be the slave of all.
"If I have rejected my male or female slave's case when their complaint [was] against me, then what shall I do when God rises up? And when he enquires, how shall I answer him? Did not he [who] made me in the womb make them? And did not one fashion us in the womb?
From heaven Yahweh looks; he sees all the children of humankind. From his dwelling place he gazes on all the inhabitants of the earth, he who fashions altogether their heart, he who understands all their works.
But Jesus called them to himself [and] said, "You know that the rulers of the Gentiles lord it over them, and those in high positions exercise authority over them. It will not be like this among you! But whoever wants to become great among you must be your servant, and whoever wants to be most prominent among you must be your slave-- read more.
just as the Son of Man did not come to be served, but to serve, and to give his life [as] a ransom for many."
just as the Son of Man did not come to be served, but to serve, and to give his life [as] a ransom for many."
Man » Apparent insignificance of » Equality of
But you are not to be called 'Rabbi,' because one is your teacher, and you are all brothers,
Rich and poor have [much] in common; Yahweh is the maker of all of them.
For [there] is no distinction between Jew and Greek, for the same [Lord] [is] Lord of all, who is rich to all who call upon him.
And he said to them, "You know that it is forbidden for a Jewish man to associate with or to approach a foreigner. And to me God has shown [that] I should call no man common or unclean.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
Listen, my dear brothers! Did not God choose the poor of the world [to be] rich in faith, and heirs of the kingdom that he has promised to those who love him?
Man » A social being » Equality of
But you are not to be called 'Rabbi,' because one is your teacher, and you are all brothers,
Rich and poor have [much] in common; Yahweh is the maker of all of them.
For [there] is no distinction between Jew and Greek, for the same [Lord] [is] Lord of all, who is rich to all who call upon him.
And he said to them, "You know that it is forbidden for a Jewish man to associate with or to approach a foreigner. And to me God has shown [that] I should call no man common or unclean.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
Listen, my dear brothers! Did not God choose the poor of the world [to be] rich in faith, and heirs of the kingdom that he has promised to those who love him?
Man's » Equality
But you are not to be called 'Rabbi,' because one is your teacher, and you are all brothers,
Rich and poor have [much] in common; Yahweh is the maker of all of them.
For [there] is no distinction between Jew and Greek, for the same [Lord] [is] Lord of all, who is rich to all who call upon him.
And he said to them, "You know that it is forbidden for a Jewish man to associate with or to approach a foreigner. And to me God has shown [that] I should call no man common or unclean.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
Listen, my dear brothers! Did not God choose the poor of the world [to be] rich in faith, and heirs of the kingdom that he has promised to those who love him?
Men » Men being equal to women in Christ
for as many [of you] as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. And if you [are] Christ's, then you are descendants of Abraham, heirs according to the promise.
Servant » Bond » Equal status of, with other disciples of jesus
For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free [persons], and all were made to drink one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
[because you] know that each one of you, whatever good he should do, this he will receive back from the Lord, whether slave or free.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
Were you called [while] a slave? Do not let it be a concern to you. But if indeed you are able to become free, rather make use of [it]. For the one who is called in the Lord [while] a slave is the Lord's freedperson. Likewise the one who is called [while] free is a slave of Christ.
Servants » When good » Are partakers of gospel privileges
For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free [persons], and all were made to drink one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
[because you] know that each one of you, whatever good he should do, this he will receive back from the Lord, whether slave or free.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.
Unity » In Christ
Because [there is] one bread, [we] who [are] many are one body, for [we] all share from the one bread.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus.
until we all reach the unity of the faith and the knowledge of the Son of God, to a mature man, to a measure of the maturity of the fullness of Christ,
in the same way we who are many are one body in Christ, and {individually} members of one another,
For just as the body is one and has many members, but all the members of the body, [although they] are many, are one body, thus also Christ.
Unity » Who is united in Christ
for as many [of you] as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. And if you [are] Christ's, then you are descendants of Abraham, heirs according to the promise.
For just as the body is one and has many members, but all the members of the body, [although they] are many, are one body, thus also Christ. For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free [persons], and all were made to drink one Spirit.
Jesus said these [things], and lifting up his eyes to heaven he said, "Father, the hour has come! Glorify your Son, in order that your Son may glorify you-- just as you have given him authority over all flesh, in order that he would give eternal life to them--everyone whom you have given him. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. read more.
I have glorified you on earth [by] completing the work that you have given me {to do}. And now, Father, you glorify me {at your side} with the glory that I had {at your side} before the world existed. "I have revealed your name to the men whom you gave me out of the world. They were yours, and you have given them to me, and they have kept your word. Now they understand that all [the things] that you have given me are from you, because the words that you gave to me I have given to them, and they received [them] and know truly that I have come from you, and they have believed that you have sent me. I am asking on behalf of them. I am not asking on behalf of the world, but on behalf of those whom you have given me, because they are yours, and all my [things] are yours, and your [things] [are] mine, and I have been glorified in them. And I am no longer in the world, and they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given to me, so that they may be one, just as we [are]. When I was with them, I kept them in your name, which you have given to me, and guarded [them], and none of them has perished except the son of destruction, in order that the scripture would be fulfilled. And now I am coming to you, and I am saying these [things] in the world so that they may have my joy completed in themselves. I have given them your word, and the world has hated them, because they are not of the world just as I am not of the world. I do not ask that you take them out of the world, but that you protect them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth--your word is truth. Just as you sent me into the world, I also have sent them into the world. And for them I sanctify myself, so that [they] themselves also may be sanctified in the truth. "And I do not ask on behalf of these only, but also on behalf of those who believe in me through their word, that they all may be one, just as you, Father, [are] in me and I [am] in you, that they also may be in us, in order that the world may believe that you sent me. And the glory that you have given to me, I have given to them, in order that they may be one, just as we [are] one-- I in them, and you in me, in order that they may be completed in one, so that the world may know that you sent me, and you have loved them just as you have loved me.
I have glorified you on earth [by] completing the work that you have given me {to do}. And now, Father, you glorify me {at your side} with the glory that I had {at your side} before the world existed. "I have revealed your name to the men whom you gave me out of the world. They were yours, and you have given them to me, and they have kept your word. Now they understand that all [the things] that you have given me are from you, because the words that you gave to me I have given to them, and they received [them] and know truly that I have come from you, and they have believed that you have sent me. I am asking on behalf of them. I am not asking on behalf of the world, but on behalf of those whom you have given me, because they are yours, and all my [things] are yours, and your [things] [are] mine, and I have been glorified in them. And I am no longer in the world, and they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given to me, so that they may be one, just as we [are]. When I was with them, I kept them in your name, which you have given to me, and guarded [them], and none of them has perished except the son of destruction, in order that the scripture would be fulfilled. And now I am coming to you, and I am saying these [things] in the world so that they may have my joy completed in themselves. I have given them your word, and the world has hated them, because they are not of the world just as I am not of the world. I do not ask that you take them out of the world, but that you protect them from the evil one. They are not of the world, just as I am not of the world. Sanctify them in the truth--your word is truth. Just as you sent me into the world, I also have sent them into the world. And for them I sanctify myself, so that [they] themselves also may be sanctified in the truth. "And I do not ask on behalf of these only, but also on behalf of those who believe in me through their word, that they all may be one, just as you, Father, [are] in me and I [am] in you, that they also may be in us, in order that the world may believe that you sent me. And the glory that you have given to me, I have given to them, in order that they may be one, just as we [are] one-- I in them, and you in me, in order that they may be completed in one, so that the world may know that you sent me, and you have loved them just as you have loved me.
Women » Women being equal to men in Christ
for as many [of you] as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is neither male and female, for you are all one in Christ Jesus. And if you [are] Christ's, then you are descendants of Abraham, heirs according to the promise.