Thematic Bible




Thematic Bible



When Abram was 99 years old, the Lord appeared to him, saying, "I am God Almighty. Live in My presence and be devout. I will establish My covenant between Me and you, and I will multiply you greatly." Then Abram fell to the ground, and God spoke with him: read more.
"As for Me, My covenant is with you, and you will become the father of many nations. Your name will no longer be Abram, but your name will be Abraham, for I will make you the father of many nations. I will make you extremely fruitful and will make nations and kings come from you. I will keep My covenant between Me and you, and your offspring after you throughout their generations, as an everlasting covenant to be your God and the [God] of your offspring after you. And to you and your offspring after you I will give the land where you are residing-all the land of Canaan-as an eternal possession, and I will be their God." God also said to Abraham, "As for you, you and your offspring after you throughout their generations are to keep My covenant. This is My covenant, which you are to keep, between Me and you and your offspring after you: Every one of your males must be circumcised. You must circumcise the flesh of your foreskin to serve as a sign of the covenant between Me and you. Throughout your generations, every male among you at eight days old is to be circumcised. This includes a slave born in your house and one purchased with money from any foreigner. The one who is not your offspring, a slave born in your house, as well as one purchased with money, must be circumcised. My covenant will be in your flesh as an everlasting covenant. If any male is not circumcised in the flesh of his foreskin, that man will be cut off from his people; he has broken My covenant." God said to Abraham, "As for your wife Sarai, do not call her Sarai, for Sarah will be her name. I will bless her; indeed, I will give you a son by her. I will bless her, and she will produce nations; kings of peoples will come from her." Abraham fell to the ground, laughed, and thought in his heart, "Can a child be born to a hundred-year-old man? Can Sarah, a ninety-year-old woman, give birth?" So Abraham said to God, "If only Ishmael could live in Your presence!" But God said, "No. Your wife Sarah will bear you a son, and you will name him Isaac. I will confirm My covenant with him as an everlasting covenant for his offspring after him. As for Ishmael, I have heard you. I will certainly bless him; I will make him fruitful and will multiply him greatly. He will father 12 tribal leaders, and I will make him into a great nation. But I will confirm My covenant with Isaac, whom Sarah will bear to you at this time next year." When He finished talking with him, God withdrew from Abraham.

You will show loyalty to Jacob
and faithful love to Abraham,
as You swore to our fathers
from days long ago.

the oath that He swore to our father Abraham.
He has given us the privilege,

For the promise to Abraham or to his descendants that he would inherit the world was not through the law, but through the righteousness that comes by faith.

For I say that the Messiah became a servant of the circumcised on behalf of God’s truth, to confirm the promises to the fathers,

For when God made a promise to Abraham, since He had no one greater to swear by, He swore by Himself: I will most certainly bless you, and I will greatly multiply you.

Just as Abraham believed God, and it was credited to him for righteousness, so understand that those who have faith are Abraham's sons. Now the Scripture foresaw that God would justify the Gentiles by faith and foretold the good news to Abraham, saying, All the nations will be blessed in you. read more.
So those who have faith are blessed with Abraham, who had faith. For all who [rely on] the works of the law are under a curse, because it is written: Cursed is everyone who does not continue doing everything written in the book of the law. Now it is clear that no one is justified before God by the law, because the righteous will live by faith. But the law is not based on faith; instead, the one who does these things will live by them. Christ has redeemed us from the curse of the law by becoming a curse for us, because it is written: Cursed is everyone who is hung on a tree. The purpose was that the blessing of Abraham would come to the Gentiles in Christ Jesus, so that we could receive the promise of the Spirit through faith. Brothers, I'm using a human illustration. No one sets aside even a human covenant that has been ratified, or makes additions to it. Now the promises were spoken to Abraham and to his seed. He does not say "and to seeds," as though referring to many, but and to your seed, referring to one, who is Christ. And I say this: the law, which came 430 years later, does not revoke a covenant that was previously ratified by God, so as to cancel the promise. For if the inheritance is from the law, it is no longer from the promise; but God granted it to Abraham through the promise.


For it is written that Abraham had two sons, one by a slave and the other by a free woman. But the one by the slave was born according to the flesh, while the one by the free woman was born as the result of a promise. These things are illustrations, for the women represent the two covenants. One is from Mount Sinai and bears children into slavery-this is Hagar. read more.
Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written: Rejoice, O barren woman who does not give birth. Break forth and shout, you who are not in labor, for the children of the desolate are many, more numerous than those of the woman who has a husband. Now you, brothers, like Isaac, are children of promise. But just as then the child born according to the flesh persecuted the one born according to the Spirit, so also now. But what does the Scripture say? Throw out the slave and her son, for the son of the slave will never inherit with the son of the free woman. Therefore, brothers, we are not children of the slave but of the free woman.


So she said to Abraham, "Drive out this slave with her son, for the son of this slave will not be a co-heir with my son Isaac!" Now this was a very difficult thing for Abraham because of his son. But God said to Abraham, "Do not be concerned about the boy and your slave. Whatever Sarah says to you, listen to her, because your offspring will be traced through Isaac. read more.
But I will also make a nation of the slave's son because he is your offspring." Early in the morning Abraham got up, took bread and a waterskin, [put them] on Hagar's shoulders, and sent her and the boy away. She left and wandered in the Wilderness of Beer-sheba.

For it is written that Abraham had two sons, one by a slave and the other by a free woman. But the one by the slave was born according to the flesh, while the one by the free woman was born as the result of a promise. These things are illustrations, for the women represent the two covenants. One is from Mount Sinai and bears children into slavery-this is Hagar. read more.
Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written: Rejoice, O barren woman who does not give birth. Break forth and shout, you who are not in labor, for the children of the desolate are many, more numerous than those of the woman who has a husband. Now you, brothers, like Isaac, are children of promise. But just as then the child born according to the flesh persecuted the one born according to the Spirit, so also now. But what does the Scripture say? Throw out the slave and her son, for the son of the slave will never inherit with the son of the free woman.


Sarah became pregnant and bore a son to Abraham in his old age, at the appointed time God had told him. Abraham named his son who was born to him-the one Sarah bore to him-Isaac.

For it is written that Abraham had two sons, one by a slave and the other by a free woman. But the one by the slave was born according to the flesh, while the one by the free woman was born as the result of a promise. These things are illustrations, for the women represent the two covenants. One is from Mount Sinai and bears children into slavery-this is Hagar. read more.
Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written: Rejoice, O barren woman who does not give birth. Break forth and shout, you who are not in labor, for the children of the desolate are many, more numerous than those of the woman who has a husband. Now you, brothers, like Isaac, are children of promise. But just as then the child born according to the flesh persecuted the one born according to the Spirit, so also now. But what does the Scripture say? Throw out the slave and her son, for the son of the slave will never inherit with the son of the free woman.


The victor: I will make him a pillar in the sanctuary of My God, and he will never go out again. I will write on him the name of My God and the name of the city of My God—the new Jerusalem, which comes down out of heaven from My God—and My new name.

Then I heard a loud voice from the throne:

Look! God’s dwelling is with humanity,
and He will live with them.
They will be His people,
and God Himself will be with them
and be their God.


Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels in festive gathering, to the assembly of the firstborn whose names have been written in heaven, to God who is the judge of all, to the spirits of righteous people made perfect,

He then carried me away in the Spirit to a great and high mountain and showed me the holy city, Jerusalem, coming down out of heaven from God,


Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels in festive gathering,




These things are illustrations, for the women represent the two covenants. One is from Mount Sinai and bears children into slavery-this is Hagar. Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother.


The victor: I will make him a pillar in the sanctuary of My God, and he will never go out again. I will write on him the name of My God and the name of the city of My God—the new Jerusalem, which comes down out of heaven from My God—and My new name.

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea existed no longer. I also saw the Holy City, new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband. Then I heard a loud voice from the throne: Look! God's dwelling is with men, and He will live with them. They will be His people, and God Himself will be with them and be their God. read more.
He will wipe away every tear from their eyes. Death will exist no longer; grief, crying, and pain will exist no longer, because the previous things have passed away. Then the One seated on the throne said, "Look! I am making everything new." He also said, "Write, because these words are faithful and true."

My servants will shout for joy from a glad heart, but you will cry out from an anguished heart, and you will lament out of a broken spirit. You will leave your name behind as a curse for My chosen ones, and the Lord God will kill you; but He will give His servants another name. Whoever is blessed in the land will be blessed by the God of truth, and whoever swears in the land will swear by the God of truth. For the former troubles will be forgotten and hidden from My sight. read more.
"For I will create a new heaven and a new earth; the past events will not be remembered or come to mind. Then be glad and rejoice forever in what I am creating; for I will create Jerusalem to be a joy, and its people to be a delight. I will rejoice in Jerusalem and be glad in My people. The sound of weeping and crying will no longer be heard in her. In her, a nursing infant will no longer live only a few days, or an old man not live out his days. Indeed, the youth will die at a hundred years, and the one who misses a hundred years will be cursed. People will build houses and live [in them]; they will plant vineyards and eat their fruit. They will not build and others live [in them]; they will not plant and others eat. For My people's lives will be like the lifetime of a tree. My chosen ones will fully enjoy the work of their hands. They will not labor without success or bear children [destined] for disaster, for they will be a people blessed by the Lord along with their descendants. Even before they call, I will answer; while they are still speaking, I will hear. The wolf and the lamb will feed together, and the lion will eat straw like the ox, but the serpent's food will be dust! They will not do what is evil or destroy on My entire holy mountain," says the Lord.

"These are the exits of the city: On the north side, which measures one and a half [miles], there will be three gates facing north, the gates of the city being named for the tribes of Israel: one, the gate of Reuben; one, the gate of Judah; and one, the gate of Levi. On the east side, which is one and a half [miles], there will be three gates: one, the gate of Joseph; one, the gate of Benjamin; and one, the gate of Dan. read more.
On the south side, which measures one and a half [miles], there will be three gates: one, the gate of Simeon; one, the gate of Issachar; and one, the gate of Zebulun. On the west side, which is one and a half [miles], there will be three gates: one, the gate of Gad; one, the gate of Asher; and one, the gate of Naphtali. The perimeter [of the city] will be six [miles], and the name of the city from that day on will be: Yahweh Is There."

Tell me, you who want to be under the law, don't you hear the law? For it is written that Abraham had two sons, one by a slave and the other by a free woman. But the one by the slave was born according to the flesh, while the one by the free woman was born as the result of a promise. read more.
These things are illustrations, for the women represent the two covenants. One is from Mount Sinai and bears children into slavery-this is Hagar. Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother.

Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels in festive gathering, to the assembly of the firstborn whose names have been written in heaven, to God who is the judge of all, to the spirits of righteous people made perfect, to Jesus (mediator of a new covenant), and to the sprinkled blood, which says better things than the [blood] of Abel. read more.
See that you do not reject the One who speaks; for if they did not escape when they rejected Him who warned them on earth, even less will we if we turn away from Him who warns us from heaven. His voice shook the earth at that time, but now He has promised, Yet once more I will shake not only the earth but also heaven. Now this expression, "Yet once more," indicates the removal of what can be shaken-that is, created things-so that what is not shaken might remain. Therefore, since we are receiving a kingdom that cannot be shaken, let us hold on to grace. By it, we may serve God acceptably, with reverence and awe;


Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother.


You are to consecrate the fiftieth year and proclaim freedom in the land for all its inhabitants. It will be your Jubilee, when each of you is to return to his property and each of you to his clan. The fiftieth year will be your Jubilee; you are not to sow, reap what grows by itself, or harvest its untended vines. It is to be holy to you because it is the Jubilee; you may [only] eat its produce [directly] from the field. read more.
"In this Year of Jubilee, each of you will return to his property. If you make a sale to your neighbor or a purchase from him, do not cheat one another. You are to make the purchase from your neighbor based on the number of years since the last Jubilee. He is to sell to you based on the number of [remaining] harvest years. You are to increase its price in proportion to a greater amount of years, and decrease its price in proportion to a lesser amount of years, because what he is selling to you is a number of harvests. You are not to cheat one another, but fear your God, for I am the Lord your God.

For it is written that Abraham had two sons, one by a slave and the other by a free woman. But the one by the slave was born according to the flesh, while the one by the free woman was born as the result of a promise. These things are illustrations, for the women represent the two covenants. One is from Mount Sinai and bears children into slavery-this is Hagar. read more.
Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother.

Therefore, brothers, we are not children of the slave but of the free woman.


The victor: I will make him a pillar in the sanctuary of My God, and he will never go out again. I will write on him the name of My God and the name of the city of My God—the new Jerusalem, which comes down out of heaven from My God—and My new name.

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea existed no longer. I also saw the Holy City, new Jerusalem, coming down out of heaven from God, prepared like a bride adorned for her husband. Then I heard a loud voice from the throne: Look! God's dwelling is with men, and He will live with them. They will be His people, and God Himself will be with them and be their God. read more.
He will wipe away every tear from their eyes. Death will exist no longer; grief, crying, and pain will exist no longer, because the previous things have passed away. Then the One seated on the throne said, "Look! I am making everything new." He also said, "Write, because these words are faithful and true."

My servants will shout for joy from a glad heart, but you will cry out from an anguished heart, and you will lament out of a broken spirit. You will leave your name behind as a curse for My chosen ones, and the Lord God will kill you; but He will give His servants another name. Whoever is blessed in the land will be blessed by the God of truth, and whoever swears in the land will swear by the God of truth. For the former troubles will be forgotten and hidden from My sight. read more.
"For I will create a new heaven and a new earth; the past events will not be remembered or come to mind. Then be glad and rejoice forever in what I am creating; for I will create Jerusalem to be a joy, and its people to be a delight. I will rejoice in Jerusalem and be glad in My people. The sound of weeping and crying will no longer be heard in her. In her, a nursing infant will no longer live only a few days, or an old man not live out his days. Indeed, the youth will die at a hundred years, and the one who misses a hundred years will be cursed. People will build houses and live [in them]; they will plant vineyards and eat their fruit. They will not build and others live [in them]; they will not plant and others eat. For My people's lives will be like the lifetime of a tree. My chosen ones will fully enjoy the work of their hands. They will not labor without success or bear children [destined] for disaster, for they will be a people blessed by the Lord along with their descendants. Even before they call, I will answer; while they are still speaking, I will hear. The wolf and the lamb will feed together, and the lion will eat straw like the ox, but the serpent's food will be dust! They will not do what is evil or destroy on My entire holy mountain," says the Lord.

"These are the exits of the city: On the north side, which measures one and a half [miles], there will be three gates facing north, the gates of the city being named for the tribes of Israel: one, the gate of Reuben; one, the gate of Judah; and one, the gate of Levi. On the east side, which is one and a half [miles], there will be three gates: one, the gate of Joseph; one, the gate of Benjamin; and one, the gate of Dan. read more.
On the south side, which measures one and a half [miles], there will be three gates: one, the gate of Simeon; one, the gate of Issachar; and one, the gate of Zebulun. On the west side, which is one and a half [miles], there will be three gates: one, the gate of Gad; one, the gate of Asher; and one, the gate of Naphtali. The perimeter [of the city] will be six [miles], and the name of the city from that day on will be: Yahweh Is There."

Tell me, you who want to be under the law, don't you hear the law? For it is written that Abraham had two sons, one by a slave and the other by a free woman. But the one by the slave was born according to the flesh, while the one by the free woman was born as the result of a promise. read more.
These things are illustrations, for the women represent the two covenants. One is from Mount Sinai and bears children into slavery-this is Hagar. Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother.

Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels in festive gathering, to the assembly of the firstborn whose names have been written in heaven, to God who is the judge of all, to the spirits of righteous people made perfect, to Jesus (mediator of a new covenant), and to the sprinkled blood, which says better things than the [blood] of Abel. read more.
See that you do not reject the One who speaks; for if they did not escape when they rejected Him who warned them on earth, even less will we if we turn away from Him who warns us from heaven. His voice shook the earth at that time, but now He has promised, Yet once more I will shake not only the earth but also heaven. Now this expression, "Yet once more," indicates the removal of what can be shaken-that is, created things-so that what is not shaken might remain. Therefore, since we are receiving a kingdom that cannot be shaken, let us hold on to grace. By it, we may serve God acceptably, with reverence and awe;


For it is written that Abraham had two sons, one by a slave and the other by a free woman. But the one by the slave was born according to the flesh, while the one by the free woman was born as the result of a promise. These things are illustrations, for the women represent the two covenants. One is from Mount Sinai and bears children into slavery-this is Hagar. read more.
Now Hagar is Mount Sinai in Arabia and corresponds to the present Jerusalem, for she is in slavery with her children. But the Jerusalem above is free, and she is our mother. For it is written: Rejoice, O barren woman who does not give birth. Break forth and shout, you who are not in labor, for the children of the desolate are many, more numerous than those of the woman who has a husband. Now you, brothers, like Isaac, are children of promise. But just as then the child born according to the flesh persecuted the one born according to the Spirit, so also now. But what does the Scripture say? Throw out the slave and her son, for the son of the slave will never inherit with the son of the free woman. Therefore, brothers, we are not children of the slave but of the free woman.


Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels in festive gathering,









You are the most handsome of men; grace flows from your lips. Therefore God has blessed you forever. Mighty warrior, strap your sword at your side. In your majesty and splendor- in your splendor ride triumphantly in the cause of truth, humility, and justice. May your right hand show your awe-inspiring deeds. read more.
Your arrows pierce the hearts of the king's enemies; the peoples fall under you. Your throne, God, is forever and ever; the scepter of Your kingdom is a scepter of justice. You love righteousness and hate wickedness; therefore God, your God, has anointed you, more than your companions, with the oil of joy. Myrrh, aloes, and cassia [perfume] all your garments; from ivory palaces harps bring you joy. Kings' daughters are among your honored women; the queen, adorned with gold from Ophir, stands at your right hand. Listen, daughter, pay attention and consider: forget your people and your father's house, and the king will desire your beauty. Bow down to him, for he is your lord. The daughter of Tyre, the wealthy people, will seek your favor with gifts. In [her chamber], the royal daughter is all glorious, her clothing embroidered with gold. In colorful garments she is led to the king; after her, the virgins, her companions, are brought to you. They are led in with gladness and rejoicing; they enter the king's palace.