Thematic Bible
Thematic Bible
Abraham » Faith of
And he believed the LORD, and he counted it to him for righteousness.
What shall we say then that Abraham our father, as pertaining to the flesh, has found? For if Abraham were justified by works, he has reason to glory in himself, but not before God. For what does the scripture say? Abraham believed God, and it was counted unto him for righteousness. read more.
But unto him that works, the reward is not reckoned as grace, but as debt. But to him that does not work, but believes in him that justifies the ungodly, the faith is counted as righteousness. Even as David also describes the blessedness of the man unto whom God doth attribute righteousness without works, saying, Blessed are those whose iniquities are forgiven and whose sins are covered. Blessed is the man to whom the Lord does not impute sin. Is this blessedness, therefore, only upon the circumcision or also upon the uncircumcision? for we say that faith was reckoned to Abraham as righteousness. How was it then reckoned? when he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the circumcision as a sign, as a seal of the righteousness of the faith which he had, yet being uncircumcised, that he might be the father of all the uncircumcised believers, that it might be counted unto them also as righteousness, that he be the father of the circumcision: not only to those who are of the circumcision, but also unto those who walk in the steps of the faith that was in our father Abraham before he was circumcised. For the promise that he should be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. For if those who are of the law are the heirs, faith is in vain, and the promise annulled, because the law works wrath; for where there is no law, there is no rebellion either. Therefore by faith, that it might be by grace, to the end the promise might be sure to all the seed, not only to that which is of the law, but also to that which is of the faith of Abraham, who is the father of us all, as it is written, As a father of many Gentiles have I placed thee before God, whom he believed, who gives life to the dead and calls those things which are not as those that are. Who believed to wait against all hope, that he might become the father of many Gentiles, according to that which had been spoken unto him, So shall thy seed be. And he did not weaken in faith: he considered not his own body now dead when he was about one hundred years old, neither yet the deadness of Sara's womb; he doubted not the promise of God, with unbelief, but was strengthened in faith, giving glory to God, being fully persuaded that he was also powerful to do all that he had promised; therefore, his faith was also attributed unto him as righteousness.
But unto him that works, the reward is not reckoned as grace, but as debt. But to him that does not work, but believes in him that justifies the ungodly, the faith is counted as righteousness. Even as David also describes the blessedness of the man unto whom God doth attribute righteousness without works, saying, Blessed are those whose iniquities are forgiven and whose sins are covered. Blessed is the man to whom the Lord does not impute sin. Is this blessedness, therefore, only upon the circumcision or also upon the uncircumcision? for we say that faith was reckoned to Abraham as righteousness. How was it then reckoned? when he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the circumcision as a sign, as a seal of the righteousness of the faith which he had, yet being uncircumcised, that he might be the father of all the uncircumcised believers, that it might be counted unto them also as righteousness, that he be the father of the circumcision: not only to those who are of the circumcision, but also unto those who walk in the steps of the faith that was in our father Abraham before he was circumcised. For the promise that he should be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith. For if those who are of the law are the heirs, faith is in vain, and the promise annulled, because the law works wrath; for where there is no law, there is no rebellion either. Therefore by faith, that it might be by grace, to the end the promise might be sure to all the seed, not only to that which is of the law, but also to that which is of the faith of Abraham, who is the father of us all, as it is written, As a father of many Gentiles have I placed thee before God, whom he believed, who gives life to the dead and calls those things which are not as those that are. Who believed to wait against all hope, that he might become the father of many Gentiles, according to that which had been spoken unto him, So shall thy seed be. And he did not weaken in faith: he considered not his own body now dead when he was about one hundred years old, neither yet the deadness of Sara's womb; he doubted not the promise of God, with unbelief, but was strengthened in faith, giving glory to God, being fully persuaded that he was also powerful to do all that he had promised; therefore, his faith was also attributed unto him as righteousness.
Even as Abraham believed God and it was accounted to him for righteousness. Know ye therefore that those who are of faith, the same are the sons of Abraham. And the scripture, foreseeing that God would justify the Gentiles through faith, evangelized Abraham in advance, saying, In thee shall all the Gentiles be blessed. read more.
So then those who are of faith are blessed with Abraham, the believer.
So then those who are of faith are blessed with Abraham, the believer.
By faith Abraham, being called, hearkened to go out into the place which he should afterwards receive for an inheritance; and he went out, not knowing where he went. By faith he sojourned in the promised land, as in a strange country, dwelling in booths with Isaac and Jacob, the heirs with him of the same promise; for he looked for a city which has foundations, whose builder and maker is God.
By faith Abraham, when he was tried, offered up Isaac, and he that had received the promises offered up his only begotten son, of whom it was said, That in Isaac shall thy seed be called, accounting that God was able to raise him up, even from the dead; from whence he also received him in a figure.
Was not Abraham our father justified by works when he offered his son Isaac upon the altar? Dost thou not see how the faith worked together with his works, and the faith was complete by the works? And that the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness, and he was called the Friend of God. read more.
Ye see then how that by works a man is justified, and not only by faith.
Ye see then how that by works a man is justified, and not only by faith.
Faith » Instances of » Believing the promise of many descendants
And the LORD appeared unto Abram and said, Unto thy seed will I give this land, and there he built an altar unto the LORD, who appeared unto him.
And then the word of the LORD came unto him, saying, This shall not be thy heir; but he that shall come forth out of thine own bowels shall be thy heir. And he brought him forth abroad and said, Look now toward the heavens and count the stars, if thou art able to number them. And he said unto him, So shall thy seed be. And he believed the LORD, and he counted it to him for righteousness. read more.
And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees to give thee this land to inherit it. And he said, Lord GOD, whereby shall I know that I shall inherit it?
And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees to give thee this land to inherit it. And he said, Lord GOD, whereby shall I know that I shall inherit it?
Justification » By faith
And he believed the LORD, and he counted it to him for righteousness.
Justified therefore by faith, we have peace with God through our Lord Jesus, the Christ,
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
Therefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
And such were some of you, but now ye are washed, but now ye are sanctified, but now ye are justified in the name of the Lord Jesus and in the Spirit of our God.
Therefore, in the same manner that by the iniquity of one guilt came upon all men unto condemnation, even so by the righteousness of one, grace came upon all men unto justification of life.
and in him all that believe are justified from all the things from which ye could not be justified by the law of Moses.
Therefore, we conclude that a man is justified by faith without the deeds of the law.
What shall we say then? That the Gentiles, who did not follow after righteousness, have attained to righteousness, that is to say, the righteousness which is by faith,
Justification before God » Exemplified » Abraham
And he believed the LORD, and he counted it to him for righteousness.
Righteousness » Death of seed of » Secured by faith
And he believed the LORD, and he counted it to him for righteousness.
Justified therefore by faith, we have peace with God through our Lord Jesus, the Christ,
Verse Concepts
AssuranceBecoming A ChristianAssurance, nature ofGuilt, Removal OfJustice, In Believers' LivesPeace, Divine In NtReconciliation, Of The World To GodRest, SpiritualSalvation, Nature OfSelf Righteousness, And The GospelReconciliation, Between God And ManJustification Under The GospelJustification By FaithEternal SecurityRighteous By Faith
Therefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
And such were some of you, but now ye are washed, but now ye are sanctified, but now ye are justified in the name of the Lord Jesus and in the Spirit of our God.
Therefore, in the same manner that by the iniquity of one guilt came upon all men unto condemnation, even so by the righteousness of one, grace came upon all men unto justification of life.
and in him all that believe are justified from all the things from which ye could not be justified by the law of Moses.
Therefore, we conclude that a man is justified by faith without the deeds of the law.
What shall we say then? That the Gentiles, who did not follow after righteousness, have attained to righteousness, that is to say, the righteousness which is by faith,
Righteousness » By faith
For the promise that he should be the heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.
And he believed the LORD, and he counted it to him for righteousness.
Is this blessedness, therefore, only upon the circumcision or also upon the uncircumcision? for we say that faith was reckoned to Abraham as righteousness.
And he received the circumcision as a sign, as a seal of the righteousness of the faith which he had, yet being uncircumcised, that he might be the father of all the uncircumcised believers, that it might be counted unto them also as righteousness,
he doubted not the promise of God, with unbelief, but was strengthened in faith, giving glory to God,
For what does the scripture say? Abraham believed God, and it was counted unto him for righteousness.
But to him that does not work, but believes in him that justifies the ungodly, the faith is counted as righteousness.
but for us also to whom it shall be so reckoned, that is, to those that believe in him that raised up Jesus our Lord from the dead,
Vision » Of abraham » Concerning his descendants
After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram; I am thy shield, and thy exceeding great reward. And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus? And Abram said, Behold, to me thou hast given no seed; and, behold, one born in my house is my heir. read more.
And then the word of the LORD came unto him, saying, This shall not be thy heir; but he that shall come forth out of thine own bowels shall be thy heir. And he brought him forth abroad and said, Look now toward the heavens and count the stars, if thou art able to number them. And he said unto him, So shall thy seed be. And he believed the LORD, and he counted it to him for righteousness. And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees to give thee this land to inherit it. And he said, Lord GOD, whereby shall I know that I shall inherit it? And he said unto him, Take me a heifer three years old and a she goat three years old and a ram three years old and a turtledove and a young pigeon. And he took unto him all these and divided them in the midst and laid each piece one against another, but he did not divide the birds. And when the fowls came down upon the carcases, Abram drove them away. And when the sun was going down, a deep sleep fell upon Abram; and, behold, a horror of great darkness fell upon him. Then he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs and shall serve them, and they shall afflict them four hundred years; and also that nation, whom they shall serve, I will judge; and afterward shall they come out with great riches. And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. But in the fourth generation they shall come here again; for the iniquity of the Amorites is not yet full. And it came to pass that when the sun went down and it was dark, behold a smoking furnace and a burning lamp that passed between those pieces.
And then the word of the LORD came unto him, saying, This shall not be thy heir; but he that shall come forth out of thine own bowels shall be thy heir. And he brought him forth abroad and said, Look now toward the heavens and count the stars, if thou art able to number them. And he said unto him, So shall thy seed be. And he believed the LORD, and he counted it to him for righteousness. And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees to give thee this land to inherit it. And he said, Lord GOD, whereby shall I know that I shall inherit it? And he said unto him, Take me a heifer three years old and a she goat three years old and a ram three years old and a turtledove and a young pigeon. And he took unto him all these and divided them in the midst and laid each piece one against another, but he did not divide the birds. And when the fowls came down upon the carcases, Abram drove them away. And when the sun was going down, a deep sleep fell upon Abram; and, behold, a horror of great darkness fell upon him. Then he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs and shall serve them, and they shall afflict them four hundred years; and also that nation, whom they shall serve, I will judge; and afterward shall they come out with great riches. And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age. But in the fourth generation they shall come here again; for the iniquity of the Amorites is not yet full. And it came to pass that when the sun went down and it was dark, behold a smoking furnace and a burning lamp that passed between those pieces.