Thematic Bible
Thematic Bible
Afflictions » Consequent upon the fall
To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee. And to Adam he said, Because thou have hearkened to the voice of thy wife, and have eaten of the tree, of which I commanded thee, saying, Thou shall not eat of it, cursed is the ground for thy sake. In toil thou shall eat of it all Also, thorns and thistles it shall bring forth to thee, and thou shall eat the herb of the field. read more.
In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
Birth » Giving, ordained to be in sorrow
To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.
Curse » Denounced » Against adam and eve
And I will put enmity between thee and the woman, and between thy seed and her seed. He shall bruise thy head, and thou shall bruise his heel. To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee. And to Adam he said, Because thou have hearkened to the voice of thy wife, and have eaten of the tree, of which I commanded thee, saying, Thou shall not eat of it, cursed is the ground for thy sake. In toil thou shall eat of it all read more.
Also, thorns and thistles it shall bring forth to thee, and thou shall eat the herb of the field. In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
Also, thorns and thistles it shall bring forth to thee, and thou shall eat the herb of the field. In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
Desires » General references to
To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.
And James and John, the sons of Zebedee, come to him, saying, Teacher, we wish that thou would do for us whatever we ask.
Hope deferred makes the heart sick, but when the desire comes, it is a tree of life.
Eve » Curse denounced against
To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.
Fall of man » Punishment consequent upon » Condemnation to labor and sorrow
In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.
Family » Government of
For I have known him, to the end that he may command his children and his household after him, that they may keep the way of LORD, to do righteousness and justice, to the end that LORD may bring upon Abraham that which he has spoke
The overseer therefore must be blameless, the husband of one wife, without wine, serious minded, disciplined, loving strangers, able to teach,
Verse Concepts
FaultsFaith, As A Body Of Beliefselders, in the churchBlamelessness, Church MinistersChurch Authority, Of EldarsReproachTeachersLove, In RelationshipsHospitality, A Duty Of God's PeopleMinistry, In The ChurchMonogamyPolygamyPreaching, Importance OfSelf ControlWatchfulness, Of LeadersConduct, ProperMaterialism
To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.
But I want you to know that the head of every man is the Christ, and the head of a woman is the man, and the head of Christ is God.
Verse Concepts
And when the king's decree which he shall make shall be published throughout all his kingdom (for it is great), all the wives will give to their husbands honor, both to great and small.
And to those who are married, I do not command but the Lord. The wife is not to separate from her husband.
Wives, be ye submissive to your own husbands as is proper in Lord.
Likewise the wives, being subordinate to their own husbands, so that even if any are disobedient to the word, they will be gained without a word by the behavior of the wives,
a man who rules his own house well, having children in subjection with all propriety (but if any man knows not how to rule his own house, how will he take care of a congregation of God?),
For he sent letters into all the king's provinces, into every province according to the writing of it, and to every people after their language, that every man should bear rule in his own house, and should speak according to the la
For a man indeed ought not to cover his head, being an image and glory of God, but woman is a glory of man. For man is not from woman, but woman from man. For also man was not created for the woman, but woman for the man.
Wives, submit to your own husbands as to the Lord. Because a husband is head of the wife, as also Christ is head of the church, and himself the savior of the body. But as the church is subject to the Christ, so also the wives to their own husbands in everything.
as Sarah obeyed Abraham, calling him lord, whose children ye became, doing good, and not being afraid of anything fearful.
Husbands' » Have authority over their wives
To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.
Because a husband is head of the wife, as also Christ is head of the church, and himself the savior of the body.
Verse Concepts
Abusive HusbandsBeing A HusbandBeing In A RelationshipChurch Authority, Of Jesus ChristBody Of Christ, The ChurchHusbands Headship, Basis OfHeadshipHusbandsWivesJesus Christ, SaviorChrist, The Head Of The ChurchNames And Titles For ChristBody Of ChristThe Church UniversalHead As ChiefThe churchFamiliesHusband And WifeMarriage Between Man And Woman
But I want you to know that the head of every man is the Christ, and the head of a woman is the man, and the head of Christ is God.
Verse Concepts
Judgments » Eve
To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.
Man » Punished for disobedience
To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee. And to Adam he said, Because thou have hearkened to the voice of thy wife, and have eaten of the tree, of which I commanded thee, saying, Thou shall not eat of it, cursed is the ground for thy sake. In toil thou shall eat of it all Also, thorns and thistles it shall bring forth to thee, and thou shall eat the herb of the field. read more.
In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
Men » Men being the head of women
To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.
Wives, submit to your own husbands as to the Lord. Because a husband is head of the wife, as also Christ is head of the church, and himself the savior of the body.
Now I praise you, brothers, that ye remember me in all things and keep the traditions, just as I delivered them to you. But I want you to know that the head of every man is the Christ, and the head of a woman is the man, and the head of Christ is God. Every man praying or prophesying having something upon his head dishonors his head. read more.
But every woman praying or prophesying with her head uncovered dishonors her head, for it is one and the same thing as the woman who has been shaven. For if a woman is not covered, let her also shear herself. But if it is an ugly thing for a woman to shear herself or be shaven, she should be covered. For a man indeed ought not to cover his head, being an image and glory of God, but woman is a glory of man. For man is not from woman, but woman from man. For also man was not created for the woman, but woman for the man. Because of this the woman ought to have authority over her head, because of the heavenly agents. Nevertheless, neither is man independent of woman, nor woman independent of man, in Lord. For just as the woman is from the man, so also the man is through the woman. But all things are from God. Judge ye among yourselves, is it proper for a woman to pray to God uncovered? Or does not nature itself teach you that if a man actually wears long hair it is a disgrace to him? But if a woman wears long hair, it is a glory to her, because her hair has been given for a cloak. But if any man appears to be a lover of strife, we have no such custom, nor the congregations of God.
But every woman praying or prophesying with her head uncovered dishonors her head, for it is one and the same thing as the woman who has been shaven. For if a woman is not covered, let her also shear herself. But if it is an ugly thing for a woman to shear herself or be shaven, she should be covered. For a man indeed ought not to cover his head, being an image and glory of God, but woman is a glory of man. For man is not from woman, but woman from man. For also man was not created for the woman, but woman for the man. Because of this the woman ought to have authority over her head, because of the heavenly agents. Nevertheless, neither is man independent of woman, nor woman independent of man, in Lord. For just as the woman is from the man, so also the man is through the woman. But all things are from God. Judge ye among yourselves, is it proper for a woman to pray to God uncovered? Or does not nature itself teach you that if a man actually wears long hair it is a disgrace to him? But if a woman wears long hair, it is a glory to her, because her hair has been given for a cloak. But if any man appears to be a lover of strife, we have no such custom, nor the congregations of God.
Let a woman learn in silence in all subjection. But I do not allow a woman to teach, nor to act autonomously from a man, but to be in quietness. For Adam was first formed, then Eve. read more.
And Adam was not deceived, but the woman, having been deceived, became in transgression.
And Adam was not deceived, but the woman, having been deceived, became in transgression.
Sin » Punishment of
To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee. And to Adam he said, Because thou have hearkened to the voice of thy wife, and have eaten of the tree, of which I commanded thee, saying, Thou shall not eat of it, cursed is the ground for thy sake. In toil thou shall eat of it all Also, thorns and thistles it shall bring forth to thee, and thou shall eat the herb of the field. read more.
In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
How often is it that the lamp of the profane is put out, that their calamity comes upon them, that [God] distributes sorrows in his anger,
And LORD saw that the wickedness of man was great on the earth, and that every imagination of the thoughts of his heart was only evil continually. And LORD regretted that he had made man on the earth, and it grieved him in his heart. And LORD said, I will destroy man whom I have created from the face of the ground, from man, to beast, to creeping things, and birds of the heavens, for I regret that I have made them.
But if ye will not do so, behold, ye have sinned against LORD, and be sure your sin will find you out.
keeping loving kindness for thousands, forgiving iniquity and transgression and sin, and who will by no means clear [the guilty], visiting the iniquity of the fathers upon the children, and upon the children's children, upon the th
but of the tree of the knowledge of good and evil, thou shall not eat of it. For in the day that thou eat of it thou shall surely die.
And LORD said, My spirit shall not strive with man forever, for he also is flesh. Yet shall his days be a hundred and twenty years.
But the soul that does anything with a high hand, whether he be home-born or a sojourner, the same blasphemes LORD, and that soul shall be cut off from among his people. Because he has despised the word of LORD, and has broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.
If thou do well, shall thou not be accepted? And if thou do not well, sin crouches at the door. Its desire shall be for thee, and thou shall rule over it.
And LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous,
For we will destroy this place, because the cry of them has been great before LORD. And LORD has sent us to destroy it.
And LORD said to Moses, Whoever has sinned against me, him will I blot out of my book. And now go, lead the people to [the place] of which I have spoken to thee. Behold, my [heavenly] agent shall go before thee. Nevertheless in the day when I visit, I will visit their sin upon them.
But if ye will not hearken to me, and will not do all these commandments, and if ye shall reject my statutes, and if your soul abhors my ordinances, so that ye will not do all my commandments, but break my covenant, I also will do this to you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away. And ye shall sow your seed in vain, for your enemies shall eat it. read more.
And I will set my face against you, and ye shall be smitten before your enemies. Those who hate you shall rule over you, and ye shall flee when no man pursues you. And if for these things ye will not yet hearken to me, then I will chastise you seven times more for your sins. And I will break the pride of your power. And I will make your sky as iron, and your earth as brass, and your strength shall be spent in vain, for your land shall not yield its increase, nor shall the trees of the land yield their fruit. And if ye walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you according to your sins.
And I will set my face against you, and ye shall be smitten before your enemies. Those who hate you shall rule over you, and ye shall flee when no man pursues you. And if for these things ye will not yet hearken to me, then I will chastise you seven times more for your sins. And I will break the pride of your power. And I will make your sky as iron, and your earth as brass, and your strength shall be spent in vain, for your land shall not yield its increase, nor shall the trees of the land yield their fruit. And if ye walk contrary to me, and will not hearken to me, I will bring seven times more plagues upon you according to your sins.
Forty years long I was grieved with [that] generation, and said, It is a people that do err in their heart, and they have not known my ways. Therefore I swore in my wrath that they should not enter into my rest.
Thus says LORD of hosts, the God of Israel: Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah. And, behold, this day they are a desolation. And no man dwells therein because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, [and] to serve other gods, that they knew not, neither they, nor ye, nor your fathers.
But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense to other gods. Therefore my wrath and my anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem, and they are wasted and desolate, as it is this day.
Sin » How sin entered into the world
Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned. For until law sin was in the world, but sin is not imputed when there is no law. Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man. read more.
But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous. And the law entered so that the offence might abound. But where sin abounded, grace was more abundant, so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.
But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous. And the law entered so that the offence might abound. But where sin abounded, grace was more abundant, so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.
Now the serpent was more cunning than any beast of the field which LORD God had made. And he said to the woman, Yea, has God said, Ye shall not eat of any tree of the garden? And the woman said to the serpent, Of the fruit of the trees of the garden we may eat, but of the fruit of the tree which is in the midst of the garden, God has said, Ye shall not eat of it, nor shall ye touch it, lest ye die. read more.
And the serpent said to the woman, Ye shall not surely die. For God knows that in the day ye eat of it, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make wise, she took of the fruit of it, and ate. And she also gave to her husband with her, and h And the eyes of them both were opened, and they knew that they were naked. And they sewed fig leaves together, and made themselves aprons. And they heard the voice of LORD God walking in the garden in the cool of the day. And the man and his wife hid themselves from the presence of LORD God amongst the trees of the garden. And LORD God called to the man, and said to him, Where are thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked. And I hid myself. And he said, Who told thee that thou was naked? Have thou eaten of the tree, of which I commanded thee that thou should not eat? And the man said, The woman whom thou gave to be with me, she gave me of the tree, and I ate. And LORD God said to the woman, What is this thou have done? And the woman said, The serpent beguiled me, and I ate. And LORD God said to the serpent, Because thou have done this, cursed are thou above all cattle, and above every beast of the field. Upon thy belly thou shall go, and dust thou shall eat all the days of thy life. And I will put enmity between thee and the woman, and between thy seed and her seed. He shall bruise thy head, and thou shall bruise his heel. To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee. And to Adam he said, Because thou have hearkened to the voice of thy wife, and have eaten of the tree, of which I commanded thee, saying, Thou shall not eat of it, cursed is the ground for thy sake. In toil thou shall eat of it all Also, thorns and thistles it shall bring forth to thee, and thou shall eat the herb of the field. In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
And the serpent said to the woman, Ye shall not surely die. For God knows that in the day ye eat of it, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make wise, she took of the fruit of it, and ate. And she also gave to her husband with her, and h And the eyes of them both were opened, and they knew that they were naked. And they sewed fig leaves together, and made themselves aprons. And they heard the voice of LORD God walking in the garden in the cool of the day. And the man and his wife hid themselves from the presence of LORD God amongst the trees of the garden. And LORD God called to the man, and said to him, Where are thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked. And I hid myself. And he said, Who told thee that thou was naked? Have thou eaten of the tree, of which I commanded thee that thou should not eat? And the man said, The woman whom thou gave to be with me, she gave me of the tree, and I ate. And LORD God said to the woman, What is this thou have done? And the woman said, The serpent beguiled me, and I ate. And LORD God said to the serpent, Because thou have done this, cursed are thou above all cattle, and above every beast of the field. Upon thy belly thou shall go, and dust thou shall eat all the days of thy life. And I will put enmity between thee and the woman, and between thy seed and her seed. He shall bruise thy head, and thou shall bruise his heel. To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee. And to Adam he said, Because thou have hearkened to the voice of thy wife, and have eaten of the tree, of which I commanded thee, saying, Thou shall not eat of it, cursed is the ground for thy sake. In toil thou shall eat of it all Also, thorns and thistles it shall bring forth to thee, and thou shall eat the herb of the field. In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
But now Christ has been raised from the dead. He became the first fruit of those who are asleep. For since death is because of a man, the resurrection of the dead is also because of a man. For as by Adam all die, so also by Christ all will be made alive. read more.
But each in his own order. Christ the first fruit, then those of Christ at his coming. Afterwards the end, when he delivers up the kingdom to the God and Father, when he will abolishes all rule, and all authority and power. For he must reign until he will put all his enemies under his feet. The last enemy abolished is death. For he subordinated all things under his feet. But when he says that all things have been subordinated, it is clear that he who subordinated all things under him, is excepted. And when all things are made subordinate to him, then the Son himself will also be made subordinate to him who subordinated all things to him, so that God may be all in all.
But each in his own order. Christ the first fruit, then those of Christ at his coming. Afterwards the end, when he delivers up the kingdom to the God and Father, when he will abolishes all rule, and all authority and power. For he must reign until he will put all his enemies under his feet. The last enemy abolished is death. For he subordinated all things under his feet. But when he says that all things have been subordinated, it is clear that he who subordinated all things under him, is excepted. And when all things are made subordinate to him, then the Son himself will also be made subordinate to him who subordinated all things to him, so that God may be all in all.
Sin » Toil and sorrow originated in
In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee. And to Adam he said, Because thou have hearkened to the voice of thy wife, and have eaten of the tree, of which I commanded thee, saying, Thou shall not eat of it, cursed is the ground for thy sake. In toil thou shall eat of it all
Sorrow » General references to
Even in laughter the heart is sorrowful, and the end of mirth is heaviness.
To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.
He was despised, and rejected by men, a man of sorrows, and acquainted with grief. And as him from whom men hide their face he was despised, and we esteemed him not.
A glad heart makes a cheerful countenance, but by sorrow of heart the spirit is broken.
Temptation » Yielding to temptation » Adam
Now the serpent was more cunning than any beast of the field which LORD God had made. And he said to the woman, Yea, has God said, Ye shall not eat of any tree of the garden? And the woman said to the serpent, Of the fruit of the trees of the garden we may eat, but of the fruit of the tree which is in the midst of the garden, God has said, Ye shall not eat of it, nor shall ye touch it, lest ye die. read more.
And the serpent said to the woman, Ye shall not surely die. For God knows that in the day ye eat of it, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make wise, she took of the fruit of it, and ate. And she also gave to her husband with her, and h And the eyes of them both were opened, and they knew that they were naked. And they sewed fig leaves together, and made themselves aprons. And they heard the voice of LORD God walking in the garden in the cool of the day. And the man and his wife hid themselves from the presence of LORD God amongst the trees of the garden. And LORD God called to the man, and said to him, Where are thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked. And I hid myself. And he said, Who told thee that thou was naked? Have thou eaten of the tree, of which I commanded thee that thou should not eat? And the man said, The woman whom thou gave to be with me, she gave me of the tree, and I ate. And LORD God said to the woman, What is this thou have done? And the woman said, The serpent beguiled me, and I ate. And LORD God said to the serpent, Because thou have done this, cursed are thou above all cattle, and above every beast of the field. Upon thy belly thou shall go, and dust thou shall eat all the days of thy life. And I will put enmity between thee and the woman, and between thy seed and her seed. He shall bruise thy head, and thou shall bruise his heel. To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee. And to Adam he said, Because thou have hearkened to the voice of thy wife, and have eaten of the tree, of which I commanded thee, saying, Thou shall not eat of it, cursed is the ground for thy sake. In toil thou shall eat of it all Also, thorns and thistles it shall bring forth to thee, and thou shall eat the herb of the field. In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
And the serpent said to the woman, Ye shall not surely die. For God knows that in the day ye eat of it, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make wise, she took of the fruit of it, and ate. And she also gave to her husband with her, and h And the eyes of them both were opened, and they knew that they were naked. And they sewed fig leaves together, and made themselves aprons. And they heard the voice of LORD God walking in the garden in the cool of the day. And the man and his wife hid themselves from the presence of LORD God amongst the trees of the garden. And LORD God called to the man, and said to him, Where are thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked. And I hid myself. And he said, Who told thee that thou was naked? Have thou eaten of the tree, of which I commanded thee that thou should not eat? And the man said, The woman whom thou gave to be with me, she gave me of the tree, and I ate. And LORD God said to the woman, What is this thou have done? And the woman said, The serpent beguiled me, and I ate. And LORD God said to the serpent, Because thou have done this, cursed are thou above all cattle, and above every beast of the field. Upon thy belly thou shall go, and dust thou shall eat all the days of thy life. And I will put enmity between thee and the woman, and between thy seed and her seed. He shall bruise thy head, and thou shall bruise his heel. To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee. And to Adam he said, Because thou have hearkened to the voice of thy wife, and have eaten of the tree, of which I commanded thee, saying, Thou shall not eat of it, cursed is the ground for thy sake. In toil thou shall eat of it all Also, thorns and thistles it shall bring forth to thee, and thou shall eat the herb of the field. In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.
Titles and names of the devil » Serpent
But I fear lest somehow, as the serpent enticed Eve by his craftiness, so your thoughts might be corrupted from the simplicity in the Christ.
To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.
And the serpent said to the woman, Ye shall not surely die.
TraVeil » Incident to motherhood
And they journeyed from Bethel. And there was still some distance to come to Ephrath, and Rachel travailed, and she had hard labor.
And they shall be dismayed. Pangs and sorrows shall take hold. They shall be in pain as a woman in travail. They shall look in amazement one at another, their faces, faces of flame.
To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.
For when they say, Peace and safety, then sudden destruction approaches them, as the woman having birth pangs in her womb, and they will, no, not escape.
I have for a long time held my peace. I have been still, and refrained myself. [Now] I will cry out like a travailing woman. I will gasp and pant together.
When a woman brings forth she has pain because her hour has come. But when she has given birth to the child she no longer remembers the anguish because of the joy that a man was born into the world.
Wife » The judgment denounced against eve
To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.
Wives » Duties of, to their husbands » To be subject to them
To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.
But as the church is subject to the Christ, so also the wives to their own husbands in everything.
Wives, submit to your own husbands as to the Lord.
Likewise the wives, being subordinate to their own husbands, so that even if any are disobedient to the word, they will be gained without a word by the behavior of the wives,
Woman » The subjection of
To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.
But I want you to know that the head of every man is the Christ, and the head of a woman is the man, and the head of Christ is God.
Verse Concepts
As in all the churches of the sanctified, let the women keep silent in the churches. For it is not permitted for them to speak, but to be subordinate, as the law also says.
Wives, submit to your own husbands as to the Lord.
Likewise the wives, being subordinate to their own husbands, so that even if any are disobedient to the word, they will be gained without a word by the behavior of the wives,
For this way formerly also, the holy women, trusting in God, adorned themselves, being subordinate to their own husbands,
Let a woman learn in silence in all subjection.
Woman » Curse pronounced on
To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.
Women » Characteristics of » Subjection of
To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.
But I want you to know that the head of every man is the Christ, and the head of a woman is the man, and the head of Christ is God.
Verse Concepts
As in all the churches of the sanctified, let the women keep silent in the churches. For it is not permitted for them to speak, but to be subordinate, as the law also says.
Wives, submit to your own husbands as to the Lord.
Likewise the wives, being subordinate to their own husbands, so that even if any are disobedient to the word, they will be gained without a word by the behavior of the wives,
For this way formerly also, the holy women, trusting in God, adorned themselves, being subordinate to their own husbands,
Let a woman learn in silence in all subjection.
Women » Sufferings of » Incident to motherhood
And they journeyed from Bethel. And there was still some distance to come to Ephrath, and Rachel travailed, and she had hard labor.
And they shall be dismayed. Pangs and sorrows shall take hold. They shall be in pain as a woman in travail. They shall look in amazement one at another, their faces, faces of flame.
To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.
For when they say, Peace and safety, then sudden destruction approaches them, as the woman having birth pangs in her womb, and they will, no, not escape.
I have for a long time held my peace. I have been still, and refrained myself. [Now] I will cry out like a travailing woman. I will gasp and pant together.
When a woman brings forth she has pain because her hour has come. But when she has given birth to the child she no longer remembers the anguish because of the joy that a man was born into the world.
Women » Who is the head of a woman
To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.
Wives, submit to your own husbands as to the Lord. Because a husband is head of the wife, as also Christ is head of the church, and himself the savior of the body.
Now I praise you, brothers, that ye remember me in all things and keep the traditions, just as I delivered them to you. But I want you to know that the head of every man is the Christ, and the head of a woman is the man, and the head of Christ is God.
Women » Why women should not have authority over men
Now the serpent was more cunning than any beast of the field which LORD God had made. And he said to the woman, Yea, has God said, Ye shall not eat of any tree of the garden? And the woman said to the serpent, Of the fruit of the trees of the garden we may eat, but of the fruit of the tree which is in the midst of the garden, God has said, Ye shall not eat of it, nor shall ye touch it, lest ye die. read more.
And the serpent said to the woman, Ye shall not surely die. For God knows that in the day ye eat of it, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make wise, she took of the fruit of it, and ate. And she also gave to her husband with her, and h And the eyes of them both were opened, and they knew that they were naked. And they sewed fig leaves together, and made themselves aprons. And they heard the voice of LORD God walking in the garden in the cool of the day. And the man and his wife hid themselves from the presence of LORD God amongst the trees of the garden. And LORD God called to the man, and said to him, Where are thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked. And I hid myself. And he said, Who told thee that thou was naked? Have thou eaten of the tree, of which I commanded thee that thou should not eat? And the man said, The woman whom thou gave to be with me, she gave me of the tree, and I ate. And LORD God said to the woman, What is this thou have done? And the woman said, The serpent beguiled me, and I ate. And LORD God said to the serpent, Because thou have done this, cursed are thou above all cattle, and above every beast of the field. Upon thy belly thou shall go, and dust thou shall eat all the days of thy life. And I will put enmity between thee and the woman, and between thy seed and her seed. He shall bruise thy head, and thou shall bruise his heel. To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.
And the serpent said to the woman, Ye shall not surely die. For God knows that in the day ye eat of it, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make wise, she took of the fruit of it, and ate. And she also gave to her husband with her, and h And the eyes of them both were opened, and they knew that they were naked. And they sewed fig leaves together, and made themselves aprons. And they heard the voice of LORD God walking in the garden in the cool of the day. And the man and his wife hid themselves from the presence of LORD God amongst the trees of the garden. And LORD God called to the man, and said to him, Where are thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked. And I hid myself. And he said, Who told thee that thou was naked? Have thou eaten of the tree, of which I commanded thee that thou should not eat? And the man said, The woman whom thou gave to be with me, she gave me of the tree, and I ate. And LORD God said to the woman, What is this thou have done? And the woman said, The serpent beguiled me, and I ate. And LORD God said to the serpent, Because thou have done this, cursed are thou above all cattle, and above every beast of the field. Upon thy belly thou shall go, and dust thou shall eat all the days of thy life. And I will put enmity between thee and the woman, and between thy seed and her seed. He shall bruise thy head, and thou shall bruise his heel. To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.
But I do not allow a woman to teach, nor to act autonomously from a man, but to be in quietness. For Adam was first formed, then Eve. And Adam was not deceived, but the woman, having been deceived, became in transgression. read more.
But she will be saved through childbearing, if they continue in faith and love and sanctification with sobriety.
But she will be saved through childbearing, if they continue in faith and love and sanctification with sobriety.
Women » Fall of, and curse upon
And Adam was not deceived, but the woman, having been deceived, became in transgression.
But I fear lest somehow, as the serpent enticed Eve by his craftiness, so your thoughts might be corrupted from the simplicity in the Christ.
Now the serpent was more cunning than any beast of the field which LORD God had made. And he said to the woman, Yea, has God said, Ye shall not eat of any tree of the garden? And the woman said to the serpent, Of the fruit of the trees of the garden we may eat, but of the fruit of the tree which is in the midst of the garden, God has said, Ye shall not eat of it, nor shall ye touch it, lest ye die. read more.
And the serpent said to the woman, Ye shall not surely die. For God knows that in the day ye eat of it, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make wise, she took of the fruit of it, and ate. And she also gave to her husband with her, and h And the eyes of them both were opened, and they knew that they were naked. And they sewed fig leaves together, and made themselves aprons. And they heard the voice of LORD God walking in the garden in the cool of the day. And the man and his wife hid themselves from the presence of LORD God amongst the trees of the garden. And LORD God called to the man, and said to him, Where are thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked. And I hid myself. And he said, Who told thee that thou was naked? Have thou eaten of the tree, of which I commanded thee that thou should not eat? And the man said, The woman whom thou gave to be with me, she gave me of the tree, and I ate. And LORD God said to the woman, What is this thou have done? And the woman said, The serpent beguiled me, and I ate. And LORD God said to the serpent, Because thou have done this, cursed are thou above all cattle, and above every beast of the field. Upon thy belly thou shall go, and dust thou shall eat all the days of thy life. And I will put enmity between thee and the woman, and between thy seed and her seed. He shall bruise thy head, and thou shall bruise his heel. To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.
And the serpent said to the woman, Ye shall not surely die. For God knows that in the day ye eat of it, then your eyes shall be opened, and ye shall be as gods, knowing good and evil. And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make wise, she took of the fruit of it, and ate. And she also gave to her husband with her, and h And the eyes of them both were opened, and they knew that they were naked. And they sewed fig leaves together, and made themselves aprons. And they heard the voice of LORD God walking in the garden in the cool of the day. And the man and his wife hid themselves from the presence of LORD God amongst the trees of the garden. And LORD God called to the man, and said to him, Where are thou? And he said, I heard thy voice in the garden, and I was afraid, because I was naked. And I hid myself. And he said, Who told thee that thou was naked? Have thou eaten of the tree, of which I commanded thee that thou should not eat? And the man said, The woman whom thou gave to be with me, she gave me of the tree, and I ate. And LORD God said to the woman, What is this thou have done? And the woman said, The serpent beguiled me, and I ate. And LORD God said to the serpent, Because thou have done this, cursed are thou above all cattle, and above every beast of the field. Upon thy belly thou shall go, and dust thou shall eat all the days of thy life. And I will put enmity between thee and the woman, and between thy seed and her seed. He shall bruise thy head, and thou shall bruise his heel. To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.
Women » The curse on women
To the woman he said, I will greatly multiply thy pain and thy childbearing, in pain thou shall bring forth children. And thy desire shall be to thy husband, and he shall rule over thee.