Thematic Bible
Thematic Bible
Abraham » Faith of
Abram believed the LORD, and it was credited to him as righteousness.
What, then, are we to say about Abraham, our human ancestor? For if Abraham was justified by actions, he would have had something to boast about though not before God. For what does the Scripture say? "Abraham believed God, and it was credited to him as righteousness." read more.
Now to someone who works, wages are not considered a gift but an obligation. However, to someone who does not work, but simply believes in the one who justifies the ungodly, his faith is credited as righteousness. Likewise, David also speaks of the blessedness of the person whom God regards as righteous apart from actions: "How blessed are those whose iniquities are forgiven and whose sins are covered! How blessed is the person whose sins the Lord will never charge against him!" Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness." Under what circumstances was it credited? Was he circumcised or uncircumcised? He had not yet been circumcised, but was uncircumcised. Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them. He is also the ancestor of the circumcised those who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith. For if those who were given the Law are the heirs, then faith is useless and the promise is worthless, for the Law produces wrath. Now where there is no Law, neither can there be any violation of it. Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all. As it is written, "I have made you the father of many nations." Abraham acted in faith when he stood in the presence of God, who gives life to the dead and calls into existence things that don't yet exist. Hoping in spite of hopeless circumstances, he believed that he would become "the father of many nations," just as he had been told: "This is how many descendants you will have." His faith did not weaken when he thought about his own body (which was already as good as dead now that he was about a hundred years old) or about Sarah's inability to have children, nor did he doubt God's promise out of a lack of faith. Instead, his faith became stronger and he gave glory to God, being absolutely convinced that God would do what he had promised. This is why "it was credited to him as righteousness."
Now to someone who works, wages are not considered a gift but an obligation. However, to someone who does not work, but simply believes in the one who justifies the ungodly, his faith is credited as righteousness. Likewise, David also speaks of the blessedness of the person whom God regards as righteous apart from actions: "How blessed are those whose iniquities are forgiven and whose sins are covered! How blessed is the person whose sins the Lord will never charge against him!" Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness." Under what circumstances was it credited? Was he circumcised or uncircumcised? He had not yet been circumcised, but was uncircumcised. Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them. He is also the ancestor of the circumcised those who are not only circumcised, but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised. For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith. For if those who were given the Law are the heirs, then faith is useless and the promise is worthless, for the Law produces wrath. Now where there is no Law, neither can there be any violation of it. Therefore, the promise is based on faith, so that it may be a matter of grace and may be guaranteed for all of Abraham's descendants not only for those who were given the Law, but also for those who share the faith of Abraham, who is the father of us all. As it is written, "I have made you the father of many nations." Abraham acted in faith when he stood in the presence of God, who gives life to the dead and calls into existence things that don't yet exist. Hoping in spite of hopeless circumstances, he believed that he would become "the father of many nations," just as he had been told: "This is how many descendants you will have." His faith did not weaken when he thought about his own body (which was already as good as dead now that he was about a hundred years old) or about Sarah's inability to have children, nor did he doubt God's promise out of a lack of faith. Instead, his faith became stronger and he gave glory to God, being absolutely convinced that God would do what he had promised. This is why "it was credited to him as righteousness."
In the same way, Abraham "believed God, and it was credited to him as righteousness." You see, then, that those who have faith are Abraham's real descendants. Because the Scripture saw ahead of time that God would justify the gentiles by faith, it announced the gospel to Abraham beforehand when it said, "Through you all nations will be blessed." read more.
Therefore, those who believe are blessed together with Abraham, the one who believed.
Therefore, those who believe are blessed together with Abraham, the one who believed.
By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. By faith he made his home in the promised land like a stranger, living in tents, as did Isaac and Jacob, who also inherited the same promise, because he was waiting for the city with permanent foundations, whose architect and builder is God.
By faith Abraham, when he was tested, offered Isaac he who had received the promises was about to offer his unique son in sacrifice, about whom it had been said, "It is through Isaac that descendants will be named for you." Abraham was certain that God could raise the dead, and figuratively speaking, he did get Isaac back in this way.
Our ancestor Abraham was justified by his actions when he offered his son Isaac on the altar, wasn't he? You see that his faith worked together with what he did, and by his actions his faith was made complete. And so the Scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness." And so he was called God's friend. read more.
You observe that a person is justified through actions and not through faith alone.
You observe that a person is justified through actions and not through faith alone.
Faith » Instances of » Believing the promise of many descendants
Then the LORD appeared to Abram and said, "I'll give this land to your descendants." So Abram built an altar to the LORD, who had appeared to him.
A message came from the LORD to him again: "This one will not be your heir. Instead, the child who will be born to you will be your heir." Then the LORD took him outside. "Look up at the sky and count the stars if you can!" he said. "Your descendants will be that numerous." Abram believed the LORD, and it was credited to him as righteousness. read more.
The LORD spoke to him, "I am the LORD, who brought you from Ur of the Chaldeans, to give you this land as an inheritance." But he replied, "Lord GOD, how will I know that I will inherit it?"
The LORD spoke to him, "I am the LORD, who brought you from Ur of the Chaldeans, to give you this land as an inheritance." But he replied, "Lord GOD, how will I know that I will inherit it?"
Justification » By faith
Abram believed the LORD, and it was credited to him as righteousness.
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus the Messiah.
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
And so the Law was our guardian until the Messiah came, so that we might be justified by faith.
That is what some of you were! But you were washed, you were sanctified, you were justified in the name of our Lord Jesus the Messiah and by the Spirit of our God.
Consequently, just as one offense resulted in condemnation for everyone, so one act of righteousness results in justification and life for everyone.
and that everyone who believes in him is justified and freed from everything that kept you from being justified by the Law of Moses.
For we maintain that a person is justified by faith apart from the actions prescribed by the Law.
What can we say, then? Gentiles, who were not pursuing righteousness, have attained righteousness, a righteousness that comes through faith.
Justification before God » Exemplified » Abraham
Abram believed the LORD, and it was credited to him as righteousness.
Righteousness » Death of seed of » Secured by faith
Abram believed the LORD, and it was credited to him as righteousness.
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus the Messiah.
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
And so the Law was our guardian until the Messiah came, so that we might be justified by faith.
That is what some of you were! But you were washed, you were sanctified, you were justified in the name of our Lord Jesus the Messiah and by the Spirit of our God.
Consequently, just as one offense resulted in condemnation for everyone, so one act of righteousness results in justification and life for everyone.
and that everyone who believes in him is justified and freed from everything that kept you from being justified by the Law of Moses.
For we maintain that a person is justified by faith apart from the actions prescribed by the Law.
What can we say, then? Gentiles, who were not pursuing righteousness, have attained righteousness, a righteousness that comes through faith.
Righteousness » By faith
For the promise that he would inherit the world did not come to Abraham or to his descendants through the Law, but through the righteousness produced by faith.
Abram believed the LORD, and it was credited to him as righteousness.
Now does this blessedness come to the circumcised alone, or also to the uncircumcised? For we say, "Abraham's faith was credited to him as righteousness."
Afterward he received the mark of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. Therefore, he is the ancestor of all who believe while uncircumcised, in order that righteousness may be credited to them.
nor did he doubt God's promise out of a lack of faith. Instead, his faith became stronger and he gave glory to God,
For what does the Scripture say? "Abraham believed God, and it was credited to him as righteousness."
However, to someone who does not work, but simply believes in the one who justifies the ungodly, his faith is credited as righteousness.
but also for us. Our faith will be regarded in the same way, if we believe in the one who raised Jesus our Lord from the dead.
Vision » Of abraham » Concerning his descendants
Some time later, a message came from the LORD to Abram in a vision. "Stop being afraid, Abram," he said. "I myself your shield am your very great reward." But Abram replied, "Lord GOD, what can you give me since I continue to be childless, and the heir of my household is Eliezer from Damascus? Look!" Abram said, "You haven't given me any offspring, so a servant born in my house is going to be my heir." read more.
A message came from the LORD to him again: "This one will not be your heir. Instead, the child who will be born to you will be your heir." Then the LORD took him outside. "Look up at the sky and count the stars if you can!" he said. "Your descendants will be that numerous." Abram believed the LORD, and it was credited to him as righteousness. The LORD spoke to him, "I am the LORD, who brought you from Ur of the Chaldeans, to give you this land as an inheritance." But he replied, "Lord GOD, how will I know that I will inherit it?" The LORD responded, "Bring me a three-year-old cow, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon." So Abram brought him all these animals and cut each of them in half, down the middle, placing the pieces opposite each other, but he did not cut the birds in half. When birds of prey swooped down on the carcasses, Abram drove them away. As the sun began to set, Abram was overcome with deep sleep, and suddenly a frightening and terrifying darkness descended on him. Then the LORD told Abram, "You can be certain about this: Your descendants will be foreigners in a land that isn't theirs. They will be slaves there and will be oppressed for 400 years. However, I will judge the nation that they serve, and later they will leave there with many possessions. Now as for you, you'll die peacefully, join your ancestors, and be buried at a good old age. Your descendants will return here in the fourth generation, since the iniquity of the Amorites has not yet run its course." When the sun had fully set and it was dark, a smoking fire pot and a fiery torch passed between the animal pieces.
A message came from the LORD to him again: "This one will not be your heir. Instead, the child who will be born to you will be your heir." Then the LORD took him outside. "Look up at the sky and count the stars if you can!" he said. "Your descendants will be that numerous." Abram believed the LORD, and it was credited to him as righteousness. The LORD spoke to him, "I am the LORD, who brought you from Ur of the Chaldeans, to give you this land as an inheritance." But he replied, "Lord GOD, how will I know that I will inherit it?" The LORD responded, "Bring me a three-year-old cow, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon." So Abram brought him all these animals and cut each of them in half, down the middle, placing the pieces opposite each other, but he did not cut the birds in half. When birds of prey swooped down on the carcasses, Abram drove them away. As the sun began to set, Abram was overcome with deep sleep, and suddenly a frightening and terrifying darkness descended on him. Then the LORD told Abram, "You can be certain about this: Your descendants will be foreigners in a land that isn't theirs. They will be slaves there and will be oppressed for 400 years. However, I will judge the nation that they serve, and later they will leave there with many possessions. Now as for you, you'll die peacefully, join your ancestors, and be buried at a good old age. Your descendants will return here in the fourth generation, since the iniquity of the Amorites has not yet run its course." When the sun had fully set and it was dark, a smoking fire pot and a fiery torch passed between the animal pieces.