Thematic Bible
Thematic Bible
Adversary » Satan » Defeat of, by Christ
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
And having finished all temptation, the devil departed from him for a season.
Jesus answered and said, This voice came not because of me, but for your sakes. Now is the judgment of this world; now shall the prince of this world be cast out.
Hereafter I will not talk much with you, for the prince of this world comes and has nothing in me.
And then shall that Wicked one be revealed, whom the Lord shall consume with the Spirit of his mouth and remove with the clarity of his coming:
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the empire of death, that is, the devil,
He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God appeared, that he might undo the works of the devil.
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and they shall be tormented day and night for ever and ever.
Agency » In executing judgments
I will be his father, and he shall be my son. If he commits iniquity, I will chasten him with the rod of men and with the stripes of the sons of men;
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
And Samuel said unto Saul, The LORD sent me to anoint thee to be king over his people, over Israel; now, therefore, hearken thou unto the voice of the words of the LORD. Thus hath said the LORD of the hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way when he came up from Egypt. Now go and smite Amalek and utterly destroy all that they have and spare him not, but slay both man and woman, infant and suckling, ox and sheep, camel and ass. read more.
And Saul gathered the people together and numbered them in Telaim, two hundred thousand footmen and ten thousand men of Judah. And Saul came to a city of Amalek and laid wait in the valley. And Saul said unto the Kenite, Go, depart, go out from among those of Amalek lest I destroy you with them, for ye showed mercy to all the sons of Israel when they came up out of Egypt. So the Kenite departed from among those of Amalek. And Saul smote Amalek from Havilah until thou comest to Shur that is over against Egypt. And he took Agag, the king of the Amalekites, alive and utterly destroyed all the people with the edge of the sword. But Saul and the people spared Agag and the best of the sheep and of the oxen and of the fatlings and the lambs and all that was good and would not utterly destroy them, but every thing that was vile and refuse, that they destroyed utterly. Then the word of the LORD came unto Samuel, saying, It grieves me that I have set up Saul to be king, for he has turned back from following me and has not performed my commandments. And it incensed Samuel, and he cried unto the LORD all night. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set himself up a monument and is gone about and passed on and gone down to Gilgal. And Samuel came to Saul, and Saul said unto him, Blessed be thou of the LORD; I have performed the commandment of the LORD. Then Samuel said, What means then this bleating of the sheep in my ears and the lowing of the oxen which I hear? And Saul said, They have brought them from Amalek, for the people spared the best of the sheep and of the oxen to sacrifice unto the LORD thy God, and the rest we have utterly destroyed. Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on. And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel? And the LORD sent thee on a journey and said, Go and utterly destroy the sinners of Amalek and fight against them until they are consumed. Why then didst thou not hear the voice of the LORD but didst fly upon the spoil and didst evil in the sight of the LORD?
And Saul gathered the people together and numbered them in Telaim, two hundred thousand footmen and ten thousand men of Judah. And Saul came to a city of Amalek and laid wait in the valley. And Saul said unto the Kenite, Go, depart, go out from among those of Amalek lest I destroy you with them, for ye showed mercy to all the sons of Israel when they came up out of Egypt. So the Kenite departed from among those of Amalek. And Saul smote Amalek from Havilah until thou comest to Shur that is over against Egypt. And he took Agag, the king of the Amalekites, alive and utterly destroyed all the people with the edge of the sword. But Saul and the people spared Agag and the best of the sheep and of the oxen and of the fatlings and the lambs and all that was good and would not utterly destroy them, but every thing that was vile and refuse, that they destroyed utterly. Then the word of the LORD came unto Samuel, saying, It grieves me that I have set up Saul to be king, for he has turned back from following me and has not performed my commandments. And it incensed Samuel, and he cried unto the LORD all night. And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set himself up a monument and is gone about and passed on and gone down to Gilgal. And Samuel came to Saul, and Saul said unto him, Blessed be thou of the LORD; I have performed the commandment of the LORD. Then Samuel said, What means then this bleating of the sheep in my ears and the lowing of the oxen which I hear? And Saul said, They have brought them from Amalek, for the people spared the best of the sheep and of the oxen to sacrifice unto the LORD thy God, and the rest we have utterly destroyed. Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on. And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel? And the LORD sent thee on a journey and said, Go and utterly destroy the sinners of Amalek and fight against them until they are consumed. Why then didst thou not hear the voice of the LORD but didst fly upon the spoil and didst evil in the sight of the LORD?
And he arose and went into the house, and he poured the oil on his head and said unto him, Thus hath said the LORD God of Israel, I have anointed thee king over the people of the LORD, even over Israel. And thou shalt smite the house of Ahab, thy master, that I may avenge the blood of my slaves, the prophets, and the blood of all the slaves of the LORD, at the hand of Jezebel.
Hast thou never heard that from a long time ago I made her, and from ancient times I have formed her? Now I have made her come, and it shall be to lay waste fenced cities into ruinous heaps. Therefore their inhabitants' hands were too short; dismayed and confounded, they shall be as the grass of the field and as the green herb, as the hay on the housetops, that is dried up before it comes to maturity.
But this was of God so that Ahaziah would be tread under foot by coming to Joram; for when he was come, he went out with Jehoram to encounter Jehu, the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.
Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, with thy sword; from men, with thy hand, O LORD, from men of the world, who have their portion in this life and whose belly thou dost fill with thy provision: they satisfy their sons and leave the rest to their family.
O Assyrian, rod and staff of my anger, in thy hand have I placed my indignation. I will send him against a hypocritical nation, and upon the people of my wrath will I send him to take spoil and to take prey and to ready them that they might be tread down like the mire of the streets.
They come from a far land, from the end of the heavens, even the LORD, and the instruments of his indignation, to destroy the whole earth.
Behold, I have placed thee as a threshing instrument, as a new sharp threshing instrument having teeth; thou shalt thresh the mountains and beat them small and shalt make the hills as chaff.
And it shall come to pass, that the people and the kingdom which will not serve Nebuchadnezzar the king of Babylon and that will not put their neck under the yoke of the king of Babylon, that people I will visit, saith the LORD, with the sword and with the famine and with the pestilence, until I have finished placing all of them under his hand.
Thou art my hammer, O weapons of war: for with thee I will break in pieces the Gentiles, and with thee I will destroy kingdoms; and with thee I will break in pieces the horse and his rider; and with thee I will break in pieces the chariots and their riders; with thee also I will break in pieces men and women; and with thee I will break in pieces old and young; and with thee I will break in pieces young men and virgins; read more.
I will also break in pieces with thee the shepherd and his flock; and with thee I will break in pieces the husbandman and his yoke of oxen; and with thee I will break in pieces dukes and princes.
I will also break in pieces with thee the shepherd and his flock; and with thee I will break in pieces the husbandman and his yoke of oxen; and with thee I will break in pieces dukes and princes.
Christ » Names of » Seed of woman
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
Curse » Denounced » Against adam and eve
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife and hast eaten of the tree of which I commanded thee, saying, Thou shalt not eat of it, cursed shall be the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; read more.
thorns also and thistles shall it bring forth to thee; and thou shalt eat the grass of the field; in the sweat of thy face shalt thou eat bread until thou return unto the ground; for out of it wast thou taken, for dust thou art, and unto dust shalt thou return.
thorns also and thistles shall it bring forth to thee; and thou shalt eat the grass of the field; in the sweat of thy face shalt thou eat bread until thou return unto the ground; for out of it wast thou taken, for dust thou art, and unto dust shalt thou return.
Curse » Denounced » Against the serpent
And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all beasts and above every animal of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
Defeat of satan » By Christ
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
And having finished all temptation, the devil departed from him for a season.
Jesus answered and said, This voice came not because of me, but for your sakes. Now is the judgment of this world; now shall the prince of this world be cast out.
Hereafter I will not talk much with you, for the prince of this world comes and has nothing in me.
And then shall that Wicked one be revealed, whom the Lord shall consume with the Spirit of his mouth and remove with the clarity of his coming:
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the empire of death, that is, the devil,
He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God appeared, that he might undo the works of the devil.
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and they shall be tormented day and night for ever and ever.
Delayed blessings » Messiah
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
And, behold, there was a man in Jerusalem whose name was Simeon, and the same man was just and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it was revealed unto him by the Holy Spirit that he should not see death before he should see the Christ of the Lord. And he came by the Spirit into the temple, and when the parents brought in the child Jesus, to do for him after the custom of the law, read more.
then he took him up in his arms and blessed God and said, Lord, now let thy slave depart in peace, according to thy word, for mine eyes have seen thy saving health,
then he took him up in his arms and blessed God and said, Lord, now let thy slave depart in peace, according to thy word, for mine eyes have seen thy saving health,
Devil/devils » The lord destroying the devil
He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God appeared, that he might undo the works of the devil.
And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all beasts and above every animal of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
But we see this same Jesus, crowned with glory and honour, who was made a little lower than the angels for the suffering of death, that he by the grace of God should taste death for every man. For it was expedient that he, for whom are all things and by whom are all things, preparing to bring forth many sons in his glory, should perfect the author of their saving health through sufferings. For both he that sanctifies and those who are sanctified are all of one, for which cause he is not ashamed to call them brethren, read more.
saying, I will declare thy name unto my brethren; in the midst of the congregation I will praise thee. And again, I will put my trust in him. And again, Behold I and the children which God has given me. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the empire of death, that is, the devil, and deliver those who through fear of death were all their lifetime subject to slavery.
saying, I will declare thy name unto my brethren; in the midst of the congregation I will praise thee. And again, I will put my trust in him. And again, Behold I and the children which God has given me. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the empire of death, that is, the devil, and deliver those who through fear of death were all their lifetime subject to slavery.
Eve » Messiah promised to
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
Fall of man » Remedy for, provided by God
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
For God so loved the world that he gave his only begotten Son, that whosoever believes in him should not perish but have eternal life.
Verse Concepts
AtonementAccepting ChristActionsChristmasBaby JesusLoveGiftsAdam, DescendantsComfortingCoolAbility, Of God To SaveActs of KindnessAdventureAwesome GodAmbassadorsFaith, Nature OfFaith, As Basis Of SalvationFall Of Man, Consequences OfBecoming A ChristianBeing A BlessingBeing A Lighteternal life, nature ofeternal life, gift ofBeing A Part Of The Family Of GodBeing A Perfect ChristianBeing A PilgrimGenerosity, God'sBeing BlessedBeing Born AgainChild sacrificeBlessings, SpiritualGod's attitude towards peopleGod, Love OfGod, Suffering OfHeart, DivineGrace, And Jesus ChristLove, Nature OfMission, Of Jesus ChristOnce Saved Always Saved
Union With Christ, Nature OfUniquenessGifts From God, SpiritualCoping With DeathChrist's Relationship To GodBrokenheartedSalvation, As A GiftSaving FaithEternal SecurityKnowing I Am SavedSacrificing The FirstbornSunsetsBroadnessPlaitingLife Through FaithNot DyingSaved By FaithOnly Son Of GodGod Giving His SonGod's Love In ChristSpiritual DeathJesus Role In SalvationHealing CancerEternal lifeEverlastingGivingGod's Love For UsLoving EveryoneLove As A Fruit Of The SpiritThe WorldGods LoveFathers LoveBeing LovedNever Giving UpLoss Of A Loved OneeternityHope For UnbelieversChrist As The Object Of Saving FaithFirst Love
Foreordained plan » First recorded promise concerning
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
the Human nature of Christ » Was of the seed of » The woman
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
And, behold, thou shalt conceive in thy womb and bring forth a son and shalt call his name Jesus.
but when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,
and say unto him, Take heed, and be quiet; do not fear, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.
How long wilt thou wander, O thou backsliding daughter? for the LORD will bring forth a new thing upon the earth, A woman shall compass the man.
Jesus Christ » Names of » Seed of the woman
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
Judgments » On the serpent
And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all beasts and above every animal of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
Marriage » Promised » Seed
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
And the man knew Eve his wife, and she conceived and bore Cain and said, I have gained a man by the LORD.
Names » Of Christ » Seed of woman
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
Plan foreordained » First recorded promise concerning
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
Prophecies respecting Christ » As the seed of the woman
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
Salvation » Announced after the fall
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
Satan » Confess Christ » Defeat of, by Christ
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
And having finished all temptation, the devil departed from him for a season.
Jesus answered and said, This voice came not because of me, but for your sakes. Now is the judgment of this world; now shall the prince of this world be cast out.
Hereafter I will not talk much with you, for the prince of this world comes and has nothing in me.
And then shall that Wicked one be revealed, whom the Lord shall consume with the Spirit of his mouth and remove with the clarity of his coming:
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the empire of death, that is, the devil,
He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God appeared, that he might undo the works of the devil.
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and they shall be tormented day and night for ever and ever.
Satan's » Defeat of, by Christ
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
And having finished all temptation, the devil departed from him for a season.
Jesus answered and said, This voice came not because of me, but for your sakes. Now is the judgment of this world; now shall the prince of this world be cast out.
Hereafter I will not talk much with you, for the prince of this world comes and has nothing in me.
And then shall that Wicked one be revealed, whom the Lord shall consume with the Spirit of his mouth and remove with the clarity of his coming:
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the empire of death, that is, the devil,
He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God appeared, that he might undo the works of the devil.
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and they shall be tormented day and night for ever and ever.
Serpent » Satan » Defeat of, by Christ
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
And having finished all temptation, the devil departed from him for a season.
Jesus answered and said, This voice came not because of me, but for your sakes. Now is the judgment of this world; now shall the prince of this world be cast out.
Hereafter I will not talk much with you, for the prince of this world comes and has nothing in me.
And then shall that Wicked one be revealed, whom the Lord shall consume with the Spirit of his mouth and remove with the clarity of his coming:
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the empire of death, that is, the devil,
He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God appeared, that he might undo the works of the devil.
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and they shall be tormented day and night for ever and ever.
Serpent » Satan appears to eve in the form of
But I fear that as the serpent deceived Eve through his craftiness, so your senses should be corrupted in some way, and ye should fall from the simplicity that is in the Christ.
Now the serpent was more astute than all the animals of the field which the LORD God had made. And he said unto the woman, Has God indeed said, Ye shall not eat of every tree of the garden? And the woman answered unto the serpent, We may eat of the fruit of the trees of the garden; but of the fruit of the tree which is in the midst of the garden, God has said, Ye shall not eat of it; neither shall ye touch it, lest ye die. read more.
Then the serpent said unto the woman, Ye shall not surely die: For God knows that in the day ye eat of it then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was desirable to the eyes, and a tree of covetousness to understand, she took of its fruit and ate and gave also unto her husband with her; and he ate. And the eyes of them both were opened, and they knew that they were naked; so they sewed fig leaves together and made themselves girdles. And they heard the voice of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. And the LORD God called unto the man and said unto him, Where art thou? And he replied, I heard thy voice in the garden, and I was afraid because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, of which I commanded thee not to eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I ate. Then the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I ate. And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all beasts and above every animal of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
Then the serpent said unto the woman, Ye shall not surely die: For God knows that in the day ye eat of it then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was desirable to the eyes, and a tree of covetousness to understand, she took of its fruit and ate and gave also unto her husband with her; and he ate. And the eyes of them both were opened, and they knew that they were naked; so they sewed fig leaves together and made themselves girdles. And they heard the voice of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. And the LORD God called unto the man and said unto him, Where art thou? And he replied, I heard thy voice in the garden, and I was afraid because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, of which I commanded thee not to eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I ate. Then the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I ate. And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all beasts and above every animal of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
Serpent » Curse upon
Dan shall be a serpent by the way, an adder in the path, that bites the horse heels, so that his rider shall fall backward.
And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all beasts and above every animal of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
Serpents » Man's aversion and hatred to
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
Sin » How sin entered into the world
Therefore, in the manner which sin entered into the world by one man, and because of sin, death; and so death passed upon all men in the one in whom all sinned. For until the law, sin was in the world; but the sin was not imputed, there being no law. Nevertheless death reigned from Adam to Moses, even in those that did not sin after the manner of the rebellion of Adam, who is a figure of him that was to come. read more.
But not as the offense, so also is the gift. For if through the offense of that one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many. Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly came of one sin unto condemnation, but grace came of many offenses unto justification. For if by one offense, death reigned because of one man; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ. Therefore, in the same manner that by the iniquity of one guilt came upon all men unto condemnation, even so by the righteousness of one, grace came upon all men unto justification of life. For as by one man's disobedience, many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered that the offence might abound. But where sin abounded, grace did much more abound, so that in the same manner as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus, the Christ, our Lord.
But not as the offense, so also is the gift. For if through the offense of that one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many. Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly came of one sin unto condemnation, but grace came of many offenses unto justification. For if by one offense, death reigned because of one man; much more those who receive the abundance of grace and of gifts and of righteousness shall reign in life by one, Jesus the Christ. Therefore, in the same manner that by the iniquity of one guilt came upon all men unto condemnation, even so by the righteousness of one, grace came upon all men unto justification of life. For as by one man's disobedience, many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered that the offence might abound. But where sin abounded, grace did much more abound, so that in the same manner as sin has reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus, the Christ, our Lord.
Now the serpent was more astute than all the animals of the field which the LORD God had made. And he said unto the woman, Has God indeed said, Ye shall not eat of every tree of the garden? And the woman answered unto the serpent, We may eat of the fruit of the trees of the garden; but of the fruit of the tree which is in the midst of the garden, God has said, Ye shall not eat of it; neither shall ye touch it, lest ye die. read more.
Then the serpent said unto the woman, Ye shall not surely die: For God knows that in the day ye eat of it then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was desirable to the eyes, and a tree of covetousness to understand, she took of its fruit and ate and gave also unto her husband with her; and he ate. And the eyes of them both were opened, and they knew that they were naked; so they sewed fig leaves together and made themselves girdles. And they heard the voice of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. And the LORD God called unto the man and said unto him, Where art thou? And he replied, I heard thy voice in the garden, and I was afraid because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, of which I commanded thee not to eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I ate. Then the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I ate. And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all beasts and above every animal of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife and hast eaten of the tree of which I commanded thee, saying, Thou shalt not eat of it, cursed shall be the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the grass of the field; in the sweat of thy face shalt thou eat bread until thou return unto the ground; for out of it wast thou taken, for dust thou art, and unto dust shalt thou return.
Then the serpent said unto the woman, Ye shall not surely die: For God knows that in the day ye eat of it then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was desirable to the eyes, and a tree of covetousness to understand, she took of its fruit and ate and gave also unto her husband with her; and he ate. And the eyes of them both were opened, and they knew that they were naked; so they sewed fig leaves together and made themselves girdles. And they heard the voice of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. And the LORD God called unto the man and said unto him, Where art thou? And he replied, I heard thy voice in the garden, and I was afraid because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, of which I commanded thee not to eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I ate. Then the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I ate. And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all beasts and above every animal of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife and hast eaten of the tree of which I commanded thee, saying, Thou shalt not eat of it, cursed shall be the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the grass of the field; in the sweat of thy face shalt thou eat bread until thou return unto the ground; for out of it wast thou taken, for dust thou art, and unto dust shalt thou return.
But now Christ is risen from the dead and become the firstfruits of those that slept. For since by a man came death, by a man came also the resurrection of the dead. For as in Adam all die, even so in the Christ shall all be made alive. read more.
But each one in his own order: Christ the firstfruits; afterward, those that are Christ's at his coming. Then comes the end, when he shall have delivered up the kingdom to God, even the Father, when he shall have put down all rule and all authority and power. For he must reign until he has put all enemies under his feet. The last enemy that shall be destroyed is death. For he has put all things under his feet. But when he says all things are put under him, it is clear that he is excepted, who did put all things under him. And when all things shall be subdued unto him, then shall the Son also subject himself unto him that put all things under him, that God may be all in all.
But each one in his own order: Christ the firstfruits; afterward, those that are Christ's at his coming. Then comes the end, when he shall have delivered up the kingdom to God, even the Father, when he shall have put down all rule and all authority and power. For he must reign until he has put all enemies under his feet. The last enemy that shall be destroyed is death. For he has put all things under his feet. But when he says all things are put under him, it is clear that he is excepted, who did put all things under him. And when all things shall be subdued unto him, then shall the Son also subject himself unto him that put all things under him, that God may be all in all.
Temptation » Yielding to temptation » Adam
Now the serpent was more astute than all the animals of the field which the LORD God had made. And he said unto the woman, Has God indeed said, Ye shall not eat of every tree of the garden? And the woman answered unto the serpent, We may eat of the fruit of the trees of the garden; but of the fruit of the tree which is in the midst of the garden, God has said, Ye shall not eat of it; neither shall ye touch it, lest ye die. read more.
Then the serpent said unto the woman, Ye shall not surely die: For God knows that in the day ye eat of it then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was desirable to the eyes, and a tree of covetousness to understand, she took of its fruit and ate and gave also unto her husband with her; and he ate. And the eyes of them both were opened, and they knew that they were naked; so they sewed fig leaves together and made themselves girdles. And they heard the voice of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. And the LORD God called unto the man and said unto him, Where art thou? And he replied, I heard thy voice in the garden, and I was afraid because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, of which I commanded thee not to eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I ate. Then the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I ate. And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all beasts and above every animal of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife and hast eaten of the tree of which I commanded thee, saying, Thou shalt not eat of it, cursed shall be the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the grass of the field; in the sweat of thy face shalt thou eat bread until thou return unto the ground; for out of it wast thou taken, for dust thou art, and unto dust shalt thou return.
Then the serpent said unto the woman, Ye shall not surely die: For God knows that in the day ye eat of it then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was desirable to the eyes, and a tree of covetousness to understand, she took of its fruit and ate and gave also unto her husband with her; and he ate. And the eyes of them both were opened, and they knew that they were naked; so they sewed fig leaves together and made themselves girdles. And they heard the voice of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. And the LORD God called unto the man and said unto him, Where art thou? And he replied, I heard thy voice in the garden, and I was afraid because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, of which I commanded thee not to eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I ate. Then the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I ate. And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all beasts and above every animal of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife and hast eaten of the tree of which I commanded thee, saying, Thou shalt not eat of it, cursed shall be the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the grass of the field; in the sweat of thy face shalt thou eat bread until thou return unto the ground; for out of it wast thou taken, for dust thou art, and unto dust shalt thou return.
Tempter » Defeat of, by Christ
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
And having finished all temptation, the devil departed from him for a season.
Jesus answered and said, This voice came not because of me, but for your sakes. Now is the judgment of this world; now shall the prince of this world be cast out.
Hereafter I will not talk much with you, for the prince of this world comes and has nothing in me.
And then shall that Wicked one be revealed, whom the Lord shall consume with the Spirit of his mouth and remove with the clarity of his coming:
Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same, that through death he might destroy him that had the empire of death, that is, the devil,
He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God appeared, that he might undo the works of the devil.
And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and they shall be tormented day and night for ever and ever.
The Devil » Christ triumphing over » Predicted
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
War » Figurative » Is against » The Devil
Be temperate and vigilant because your adversary the devil, as a roaring lion, walks about, seeking whom he may devour,
Verse Concepts
AlcoholAdversityevil, origins ofenemies, of believersBitingAttitudes Of WatchfulnessSatan, Titles ForLions, Figurative Use OfLionsPersecution, Nature OfReadinessSatan, As TempterSelf ControlSleep, SpiritualSpiritual Warfare, As ConflictSpiritual Warfare, Causes OfSpiritual Warfare, Enemies InWatchfulness, Of BelieversBeing PreparedSatan, Character Of
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
Submit yourselves, therefore, to God. Resist the devil, and he will flee from you.
lest Satan should deceive us, for we do not ignore his devices.
And the dragon was wroth with the woman and went to make war with the remnant of her seed, who keep the commandments of God and have the testimony of Jesus Christ.
so that we should be to the praise of his glory, those of us who first trusted in the Christ.
Warfare of saints » Is against » The Devil
Be temperate and vigilant because your adversary the devil, as a roaring lion, walks about, seeking whom he may devour,
Verse Concepts
AlcoholAdversityevil, origins ofenemies, of believersBitingAttitudes Of WatchfulnessSatan, Titles ForLions, Figurative Use OfLionsPersecution, Nature OfReadinessSatan, As TempterSelf ControlSleep, SpiritualSpiritual Warfare, As ConflictSpiritual Warfare, Causes OfSpiritual Warfare, Enemies InWatchfulness, Of BelieversBeing PreparedSatan, Character Of
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
Submit yourselves, therefore, to God. Resist the devil, and he will flee from you.
lest Satan should deceive us, for we do not ignore his devices.
And the dragon was wroth with the woman and went to make war with the remnant of her seed, who keep the commandments of God and have the testimony of Jesus Christ.
For we wrestle not against flesh and blood, but against principalities, against powers, against the lords of this age, rulers of this darkness, against spiritual wickedness in the heavens.
Verse Concepts
Woman » Salvation promised through the seed of
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.
Therefore the Lord himself shall give you a sign: Behold, the virgin shall conceive and bear a son and shall call his name Immanuel.
Women » Why women should not have authority over men
Now the serpent was more astute than all the animals of the field which the LORD God had made. And he said unto the woman, Has God indeed said, Ye shall not eat of every tree of the garden? And the woman answered unto the serpent, We may eat of the fruit of the trees of the garden; but of the fruit of the tree which is in the midst of the garden, God has said, Ye shall not eat of it; neither shall ye touch it, lest ye die. read more.
Then the serpent said unto the woman, Ye shall not surely die: For God knows that in the day ye eat of it then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was desirable to the eyes, and a tree of covetousness to understand, she took of its fruit and ate and gave also unto her husband with her; and he ate. And the eyes of them both were opened, and they knew that they were naked; so they sewed fig leaves together and made themselves girdles. And they heard the voice of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. And the LORD God called unto the man and said unto him, Where art thou? And he replied, I heard thy voice in the garden, and I was afraid because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, of which I commanded thee not to eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I ate. Then the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I ate. And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all beasts and above every animal of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
Then the serpent said unto the woman, Ye shall not surely die: For God knows that in the day ye eat of it then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was desirable to the eyes, and a tree of covetousness to understand, she took of its fruit and ate and gave also unto her husband with her; and he ate. And the eyes of them both were opened, and they knew that they were naked; so they sewed fig leaves together and made themselves girdles. And they heard the voice of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. And the LORD God called unto the man and said unto him, Where art thou? And he replied, I heard thy voice in the garden, and I was afraid because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, of which I commanded thee not to eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I ate. Then the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I ate. And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all beasts and above every animal of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
For I do not allow a woman to teach, nor to usurp authority over a mature man, but to be at rest. For Adam was formed first, then Eve. And Adam was not deceived, but the woman was deceived in the rebellion; read more.
notwithstanding she shall be saved in childbearing, if she continues in faith and charity and sanctification and modesty.
notwithstanding she shall be saved in childbearing, if she continues in faith and charity and sanctification and modesty.
Women » Fall of, and curse upon
And Adam was not deceived, but the woman was deceived in the rebellion;
But I fear that as the serpent deceived Eve through his craftiness, so your senses should be corrupted in some way, and ye should fall from the simplicity that is in the Christ.
Now the serpent was more astute than all the animals of the field which the LORD God had made. And he said unto the woman, Has God indeed said, Ye shall not eat of every tree of the garden? And the woman answered unto the serpent, We may eat of the fruit of the trees of the garden; but of the fruit of the tree which is in the midst of the garden, God has said, Ye shall not eat of it; neither shall ye touch it, lest ye die. read more.
Then the serpent said unto the woman, Ye shall not surely die: For God knows that in the day ye eat of it then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was desirable to the eyes, and a tree of covetousness to understand, she took of its fruit and ate and gave also unto her husband with her; and he ate. And the eyes of them both were opened, and they knew that they were naked; so they sewed fig leaves together and made themselves girdles. And they heard the voice of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. And the LORD God called unto the man and said unto him, Where art thou? And he replied, I heard thy voice in the garden, and I was afraid because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, of which I commanded thee not to eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I ate. Then the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I ate. And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all beasts and above every animal of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
Then the serpent said unto the woman, Ye shall not surely die: For God knows that in the day ye eat of it then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was desirable to the eyes, and a tree of covetousness to understand, she took of its fruit and ate and gave also unto her husband with her; and he ate. And the eyes of them both were opened, and they knew that they were naked; so they sewed fig leaves together and made themselves girdles. And they heard the voice of the LORD God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. And the LORD God called unto the man and said unto him, Where art thou? And he replied, I heard thy voice in the garden, and I was afraid because I was naked; and I hid myself. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, of which I commanded thee not to eat? And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I ate. Then the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I ate. And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all beasts and above every animal of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life; and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth sons; and thy desire shall be to thy husband, and he shall rule over thee.
Women » Promise to
and I will put enmity between thee and the woman and between thy seed and her seed; that seed shall bruise thy head, and thou shalt bruise his heel.