Thematic Bible
Thematic Bible
Abraham » God's covenant with
And Abram shall be the son of ninety years and nine years: Jehovah shall be seen to Abram and will say to him, I am God Almighty; walk thou before me, and be complete. And I will give my covenant between me and between thee, and I will multiply thee with might exceedingly. And Abram will fall upon his face, and God will speak to him, saying, read more.
I, behold my covenant with thee, thou being father of a multitude of nations. And thy name shall no more be called Abram, and thy name shall be Abraham, for the father of a multitude of nations have I given thee. And I made thee fruitful with might exceedingly, and I gave thee for nations, and kings shall come forth from thee. And I set up my covenant between me and between thee, and between thy seed after thee to their generations for a covenant of eternity; to be a God to thee and to thy seed after thee. And I gave to thee and to thy seed after thee, the land of thy sojournings with all the land of Canaan for an eternal possession; and I was God to them. And God will say to Abraham, Thou shalt watch my covenant., thou, and thy seed after thee to their generations. This my covenant which ye shall watch between me and beween you, and between thy seed after thee; every male among you to be circumcised. And ye circumcised the flesh of your uncircumcision; and it was for a sign of the covenant between me and between you. And the son of eight days shall be circumcised, every male of your generations being born in the house, and he bought with silver, from every son of the stranger which is not of thy seed. He shall be circumcised with circumcising, he being born in thy house, and bought with thy silver: and my covenant was in your flesh for an eternal covenant And the uncircumcised male which shall not be circumcised in the flesh of his uncircumcision, and that soul shall be cut off from its people: he broke my covenant And God will say to Abraham, Sarai, thy wife, thou shalt not call her name Sarai, for Sarah her name. And I blessed her, and I gave thee also a son of her: and I blessed her and she was for nations, and kings of people shall be from her. And Abraham will fall upon his face and laugh, and will say in his heart, Shall there be born to the son of a hundred years? and shall Sarah the daughter of ninety years, bring forth? And Abraham will say to God, O for Ishmael to live before thee And God will say. Truly, Sarah thy wife, shall bring forth to thee a son, and shall call his name Isaak: and I set up my covenant with him for a lasting covenant, and to his seed after him. And for Ishmael, I have heard thee: Behold, I blessed him and made him fruitful, and I multiplied him with might exceedingly: twelve chiefs shall he beget, and I will give him into a great nation. And my covenant will I set up with Isaak whom Sarah shall bring forth to thee at this appointed time in another year. And he will finish speaking with him, and God will go up from Abraham.
I, behold my covenant with thee, thou being father of a multitude of nations. And thy name shall no more be called Abram, and thy name shall be Abraham, for the father of a multitude of nations have I given thee. And I made thee fruitful with might exceedingly, and I gave thee for nations, and kings shall come forth from thee. And I set up my covenant between me and between thee, and between thy seed after thee to their generations for a covenant of eternity; to be a God to thee and to thy seed after thee. And I gave to thee and to thy seed after thee, the land of thy sojournings with all the land of Canaan for an eternal possession; and I was God to them. And God will say to Abraham, Thou shalt watch my covenant., thou, and thy seed after thee to their generations. This my covenant which ye shall watch between me and beween you, and between thy seed after thee; every male among you to be circumcised. And ye circumcised the flesh of your uncircumcision; and it was for a sign of the covenant between me and between you. And the son of eight days shall be circumcised, every male of your generations being born in the house, and he bought with silver, from every son of the stranger which is not of thy seed. He shall be circumcised with circumcising, he being born in thy house, and bought with thy silver: and my covenant was in your flesh for an eternal covenant And the uncircumcised male which shall not be circumcised in the flesh of his uncircumcision, and that soul shall be cut off from its people: he broke my covenant And God will say to Abraham, Sarai, thy wife, thou shalt not call her name Sarai, for Sarah her name. And I blessed her, and I gave thee also a son of her: and I blessed her and she was for nations, and kings of people shall be from her. And Abraham will fall upon his face and laugh, and will say in his heart, Shall there be born to the son of a hundred years? and shall Sarah the daughter of ninety years, bring forth? And Abraham will say to God, O for Ishmael to live before thee And God will say. Truly, Sarah thy wife, shall bring forth to thee a son, and shall call his name Isaak: and I set up my covenant with him for a lasting covenant, and to his seed after him. And for Ishmael, I have heard thee: Behold, I blessed him and made him fruitful, and I multiplied him with might exceedingly: twelve chiefs shall he beget, and I will give him into a great nation. And my covenant will I set up with Isaak whom Sarah shall bring forth to thee at this appointed time in another year. And he will finish speaking with him, and God will go up from Abraham.
Thou wilt give truth to Jacob, mercy to Abraham, which thou didst swear to our fathers from the days of old.
For not by the law, the promise to Abraham, or to his seed, for him to be heir of the world, but by the justice of faith.
And I say Jesus Christ has become the servant of circumcision for the truth of God, to confirm the promises of the fathers:
For God promising to Abraham, since he had none greater to swear by, sware by himself, Saying, Truly will I praise thee, and multiplying will I multiply thee.
As Abraham believed God, and it was reckoned to him for justice. Know ye therefore that they of faith, these are sons of Abraham. And the writing, foreseeing that of faith God justifies the nations, announced beforehand the good news to Abraham, That in thee shall all nations be praised. read more.
So that they of faith are praised with faithful Abraham. For as many as are of the works of the law are under the curse: for it has been written, Cursed every one who remains not in all written in the book of the law to do them. And that none is justified in the law before God, is manifest: for, The just shall live of faith. And the law is not of faith: but, The man having done them shall live in them. Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree: That the praise of Abraham might be to the nations in Christ Jesus; that we might receive the promise of the Spirit through faith. Brethren, I speak according to man; Although a man's covenant, having been confirmed, none annuls, or orders an addition. And to Abraham were the promises spoken, and to his seed. He says not, And to seeds, as to many; but as to one: And to thy seed, who is Christ. And I say this, the covenant confirmed before by God in Christ, the law, having been after four hundred and thirty years, does not annul, to neglect the promise. For if of the law the inheritance, no more of promise: and God has favored Abraham by promise.
So that they of faith are praised with faithful Abraham. For as many as are of the works of the law are under the curse: for it has been written, Cursed every one who remains not in all written in the book of the law to do them. And that none is justified in the law before God, is manifest: for, The just shall live of faith. And the law is not of faith: but, The man having done them shall live in them. Christ redeemed us from the curse of the law, having been a curse for us: for it has been written, Cursed every one hanging upon a tree: That the praise of Abraham might be to the nations in Christ Jesus; that we might receive the promise of the Spirit through faith. Brethren, I speak according to man; Although a man's covenant, having been confirmed, none annuls, or orders an addition. And to Abraham were the promises spoken, and to his seed. He says not, And to seeds, as to many; but as to one: And to thy seed, who is Christ. And I say this, the covenant confirmed before by God in Christ, the law, having been after four hundred and thirty years, does not annul, to neglect the promise. For if of the law the inheritance, no more of promise: and God has favored Abraham by promise.
And if ye of Christ, then are ye Abraham's seed, and heirs according to the promise.
For it has been written, that Abraham had two sons, one by the bondmaid, and one by the free. But he truly of the bondmaid was born according to the flesh; and he of the free through the promise. Which things are spoken figuratively: for these are the two covenants; one truly from mount Sinai, begetting to bondage, which is Agar. read more.
For Agar is mount Sinai in Arabia, and now stands in the same rank With Jerusalem, and is in a servile condition with her children. But Jerusalem above is free, which is mother of us all. For it has been written, Be cheered, O barren, bearing not; break out and cry, she travailing not: for many more the children of the desolate than she having a husband. And we, brethren, as Isaac, are children of promise. But as then he born according to the flesh drove out him according to the Spirit, so also now. But what says the writing? Cast out the bondmaid and her son; for the son of the bondmaid shall not inherit with the son of the free. Therefore, brethren, we are not children of the bondmaid, but of the free.
For Agar is mount Sinai in Arabia, and now stands in the same rank With Jerusalem, and is in a servile condition with her children. But Jerusalem above is free, which is mother of us all. For it has been written, Be cheered, O barren, bearing not; break out and cry, she travailing not: for many more the children of the desolate than she having a husband. And we, brethren, as Isaac, are children of promise. But as then he born according to the flesh drove out him according to the Spirit, so also now. But what says the writing? Cast out the bondmaid and her son; for the son of the bondmaid shall not inherit with the son of the free. Therefore, brethren, we are not children of the bondmaid, but of the free.
Abraham » Sends hagar and ishmael away
And she will say to Abraham, Cast out this maid-servant and her son; for the son of this maid-servant shall not inherit with my son, with Isaak. And the word was greatly evil in the eyes of Abraham, on account of his son. And God will say to Abraham, It shall not be evil in thine eyes concerning the boy, and concerning thy maidservant; all which Sarah shall say to thee, hear to her voice; for in Isaak the seed shall be called to thee. read more.
And also the son of this maid-servant, I will make him into a nation, for he is thy seed. And Abraham will rise early in the morning, and take food, and a leathern bottle of water, and give to Hagar (putting upon her shoulder), and the child, and will send her away: and she will go forth and wander in the desert to the well of the oath.
And also the son of this maid-servant, I will make him into a nation, for he is thy seed. And Abraham will rise early in the morning, and take food, and a leathern bottle of water, and give to Hagar (putting upon her shoulder), and the child, and will send her away: and she will go forth and wander in the desert to the well of the oath.
For it has been written, that Abraham had two sons, one by the bondmaid, and one by the free. But he truly of the bondmaid was born according to the flesh; and he of the free through the promise. Which things are spoken figuratively: for these are the two covenants; one truly from mount Sinai, begetting to bondage, which is Agar. read more.
For Agar is mount Sinai in Arabia, and now stands in the same rank With Jerusalem, and is in a servile condition with her children. But Jerusalem above is free, which is mother of us all. For it has been written, Be cheered, O barren, bearing not; break out and cry, she travailing not: for many more the children of the desolate than she having a husband. And we, brethren, as Isaac, are children of promise. But as then he born according to the flesh drove out him according to the Spirit, so also now. But what says the writing? Cast out the bondmaid and her son; for the son of the bondmaid shall not inherit with the son of the free.
For Agar is mount Sinai in Arabia, and now stands in the same rank With Jerusalem, and is in a servile condition with her children. But Jerusalem above is free, which is mother of us all. For it has been written, Be cheered, O barren, bearing not; break out and cry, she travailing not: for many more the children of the desolate than she having a husband. And we, brethren, as Isaac, are children of promise. But as then he born according to the flesh drove out him according to the Spirit, so also now. But what says the writing? Cast out the bondmaid and her son; for the son of the bondmaid shall not inherit with the son of the free.
Abraham » Isaac born to
And Sarah shall conceive, and bring forth to Abraham a son to his old age, at the appointed time which God spake to him. And Abraham shall call the name of his son being born to him, whom Sarah will bear to him, Isaak.
For it has been written, that Abraham had two sons, one by the bondmaid, and one by the free. But he truly of the bondmaid was born according to the flesh; and he of the free through the promise. Which things are spoken figuratively: for these are the two covenants; one truly from mount Sinai, begetting to bondage, which is Agar. read more.
For Agar is mount Sinai in Arabia, and now stands in the same rank With Jerusalem, and is in a servile condition with her children. But Jerusalem above is free, which is mother of us all. For it has been written, Be cheered, O barren, bearing not; break out and cry, she travailing not: for many more the children of the desolate than she having a husband. And we, brethren, as Isaac, are children of promise. But as then he born according to the flesh drove out him according to the Spirit, so also now. But what says the writing? Cast out the bondmaid and her son; for the son of the bondmaid shall not inherit with the son of the free.
For Agar is mount Sinai in Arabia, and now stands in the same rank With Jerusalem, and is in a servile condition with her children. But Jerusalem above is free, which is mother of us all. For it has been written, Be cheered, O barren, bearing not; break out and cry, she travailing not: for many more the children of the desolate than she having a husband. And we, brethren, as Isaac, are children of promise. But as then he born according to the flesh drove out him according to the Spirit, so also now. But what says the writing? Cast out the bondmaid and her son; for the son of the bondmaid shall not inherit with the son of the free.
Church » Triumphant
He conquering, I will make him a pillar in the temple of my God, and without shall he no more come forth: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from heaven from my God: and my new name.
And I heard a great voice from heaven saying, Behold the tent of God with men, and he will dwell with them and they shall be his people, and God himself shall be with them, their God.
But Jerusalem above is free, which is mother of us all.
But ye have come to mount Sion, and to the city of the living God, heavenly Jerusalem, and to myriads of angels, To the assembly of people, and church of the firstborn, transcribed in the heavens, and to God the Judge of all, and. to the spirits of the just perfected,
And he brought me away in the spirit upon a mountain great and high, and showed me the great city, the holy Jerusalem, coming down out of heaven from God,
Church » Heavenly jerusalem
But ye have come to mount Sion, and to the city of the living God, heavenly Jerusalem, and to myriads of angels,
But Jerusalem above is free, which is mother of us all.
Church of israel » A type of the church of Christ
To the assembly of people, and church of the firstborn, transcribed in the heavens, and to God the Judge of all, and. to the spirits of the just perfected,
Which things are spoken figuratively: for these are the two covenants; one truly from mount Sinai, begetting to bondage, which is Agar. For Agar is mount Sinai in Arabia, and now stands in the same rank With Jerusalem, and is in a servile condition with her children. But Jerusalem above is free, which is mother of us all.
Jerusalem » The new jerusalem
He conquering, I will make him a pillar in the temple of my God, and without shall he no more come forth: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from heaven from my God: and my new name.
And I saw a new heaven and a new earth: for the first heaven and first earth passed away; and the sea was no more. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice from heaven saying, Behold the tent of God with men, and he will dwell with them and they shall be his people, and God himself shall be with them, their God. read more.
And God shall wipe out every tear from their eyes; and death be no more, neither grief, neither crying, nor trouble shall be more: for the first things departed. And he sitting upon the throne said, Behold, I make all things new. And he says to me, Write: for these words are true and faithful.
And God shall wipe out every tear from their eyes; and death be no more, neither grief, neither crying, nor trouble shall be more: for the first things departed. And he sitting upon the throne said, Behold, I make all things new. And he says to me, Write: for these words are true and faithful.
Behold, my servants shall shout from good of heart, but ye shall cry from pain of heart, and wail from breaking of spirit And ye set down your name for a curse to my chosen: and the Lord Jehovah slaying thee, and he will call his servants another name. That he praising himself in the earth shall praise himself in the true God; and he swearing in the earth, shall swear in the true God; for the former straits were forgotten, and because they were hid from mine eyes. read more.
For behold me creating new heavens and a new earth: and the former things shall not be remembered, and they shall not come upon the heart But be ye glad and rejoice even forever, for what I create: for behold me creating Jerusalem a joy, and her people a rejoicing. And I rejoiced in Jerusalem, and was glad in my people; and the voice of weeping shall no more be heard in her, and the voice of crying. There shall be no more from thence a child of days, and an old man who shall not fill up his days: for the boy shall die the son of a hundred years and he sinning, the son of a hundred years, shall be cursed. And they built houses and they dwelt in them; and they planted vineyards, and they ate the fruit They shall not build and another inhabit; they shall not plant and another eat: for as the days of a tree the days of my people, and my chosen shall wear out the work of their hands. They shall not labor in vain, and they shall not bring forth for terror; for they the seed of the blessed of Jehovah, and their offspring with them. And it was before they shall call, I will answer; they yet speaking, and I will hear. The wolf and the lamb shall feed as one, and the lion and the ox shall eat straw, and the serpent, dust his bread. They shall not do evil, and they shall not destroy in all my holy mountain, said Jehovah
For behold me creating new heavens and a new earth: and the former things shall not be remembered, and they shall not come upon the heart But be ye glad and rejoice even forever, for what I create: for behold me creating Jerusalem a joy, and her people a rejoicing. And I rejoiced in Jerusalem, and was glad in my people; and the voice of weeping shall no more be heard in her, and the voice of crying. There shall be no more from thence a child of days, and an old man who shall not fill up his days: for the boy shall die the son of a hundred years and he sinning, the son of a hundred years, shall be cursed. And they built houses and they dwelt in them; and they planted vineyards, and they ate the fruit They shall not build and another inhabit; they shall not plant and another eat: for as the days of a tree the days of my people, and my chosen shall wear out the work of their hands. They shall not labor in vain, and they shall not bring forth for terror; for they the seed of the blessed of Jehovah, and their offspring with them. And it was before they shall call, I will answer; they yet speaking, and I will hear. The wolf and the lamb shall feed as one, and the lion and the ox shall eat straw, and the serpent, dust his bread. They shall not do evil, and they shall not destroy in all my holy mountain, said Jehovah
And these the goings out of the city from the side north, five hundred and four thousand the measure. And the gates of the city for the names of the tribes of Israel, three gates north; the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one. And to the side east, five hundred and four thousand: and three gates; the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one; read more.
And the side south, five hundred and four thousand the measure: and three gates; the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulon, one. The side of the sea five hundred and four thousand; three gates; the gate of Gad, one; the gate of Asher, one; the gate of Naphtah, one. Bound about eighteen thousand: and the name of the city from the day, Jehovah them
And the side south, five hundred and four thousand the measure: and three gates; the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulon, one. The side of the sea five hundred and four thousand; three gates; the gate of Gad, one; the gate of Asher, one; the gate of Naphtah, one. Bound about eighteen thousand: and the name of the city from the day, Jehovah them
Tell me, those wishing to be under the law, do ye not hear the law? For it has been written, that Abraham had two sons, one by the bondmaid, and one by the free. But he truly of the bondmaid was born according to the flesh; and he of the free through the promise. read more.
Which things are spoken figuratively: for these are the two covenants; one truly from mount Sinai, begetting to bondage, which is Agar. For Agar is mount Sinai in Arabia, and now stands in the same rank With Jerusalem, and is in a servile condition with her children. But Jerusalem above is free, which is mother of us all.
Which things are spoken figuratively: for these are the two covenants; one truly from mount Sinai, begetting to bondage, which is Agar. For Agar is mount Sinai in Arabia, and now stands in the same rank With Jerusalem, and is in a servile condition with her children. But Jerusalem above is free, which is mother of us all.
But ye have come to mount Sion, and to the city of the living God, heavenly Jerusalem, and to myriads of angels, To the assembly of people, and church of the firstborn, transcribed in the heavens, and to God the Judge of all, and. to the spirits of the just perfected, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, speaking better things than Abel. read more.
See that ye refuse not him speaking. For if they escaped not, having refused him giving an intimation of the divine will on earth, much more we, who having turned back from him from the heavens: Whose voice then shook the earth: and now he has proclaimed, saying, Yet once more I shake not the earth only, but also the heaven. And the Yet once more, makes manifest the transferring the things shaken, as of things made, that the things not being shaken might remain. Wherefore we receiving a kingdom unmoved; we should have grace by which we might serve God acceptably, with reverence and circumspection:
See that ye refuse not him speaking. For if they escaped not, having refused him giving an intimation of the divine will on earth, much more we, who having turned back from him from the heavens: Whose voice then shook the earth: and now he has proclaimed, saying, Yet once more I shake not the earth only, but also the heaven. And the Yet once more, makes manifest the transferring the things shaken, as of things made, that the things not being shaken might remain. Wherefore we receiving a kingdom unmoved; we should have grace by which we might serve God acceptably, with reverence and circumspection:
Jerusalem » Illustrative » Of the church
For Agar is mount Sinai in Arabia, and now stands in the same rank With Jerusalem, and is in a servile condition with her children. But Jerusalem above is free, which is mother of us all.
Christian Liberty » Typified
And consecrate the year, the fiftieth year, and call a letting go free in the land, to all inhabiting it: it shall be a jubilee to you; and return ye each to his possession, and each to his family shall ye turn back. It a jubilee the year, the fiftieth year shall be to you: ye shall not sow and ye shall not reap its overflowings, and ye shall not gather its separations. For it a jubilee; holy shall it be to you: from the field ye shall eat its produce. read more.
In the year of this jubilee ye shall turn back each to his possession. And when ye shall sell a selling to thy neighbor, or buying of thy neighbor's hand, ye shall not oppress each his brother. According to the number of years after the jubilee, thou shalt buy from thy neighbor; according to the number of the years' produce shall he sell to thee. According to the multitude of years thou shalt increase his purchase, and according to the fewness of years thou shalt diminish his purchase: for from the numbering of the produce, he sold to thee. And ye shall not oppress each his neighbor; and thou shalt fear thy God: for I Jehovah your God.
In the year of this jubilee ye shall turn back each to his possession. And when ye shall sell a selling to thy neighbor, or buying of thy neighbor's hand, ye shall not oppress each his brother. According to the number of years after the jubilee, thou shalt buy from thy neighbor; according to the number of the years' produce shall he sell to thee. According to the multitude of years thou shalt increase his purchase, and according to the fewness of years thou shalt diminish his purchase: for from the numbering of the produce, he sold to thee. And ye shall not oppress each his neighbor; and thou shalt fear thy God: for I Jehovah your God.
For it has been written, that Abraham had two sons, one by the bondmaid, and one by the free. But he truly of the bondmaid was born according to the flesh; and he of the free through the promise. Which things are spoken figuratively: for these are the two covenants; one truly from mount Sinai, begetting to bondage, which is Agar. read more.
For Agar is mount Sinai in Arabia, and now stands in the same rank With Jerusalem, and is in a servile condition with her children. But Jerusalem above is free, which is mother of us all.
For Agar is mount Sinai in Arabia, and now stands in the same rank With Jerusalem, and is in a servile condition with her children. But Jerusalem above is free, which is mother of us all.
Newness » The new jerusalem
He conquering, I will make him a pillar in the temple of my God, and without shall he no more come forth: and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from heaven from my God: and my new name.
And I saw a new heaven and a new earth: for the first heaven and first earth passed away; and the sea was no more. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice from heaven saying, Behold the tent of God with men, and he will dwell with them and they shall be his people, and God himself shall be with them, their God. read more.
And God shall wipe out every tear from their eyes; and death be no more, neither grief, neither crying, nor trouble shall be more: for the first things departed. And he sitting upon the throne said, Behold, I make all things new. And he says to me, Write: for these words are true and faithful.
And God shall wipe out every tear from their eyes; and death be no more, neither grief, neither crying, nor trouble shall be more: for the first things departed. And he sitting upon the throne said, Behold, I make all things new. And he says to me, Write: for these words are true and faithful.
Behold, my servants shall shout from good of heart, but ye shall cry from pain of heart, and wail from breaking of spirit And ye set down your name for a curse to my chosen: and the Lord Jehovah slaying thee, and he will call his servants another name. That he praising himself in the earth shall praise himself in the true God; and he swearing in the earth, shall swear in the true God; for the former straits were forgotten, and because they were hid from mine eyes. read more.
For behold me creating new heavens and a new earth: and the former things shall not be remembered, and they shall not come upon the heart But be ye glad and rejoice even forever, for what I create: for behold me creating Jerusalem a joy, and her people a rejoicing. And I rejoiced in Jerusalem, and was glad in my people; and the voice of weeping shall no more be heard in her, and the voice of crying. There shall be no more from thence a child of days, and an old man who shall not fill up his days: for the boy shall die the son of a hundred years and he sinning, the son of a hundred years, shall be cursed. And they built houses and they dwelt in them; and they planted vineyards, and they ate the fruit They shall not build and another inhabit; they shall not plant and another eat: for as the days of a tree the days of my people, and my chosen shall wear out the work of their hands. They shall not labor in vain, and they shall not bring forth for terror; for they the seed of the blessed of Jehovah, and their offspring with them. And it was before they shall call, I will answer; they yet speaking, and I will hear. The wolf and the lamb shall feed as one, and the lion and the ox shall eat straw, and the serpent, dust his bread. They shall not do evil, and they shall not destroy in all my holy mountain, said Jehovah
For behold me creating new heavens and a new earth: and the former things shall not be remembered, and they shall not come upon the heart But be ye glad and rejoice even forever, for what I create: for behold me creating Jerusalem a joy, and her people a rejoicing. And I rejoiced in Jerusalem, and was glad in my people; and the voice of weeping shall no more be heard in her, and the voice of crying. There shall be no more from thence a child of days, and an old man who shall not fill up his days: for the boy shall die the son of a hundred years and he sinning, the son of a hundred years, shall be cursed. And they built houses and they dwelt in them; and they planted vineyards, and they ate the fruit They shall not build and another inhabit; they shall not plant and another eat: for as the days of a tree the days of my people, and my chosen shall wear out the work of their hands. They shall not labor in vain, and they shall not bring forth for terror; for they the seed of the blessed of Jehovah, and their offspring with them. And it was before they shall call, I will answer; they yet speaking, and I will hear. The wolf and the lamb shall feed as one, and the lion and the ox shall eat straw, and the serpent, dust his bread. They shall not do evil, and they shall not destroy in all my holy mountain, said Jehovah
And these the goings out of the city from the side north, five hundred and four thousand the measure. And the gates of the city for the names of the tribes of Israel, three gates north; the gate of Reuben, one; the gate of Judah, one; the gate of Levi, one. And to the side east, five hundred and four thousand: and three gates; the gate of Joseph, one; the gate of Benjamin, one; the gate of Dan, one; read more.
And the side south, five hundred and four thousand the measure: and three gates; the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulon, one. The side of the sea five hundred and four thousand; three gates; the gate of Gad, one; the gate of Asher, one; the gate of Naphtah, one. Bound about eighteen thousand: and the name of the city from the day, Jehovah them
And the side south, five hundred and four thousand the measure: and three gates; the gate of Simeon, one; the gate of Issachar, one; the gate of Zebulon, one. The side of the sea five hundred and four thousand; three gates; the gate of Gad, one; the gate of Asher, one; the gate of Naphtah, one. Bound about eighteen thousand: and the name of the city from the day, Jehovah them
Tell me, those wishing to be under the law, do ye not hear the law? For it has been written, that Abraham had two sons, one by the bondmaid, and one by the free. But he truly of the bondmaid was born according to the flesh; and he of the free through the promise. read more.
Which things are spoken figuratively: for these are the two covenants; one truly from mount Sinai, begetting to bondage, which is Agar. For Agar is mount Sinai in Arabia, and now stands in the same rank With Jerusalem, and is in a servile condition with her children. But Jerusalem above is free, which is mother of us all.
Which things are spoken figuratively: for these are the two covenants; one truly from mount Sinai, begetting to bondage, which is Agar. For Agar is mount Sinai in Arabia, and now stands in the same rank With Jerusalem, and is in a servile condition with her children. But Jerusalem above is free, which is mother of us all.
But ye have come to mount Sion, and to the city of the living God, heavenly Jerusalem, and to myriads of angels, To the assembly of people, and church of the firstborn, transcribed in the heavens, and to God the Judge of all, and. to the spirits of the just perfected, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, speaking better things than Abel. read more.
See that ye refuse not him speaking. For if they escaped not, having refused him giving an intimation of the divine will on earth, much more we, who having turned back from him from the heavens: Whose voice then shook the earth: and now he has proclaimed, saying, Yet once more I shake not the earth only, but also the heaven. And the Yet once more, makes manifest the transferring the things shaken, as of things made, that the things not being shaken might remain. Wherefore we receiving a kingdom unmoved; we should have grace by which we might serve God acceptably, with reverence and circumspection:
See that ye refuse not him speaking. For if they escaped not, having refused him giving an intimation of the divine will on earth, much more we, who having turned back from him from the heavens: Whose voice then shook the earth: and now he has proclaimed, saying, Yet once more I shake not the earth only, but also the heaven. And the Yet once more, makes manifest the transferring the things shaken, as of things made, that the things not being shaken might remain. Wherefore we receiving a kingdom unmoved; we should have grace by which we might serve God acceptably, with reverence and circumspection:
Parables » The two covenants
For it has been written, that Abraham had two sons, one by the bondmaid, and one by the free. But he truly of the bondmaid was born according to the flesh; and he of the free through the promise. Which things are spoken figuratively: for these are the two covenants; one truly from mount Sinai, begetting to bondage, which is Agar. read more.
For Agar is mount Sinai in Arabia, and now stands in the same rank With Jerusalem, and is in a servile condition with her children. But Jerusalem above is free, which is mother of us all. For it has been written, Be cheered, O barren, bearing not; break out and cry, she travailing not: for many more the children of the desolate than she having a husband. And we, brethren, as Isaac, are children of promise. But as then he born according to the flesh drove out him according to the Spirit, so also now. But what says the writing? Cast out the bondmaid and her son; for the son of the bondmaid shall not inherit with the son of the free. Therefore, brethren, we are not children of the bondmaid, but of the free.
For Agar is mount Sinai in Arabia, and now stands in the same rank With Jerusalem, and is in a servile condition with her children. But Jerusalem above is free, which is mother of us all. For it has been written, Be cheered, O barren, bearing not; break out and cry, she travailing not: for many more the children of the desolate than she having a husband. And we, brethren, as Isaac, are children of promise. But as then he born according to the flesh drove out him according to the Spirit, so also now. But what says the writing? Cast out the bondmaid and her son; for the son of the bondmaid shall not inherit with the son of the free. Therefore, brethren, we are not children of the bondmaid, but of the free.
Titles and names of the church » Heavenly of jerusalem
But ye have come to mount Sion, and to the city of the living God, heavenly Jerusalem, and to myriads of angels,
But Jerusalem above is free, which is mother of us all.
Woman » Illustrative » (gloriously arrayed,) of the church of Christ
All glory the king's daughter, in front: her clothing textures of gold.
But Jerusalem above is free, which is mother of us all.
And a great sign was seen in heaven; a woman surrounded by the sun, and the moon under her feet, and upon her head a crown of twelve stars:
Women » Figurative » Of the body (ekklesia) of Christ
But Jerusalem above is free, which is mother of us all.
And a great sign was seen in heaven; a woman surrounded by the sun, and the moon under her feet, and upon her head a crown of twelve stars:
Thou wert very beautiful above the sons of man: grace was poured forth by thy lips: for this God praised thee forever. Gird thy sword upon the thigh, thou strong one in thy majesty and thine honor. And in thy splendor prosper thou riding upon the word of truth and humility, of justice; and thy right hand shall teach thee wonderfully. read more.
Thine arrows being sharpened peoples shall fall under thee as the heart of the king's enemies. Thy throne, O God, forever and ever: a rod of straightness the rod of thy kingdom. Thou lovedst justice, and thou wilt hate injustice: for this, God thy God anointed thee with the oil of joy above thy companions. Myrrh and aloes, cassia, all thy garments, from the temples of ivory, by which they gladdened thee. King's daughters among thy beautiful ones: the queen stood at thy right hand, in gold of Ophir. Hear, O daughter, and see, and incline thine ear, and forget thy people and thy father's house; And the king shall desire for himself thy beauty, for he is thy Lord; and worship thou to him. And the daughter of the rock with a gift; and the rich of the people shall supplicate thy face. All glory the king's daughter, in front: her clothing textures of gold. With variegation she shall be brought to the King; the virgins after her, her companions, being brought to thee. They shall be brought with gladness and joy: they shall come into the temple of the king.
Thine arrows being sharpened peoples shall fall under thee as the heart of the king's enemies. Thy throne, O God, forever and ever: a rod of straightness the rod of thy kingdom. Thou lovedst justice, and thou wilt hate injustice: for this, God thy God anointed thee with the oil of joy above thy companions. Myrrh and aloes, cassia, all thy garments, from the temples of ivory, by which they gladdened thee. King's daughters among thy beautiful ones: the queen stood at thy right hand, in gold of Ophir. Hear, O daughter, and see, and incline thine ear, and forget thy people and thy father's house; And the king shall desire for himself thy beauty, for he is thy Lord; and worship thou to him. And the daughter of the rock with a gift; and the rich of the people shall supplicate thy face. All glory the king's daughter, in front: her clothing textures of gold. With variegation she shall be brought to the King; the virgins after her, her companions, being brought to thee. They shall be brought with gladness and joy: they shall come into the temple of the king.