Thematic Bible




Thematic Bible



And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked? Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it? Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? read more.
And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake.

And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him. Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me. read more.
[The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]! And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed. Then Jacob asked Him, Tell me, I pray You, what [in contrast] is Your name? But He said, Why is it that you ask My name? And [the Angel of God declared] a blessing on [Jacob] there. And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away.

Then King David went in and sat before the Lord, and said, Who am I, O Lord God, and what is my house, that You have brought me this far? Then as if this were a little thing in Your eyes, O Lord God, You have spoken also of Your servant's house in the far distant future. And this is the law for man, O Lord God! What more can David say to You? For You know Your servant, O Lord God. read more.
Because of Your promise and as Your own heart dictates, You have done all these astounding things to make Your servant know and understand. Therefore You are great, O Lord God; for none is like You, nor is there any God besides You, according to all [You have made] our ears to hear. What [other] one nation on earth is like Your people Israel, whom God went to redeem to be a people for Himself and to make for Himself a name? You have done great and terrible things for Yourself and for Your land, before Your people, whom You redeemed and delivered for Yourself from Egypt, from the nations and their gods. And You have established for Yourself Your people Israel to be Your people forever, and You, Lord, became their God. Now, O Lord God, confirm forever the word You have given as to Your servant and his house; and do as You have said, And Your name [and presence] shall be magnified forever, saying, The Lord of hosts is God over Israel; and the house of Your servant David will be made firm before You. For You, O Lord of hosts, God of Israel, have revealed this to Your servant: I will build you a house. So Your servant has found courage to pray this prayer to You. And now, O Lord God, You are God, and Your words are truth, and You have promised this good thing to Your servant. Therefore now let it please You to bless the house of Your servant, that it may continue forever before You; for You, O Lord God, have spoken it, and with Your blessing let [his] house be blessed forever.

Then Solomon stood [in the court] before the Lord's burnt offering altar in the presence of all the assembly of Israel, and spread forth his hands toward heaven And he said, O Lord, the God of Israel, there is no God like You in heaven above or on earth beneath, keeping covenant and showing mercy and loving-kindness to Your servants who walk before You with all their heart. You have kept what You promised Your servant David my father. You also spoke with Your mouth and have fulfilled it with Your hand, as it is this day. read more.
Therefore now, O Lord, the God of Israel, keep with Your servant David my father what You promised him when You said, There shall not fail you a man before Me to sit on the throne of Israel, if only your children take heed to their way, that they walk before Me as you have done. Now, O God of Israel, let Your word which You spoke to Your servant David my father be confirmed [by experience]. But will God indeed dwell with men on the earth? Behold, the heavens and heaven of heavens [in its most extended compass] cannot contain You; how much less this house that I have built? Yet graciously consider the prayer and supplication of Your servant, O Lord my God, to hearken to the [loud] cry and prayer which he prays before You today, That Your eyes may be open toward this house night and day, toward the place of which You have said, My Name [and the token of My presence] shall be there, that You may hearken to the prayer which Your servant shall make in [or facing toward] this place. Hearken to the prayer of Your servant and of Your people Israel when they pray in or toward this place. Hear in heaven, Your dwelling place, and when You hear, forgive. Whenever a man sins against his neighbor and is made to take an oath and comes and swears the oath before Your altar in this house, Then hear in heaven and do and judge Your servants, condemning the wicked by bringing his guilt upon his own head and justifying the [uncompromisingly] righteous by rewarding him according to his righteousness (his uprightness, right standing with God). When Your people Israel are struck down before the enemy because they have sinned against You, and they turn again to You, confess Your name (Your revelation of Yourself), and pray, beseeching You in this house, Then hear in heaven and forgive the sin of Your people Israel and return them to the land You gave to their fathers. When heaven is shut up and no rain falls because they have sinned against You, if they pray in [or toward] this place and confess Your name (Your revelation of Yourself) and turn from their sin when You afflict them, Then hear in heaven and forgive the sin of Your servants, Your people Israel, when You teach them the good way in which they should walk. And give rain upon Your land which You have given to Your people as an inheritance. If there is famine in the land or pestilence, blight, mildew, locust, or caterpillar, if their enemy besieges them in the land of their cities, whatever plague, whatever sickness there is, Whatever prayer or supplication is made by any or all of Your people Israel -- "each man knowing the affliction of his own heart, and spreading forth his hands toward this house [and its pledge of Your presence] -- " Then hear in heaven, Your dwelling place, and forgive and act and give to every man according to his ways, whose heart You know, for You and You only know the hearts of all the children of men, That they may fear and revere You all the days that they live in the land which You gave to our fathers. Moreover, concerning a stranger who is not of Your people Israel but comes from a far country for the sake of Your name [and Your active Presence] -- " For they will hear of Your great name (Your revelation of Yourself), Your strong hand, and outstretched arm -- "when he shall pray in [or toward] this house, Hear in heaven, Your dwelling place, and do according to all that the stranger asks of You, so that all peoples of the earth may know Your name [and Your revelation of Your presence] and fear and revere You, as do Your people Israel, and may know and comprehend that this house which I have built is called by Your Name [and contains the token of Your presence]. If Your people go out to battle against their enemy, wherever You shall send them, and shall pray to the Lord toward the city which You have chosen and the house that I have built for Your Name [and Your revelation of Yourself], Then hear in heaven their prayer and supplication, and defend their cause and maintain their right. If they sin against You -- "for there is no man who does not sin -- "and You are angry with them and deliver them to the enemy, so that they are carried away captive to the enemy's land, far or near; Yet if they think and consider in the land where they were carried captive, and repent and make supplication to You there, saying, We have sinned and have done perversely and wickedly; If they repent and turn to You with all their mind and with all their heart in the land of their enemies who took them captive, and pray to You toward their land which You gave to their fathers, the city which You have chosen, and the house which I have built for Your Name; Then hear their prayer and their supplication in heaven, Your dwelling place, and defend their cause and maintain their right. And forgive Your people, who have sinned against You, and all their transgressions against You, and grant them compassion before those who took them captive, that they may have pity and be merciful to them; For they are Your people and Your heritage, which You brought out of Egypt, from the midst of the iron furnace. Let Your eyes be open to the supplication of Your servant and of Your people Israel, to hearken to them in all for which they call to You. For You separated them from among all the peoples of the earth to be Your heritage, as You declared through Moses Your servant when You brought our fathers out of Egypt, O Lord God. When Solomon finished offering all this prayer and supplication to the Lord, he arose from before the Lord's altar, where he had knelt with hands stretched toward heaven. And he stood and blessed all the assembly of Israel with a loud voice, saying, Blessed be the Lord, Who has given rest to His people Israel, according to all that He promised. Not one word has failed of all His good promise which He promised through Moses His servant. May the Lord our God be with us as He was with our fathers; may He not leave us or forsake us, That He may incline our hearts to Him, to walk in all His ways and to keep His commandments, His statutes, and His precepts which He commanded our fathers. Let these my words, with which I have made supplication before the Lord, be near to the Lord our God day and night, that He may maintain the cause and right of His servant and of His people Israel as each day requires, That all the earth's people may know that the Lord is God and that there is no other. Let your hearts therefore be blameless and wholly true to the Lord our God, to walk in His statutes and to keep His commandments, as today.

Then He was praying in a certain place; and when He stopped, one of His disciples said to Him, Lord, teach us to pray, [just] as John taught his disciples. And He said to them, When you pray, say: Our Father Who is in heaven, hallowed be Your name, Your kingdom come. Your will be done [held holy and revered] on earth as it is in heaven. Give us daily our bread [ food for the morrow]. read more.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us [who has offended us or done us wrong]. And bring us not into temptation but rescue us from evil. And He said to them, Which of you who has a friend will go to him at midnight and will say to him, Friend, lend me three loaves [of bread], For a friend of mine who is on a journey has just come, and I have nothing to put before him; And he from within will answer, Do not disturb me; the door is now closed, and my children are with me in bed; I cannot get up and supply you [with anything]? I tell you, although he will not get up and supply him anything because he is his friend, yet because of his shameless persistence and insistence he will get up and give him as much as he needs. So I say to you, Ask and keep on asking and it shall be given you; seek and keep on seeking and you shall find; knock and keep on knocking and the door shall be opened to you. For everyone who asks and keeps on asking receives; and he who seeks and keeps on seeking finds; and to him who knocks and keeps on knocking, the door shall be opened. What father among you, if his son asks for a loaf of bread, will give him a stone; or if he asks for a fish, will instead of a fish give him a serpent? Or if he asks for an egg, will give him a scorpion? If you then, evil as you are, know how to give good gifts [gifts that are to their advantage] to your children, how much more will your heavenly Father give the Holy Spirit to those who ask and continue to ask Him!

Also [Jesus] told them a parable to the effect that they ought always to pray and not to turn coward (faint, lose heart, and give up). He said, In a certain city there was a judge who neither reverenced and feared God nor respected or considered man. And there was a widow in that city who kept coming to him and saying, Protect and defend and give me justice against my adversary. read more.
And for a time he would not; but later he said to himself, Though I have neither reverence or fear for God nor respect or consideration for man, Yet because this widow continues to bother me, I will defend and protect and avenge her, lest she give me intolerable annoyance and wear me out by her continual coming or at the last she come and rail on me or assault me or strangle me. Then the Lord said, Listen to what the unjust judge says! And will not [our just] God defend and protect and avenge His elect (His chosen ones), who cry to Him day and night? Will He defer them and delay help on their behalf? I tell you, He will defend and protect and avenge them speedily. However, when the Son of Man comes, will He find [ persistence in] faith on the earth?


And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him. Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me. read more.
[The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]! And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed. Then Jacob asked Him, Tell me, I pray You, what [in contrast] is Your name? But He said, Why is it that you ask My name? And [the Angel of God declared] a blessing on [Jacob] there.


And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked? Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it? Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? read more.
And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake.

And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him. Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me. read more.
[The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]! And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed. Then Jacob asked Him, Tell me, I pray You, what [in contrast] is Your name? But He said, Why is it that you ask My name? And [the Angel of God declared] a blessing on [Jacob] there. And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away.

Then King David went in and sat before the Lord, and said, Who am I, O Lord God, and what is my house, that You have brought me this far? Then as if this were a little thing in Your eyes, O Lord God, You have spoken also of Your servant's house in the far distant future. And this is the law for man, O Lord God! What more can David say to You? For You know Your servant, O Lord God. read more.
Because of Your promise and as Your own heart dictates, You have done all these astounding things to make Your servant know and understand. Therefore You are great, O Lord God; for none is like You, nor is there any God besides You, according to all [You have made] our ears to hear. What [other] one nation on earth is like Your people Israel, whom God went to redeem to be a people for Himself and to make for Himself a name? You have done great and terrible things for Yourself and for Your land, before Your people, whom You redeemed and delivered for Yourself from Egypt, from the nations and their gods. And You have established for Yourself Your people Israel to be Your people forever, and You, Lord, became their God. Now, O Lord God, confirm forever the word You have given as to Your servant and his house; and do as You have said, And Your name [and presence] shall be magnified forever, saying, The Lord of hosts is God over Israel; and the house of Your servant David will be made firm before You. For You, O Lord of hosts, God of Israel, have revealed this to Your servant: I will build you a house. So Your servant has found courage to pray this prayer to You. And now, O Lord God, You are God, and Your words are truth, and You have promised this good thing to Your servant. Therefore now let it please You to bless the house of Your servant, that it may continue forever before You; for You, O Lord God, have spoken it, and with Your blessing let [his] house be blessed forever.

Then Solomon stood [in the court] before the Lord's burnt offering altar in the presence of all the assembly of Israel, and spread forth his hands toward heaven And he said, O Lord, the God of Israel, there is no God like You in heaven above or on earth beneath, keeping covenant and showing mercy and loving-kindness to Your servants who walk before You with all their heart. You have kept what You promised Your servant David my father. You also spoke with Your mouth and have fulfilled it with Your hand, as it is this day. read more.
Therefore now, O Lord, the God of Israel, keep with Your servant David my father what You promised him when You said, There shall not fail you a man before Me to sit on the throne of Israel, if only your children take heed to their way, that they walk before Me as you have done. Now, O God of Israel, let Your word which You spoke to Your servant David my father be confirmed [by experience]. But will God indeed dwell with men on the earth? Behold, the heavens and heaven of heavens [in its most extended compass] cannot contain You; how much less this house that I have built? Yet graciously consider the prayer and supplication of Your servant, O Lord my God, to hearken to the [loud] cry and prayer which he prays before You today, That Your eyes may be open toward this house night and day, toward the place of which You have said, My Name [and the token of My presence] shall be there, that You may hearken to the prayer which Your servant shall make in [or facing toward] this place. Hearken to the prayer of Your servant and of Your people Israel when they pray in or toward this place. Hear in heaven, Your dwelling place, and when You hear, forgive. Whenever a man sins against his neighbor and is made to take an oath and comes and swears the oath before Your altar in this house, Then hear in heaven and do and judge Your servants, condemning the wicked by bringing his guilt upon his own head and justifying the [uncompromisingly] righteous by rewarding him according to his righteousness (his uprightness, right standing with God). When Your people Israel are struck down before the enemy because they have sinned against You, and they turn again to You, confess Your name (Your revelation of Yourself), and pray, beseeching You in this house, Then hear in heaven and forgive the sin of Your people Israel and return them to the land You gave to their fathers. When heaven is shut up and no rain falls because they have sinned against You, if they pray in [or toward] this place and confess Your name (Your revelation of Yourself) and turn from their sin when You afflict them, Then hear in heaven and forgive the sin of Your servants, Your people Israel, when You teach them the good way in which they should walk. And give rain upon Your land which You have given to Your people as an inheritance. If there is famine in the land or pestilence, blight, mildew, locust, or caterpillar, if their enemy besieges them in the land of their cities, whatever plague, whatever sickness there is, Whatever prayer or supplication is made by any or all of Your people Israel -- "each man knowing the affliction of his own heart, and spreading forth his hands toward this house [and its pledge of Your presence] -- " Then hear in heaven, Your dwelling place, and forgive and act and give to every man according to his ways, whose heart You know, for You and You only know the hearts of all the children of men, That they may fear and revere You all the days that they live in the land which You gave to our fathers. Moreover, concerning a stranger who is not of Your people Israel but comes from a far country for the sake of Your name [and Your active Presence] -- " For they will hear of Your great name (Your revelation of Yourself), Your strong hand, and outstretched arm -- "when he shall pray in [or toward] this house, Hear in heaven, Your dwelling place, and do according to all that the stranger asks of You, so that all peoples of the earth may know Your name [and Your revelation of Your presence] and fear and revere You, as do Your people Israel, and may know and comprehend that this house which I have built is called by Your Name [and contains the token of Your presence]. If Your people go out to battle against their enemy, wherever You shall send them, and shall pray to the Lord toward the city which You have chosen and the house that I have built for Your Name [and Your revelation of Yourself], Then hear in heaven their prayer and supplication, and defend their cause and maintain their right. If they sin against You -- "for there is no man who does not sin -- "and You are angry with them and deliver them to the enemy, so that they are carried away captive to the enemy's land, far or near; Yet if they think and consider in the land where they were carried captive, and repent and make supplication to You there, saying, We have sinned and have done perversely and wickedly; If they repent and turn to You with all their mind and with all their heart in the land of their enemies who took them captive, and pray to You toward their land which You gave to their fathers, the city which You have chosen, and the house which I have built for Your Name; Then hear their prayer and their supplication in heaven, Your dwelling place, and defend their cause and maintain their right. And forgive Your people, who have sinned against You, and all their transgressions against You, and grant them compassion before those who took them captive, that they may have pity and be merciful to them; For they are Your people and Your heritage, which You brought out of Egypt, from the midst of the iron furnace. Let Your eyes be open to the supplication of Your servant and of Your people Israel, to hearken to them in all for which they call to You. For You separated them from among all the peoples of the earth to be Your heritage, as You declared through Moses Your servant when You brought our fathers out of Egypt, O Lord God. When Solomon finished offering all this prayer and supplication to the Lord, he arose from before the Lord's altar, where he had knelt with hands stretched toward heaven. And he stood and blessed all the assembly of Israel with a loud voice, saying, Blessed be the Lord, Who has given rest to His people Israel, according to all that He promised. Not one word has failed of all His good promise which He promised through Moses His servant. May the Lord our God be with us as He was with our fathers; may He not leave us or forsake us, That He may incline our hearts to Him, to walk in all His ways and to keep His commandments, His statutes, and His precepts which He commanded our fathers. Let these my words, with which I have made supplication before the Lord, be near to the Lord our God day and night, that He may maintain the cause and right of His servant and of His people Israel as each day requires, That all the earth's people may know that the Lord is God and that there is no other. Let your hearts therefore be blameless and wholly true to the Lord our God, to walk in His statutes and to keep His commandments, as today.

Then He was praying in a certain place; and when He stopped, one of His disciples said to Him, Lord, teach us to pray, [just] as John taught his disciples. And He said to them, When you pray, say: Our Father Who is in heaven, hallowed be Your name, Your kingdom come. Your will be done [held holy and revered] on earth as it is in heaven. Give us daily our bread [ food for the morrow]. read more.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us [who has offended us or done us wrong]. And bring us not into temptation but rescue us from evil. And He said to them, Which of you who has a friend will go to him at midnight and will say to him, Friend, lend me three loaves [of bread], For a friend of mine who is on a journey has just come, and I have nothing to put before him; And he from within will answer, Do not disturb me; the door is now closed, and my children are with me in bed; I cannot get up and supply you [with anything]? I tell you, although he will not get up and supply him anything because he is his friend, yet because of his shameless persistence and insistence he will get up and give him as much as he needs. So I say to you, Ask and keep on asking and it shall be given you; seek and keep on seeking and you shall find; knock and keep on knocking and the door shall be opened to you. For everyone who asks and keeps on asking receives; and he who seeks and keeps on seeking finds; and to him who knocks and keeps on knocking, the door shall be opened. What father among you, if his son asks for a loaf of bread, will give him a stone; or if he asks for a fish, will instead of a fish give him a serpent? Or if he asks for an egg, will give him a scorpion? If you then, evil as you are, know how to give good gifts [gifts that are to their advantage] to your children, how much more will your heavenly Father give the Holy Spirit to those who ask and continue to ask Him!

Also [Jesus] told them a parable to the effect that they ought always to pray and not to turn coward (faint, lose heart, and give up). He said, In a certain city there was a judge who neither reverenced and feared God nor respected or considered man. And there was a widow in that city who kept coming to him and saying, Protect and defend and give me justice against my adversary. read more.
And for a time he would not; but later he said to himself, Though I have neither reverence or fear for God nor respect or consideration for man, Yet because this widow continues to bother me, I will defend and protect and avenge her, lest she give me intolerable annoyance and wear me out by her continual coming or at the last she come and rail on me or assault me or strangle me. Then the Lord said, Listen to what the unjust judge says! And will not [our just] God defend and protect and avenge His elect (His chosen ones), who cry to Him day and night? Will He defer them and delay help on their behalf? I tell you, He will defend and protect and avenge them speedily. However, when the Son of Man comes, will He find [ persistence in] faith on the earth?


And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked? Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it? Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? read more.
And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake.

And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him. Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me. read more.
[The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]! And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed. Then Jacob asked Him, Tell me, I pray You, what [in contrast] is Your name? But He said, Why is it that you ask My name? And [the Angel of God declared] a blessing on [Jacob] there. And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away.

Then King David went in and sat before the Lord, and said, Who am I, O Lord God, and what is my house, that You have brought me this far? Then as if this were a little thing in Your eyes, O Lord God, You have spoken also of Your servant's house in the far distant future. And this is the law for man, O Lord God! What more can David say to You? For You know Your servant, O Lord God. read more.
Because of Your promise and as Your own heart dictates, You have done all these astounding things to make Your servant know and understand. Therefore You are great, O Lord God; for none is like You, nor is there any God besides You, according to all [You have made] our ears to hear. What [other] one nation on earth is like Your people Israel, whom God went to redeem to be a people for Himself and to make for Himself a name? You have done great and terrible things for Yourself and for Your land, before Your people, whom You redeemed and delivered for Yourself from Egypt, from the nations and their gods. And You have established for Yourself Your people Israel to be Your people forever, and You, Lord, became their God. Now, O Lord God, confirm forever the word You have given as to Your servant and his house; and do as You have said, And Your name [and presence] shall be magnified forever, saying, The Lord of hosts is God over Israel; and the house of Your servant David will be made firm before You. For You, O Lord of hosts, God of Israel, have revealed this to Your servant: I will build you a house. So Your servant has found courage to pray this prayer to You. And now, O Lord God, You are God, and Your words are truth, and You have promised this good thing to Your servant. Therefore now let it please You to bless the house of Your servant, that it may continue forever before You; for You, O Lord God, have spoken it, and with Your blessing let [his] house be blessed forever.

Then Solomon stood [in the court] before the Lord's burnt offering altar in the presence of all the assembly of Israel, and spread forth his hands toward heaven And he said, O Lord, the God of Israel, there is no God like You in heaven above or on earth beneath, keeping covenant and showing mercy and loving-kindness to Your servants who walk before You with all their heart. You have kept what You promised Your servant David my father. You also spoke with Your mouth and have fulfilled it with Your hand, as it is this day. read more.
Therefore now, O Lord, the God of Israel, keep with Your servant David my father what You promised him when You said, There shall not fail you a man before Me to sit on the throne of Israel, if only your children take heed to their way, that they walk before Me as you have done. Now, O God of Israel, let Your word which You spoke to Your servant David my father be confirmed [by experience]. But will God indeed dwell with men on the earth? Behold, the heavens and heaven of heavens [in its most extended compass] cannot contain You; how much less this house that I have built? Yet graciously consider the prayer and supplication of Your servant, O Lord my God, to hearken to the [loud] cry and prayer which he prays before You today, That Your eyes may be open toward this house night and day, toward the place of which You have said, My Name [and the token of My presence] shall be there, that You may hearken to the prayer which Your servant shall make in [or facing toward] this place. Hearken to the prayer of Your servant and of Your people Israel when they pray in or toward this place. Hear in heaven, Your dwelling place, and when You hear, forgive. Whenever a man sins against his neighbor and is made to take an oath and comes and swears the oath before Your altar in this house, Then hear in heaven and do and judge Your servants, condemning the wicked by bringing his guilt upon his own head and justifying the [uncompromisingly] righteous by rewarding him according to his righteousness (his uprightness, right standing with God). When Your people Israel are struck down before the enemy because they have sinned against You, and they turn again to You, confess Your name (Your revelation of Yourself), and pray, beseeching You in this house, Then hear in heaven and forgive the sin of Your people Israel and return them to the land You gave to their fathers. When heaven is shut up and no rain falls because they have sinned against You, if they pray in [or toward] this place and confess Your name (Your revelation of Yourself) and turn from their sin when You afflict them, Then hear in heaven and forgive the sin of Your servants, Your people Israel, when You teach them the good way in which they should walk. And give rain upon Your land which You have given to Your people as an inheritance. If there is famine in the land or pestilence, blight, mildew, locust, or caterpillar, if their enemy besieges them in the land of their cities, whatever plague, whatever sickness there is, Whatever prayer or supplication is made by any or all of Your people Israel -- "each man knowing the affliction of his own heart, and spreading forth his hands toward this house [and its pledge of Your presence] -- " Then hear in heaven, Your dwelling place, and forgive and act and give to every man according to his ways, whose heart You know, for You and You only know the hearts of all the children of men, That they may fear and revere You all the days that they live in the land which You gave to our fathers. Moreover, concerning a stranger who is not of Your people Israel but comes from a far country for the sake of Your name [and Your active Presence] -- " For they will hear of Your great name (Your revelation of Yourself), Your strong hand, and outstretched arm -- "when he shall pray in [or toward] this house, Hear in heaven, Your dwelling place, and do according to all that the stranger asks of You, so that all peoples of the earth may know Your name [and Your revelation of Your presence] and fear and revere You, as do Your people Israel, and may know and comprehend that this house which I have built is called by Your Name [and contains the token of Your presence]. If Your people go out to battle against their enemy, wherever You shall send them, and shall pray to the Lord toward the city which You have chosen and the house that I have built for Your Name [and Your revelation of Yourself], Then hear in heaven their prayer and supplication, and defend their cause and maintain their right. If they sin against You -- "for there is no man who does not sin -- "and You are angry with them and deliver them to the enemy, so that they are carried away captive to the enemy's land, far or near; Yet if they think and consider in the land where they were carried captive, and repent and make supplication to You there, saying, We have sinned and have done perversely and wickedly; If they repent and turn to You with all their mind and with all their heart in the land of their enemies who took them captive, and pray to You toward their land which You gave to their fathers, the city which You have chosen, and the house which I have built for Your Name; Then hear their prayer and their supplication in heaven, Your dwelling place, and defend their cause and maintain their right. And forgive Your people, who have sinned against You, and all their transgressions against You, and grant them compassion before those who took them captive, that they may have pity and be merciful to them; For they are Your people and Your heritage, which You brought out of Egypt, from the midst of the iron furnace. Let Your eyes be open to the supplication of Your servant and of Your people Israel, to hearken to them in all for which they call to You. For You separated them from among all the peoples of the earth to be Your heritage, as You declared through Moses Your servant when You brought our fathers out of Egypt, O Lord God. When Solomon finished offering all this prayer and supplication to the Lord, he arose from before the Lord's altar, where he had knelt with hands stretched toward heaven. And he stood and blessed all the assembly of Israel with a loud voice, saying, Blessed be the Lord, Who has given rest to His people Israel, according to all that He promised. Not one word has failed of all His good promise which He promised through Moses His servant. May the Lord our God be with us as He was with our fathers; may He not leave us or forsake us, That He may incline our hearts to Him, to walk in all His ways and to keep His commandments, His statutes, and His precepts which He commanded our fathers. Let these my words, with which I have made supplication before the Lord, be near to the Lord our God day and night, that He may maintain the cause and right of His servant and of His people Israel as each day requires, That all the earth's people may know that the Lord is God and that there is no other. Let your hearts therefore be blameless and wholly true to the Lord our God, to walk in His statutes and to keep His commandments, as today.

Then He was praying in a certain place; and when He stopped, one of His disciples said to Him, Lord, teach us to pray, [just] as John taught his disciples. And He said to them, When you pray, say: Our Father Who is in heaven, hallowed be Your name, Your kingdom come. Your will be done [held holy and revered] on earth as it is in heaven. Give us daily our bread [ food for the morrow]. read more.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us [who has offended us or done us wrong]. And bring us not into temptation but rescue us from evil. And He said to them, Which of you who has a friend will go to him at midnight and will say to him, Friend, lend me three loaves [of bread], For a friend of mine who is on a journey has just come, and I have nothing to put before him; And he from within will answer, Do not disturb me; the door is now closed, and my children are with me in bed; I cannot get up and supply you [with anything]? I tell you, although he will not get up and supply him anything because he is his friend, yet because of his shameless persistence and insistence he will get up and give him as much as he needs. So I say to you, Ask and keep on asking and it shall be given you; seek and keep on seeking and you shall find; knock and keep on knocking and the door shall be opened to you. For everyone who asks and keeps on asking receives; and he who seeks and keeps on seeking finds; and to him who knocks and keeps on knocking, the door shall be opened. What father among you, if his son asks for a loaf of bread, will give him a stone; or if he asks for a fish, will instead of a fish give him a serpent? Or if he asks for an egg, will give him a scorpion? If you then, evil as you are, know how to give good gifts [gifts that are to their advantage] to your children, how much more will your heavenly Father give the Holy Spirit to those who ask and continue to ask Him!

Also [Jesus] told them a parable to the effect that they ought always to pray and not to turn coward (faint, lose heart, and give up). He said, In a certain city there was a judge who neither reverenced and feared God nor respected or considered man. And there was a widow in that city who kept coming to him and saying, Protect and defend and give me justice against my adversary. read more.
And for a time he would not; but later he said to himself, Though I have neither reverence or fear for God nor respect or consideration for man, Yet because this widow continues to bother me, I will defend and protect and avenge her, lest she give me intolerable annoyance and wear me out by her continual coming or at the last she come and rail on me or assault me or strangle me. Then the Lord said, Listen to what the unjust judge says! And will not [our just] God defend and protect and avenge His elect (His chosen ones), who cry to Him day and night? Will He defer them and delay help on their behalf? I tell you, He will defend and protect and avenge them speedily. However, when the Son of Man comes, will He find [ persistence in] faith on the earth?


When Abram was ninety-nine years old, the Lord appeared to him and said,

“I am God Almighty;
Walk [habitually] before Me [with integrity, knowing that you are always in My presence], and be blameless and complete [in obedience to Me].

And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him. Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me. read more.
[The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]! And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed. Then Jacob asked Him, Tell me, I pray You, what [in contrast] is Your name? But He said, Why is it that you ask My name? And [the Angel of God declared] a blessing on [Jacob] there. And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away.

Then Jacob (Israel) blessed Joseph, and said,

“The God before whom my fathers Abraham and Isaac walked [in faithful obedience],
The God who has been my Shepherd [leading and caring for me] all my life to this day,

He took his brother by the heel in [their mother's] womb, and in the strength [of his manhood] he contended and had power with God. Yes, he had power over the Angel [of the Lord] and prevailed; he wept and sought His favor. He met Him in Bethel, and there [God] spoke with [him and through him with] us -- " Even the Lord the God of hosts, the name of Him [Who spoke with Jacob] is the Lord.

And when Gideon perceived that He was the Angel of the Lord, Gideon said, Alas, O Lord God! For now I have seen the Angel of the Lord face to face! The Lord said to him, Peace be to you, do not fear; you shall not die. Then Gideon built an altar there to the Lord and called it, The Lord is Peace. To this day it still stands in Ophrah, which belongs to the Abiezrites.

The Angel of the Lord did not appear again to Manoah or to his wife. Then Manoah knew that he was the Angel of the Lord. And Manoah said to his wife, We shall surely die, because we have seen God.


And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked? Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it? Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? read more.
And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake.

And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him. Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me. read more.
[The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]! And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed. Then Jacob asked Him, Tell me, I pray You, what [in contrast] is Your name? But He said, Why is it that you ask My name? And [the Angel of God declared] a blessing on [Jacob] there. And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away.

Then King David went in and sat before the Lord, and said, Who am I, O Lord God, and what is my house, that You have brought me this far? Then as if this were a little thing in Your eyes, O Lord God, You have spoken also of Your servant's house in the far distant future. And this is the law for man, O Lord God! What more can David say to You? For You know Your servant, O Lord God. read more.
Because of Your promise and as Your own heart dictates, You have done all these astounding things to make Your servant know and understand. Therefore You are great, O Lord God; for none is like You, nor is there any God besides You, according to all [You have made] our ears to hear. What [other] one nation on earth is like Your people Israel, whom God went to redeem to be a people for Himself and to make for Himself a name? You have done great and terrible things for Yourself and for Your land, before Your people, whom You redeemed and delivered for Yourself from Egypt, from the nations and their gods. And You have established for Yourself Your people Israel to be Your people forever, and You, Lord, became their God. Now, O Lord God, confirm forever the word You have given as to Your servant and his house; and do as You have said, And Your name [and presence] shall be magnified forever, saying, The Lord of hosts is God over Israel; and the house of Your servant David will be made firm before You. For You, O Lord of hosts, God of Israel, have revealed this to Your servant: I will build you a house. So Your servant has found courage to pray this prayer to You. And now, O Lord God, You are God, and Your words are truth, and You have promised this good thing to Your servant. Therefore now let it please You to bless the house of Your servant, that it may continue forever before You; for You, O Lord God, have spoken it, and with Your blessing let [his] house be blessed forever.

Then Solomon stood [in the court] before the Lord's burnt offering altar in the presence of all the assembly of Israel, and spread forth his hands toward heaven And he said, O Lord, the God of Israel, there is no God like You in heaven above or on earth beneath, keeping covenant and showing mercy and loving-kindness to Your servants who walk before You with all their heart. You have kept what You promised Your servant David my father. You also spoke with Your mouth and have fulfilled it with Your hand, as it is this day. read more.
Therefore now, O Lord, the God of Israel, keep with Your servant David my father what You promised him when You said, There shall not fail you a man before Me to sit on the throne of Israel, if only your children take heed to their way, that they walk before Me as you have done. Now, O God of Israel, let Your word which You spoke to Your servant David my father be confirmed [by experience]. But will God indeed dwell with men on the earth? Behold, the heavens and heaven of heavens [in its most extended compass] cannot contain You; how much less this house that I have built? Yet graciously consider the prayer and supplication of Your servant, O Lord my God, to hearken to the [loud] cry and prayer which he prays before You today, That Your eyes may be open toward this house night and day, toward the place of which You have said, My Name [and the token of My presence] shall be there, that You may hearken to the prayer which Your servant shall make in [or facing toward] this place. Hearken to the prayer of Your servant and of Your people Israel when they pray in or toward this place. Hear in heaven, Your dwelling place, and when You hear, forgive. Whenever a man sins against his neighbor and is made to take an oath and comes and swears the oath before Your altar in this house, Then hear in heaven and do and judge Your servants, condemning the wicked by bringing his guilt upon his own head and justifying the [uncompromisingly] righteous by rewarding him according to his righteousness (his uprightness, right standing with God). When Your people Israel are struck down before the enemy because they have sinned against You, and they turn again to You, confess Your name (Your revelation of Yourself), and pray, beseeching You in this house, Then hear in heaven and forgive the sin of Your people Israel and return them to the land You gave to their fathers. When heaven is shut up and no rain falls because they have sinned against You, if they pray in [or toward] this place and confess Your name (Your revelation of Yourself) and turn from their sin when You afflict them, Then hear in heaven and forgive the sin of Your servants, Your people Israel, when You teach them the good way in which they should walk. And give rain upon Your land which You have given to Your people as an inheritance. If there is famine in the land or pestilence, blight, mildew, locust, or caterpillar, if their enemy besieges them in the land of their cities, whatever plague, whatever sickness there is, Whatever prayer or supplication is made by any or all of Your people Israel -- "each man knowing the affliction of his own heart, and spreading forth his hands toward this house [and its pledge of Your presence] -- " Then hear in heaven, Your dwelling place, and forgive and act and give to every man according to his ways, whose heart You know, for You and You only know the hearts of all the children of men, That they may fear and revere You all the days that they live in the land which You gave to our fathers. Moreover, concerning a stranger who is not of Your people Israel but comes from a far country for the sake of Your name [and Your active Presence] -- " For they will hear of Your great name (Your revelation of Yourself), Your strong hand, and outstretched arm -- "when he shall pray in [or toward] this house, Hear in heaven, Your dwelling place, and do according to all that the stranger asks of You, so that all peoples of the earth may know Your name [and Your revelation of Your presence] and fear and revere You, as do Your people Israel, and may know and comprehend that this house which I have built is called by Your Name [and contains the token of Your presence]. If Your people go out to battle against their enemy, wherever You shall send them, and shall pray to the Lord toward the city which You have chosen and the house that I have built for Your Name [and Your revelation of Yourself], Then hear in heaven their prayer and supplication, and defend their cause and maintain their right. If they sin against You -- "for there is no man who does not sin -- "and You are angry with them and deliver them to the enemy, so that they are carried away captive to the enemy's land, far or near; Yet if they think and consider in the land where they were carried captive, and repent and make supplication to You there, saying, We have sinned and have done perversely and wickedly; If they repent and turn to You with all their mind and with all their heart in the land of their enemies who took them captive, and pray to You toward their land which You gave to their fathers, the city which You have chosen, and the house which I have built for Your Name; Then hear their prayer and their supplication in heaven, Your dwelling place, and defend their cause and maintain their right. And forgive Your people, who have sinned against You, and all their transgressions against You, and grant them compassion before those who took them captive, that they may have pity and be merciful to them; For they are Your people and Your heritage, which You brought out of Egypt, from the midst of the iron furnace. Let Your eyes be open to the supplication of Your servant and of Your people Israel, to hearken to them in all for which they call to You. For You separated them from among all the peoples of the earth to be Your heritage, as You declared through Moses Your servant when You brought our fathers out of Egypt, O Lord God. When Solomon finished offering all this prayer and supplication to the Lord, he arose from before the Lord's altar, where he had knelt with hands stretched toward heaven. And he stood and blessed all the assembly of Israel with a loud voice, saying, Blessed be the Lord, Who has given rest to His people Israel, according to all that He promised. Not one word has failed of all His good promise which He promised through Moses His servant. May the Lord our God be with us as He was with our fathers; may He not leave us or forsake us, That He may incline our hearts to Him, to walk in all His ways and to keep His commandments, His statutes, and His precepts which He commanded our fathers. Let these my words, with which I have made supplication before the Lord, be near to the Lord our God day and night, that He may maintain the cause and right of His servant and of His people Israel as each day requires, That all the earth's people may know that the Lord is God and that there is no other. Let your hearts therefore be blameless and wholly true to the Lord our God, to walk in His statutes and to keep His commandments, as today.

Then He was praying in a certain place; and when He stopped, one of His disciples said to Him, Lord, teach us to pray, [just] as John taught his disciples. And He said to them, When you pray, say: Our Father Who is in heaven, hallowed be Your name, Your kingdom come. Your will be done [held holy and revered] on earth as it is in heaven. Give us daily our bread [ food for the morrow]. read more.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us [who has offended us or done us wrong]. And bring us not into temptation but rescue us from evil. And He said to them, Which of you who has a friend will go to him at midnight and will say to him, Friend, lend me three loaves [of bread], For a friend of mine who is on a journey has just come, and I have nothing to put before him; And he from within will answer, Do not disturb me; the door is now closed, and my children are with me in bed; I cannot get up and supply you [with anything]? I tell you, although he will not get up and supply him anything because he is his friend, yet because of his shameless persistence and insistence he will get up and give him as much as he needs. So I say to you, Ask and keep on asking and it shall be given you; seek and keep on seeking and you shall find; knock and keep on knocking and the door shall be opened to you. For everyone who asks and keeps on asking receives; and he who seeks and keeps on seeking finds; and to him who knocks and keeps on knocking, the door shall be opened. What father among you, if his son asks for a loaf of bread, will give him a stone; or if he asks for a fish, will instead of a fish give him a serpent? Or if he asks for an egg, will give him a scorpion? If you then, evil as you are, know how to give good gifts [gifts that are to their advantage] to your children, how much more will your heavenly Father give the Holy Spirit to those who ask and continue to ask Him!

Also [Jesus] told them a parable to the effect that they ought always to pray and not to turn coward (faint, lose heart, and give up). He said, In a certain city there was a judge who neither reverenced and feared God nor respected or considered man. And there was a widow in that city who kept coming to him and saying, Protect and defend and give me justice against my adversary. read more.
And for a time he would not; but later he said to himself, Though I have neither reverence or fear for God nor respect or consideration for man, Yet because this widow continues to bother me, I will defend and protect and avenge her, lest she give me intolerable annoyance and wear me out by her continual coming or at the last she come and rail on me or assault me or strangle me. Then the Lord said, Listen to what the unjust judge says! And will not [our just] God defend and protect and avenge His elect (His chosen ones), who cry to Him day and night? Will He defer them and delay help on their behalf? I tell you, He will defend and protect and avenge them speedily. However, when the Son of Man comes, will He find [ persistence in] faith on the earth?


And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him. Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me. read more.
[The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]! And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed. Then Jacob asked Him, Tell me, I pray You, what [in contrast] is Your name? But He said, Why is it that you ask My name? And [the Angel of God declared] a blessing on [Jacob] there.


And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked? Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it? Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? read more.
And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake.

And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him. Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me. read more.
[The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]! And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed. Then Jacob asked Him, Tell me, I pray You, what [in contrast] is Your name? But He said, Why is it that you ask My name? And [the Angel of God declared] a blessing on [Jacob] there. And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away.

Then King David went in and sat before the Lord, and said, Who am I, O Lord God, and what is my house, that You have brought me this far? Then as if this were a little thing in Your eyes, O Lord God, You have spoken also of Your servant's house in the far distant future. And this is the law for man, O Lord God! What more can David say to You? For You know Your servant, O Lord God. read more.
Because of Your promise and as Your own heart dictates, You have done all these astounding things to make Your servant know and understand. Therefore You are great, O Lord God; for none is like You, nor is there any God besides You, according to all [You have made] our ears to hear. What [other] one nation on earth is like Your people Israel, whom God went to redeem to be a people for Himself and to make for Himself a name? You have done great and terrible things for Yourself and for Your land, before Your people, whom You redeemed and delivered for Yourself from Egypt, from the nations and their gods. And You have established for Yourself Your people Israel to be Your people forever, and You, Lord, became their God. Now, O Lord God, confirm forever the word You have given as to Your servant and his house; and do as You have said, And Your name [and presence] shall be magnified forever, saying, The Lord of hosts is God over Israel; and the house of Your servant David will be made firm before You. For You, O Lord of hosts, God of Israel, have revealed this to Your servant: I will build you a house. So Your servant has found courage to pray this prayer to You. And now, O Lord God, You are God, and Your words are truth, and You have promised this good thing to Your servant. Therefore now let it please You to bless the house of Your servant, that it may continue forever before You; for You, O Lord God, have spoken it, and with Your blessing let [his] house be blessed forever.

Then Solomon stood [in the court] before the Lord's burnt offering altar in the presence of all the assembly of Israel, and spread forth his hands toward heaven And he said, O Lord, the God of Israel, there is no God like You in heaven above or on earth beneath, keeping covenant and showing mercy and loving-kindness to Your servants who walk before You with all their heart. You have kept what You promised Your servant David my father. You also spoke with Your mouth and have fulfilled it with Your hand, as it is this day. read more.
Therefore now, O Lord, the God of Israel, keep with Your servant David my father what You promised him when You said, There shall not fail you a man before Me to sit on the throne of Israel, if only your children take heed to their way, that they walk before Me as you have done. Now, O God of Israel, let Your word which You spoke to Your servant David my father be confirmed [by experience]. But will God indeed dwell with men on the earth? Behold, the heavens and heaven of heavens [in its most extended compass] cannot contain You; how much less this house that I have built? Yet graciously consider the prayer and supplication of Your servant, O Lord my God, to hearken to the [loud] cry and prayer which he prays before You today, That Your eyes may be open toward this house night and day, toward the place of which You have said, My Name [and the token of My presence] shall be there, that You may hearken to the prayer which Your servant shall make in [or facing toward] this place. Hearken to the prayer of Your servant and of Your people Israel when they pray in or toward this place. Hear in heaven, Your dwelling place, and when You hear, forgive. Whenever a man sins against his neighbor and is made to take an oath and comes and swears the oath before Your altar in this house, Then hear in heaven and do and judge Your servants, condemning the wicked by bringing his guilt upon his own head and justifying the [uncompromisingly] righteous by rewarding him according to his righteousness (his uprightness, right standing with God). When Your people Israel are struck down before the enemy because they have sinned against You, and they turn again to You, confess Your name (Your revelation of Yourself), and pray, beseeching You in this house, Then hear in heaven and forgive the sin of Your people Israel and return them to the land You gave to their fathers. When heaven is shut up and no rain falls because they have sinned against You, if they pray in [or toward] this place and confess Your name (Your revelation of Yourself) and turn from their sin when You afflict them, Then hear in heaven and forgive the sin of Your servants, Your people Israel, when You teach them the good way in which they should walk. And give rain upon Your land which You have given to Your people as an inheritance. If there is famine in the land or pestilence, blight, mildew, locust, or caterpillar, if their enemy besieges them in the land of their cities, whatever plague, whatever sickness there is, Whatever prayer or supplication is made by any or all of Your people Israel -- "each man knowing the affliction of his own heart, and spreading forth his hands toward this house [and its pledge of Your presence] -- " Then hear in heaven, Your dwelling place, and forgive and act and give to every man according to his ways, whose heart You know, for You and You only know the hearts of all the children of men, That they may fear and revere You all the days that they live in the land which You gave to our fathers. Moreover, concerning a stranger who is not of Your people Israel but comes from a far country for the sake of Your name [and Your active Presence] -- " For they will hear of Your great name (Your revelation of Yourself), Your strong hand, and outstretched arm -- "when he shall pray in [or toward] this house, Hear in heaven, Your dwelling place, and do according to all that the stranger asks of You, so that all peoples of the earth may know Your name [and Your revelation of Your presence] and fear and revere You, as do Your people Israel, and may know and comprehend that this house which I have built is called by Your Name [and contains the token of Your presence]. If Your people go out to battle against their enemy, wherever You shall send them, and shall pray to the Lord toward the city which You have chosen and the house that I have built for Your Name [and Your revelation of Yourself], Then hear in heaven their prayer and supplication, and defend their cause and maintain their right. If they sin against You -- "for there is no man who does not sin -- "and You are angry with them and deliver them to the enemy, so that they are carried away captive to the enemy's land, far or near; Yet if they think and consider in the land where they were carried captive, and repent and make supplication to You there, saying, We have sinned and have done perversely and wickedly; If they repent and turn to You with all their mind and with all their heart in the land of their enemies who took them captive, and pray to You toward their land which You gave to their fathers, the city which You have chosen, and the house which I have built for Your Name; Then hear their prayer and their supplication in heaven, Your dwelling place, and defend their cause and maintain their right. And forgive Your people, who have sinned against You, and all their transgressions against You, and grant them compassion before those who took them captive, that they may have pity and be merciful to them; For they are Your people and Your heritage, which You brought out of Egypt, from the midst of the iron furnace. Let Your eyes be open to the supplication of Your servant and of Your people Israel, to hearken to them in all for which they call to You. For You separated them from among all the peoples of the earth to be Your heritage, as You declared through Moses Your servant when You brought our fathers out of Egypt, O Lord God. When Solomon finished offering all this prayer and supplication to the Lord, he arose from before the Lord's altar, where he had knelt with hands stretched toward heaven. And he stood and blessed all the assembly of Israel with a loud voice, saying, Blessed be the Lord, Who has given rest to His people Israel, according to all that He promised. Not one word has failed of all His good promise which He promised through Moses His servant. May the Lord our God be with us as He was with our fathers; may He not leave us or forsake us, That He may incline our hearts to Him, to walk in all His ways and to keep His commandments, His statutes, and His precepts which He commanded our fathers. Let these my words, with which I have made supplication before the Lord, be near to the Lord our God day and night, that He may maintain the cause and right of His servant and of His people Israel as each day requires, That all the earth's people may know that the Lord is God and that there is no other. Let your hearts therefore be blameless and wholly true to the Lord our God, to walk in His statutes and to keep His commandments, as today.

Then He was praying in a certain place; and when He stopped, one of His disciples said to Him, Lord, teach us to pray, [just] as John taught his disciples. And He said to them, When you pray, say: Our Father Who is in heaven, hallowed be Your name, Your kingdom come. Your will be done [held holy and revered] on earth as it is in heaven. Give us daily our bread [ food for the morrow]. read more.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us [who has offended us or done us wrong]. And bring us not into temptation but rescue us from evil. And He said to them, Which of you who has a friend will go to him at midnight and will say to him, Friend, lend me three loaves [of bread], For a friend of mine who is on a journey has just come, and I have nothing to put before him; And he from within will answer, Do not disturb me; the door is now closed, and my children are with me in bed; I cannot get up and supply you [with anything]? I tell you, although he will not get up and supply him anything because he is his friend, yet because of his shameless persistence and insistence he will get up and give him as much as he needs. So I say to you, Ask and keep on asking and it shall be given you; seek and keep on seeking and you shall find; knock and keep on knocking and the door shall be opened to you. For everyone who asks and keeps on asking receives; and he who seeks and keeps on seeking finds; and to him who knocks and keeps on knocking, the door shall be opened. What father among you, if his son asks for a loaf of bread, will give him a stone; or if he asks for a fish, will instead of a fish give him a serpent? Or if he asks for an egg, will give him a scorpion? If you then, evil as you are, know how to give good gifts [gifts that are to their advantage] to your children, how much more will your heavenly Father give the Holy Spirit to those who ask and continue to ask Him!

Also [Jesus] told them a parable to the effect that they ought always to pray and not to turn coward (faint, lose heart, and give up). He said, In a certain city there was a judge who neither reverenced and feared God nor respected or considered man. And there was a widow in that city who kept coming to him and saying, Protect and defend and give me justice against my adversary. read more.
And for a time he would not; but later he said to himself, Though I have neither reverence or fear for God nor respect or consideration for man, Yet because this widow continues to bother me, I will defend and protect and avenge her, lest she give me intolerable annoyance and wear me out by her continual coming or at the last she come and rail on me or assault me or strangle me. Then the Lord said, Listen to what the unjust judge says! And will not [our just] God defend and protect and avenge His elect (His chosen ones), who cry to Him day and night? Will He defer them and delay help on their behalf? I tell you, He will defend and protect and avenge them speedily. However, when the Son of Man comes, will He find [ persistence in] faith on the earth?


And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked? Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it? Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? read more.
And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake.

And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him. Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me. read more.
[The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]! And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed. Then Jacob asked Him, Tell me, I pray You, what [in contrast] is Your name? But He said, Why is it that you ask My name? And [the Angel of God declared] a blessing on [Jacob] there. And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away.

Then King David went in and sat before the Lord, and said, Who am I, O Lord God, and what is my house, that You have brought me this far? Then as if this were a little thing in Your eyes, O Lord God, You have spoken also of Your servant's house in the far distant future. And this is the law for man, O Lord God! What more can David say to You? For You know Your servant, O Lord God. read more.
Because of Your promise and as Your own heart dictates, You have done all these astounding things to make Your servant know and understand. Therefore You are great, O Lord God; for none is like You, nor is there any God besides You, according to all [You have made] our ears to hear. What [other] one nation on earth is like Your people Israel, whom God went to redeem to be a people for Himself and to make for Himself a name? You have done great and terrible things for Yourself and for Your land, before Your people, whom You redeemed and delivered for Yourself from Egypt, from the nations and their gods. And You have established for Yourself Your people Israel to be Your people forever, and You, Lord, became their God. Now, O Lord God, confirm forever the word You have given as to Your servant and his house; and do as You have said, And Your name [and presence] shall be magnified forever, saying, The Lord of hosts is God over Israel; and the house of Your servant David will be made firm before You. For You, O Lord of hosts, God of Israel, have revealed this to Your servant: I will build you a house. So Your servant has found courage to pray this prayer to You. And now, O Lord God, You are God, and Your words are truth, and You have promised this good thing to Your servant. Therefore now let it please You to bless the house of Your servant, that it may continue forever before You; for You, O Lord God, have spoken it, and with Your blessing let [his] house be blessed forever.

Then Solomon stood [in the court] before the Lord's burnt offering altar in the presence of all the assembly of Israel, and spread forth his hands toward heaven And he said, O Lord, the God of Israel, there is no God like You in heaven above or on earth beneath, keeping covenant and showing mercy and loving-kindness to Your servants who walk before You with all their heart. You have kept what You promised Your servant David my father. You also spoke with Your mouth and have fulfilled it with Your hand, as it is this day. read more.
Therefore now, O Lord, the God of Israel, keep with Your servant David my father what You promised him when You said, There shall not fail you a man before Me to sit on the throne of Israel, if only your children take heed to their way, that they walk before Me as you have done. Now, O God of Israel, let Your word which You spoke to Your servant David my father be confirmed [by experience]. But will God indeed dwell with men on the earth? Behold, the heavens and heaven of heavens [in its most extended compass] cannot contain You; how much less this house that I have built? Yet graciously consider the prayer and supplication of Your servant, O Lord my God, to hearken to the [loud] cry and prayer which he prays before You today, That Your eyes may be open toward this house night and day, toward the place of which You have said, My Name [and the token of My presence] shall be there, that You may hearken to the prayer which Your servant shall make in [or facing toward] this place. Hearken to the prayer of Your servant and of Your people Israel when they pray in or toward this place. Hear in heaven, Your dwelling place, and when You hear, forgive. Whenever a man sins against his neighbor and is made to take an oath and comes and swears the oath before Your altar in this house, Then hear in heaven and do and judge Your servants, condemning the wicked by bringing his guilt upon his own head and justifying the [uncompromisingly] righteous by rewarding him according to his righteousness (his uprightness, right standing with God). When Your people Israel are struck down before the enemy because they have sinned against You, and they turn again to You, confess Your name (Your revelation of Yourself), and pray, beseeching You in this house, Then hear in heaven and forgive the sin of Your people Israel and return them to the land You gave to their fathers. When heaven is shut up and no rain falls because they have sinned against You, if they pray in [or toward] this place and confess Your name (Your revelation of Yourself) and turn from their sin when You afflict them, Then hear in heaven and forgive the sin of Your servants, Your people Israel, when You teach them the good way in which they should walk. And give rain upon Your land which You have given to Your people as an inheritance. If there is famine in the land or pestilence, blight, mildew, locust, or caterpillar, if their enemy besieges them in the land of their cities, whatever plague, whatever sickness there is, Whatever prayer or supplication is made by any or all of Your people Israel -- "each man knowing the affliction of his own heart, and spreading forth his hands toward this house [and its pledge of Your presence] -- " Then hear in heaven, Your dwelling place, and forgive and act and give to every man according to his ways, whose heart You know, for You and You only know the hearts of all the children of men, That they may fear and revere You all the days that they live in the land which You gave to our fathers. Moreover, concerning a stranger who is not of Your people Israel but comes from a far country for the sake of Your name [and Your active Presence] -- " For they will hear of Your great name (Your revelation of Yourself), Your strong hand, and outstretched arm -- "when he shall pray in [or toward] this house, Hear in heaven, Your dwelling place, and do according to all that the stranger asks of You, so that all peoples of the earth may know Your name [and Your revelation of Your presence] and fear and revere You, as do Your people Israel, and may know and comprehend that this house which I have built is called by Your Name [and contains the token of Your presence]. If Your people go out to battle against their enemy, wherever You shall send them, and shall pray to the Lord toward the city which You have chosen and the house that I have built for Your Name [and Your revelation of Yourself], Then hear in heaven their prayer and supplication, and defend their cause and maintain their right. If they sin against You -- "for there is no man who does not sin -- "and You are angry with them and deliver them to the enemy, so that they are carried away captive to the enemy's land, far or near; Yet if they think and consider in the land where they were carried captive, and repent and make supplication to You there, saying, We have sinned and have done perversely and wickedly; If they repent and turn to You with all their mind and with all their heart in the land of their enemies who took them captive, and pray to You toward their land which You gave to their fathers, the city which You have chosen, and the house which I have built for Your Name; Then hear their prayer and their supplication in heaven, Your dwelling place, and defend their cause and maintain their right. And forgive Your people, who have sinned against You, and all their transgressions against You, and grant them compassion before those who took them captive, that they may have pity and be merciful to them; For they are Your people and Your heritage, which You brought out of Egypt, from the midst of the iron furnace. Let Your eyes be open to the supplication of Your servant and of Your people Israel, to hearken to them in all for which they call to You. For You separated them from among all the peoples of the earth to be Your heritage, as You declared through Moses Your servant when You brought our fathers out of Egypt, O Lord God. When Solomon finished offering all this prayer and supplication to the Lord, he arose from before the Lord's altar, where he had knelt with hands stretched toward heaven. And he stood and blessed all the assembly of Israel with a loud voice, saying, Blessed be the Lord, Who has given rest to His people Israel, according to all that He promised. Not one word has failed of all His good promise which He promised through Moses His servant. May the Lord our God be with us as He was with our fathers; may He not leave us or forsake us, That He may incline our hearts to Him, to walk in all His ways and to keep His commandments, His statutes, and His precepts which He commanded our fathers. Let these my words, with which I have made supplication before the Lord, be near to the Lord our God day and night, that He may maintain the cause and right of His servant and of His people Israel as each day requires, That all the earth's people may know that the Lord is God and that there is no other. Let your hearts therefore be blameless and wholly true to the Lord our God, to walk in His statutes and to keep His commandments, as today.

Then He was praying in a certain place; and when He stopped, one of His disciples said to Him, Lord, teach us to pray, [just] as John taught his disciples. And He said to them, When you pray, say: Our Father Who is in heaven, hallowed be Your name, Your kingdom come. Your will be done [held holy and revered] on earth as it is in heaven. Give us daily our bread [ food for the morrow]. read more.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us [who has offended us or done us wrong]. And bring us not into temptation but rescue us from evil. And He said to them, Which of you who has a friend will go to him at midnight and will say to him, Friend, lend me three loaves [of bread], For a friend of mine who is on a journey has just come, and I have nothing to put before him; And he from within will answer, Do not disturb me; the door is now closed, and my children are with me in bed; I cannot get up and supply you [with anything]? I tell you, although he will not get up and supply him anything because he is his friend, yet because of his shameless persistence and insistence he will get up and give him as much as he needs. So I say to you, Ask and keep on asking and it shall be given you; seek and keep on seeking and you shall find; knock and keep on knocking and the door shall be opened to you. For everyone who asks and keeps on asking receives; and he who seeks and keeps on seeking finds; and to him who knocks and keeps on knocking, the door shall be opened. What father among you, if his son asks for a loaf of bread, will give him a stone; or if he asks for a fish, will instead of a fish give him a serpent? Or if he asks for an egg, will give him a scorpion? If you then, evil as you are, know how to give good gifts [gifts that are to their advantage] to your children, how much more will your heavenly Father give the Holy Spirit to those who ask and continue to ask Him!

Also [Jesus] told them a parable to the effect that they ought always to pray and not to turn coward (faint, lose heart, and give up). He said, In a certain city there was a judge who neither reverenced and feared God nor respected or considered man. And there was a widow in that city who kept coming to him and saying, Protect and defend and give me justice against my adversary. read more.
And for a time he would not; but later he said to himself, Though I have neither reverence or fear for God nor respect or consideration for man, Yet because this widow continues to bother me, I will defend and protect and avenge her, lest she give me intolerable annoyance and wear me out by her continual coming or at the last she come and rail on me or assault me or strangle me. Then the Lord said, Listen to what the unjust judge says! And will not [our just] God defend and protect and avenge His elect (His chosen ones), who cry to Him day and night? Will He defer them and delay help on their behalf? I tell you, He will defend and protect and avenge them speedily. However, when the Son of Man comes, will He find [ persistence in] faith on the earth?


To this day they act in accordance with their former [pagan] customs: they do not [really] fear the Lord, nor do they obey their statutes and ordinances, nor the law, nor the commandments which the Lord commanded the sons (descendants) of Jacob, whom He named Israel;

And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him. Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me. read more.
[The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]! And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed. Then Jacob asked Him, Tell me, I pray You, what [in contrast] is Your name? But He said, Why is it that you ask My name? And [the Angel of God declared] a blessing on [Jacob] there. And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away. And as he passed Penuel [Peniel], the sun rose upon him, and he was limping because of his thigh. That is why to this day the Israelites do not eat the sinew of the hip which is on the hollow of the thigh, because [the Angel of the Lord] touched the hollow of Jacob's thigh on the sinew of the hip.

He took his brother by the heel in [their mother's] womb, and in the strength [of his manhood] he contended and had power with God. Yes, he had power over the Angel [of the Lord] and prevailed; he wept and sought His favor. He met Him in Bethel, and there [God] spoke with [him and through him with] us -- "


And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him. Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me. read more.
[The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]! And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed. Then Jacob asked Him, Tell me, I pray You, what [in contrast] is Your name? But He said, Why is it that you ask My name? And [the Angel of God declared] a blessing on [Jacob] there. And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away.

Jacob said, O God of my father Abraham and God of my father Isaac, the Lord Who said to me, Return to your country and to your people and I will do you good, I am not worthy of the least of all the mercy and loving-kindness and all the faithfulness which You have shown to Your servant, for with [only] my staff I passed over this Jordan [long ago], and now I have become two companies. Deliver me, I pray You, from the hand of my brother, from the hand of Esau; for I fear him, lest he come and smite [us all], the mothers with the children. read more.
And You said, I will surely do you good and make your descendants as the sand of the sea, which cannot be numbered for multitude.


When Abram was ninety-nine years old, the Lord appeared to him and said,

“I am God Almighty;
Walk [habitually] before Me [with integrity, knowing that you are always in My presence], and be blameless and complete [in obedience to Me].

And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him. Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me. read more.
[The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]! And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed. Then Jacob asked Him, Tell me, I pray You, what [in contrast] is Your name? But He said, Why is it that you ask My name? And [the Angel of God declared] a blessing on [Jacob] there. And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away.

He took his brother by the heel in [their mother's] womb, and in the strength [of his manhood] he contended and had power with God. Yes, he had power over the Angel [of the Lord] and prevailed; he wept and sought His favor. He met Him in Bethel, and there [God] spoke with [him and through him with] us -- " Even the Lord the God of hosts, the name of Him [Who spoke with Jacob] is the Lord.

And when Gideon perceived that He was the Angel of the Lord, Gideon said, Alas, O Lord God! For now I have seen the Angel of the Lord face to face! The Lord said to him, Peace be to you, do not fear; you shall not die. Then Gideon built an altar there to the Lord and called it, The Lord is Peace. To this day it still stands in Ophrah, which belongs to the Abiezrites.

The Angel of the Lord did not appear again to Manoah or to his wife. Then Manoah knew that he was the Angel of the Lord. And Manoah said to his wife, We shall surely die, because we have seen God.

Then [Jacob] blessed Joseph and said, God [Himself], before Whom my fathers Abraham and Isaac lived and walked habitually, God [Himself], Who has [been my Shepherd and has led and] fed me from the time I came into being until this day, The redeeming Angel [that is, the Angel the Redeemer -- "not a created being but the Lord Himself] Who has redeemed me continually from every evil, bless the lads! And let my name be perpetuated in them [may they be worthy of having their names coupled with mine], and the names of my fathers Abraham and Isaac; and let them become a multitude in the midst of the earth.

For I know that my Redeemer and Vindicator lives, and at last He [the Last One] will stand upon the earth. And after my skin, even this body, has been destroyed, then from my flesh or without it I shall see God, Whom I, even I, shall see for myself and on my side! And my eyes shall behold Him, and not as a stranger! My heart pines away and is consumed within me.


And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him. Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me.


And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked? Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it? Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? read more.
And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake.

And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him. Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me. read more.
[The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]! And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed. Then Jacob asked Him, Tell me, I pray You, what [in contrast] is Your name? But He said, Why is it that you ask My name? And [the Angel of God declared] a blessing on [Jacob] there. And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away.

Then King David went in and sat before the Lord, and said, Who am I, O Lord God, and what is my house, that You have brought me this far? Then as if this were a little thing in Your eyes, O Lord God, You have spoken also of Your servant's house in the far distant future. And this is the law for man, O Lord God! What more can David say to You? For You know Your servant, O Lord God. read more.
Because of Your promise and as Your own heart dictates, You have done all these astounding things to make Your servant know and understand. Therefore You are great, O Lord God; for none is like You, nor is there any God besides You, according to all [You have made] our ears to hear. What [other] one nation on earth is like Your people Israel, whom God went to redeem to be a people for Himself and to make for Himself a name? You have done great and terrible things for Yourself and for Your land, before Your people, whom You redeemed and delivered for Yourself from Egypt, from the nations and their gods. And You have established for Yourself Your people Israel to be Your people forever, and You, Lord, became their God. Now, O Lord God, confirm forever the word You have given as to Your servant and his house; and do as You have said, And Your name [and presence] shall be magnified forever, saying, The Lord of hosts is God over Israel; and the house of Your servant David will be made firm before You. For You, O Lord of hosts, God of Israel, have revealed this to Your servant: I will build you a house. So Your servant has found courage to pray this prayer to You. And now, O Lord God, You are God, and Your words are truth, and You have promised this good thing to Your servant. Therefore now let it please You to bless the house of Your servant, that it may continue forever before You; for You, O Lord God, have spoken it, and with Your blessing let [his] house be blessed forever.

Then Solomon stood [in the court] before the Lord's burnt offering altar in the presence of all the assembly of Israel, and spread forth his hands toward heaven And he said, O Lord, the God of Israel, there is no God like You in heaven above or on earth beneath, keeping covenant and showing mercy and loving-kindness to Your servants who walk before You with all their heart. You have kept what You promised Your servant David my father. You also spoke with Your mouth and have fulfilled it with Your hand, as it is this day. read more.
Therefore now, O Lord, the God of Israel, keep with Your servant David my father what You promised him when You said, There shall not fail you a man before Me to sit on the throne of Israel, if only your children take heed to their way, that they walk before Me as you have done. Now, O God of Israel, let Your word which You spoke to Your servant David my father be confirmed [by experience]. But will God indeed dwell with men on the earth? Behold, the heavens and heaven of heavens [in its most extended compass] cannot contain You; how much less this house that I have built? Yet graciously consider the prayer and supplication of Your servant, O Lord my God, to hearken to the [loud] cry and prayer which he prays before You today, That Your eyes may be open toward this house night and day, toward the place of which You have said, My Name [and the token of My presence] shall be there, that You may hearken to the prayer which Your servant shall make in [or facing toward] this place. Hearken to the prayer of Your servant and of Your people Israel when they pray in or toward this place. Hear in heaven, Your dwelling place, and when You hear, forgive. Whenever a man sins against his neighbor and is made to take an oath and comes and swears the oath before Your altar in this house, Then hear in heaven and do and judge Your servants, condemning the wicked by bringing his guilt upon his own head and justifying the [uncompromisingly] righteous by rewarding him according to his righteousness (his uprightness, right standing with God). When Your people Israel are struck down before the enemy because they have sinned against You, and they turn again to You, confess Your name (Your revelation of Yourself), and pray, beseeching You in this house, Then hear in heaven and forgive the sin of Your people Israel and return them to the land You gave to their fathers. When heaven is shut up and no rain falls because they have sinned against You, if they pray in [or toward] this place and confess Your name (Your revelation of Yourself) and turn from their sin when You afflict them, Then hear in heaven and forgive the sin of Your servants, Your people Israel, when You teach them the good way in which they should walk. And give rain upon Your land which You have given to Your people as an inheritance. If there is famine in the land or pestilence, blight, mildew, locust, or caterpillar, if their enemy besieges them in the land of their cities, whatever plague, whatever sickness there is, Whatever prayer or supplication is made by any or all of Your people Israel -- "each man knowing the affliction of his own heart, and spreading forth his hands toward this house [and its pledge of Your presence] -- " Then hear in heaven, Your dwelling place, and forgive and act and give to every man according to his ways, whose heart You know, for You and You only know the hearts of all the children of men, That they may fear and revere You all the days that they live in the land which You gave to our fathers. Moreover, concerning a stranger who is not of Your people Israel but comes from a far country for the sake of Your name [and Your active Presence] -- " For they will hear of Your great name (Your revelation of Yourself), Your strong hand, and outstretched arm -- "when he shall pray in [or toward] this house, Hear in heaven, Your dwelling place, and do according to all that the stranger asks of You, so that all peoples of the earth may know Your name [and Your revelation of Your presence] and fear and revere You, as do Your people Israel, and may know and comprehend that this house which I have built is called by Your Name [and contains the token of Your presence]. If Your people go out to battle against their enemy, wherever You shall send them, and shall pray to the Lord toward the city which You have chosen and the house that I have built for Your Name [and Your revelation of Yourself], Then hear in heaven their prayer and supplication, and defend their cause and maintain their right. If they sin against You -- "for there is no man who does not sin -- "and You are angry with them and deliver them to the enemy, so that they are carried away captive to the enemy's land, far or near; Yet if they think and consider in the land where they were carried captive, and repent and make supplication to You there, saying, We have sinned and have done perversely and wickedly; If they repent and turn to You with all their mind and with all their heart in the land of their enemies who took them captive, and pray to You toward their land which You gave to their fathers, the city which You have chosen, and the house which I have built for Your Name; Then hear their prayer and their supplication in heaven, Your dwelling place, and defend their cause and maintain their right. And forgive Your people, who have sinned against You, and all their transgressions against You, and grant them compassion before those who took them captive, that they may have pity and be merciful to them; For they are Your people and Your heritage, which You brought out of Egypt, from the midst of the iron furnace. Let Your eyes be open to the supplication of Your servant and of Your people Israel, to hearken to them in all for which they call to You. For You separated them from among all the peoples of the earth to be Your heritage, as You declared through Moses Your servant when You brought our fathers out of Egypt, O Lord God. When Solomon finished offering all this prayer and supplication to the Lord, he arose from before the Lord's altar, where he had knelt with hands stretched toward heaven. And he stood and blessed all the assembly of Israel with a loud voice, saying, Blessed be the Lord, Who has given rest to His people Israel, according to all that He promised. Not one word has failed of all His good promise which He promised through Moses His servant. May the Lord our God be with us as He was with our fathers; may He not leave us or forsake us, That He may incline our hearts to Him, to walk in all His ways and to keep His commandments, His statutes, and His precepts which He commanded our fathers. Let these my words, with which I have made supplication before the Lord, be near to the Lord our God day and night, that He may maintain the cause and right of His servant and of His people Israel as each day requires, That all the earth's people may know that the Lord is God and that there is no other. Let your hearts therefore be blameless and wholly true to the Lord our God, to walk in His statutes and to keep His commandments, as today.

Then He was praying in a certain place; and when He stopped, one of His disciples said to Him, Lord, teach us to pray, [just] as John taught his disciples. And He said to them, When you pray, say: Our Father Who is in heaven, hallowed be Your name, Your kingdom come. Your will be done [held holy and revered] on earth as it is in heaven. Give us daily our bread [ food for the morrow]. read more.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us [who has offended us or done us wrong]. And bring us not into temptation but rescue us from evil. And He said to them, Which of you who has a friend will go to him at midnight and will say to him, Friend, lend me three loaves [of bread], For a friend of mine who is on a journey has just come, and I have nothing to put before him; And he from within will answer, Do not disturb me; the door is now closed, and my children are with me in bed; I cannot get up and supply you [with anything]? I tell you, although he will not get up and supply him anything because he is his friend, yet because of his shameless persistence and insistence he will get up and give him as much as he needs. So I say to you, Ask and keep on asking and it shall be given you; seek and keep on seeking and you shall find; knock and keep on knocking and the door shall be opened to you. For everyone who asks and keeps on asking receives; and he who seeks and keeps on seeking finds; and to him who knocks and keeps on knocking, the door shall be opened. What father among you, if his son asks for a loaf of bread, will give him a stone; or if he asks for a fish, will instead of a fish give him a serpent? Or if he asks for an egg, will give him a scorpion? If you then, evil as you are, know how to give good gifts [gifts that are to their advantage] to your children, how much more will your heavenly Father give the Holy Spirit to those who ask and continue to ask Him!

Also [Jesus] told them a parable to the effect that they ought always to pray and not to turn coward (faint, lose heart, and give up). He said, In a certain city there was a judge who neither reverenced and feared God nor respected or considered man. And there was a widow in that city who kept coming to him and saying, Protect and defend and give me justice against my adversary. read more.
And for a time he would not; but later he said to himself, Though I have neither reverence or fear for God nor respect or consideration for man, Yet because this widow continues to bother me, I will defend and protect and avenge her, lest she give me intolerable annoyance and wear me out by her continual coming or at the last she come and rail on me or assault me or strangle me. Then the Lord said, Listen to what the unjust judge says! And will not [our just] God defend and protect and avenge His elect (His chosen ones), who cry to Him day and night? Will He defer them and delay help on their behalf? I tell you, He will defend and protect and avenge them speedily. However, when the Son of Man comes, will He find [ persistence in] faith on the earth?


Jacob said, O God of my father Abraham and God of my father Isaac, the Lord Who said to me, Return to your country and to your people and I will do you good, I am not worthy of the least of all the mercy and loving-kindness and all the faithfulness which You have shown to Your servant, for with [only] my staff I passed over this Jordan [long ago], and now I have become two companies. Deliver me, I pray You, from the hand of my brother, from the hand of Esau; for I fear him, lest he come and smite [us all], the mothers with the children. read more.
And You said, I will surely do you good and make your descendants as the sand of the sea, which cannot be numbered for multitude. And Jacob lodged there that night and took from what he had with him as a present for his brother Esau: Two hundred she-goats, 20 he-goats, 200 ewes, 20 rams, Thirty milk camels with their colts, 40 cows, 10 bulls, 20 she-donkeys, and 10 [donkey] colts. And he put them into the charge of his servants, every drove by itself, and said to his servants, Pass over before me and put a space between drove and drove. And he commanded the first, When Esau my brother meets you and asks to whom you belong, where you are going, and whose are the animals before you, Then you shall say, They are your servant Jacob's; it is a present sent to my lord Esau; and moreover, he is behind us. And so he commanded the second and the third and all that followed the droves, saying, This is what you are to say to Esau when you meet him. And say, Moreover, your servant Jacob is behind us. For he said, I will appease him with the present that goes before me, and afterward I will see his face; perhaps he will accept me. So the present went on before him, and he himself lodged that night in the camp. But he rose up that [same] night and took his two wives, his two women servants, and his eleven sons and passed over the ford [of the] Jabbok. And he took them and sent them across the brook; also he sent over all that he had. And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him. Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me. [The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]! And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed. Then Jacob asked Him, Tell me, I pray You, what [in contrast] is Your name? But He said, Why is it that you ask My name? And [the Angel of God declared] a blessing on [Jacob] there. And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away. And as he passed Penuel [Peniel], the sun rose upon him, and he was limping because of his thigh. That is why to this day the Israelites do not eat the sinew of the hip which is on the hollow of the thigh, because [the Angel of the Lord] touched the hollow of Jacob's thigh on the sinew of the hip.

And Jacob raised his eyes and looked, and behold, Esau was coming and with him 400 men. So he divided the children to Leah and to Rachel and to the two maids. And he put the maids and their children in front, Leah and her children after them, and Rachel and Joseph last of all. Then Jacob went over [the stream] before them and bowed himself to the ground seven times, until he came near to his brother. read more.
But Esau ran to meet him, and embraced him and fell on his neck and kissed him, and they wept. [Esau] looked up and saw the women and the children and said, Who are these with you? And [Jacob] replied, They are the children whom God has graciously given your servant. Then the maids came near, they and their children, and they bowed themselves. And Leah also with her children came near, and they bowed themselves. After them Joseph and Rachel came near, and they bowed themselves. Esau said, What do you mean by all this company which I met? And he said, These are that I might find favor in the sight of my lord. And Esau said, I have plenty, my brother; keep what you have for yourself. But Jacob replied, No, I beg of you, if now I have found favor in your sight, receive my gift that I am presenting; for truly to see your face is to me as if I had seen the face of God, and you have received me favorably. Accept, I beg of you, my blessing and gift that I have brought to you; for God has dealt graciously with me and I have everything. And he kept urging him and he accepted it. Then [Esau] said, Let us get started on our journey, and I will go before you. But Jacob replied, You know, my lord, that the children are tender and delicate and need gentle care, and the flocks and herds with young are of concern to me; for if the men should overdrive them for a single day, the whole of the flocks would die. Let my lord, I pray you, pass over before his servant; and I will lead on slowly, governed by [consideration for] the livestock that set the pace before me and the endurance of the children, until I come to my lord in Seir. Then Esau said, Let me now leave with you some of the people who are with me. But [Jacob] said, What need is there for it? Let me find favor in the sight of my lord. So Esau turned back that day on his way to Seir. But Jacob journeyed to Succoth and built himself a house and made booths or places of shelter for his livestock; so the name of the place is called Succoth [booths].


And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him. Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me. read more.
[The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]! And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed. Then Jacob asked Him, Tell me, I pray You, what [in contrast] is Your name? But He said, Why is it that you ask My name? And [the Angel of God declared] a blessing on [Jacob] there. And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away.


And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him. Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me. read more.
[The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]! And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed. Then Jacob asked Him, Tell me, I pray You, what [in contrast] is Your name? But He said, Why is it that you ask My name? And [the Angel of God declared] a blessing on [Jacob] there. And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away.


And Jacob left Beersheba and went toward Haran. And he came to a certain place and stayed there overnight, because the sun was set. Taking one of the stones of the place, he put it under his head and lay down there to sleep. And he dreamed that there was a ladder set up on the earth, and the top of it reached to heaven; and the angels of God were ascending and descending on it! read more.
And behold, the Lord stood over and beside him and said, I am the Lord, the God of Abraham your father [forefather] and the God of Isaac; I will give to you and to your descendants the land on which you are lying. And your offspring shall be as [countless as] the dust or sand of the ground, and you shall spread abroad to the west and the east and the north and the south; and by you and your Offspring shall all the families of the earth be blessed and bless themselves. And behold, I am with you and will keep (watch over you with care, take notice of) you wherever you may go, and I will bring you back to this land; for I will not leave you until I have done all of which I have told you. And Jacob awoke from his sleep and he said, Surely the Lord is in this place and I did not know it. He was afraid and said, How to be feared and reverenced is this place! This is none other than the house of God, and this is the gateway to heaven! And Jacob rose early in the morning and took the stone he had put under his head, and he set it up for a pillar (a monument to the vision in his dream), and he poured oil on its top [in dedication]. And he named that place Bethel [the house of God]; but the name of that city was Luz at first. Then Jacob made a vow, saying, If God will be with me and will keep me in this way that I go and will give me food to eat and clothing to wear, So that I may come again to my father's house in peace, then the Lord shall be my God; And this stone which I have set up as a pillar (monument) shall be God's house [a sacred place to me], and of all [the increase of possessions] that You give me I will give the tenth to You.

And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him. Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me. read more.
[The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]! And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed. Then Jacob asked Him, Tell me, I pray You, what [in contrast] is Your name? But He said, Why is it that you ask My name? And [the Angel of God declared] a blessing on [Jacob] there. And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away. And as he passed Penuel [Peniel], the sun rose upon him, and he was limping because of his thigh. That is why to this day the Israelites do not eat the sinew of the hip which is on the hollow of the thigh, because [the Angel of the Lord] touched the hollow of Jacob's thigh on the sinew of the hip.


And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked? Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it? Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? read more.
And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake.

And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him. Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me. read more.
[The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]! And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed. Then Jacob asked Him, Tell me, I pray You, what [in contrast] is Your name? But He said, Why is it that you ask My name? And [the Angel of God declared] a blessing on [Jacob] there. And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away.

Then King David went in and sat before the Lord, and said, Who am I, O Lord God, and what is my house, that You have brought me this far? Then as if this were a little thing in Your eyes, O Lord God, You have spoken also of Your servant's house in the far distant future. And this is the law for man, O Lord God! What more can David say to You? For You know Your servant, O Lord God. read more.
Because of Your promise and as Your own heart dictates, You have done all these astounding things to make Your servant know and understand. Therefore You are great, O Lord God; for none is like You, nor is there any God besides You, according to all [You have made] our ears to hear. What [other] one nation on earth is like Your people Israel, whom God went to redeem to be a people for Himself and to make for Himself a name? You have done great and terrible things for Yourself and for Your land, before Your people, whom You redeemed and delivered for Yourself from Egypt, from the nations and their gods. And You have established for Yourself Your people Israel to be Your people forever, and You, Lord, became their God. Now, O Lord God, confirm forever the word You have given as to Your servant and his house; and do as You have said, And Your name [and presence] shall be magnified forever, saying, The Lord of hosts is God over Israel; and the house of Your servant David will be made firm before You. For You, O Lord of hosts, God of Israel, have revealed this to Your servant: I will build you a house. So Your servant has found courage to pray this prayer to You. And now, O Lord God, You are God, and Your words are truth, and You have promised this good thing to Your servant. Therefore now let it please You to bless the house of Your servant, that it may continue forever before You; for You, O Lord God, have spoken it, and with Your blessing let [his] house be blessed forever.

Then Solomon stood [in the court] before the Lord's burnt offering altar in the presence of all the assembly of Israel, and spread forth his hands toward heaven And he said, O Lord, the God of Israel, there is no God like You in heaven above or on earth beneath, keeping covenant and showing mercy and loving-kindness to Your servants who walk before You with all their heart. You have kept what You promised Your servant David my father. You also spoke with Your mouth and have fulfilled it with Your hand, as it is this day. read more.
Therefore now, O Lord, the God of Israel, keep with Your servant David my father what You promised him when You said, There shall not fail you a man before Me to sit on the throne of Israel, if only your children take heed to their way, that they walk before Me as you have done. Now, O God of Israel, let Your word which You spoke to Your servant David my father be confirmed [by experience]. But will God indeed dwell with men on the earth? Behold, the heavens and heaven of heavens [in its most extended compass] cannot contain You; how much less this house that I have built? Yet graciously consider the prayer and supplication of Your servant, O Lord my God, to hearken to the [loud] cry and prayer which he prays before You today, That Your eyes may be open toward this house night and day, toward the place of which You have said, My Name [and the token of My presence] shall be there, that You may hearken to the prayer which Your servant shall make in [or facing toward] this place. Hearken to the prayer of Your servant and of Your people Israel when they pray in or toward this place. Hear in heaven, Your dwelling place, and when You hear, forgive. Whenever a man sins against his neighbor and is made to take an oath and comes and swears the oath before Your altar in this house, Then hear in heaven and do and judge Your servants, condemning the wicked by bringing his guilt upon his own head and justifying the [uncompromisingly] righteous by rewarding him according to his righteousness (his uprightness, right standing with God). When Your people Israel are struck down before the enemy because they have sinned against You, and they turn again to You, confess Your name (Your revelation of Yourself), and pray, beseeching You in this house, Then hear in heaven and forgive the sin of Your people Israel and return them to the land You gave to their fathers. When heaven is shut up and no rain falls because they have sinned against You, if they pray in [or toward] this place and confess Your name (Your revelation of Yourself) and turn from their sin when You afflict them, Then hear in heaven and forgive the sin of Your servants, Your people Israel, when You teach them the good way in which they should walk. And give rain upon Your land which You have given to Your people as an inheritance. If there is famine in the land or pestilence, blight, mildew, locust, or caterpillar, if their enemy besieges them in the land of their cities, whatever plague, whatever sickness there is, Whatever prayer or supplication is made by any or all of Your people Israel -- "each man knowing the affliction of his own heart, and spreading forth his hands toward this house [and its pledge of Your presence] -- " Then hear in heaven, Your dwelling place, and forgive and act and give to every man according to his ways, whose heart You know, for You and You only know the hearts of all the children of men, That they may fear and revere You all the days that they live in the land which You gave to our fathers. Moreover, concerning a stranger who is not of Your people Israel but comes from a far country for the sake of Your name [and Your active Presence] -- " For they will hear of Your great name (Your revelation of Yourself), Your strong hand, and outstretched arm -- "when he shall pray in [or toward] this house, Hear in heaven, Your dwelling place, and do according to all that the stranger asks of You, so that all peoples of the earth may know Your name [and Your revelation of Your presence] and fear and revere You, as do Your people Israel, and may know and comprehend that this house which I have built is called by Your Name [and contains the token of Your presence]. If Your people go out to battle against their enemy, wherever You shall send them, and shall pray to the Lord toward the city which You have chosen and the house that I have built for Your Name [and Your revelation of Yourself], Then hear in heaven their prayer and supplication, and defend their cause and maintain their right. If they sin against You -- "for there is no man who does not sin -- "and You are angry with them and deliver them to the enemy, so that they are carried away captive to the enemy's land, far or near; Yet if they think and consider in the land where they were carried captive, and repent and make supplication to You there, saying, We have sinned and have done perversely and wickedly; If they repent and turn to You with all their mind and with all their heart in the land of their enemies who took them captive, and pray to You toward their land which You gave to their fathers, the city which You have chosen, and the house which I have built for Your Name; Then hear their prayer and their supplication in heaven, Your dwelling place, and defend their cause and maintain their right. And forgive Your people, who have sinned against You, and all their transgressions against You, and grant them compassion before those who took them captive, that they may have pity and be merciful to them; For they are Your people and Your heritage, which You brought out of Egypt, from the midst of the iron furnace. Let Your eyes be open to the supplication of Your servant and of Your people Israel, to hearken to them in all for which they call to You. For You separated them from among all the peoples of the earth to be Your heritage, as You declared through Moses Your servant when You brought our fathers out of Egypt, O Lord God. When Solomon finished offering all this prayer and supplication to the Lord, he arose from before the Lord's altar, where he had knelt with hands stretched toward heaven. And he stood and blessed all the assembly of Israel with a loud voice, saying, Blessed be the Lord, Who has given rest to His people Israel, according to all that He promised. Not one word has failed of all His good promise which He promised through Moses His servant. May the Lord our God be with us as He was with our fathers; may He not leave us or forsake us, That He may incline our hearts to Him, to walk in all His ways and to keep His commandments, His statutes, and His precepts which He commanded our fathers. Let these my words, with which I have made supplication before the Lord, be near to the Lord our God day and night, that He may maintain the cause and right of His servant and of His people Israel as each day requires, That all the earth's people may know that the Lord is God and that there is no other. Let your hearts therefore be blameless and wholly true to the Lord our God, to walk in His statutes and to keep His commandments, as today.

Then He was praying in a certain place; and when He stopped, one of His disciples said to Him, Lord, teach us to pray, [just] as John taught his disciples. And He said to them, When you pray, say: Our Father Who is in heaven, hallowed be Your name, Your kingdom come. Your will be done [held holy and revered] on earth as it is in heaven. Give us daily our bread [ food for the morrow]. read more.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us [who has offended us or done us wrong]. And bring us not into temptation but rescue us from evil. And He said to them, Which of you who has a friend will go to him at midnight and will say to him, Friend, lend me three loaves [of bread], For a friend of mine who is on a journey has just come, and I have nothing to put before him; And he from within will answer, Do not disturb me; the door is now closed, and my children are with me in bed; I cannot get up and supply you [with anything]? I tell you, although he will not get up and supply him anything because he is his friend, yet because of his shameless persistence and insistence he will get up and give him as much as he needs. So I say to you, Ask and keep on asking and it shall be given you; seek and keep on seeking and you shall find; knock and keep on knocking and the door shall be opened to you. For everyone who asks and keeps on asking receives; and he who seeks and keeps on seeking finds; and to him who knocks and keeps on knocking, the door shall be opened. What father among you, if his son asks for a loaf of bread, will give him a stone; or if he asks for a fish, will instead of a fish give him a serpent? Or if he asks for an egg, will give him a scorpion? If you then, evil as you are, know how to give good gifts [gifts that are to their advantage] to your children, how much more will your heavenly Father give the Holy Spirit to those who ask and continue to ask Him!

Also [Jesus] told them a parable to the effect that they ought always to pray and not to turn coward (faint, lose heart, and give up). He said, In a certain city there was a judge who neither reverenced and feared God nor respected or considered man. And there was a widow in that city who kept coming to him and saying, Protect and defend and give me justice against my adversary. read more.
And for a time he would not; but later he said to himself, Though I have neither reverence or fear for God nor respect or consideration for man, Yet because this widow continues to bother me, I will defend and protect and avenge her, lest she give me intolerable annoyance and wear me out by her continual coming or at the last she come and rail on me or assault me or strangle me. Then the Lord said, Listen to what the unjust judge says! And will not [our just] God defend and protect and avenge His elect (His chosen ones), who cry to Him day and night? Will He defer them and delay help on their behalf? I tell you, He will defend and protect and avenge them speedily. However, when the Son of Man comes, will He find [ persistence in] faith on the earth?


And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked? Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it? Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? read more.
And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake.

And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him. Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me. read more.
[The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]! And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed. Then Jacob asked Him, Tell me, I pray You, what [in contrast] is Your name? But He said, Why is it that you ask My name? And [the Angel of God declared] a blessing on [Jacob] there. And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away.

Then King David went in and sat before the Lord, and said, Who am I, O Lord God, and what is my house, that You have brought me this far? Then as if this were a little thing in Your eyes, O Lord God, You have spoken also of Your servant's house in the far distant future. And this is the law for man, O Lord God! What more can David say to You? For You know Your servant, O Lord God. read more.
Because of Your promise and as Your own heart dictates, You have done all these astounding things to make Your servant know and understand. Therefore You are great, O Lord God; for none is like You, nor is there any God besides You, according to all [You have made] our ears to hear. What [other] one nation on earth is like Your people Israel, whom God went to redeem to be a people for Himself and to make for Himself a name? You have done great and terrible things for Yourself and for Your land, before Your people, whom You redeemed and delivered for Yourself from Egypt, from the nations and their gods. And You have established for Yourself Your people Israel to be Your people forever, and You, Lord, became their God. Now, O Lord God, confirm forever the word You have given as to Your servant and his house; and do as You have said, And Your name [and presence] shall be magnified forever, saying, The Lord of hosts is God over Israel; and the house of Your servant David will be made firm before You. For You, O Lord of hosts, God of Israel, have revealed this to Your servant: I will build you a house. So Your servant has found courage to pray this prayer to You. And now, O Lord God, You are God, and Your words are truth, and You have promised this good thing to Your servant. Therefore now let it please You to bless the house of Your servant, that it may continue forever before You; for You, O Lord God, have spoken it, and with Your blessing let [his] house be blessed forever.

Then Solomon stood [in the court] before the Lord's burnt offering altar in the presence of all the assembly of Israel, and spread forth his hands toward heaven And he said, O Lord, the God of Israel, there is no God like You in heaven above or on earth beneath, keeping covenant and showing mercy and loving-kindness to Your servants who walk before You with all their heart. You have kept what You promised Your servant David my father. You also spoke with Your mouth and have fulfilled it with Your hand, as it is this day. read more.
Therefore now, O Lord, the God of Israel, keep with Your servant David my father what You promised him when You said, There shall not fail you a man before Me to sit on the throne of Israel, if only your children take heed to their way, that they walk before Me as you have done. Now, O God of Israel, let Your word which You spoke to Your servant David my father be confirmed [by experience]. But will God indeed dwell with men on the earth? Behold, the heavens and heaven of heavens [in its most extended compass] cannot contain You; how much less this house that I have built? Yet graciously consider the prayer and supplication of Your servant, O Lord my God, to hearken to the [loud] cry and prayer which he prays before You today, That Your eyes may be open toward this house night and day, toward the place of which You have said, My Name [and the token of My presence] shall be there, that You may hearken to the prayer which Your servant shall make in [or facing toward] this place. Hearken to the prayer of Your servant and of Your people Israel when they pray in or toward this place. Hear in heaven, Your dwelling place, and when You hear, forgive. Whenever a man sins against his neighbor and is made to take an oath and comes and swears the oath before Your altar in this house, Then hear in heaven and do and judge Your servants, condemning the wicked by bringing his guilt upon his own head and justifying the [uncompromisingly] righteous by rewarding him according to his righteousness (his uprightness, right standing with God). When Your people Israel are struck down before the enemy because they have sinned against You, and they turn again to You, confess Your name (Your revelation of Yourself), and pray, beseeching You in this house, Then hear in heaven and forgive the sin of Your people Israel and return them to the land You gave to their fathers. When heaven is shut up and no rain falls because they have sinned against You, if they pray in [or toward] this place and confess Your name (Your revelation of Yourself) and turn from their sin when You afflict them, Then hear in heaven and forgive the sin of Your servants, Your people Israel, when You teach them the good way in which they should walk. And give rain upon Your land which You have given to Your people as an inheritance. If there is famine in the land or pestilence, blight, mildew, locust, or caterpillar, if their enemy besieges them in the land of their cities, whatever plague, whatever sickness there is, Whatever prayer or supplication is made by any or all of Your people Israel -- "each man knowing the affliction of his own heart, and spreading forth his hands toward this house [and its pledge of Your presence] -- " Then hear in heaven, Your dwelling place, and forgive and act and give to every man according to his ways, whose heart You know, for You and You only know the hearts of all the children of men, That they may fear and revere You all the days that they live in the land which You gave to our fathers. Moreover, concerning a stranger who is not of Your people Israel but comes from a far country for the sake of Your name [and Your active Presence] -- " For they will hear of Your great name (Your revelation of Yourself), Your strong hand, and outstretched arm -- "when he shall pray in [or toward] this house, Hear in heaven, Your dwelling place, and do according to all that the stranger asks of You, so that all peoples of the earth may know Your name [and Your revelation of Your presence] and fear and revere You, as do Your people Israel, and may know and comprehend that this house which I have built is called by Your Name [and contains the token of Your presence]. If Your people go out to battle against their enemy, wherever You shall send them, and shall pray to the Lord toward the city which You have chosen and the house that I have built for Your Name [and Your revelation of Yourself], Then hear in heaven their prayer and supplication, and defend their cause and maintain their right. If they sin against You -- "for there is no man who does not sin -- "and You are angry with them and deliver them to the enemy, so that they are carried away captive to the enemy's land, far or near; Yet if they think and consider in the land where they were carried captive, and repent and make supplication to You there, saying, We have sinned and have done perversely and wickedly; If they repent and turn to You with all their mind and with all their heart in the land of their enemies who took them captive, and pray to You toward their land which You gave to their fathers, the city which You have chosen, and the house which I have built for Your Name; Then hear their prayer and their supplication in heaven, Your dwelling place, and defend their cause and maintain their right. And forgive Your people, who have sinned against You, and all their transgressions against You, and grant them compassion before those who took them captive, that they may have pity and be merciful to them; For they are Your people and Your heritage, which You brought out of Egypt, from the midst of the iron furnace. Let Your eyes be open to the supplication of Your servant and of Your people Israel, to hearken to them in all for which they call to You. For You separated them from among all the peoples of the earth to be Your heritage, as You declared through Moses Your servant when You brought our fathers out of Egypt, O Lord God. When Solomon finished offering all this prayer and supplication to the Lord, he arose from before the Lord's altar, where he had knelt with hands stretched toward heaven. And he stood and blessed all the assembly of Israel with a loud voice, saying, Blessed be the Lord, Who has given rest to His people Israel, according to all that He promised. Not one word has failed of all His good promise which He promised through Moses His servant. May the Lord our God be with us as He was with our fathers; may He not leave us or forsake us, That He may incline our hearts to Him, to walk in all His ways and to keep His commandments, His statutes, and His precepts which He commanded our fathers. Let these my words, with which I have made supplication before the Lord, be near to the Lord our God day and night, that He may maintain the cause and right of His servant and of His people Israel as each day requires, That all the earth's people may know that the Lord is God and that there is no other. Let your hearts therefore be blameless and wholly true to the Lord our God, to walk in His statutes and to keep His commandments, as today.

Then He was praying in a certain place; and when He stopped, one of His disciples said to Him, Lord, teach us to pray, [just] as John taught his disciples. And He said to them, When you pray, say: Our Father Who is in heaven, hallowed be Your name, Your kingdom come. Your will be done [held holy and revered] on earth as it is in heaven. Give us daily our bread [ food for the morrow]. read more.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us [who has offended us or done us wrong]. And bring us not into temptation but rescue us from evil. And He said to them, Which of you who has a friend will go to him at midnight and will say to him, Friend, lend me three loaves [of bread], For a friend of mine who is on a journey has just come, and I have nothing to put before him; And he from within will answer, Do not disturb me; the door is now closed, and my children are with me in bed; I cannot get up and supply you [with anything]? I tell you, although he will not get up and supply him anything because he is his friend, yet because of his shameless persistence and insistence he will get up and give him as much as he needs. So I say to you, Ask and keep on asking and it shall be given you; seek and keep on seeking and you shall find; knock and keep on knocking and the door shall be opened to you. For everyone who asks and keeps on asking receives; and he who seeks and keeps on seeking finds; and to him who knocks and keeps on knocking, the door shall be opened. What father among you, if his son asks for a loaf of bread, will give him a stone; or if he asks for a fish, will instead of a fish give him a serpent? Or if he asks for an egg, will give him a scorpion? If you then, evil as you are, know how to give good gifts [gifts that are to their advantage] to your children, how much more will your heavenly Father give the Holy Spirit to those who ask and continue to ask Him!

Also [Jesus] told them a parable to the effect that they ought always to pray and not to turn coward (faint, lose heart, and give up). He said, In a certain city there was a judge who neither reverenced and feared God nor respected or considered man. And there was a widow in that city who kept coming to him and saying, Protect and defend and give me justice against my adversary. read more.
And for a time he would not; but later he said to himself, Though I have neither reverence or fear for God nor respect or consideration for man, Yet because this widow continues to bother me, I will defend and protect and avenge her, lest she give me intolerable annoyance and wear me out by her continual coming or at the last she come and rail on me or assault me or strangle me. Then the Lord said, Listen to what the unjust judge says! And will not [our just] God defend and protect and avenge His elect (His chosen ones), who cry to Him day and night? Will He defer them and delay help on their behalf? I tell you, He will defend and protect and avenge them speedily. However, when the Son of Man comes, will He find [ persistence in] faith on the earth?


And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked? Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it? Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? read more.
And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake.

And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him. Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me. read more.
[The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]! And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed. Then Jacob asked Him, Tell me, I pray You, what [in contrast] is Your name? But He said, Why is it that you ask My name? And [the Angel of God declared] a blessing on [Jacob] there. And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away.

Then King David went in and sat before the Lord, and said, Who am I, O Lord God, and what is my house, that You have brought me this far? Then as if this were a little thing in Your eyes, O Lord God, You have spoken also of Your servant's house in the far distant future. And this is the law for man, O Lord God! What more can David say to You? For You know Your servant, O Lord God. read more.
Because of Your promise and as Your own heart dictates, You have done all these astounding things to make Your servant know and understand. Therefore You are great, O Lord God; for none is like You, nor is there any God besides You, according to all [You have made] our ears to hear. What [other] one nation on earth is like Your people Israel, whom God went to redeem to be a people for Himself and to make for Himself a name? You have done great and terrible things for Yourself and for Your land, before Your people, whom You redeemed and delivered for Yourself from Egypt, from the nations and their gods. And You have established for Yourself Your people Israel to be Your people forever, and You, Lord, became their God. Now, O Lord God, confirm forever the word You have given as to Your servant and his house; and do as You have said, And Your name [and presence] shall be magnified forever, saying, The Lord of hosts is God over Israel; and the house of Your servant David will be made firm before You. For You, O Lord of hosts, God of Israel, have revealed this to Your servant: I will build you a house. So Your servant has found courage to pray this prayer to You. And now, O Lord God, You are God, and Your words are truth, and You have promised this good thing to Your servant. Therefore now let it please You to bless the house of Your servant, that it may continue forever before You; for You, O Lord God, have spoken it, and with Your blessing let [his] house be blessed forever.

Then Solomon stood [in the court] before the Lord's burnt offering altar in the presence of all the assembly of Israel, and spread forth his hands toward heaven And he said, O Lord, the God of Israel, there is no God like You in heaven above or on earth beneath, keeping covenant and showing mercy and loving-kindness to Your servants who walk before You with all their heart. You have kept what You promised Your servant David my father. You also spoke with Your mouth and have fulfilled it with Your hand, as it is this day. read more.
Therefore now, O Lord, the God of Israel, keep with Your servant David my father what You promised him when You said, There shall not fail you a man before Me to sit on the throne of Israel, if only your children take heed to their way, that they walk before Me as you have done. Now, O God of Israel, let Your word which You spoke to Your servant David my father be confirmed [by experience]. But will God indeed dwell with men on the earth? Behold, the heavens and heaven of heavens [in its most extended compass] cannot contain You; how much less this house that I have built? Yet graciously consider the prayer and supplication of Your servant, O Lord my God, to hearken to the [loud] cry and prayer which he prays before You today, That Your eyes may be open toward this house night and day, toward the place of which You have said, My Name [and the token of My presence] shall be there, that You may hearken to the prayer which Your servant shall make in [or facing toward] this place. Hearken to the prayer of Your servant and of Your people Israel when they pray in or toward this place. Hear in heaven, Your dwelling place, and when You hear, forgive. Whenever a man sins against his neighbor and is made to take an oath and comes and swears the oath before Your altar in this house, Then hear in heaven and do and judge Your servants, condemning the wicked by bringing his guilt upon his own head and justifying the [uncompromisingly] righteous by rewarding him according to his righteousness (his uprightness, right standing with God). When Your people Israel are struck down before the enemy because they have sinned against You, and they turn again to You, confess Your name (Your revelation of Yourself), and pray, beseeching You in this house, Then hear in heaven and forgive the sin of Your people Israel and return them to the land You gave to their fathers. When heaven is shut up and no rain falls because they have sinned against You, if they pray in [or toward] this place and confess Your name (Your revelation of Yourself) and turn from their sin when You afflict them, Then hear in heaven and forgive the sin of Your servants, Your people Israel, when You teach them the good way in which they should walk. And give rain upon Your land which You have given to Your people as an inheritance. If there is famine in the land or pestilence, blight, mildew, locust, or caterpillar, if their enemy besieges them in the land of their cities, whatever plague, whatever sickness there is, Whatever prayer or supplication is made by any or all of Your people Israel -- "each man knowing the affliction of his own heart, and spreading forth his hands toward this house [and its pledge of Your presence] -- " Then hear in heaven, Your dwelling place, and forgive and act and give to every man according to his ways, whose heart You know, for You and You only know the hearts of all the children of men, That they may fear and revere You all the days that they live in the land which You gave to our fathers. Moreover, concerning a stranger who is not of Your people Israel but comes from a far country for the sake of Your name [and Your active Presence] -- " For they will hear of Your great name (Your revelation of Yourself), Your strong hand, and outstretched arm -- "when he shall pray in [or toward] this house, Hear in heaven, Your dwelling place, and do according to all that the stranger asks of You, so that all peoples of the earth may know Your name [and Your revelation of Your presence] and fear and revere You, as do Your people Israel, and may know and comprehend that this house which I have built is called by Your Name [and contains the token of Your presence]. If Your people go out to battle against their enemy, wherever You shall send them, and shall pray to the Lord toward the city which You have chosen and the house that I have built for Your Name [and Your revelation of Yourself], Then hear in heaven their prayer and supplication, and defend their cause and maintain their right. If they sin against You -- "for there is no man who does not sin -- "and You are angry with them and deliver them to the enemy, so that they are carried away captive to the enemy's land, far or near; Yet if they think and consider in the land where they were carried captive, and repent and make supplication to You there, saying, We have sinned and have done perversely and wickedly; If they repent and turn to You with all their mind and with all their heart in the land of their enemies who took them captive, and pray to You toward their land which You gave to their fathers, the city which You have chosen, and the house which I have built for Your Name; Then hear their prayer and their supplication in heaven, Your dwelling place, and defend their cause and maintain their right. And forgive Your people, who have sinned against You, and all their transgressions against You, and grant them compassion before those who took them captive, that they may have pity and be merciful to them; For they are Your people and Your heritage, which You brought out of Egypt, from the midst of the iron furnace. Let Your eyes be open to the supplication of Your servant and of Your people Israel, to hearken to them in all for which they call to You. For You separated them from among all the peoples of the earth to be Your heritage, as You declared through Moses Your servant when You brought our fathers out of Egypt, O Lord God. When Solomon finished offering all this prayer and supplication to the Lord, he arose from before the Lord's altar, where he had knelt with hands stretched toward heaven. And he stood and blessed all the assembly of Israel with a loud voice, saying, Blessed be the Lord, Who has given rest to His people Israel, according to all that He promised. Not one word has failed of all His good promise which He promised through Moses His servant. May the Lord our God be with us as He was with our fathers; may He not leave us or forsake us, That He may incline our hearts to Him, to walk in all His ways and to keep His commandments, His statutes, and His precepts which He commanded our fathers. Let these my words, with which I have made supplication before the Lord, be near to the Lord our God day and night, that He may maintain the cause and right of His servant and of His people Israel as each day requires, That all the earth's people may know that the Lord is God and that there is no other. Let your hearts therefore be blameless and wholly true to the Lord our God, to walk in His statutes and to keep His commandments, as today.

Then He was praying in a certain place; and when He stopped, one of His disciples said to Him, Lord, teach us to pray, [just] as John taught his disciples. And He said to them, When you pray, say: Our Father Who is in heaven, hallowed be Your name, Your kingdom come. Your will be done [held holy and revered] on earth as it is in heaven. Give us daily our bread [ food for the morrow]. read more.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us [who has offended us or done us wrong]. And bring us not into temptation but rescue us from evil. And He said to them, Which of you who has a friend will go to him at midnight and will say to him, Friend, lend me three loaves [of bread], For a friend of mine who is on a journey has just come, and I have nothing to put before him; And he from within will answer, Do not disturb me; the door is now closed, and my children are with me in bed; I cannot get up and supply you [with anything]? I tell you, although he will not get up and supply him anything because he is his friend, yet because of his shameless persistence and insistence he will get up and give him as much as he needs. So I say to you, Ask and keep on asking and it shall be given you; seek and keep on seeking and you shall find; knock and keep on knocking and the door shall be opened to you. For everyone who asks and keeps on asking receives; and he who seeks and keeps on seeking finds; and to him who knocks and keeps on knocking, the door shall be opened. What father among you, if his son asks for a loaf of bread, will give him a stone; or if he asks for a fish, will instead of a fish give him a serpent? Or if he asks for an egg, will give him a scorpion? If you then, evil as you are, know how to give good gifts [gifts that are to their advantage] to your children, how much more will your heavenly Father give the Holy Spirit to those who ask and continue to ask Him!

Also [Jesus] told them a parable to the effect that they ought always to pray and not to turn coward (faint, lose heart, and give up). He said, In a certain city there was a judge who neither reverenced and feared God nor respected or considered man. And there was a widow in that city who kept coming to him and saying, Protect and defend and give me justice against my adversary. read more.
And for a time he would not; but later he said to himself, Though I have neither reverence or fear for God nor respect or consideration for man, Yet because this widow continues to bother me, I will defend and protect and avenge her, lest she give me intolerable annoyance and wear me out by her continual coming or at the last she come and rail on me or assault me or strangle me. Then the Lord said, Listen to what the unjust judge says! And will not [our just] God defend and protect and avenge His elect (His chosen ones), who cry to Him day and night? Will He defer them and delay help on their behalf? I tell you, He will defend and protect and avenge them speedily. However, when the Son of Man comes, will He find [ persistence in] faith on the earth?


And Abraham came close and said, Will You destroy the righteous (those upright and in right standing with God) together with the wicked? Suppose there are in the city fifty righteous; will You destroy the place and not spare it for [the sake of] the fifty righteous in it? Far be it from You to do such a thing -- "to slay the righteous with the wicked, so that the righteous fare as do the wicked! Far be it from You! Shall not the Judge of all the earth execute judgment and do righteously? read more.
And the Lord said, If I find in the city of Sodom fifty righteous (upright and in right standing with God), I will spare the whole place for their sake. Abraham answered, Behold now, I who am but dust and ashes have taken upon myself to speak to the Lord. If five of the fifty righteous should be lacking -- "will You destroy the whole city for lack of five? He said, If I find forty-five, I will not destroy it. And [Abraham] spoke to Him yet again, and said, Suppose [only] forty shall be found there. And He said, I will not do it for forty's sake. Then [Abraham] said to Him, Oh, let not the Lord be angry, and I will speak [again]. Suppose [only] thirty shall be found there. And He answered, I will not do it if I find thirty there. And [Abraham] said, Behold now, I have taken upon myself to speak [again] to the Lord. Suppose [only] twenty shall be found there. And [the Lord] replied, I will not destroy it for twenty's sake. And he said, Oh, let not the Lord be angry, and I will speak again only this once. Suppose ten [righteous people] shall be found there. And [the Lord] said, I will not destroy it for ten's sake.

And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him. Then He said, Let Me go, for day is breaking. But [Jacob] said, I will not let You go unless You declare a blessing upon me. read more.
[The Man] asked him, What is your name? And [in shock of realization, whispering] he said, Jacob [supplanter, schemer, trickster, swindler]! And He said, Your name shall be called no more Jacob [supplanter], but Israel [contender with God]; for you have contended and have power with God and with men and have prevailed. Then Jacob asked Him, Tell me, I pray You, what [in contrast] is Your name? But He said, Why is it that you ask My name? And [the Angel of God declared] a blessing on [Jacob] there. And Jacob called the name of the place Peniel [the face of God], saying, For I have seen God face to face, and my life is spared and not snatched away.

Then King David went in and sat before the Lord, and said, Who am I, O Lord God, and what is my house, that You have brought me this far? Then as if this were a little thing in Your eyes, O Lord God, You have spoken also of Your servant's house in the far distant future. And this is the law for man, O Lord God! What more can David say to You? For You know Your servant, O Lord God. read more.
Because of Your promise and as Your own heart dictates, You have done all these astounding things to make Your servant know and understand. Therefore You are great, O Lord God; for none is like You, nor is there any God besides You, according to all [You have made] our ears to hear. What [other] one nation on earth is like Your people Israel, whom God went to redeem to be a people for Himself and to make for Himself a name? You have done great and terrible things for Yourself and for Your land, before Your people, whom You redeemed and delivered for Yourself from Egypt, from the nations and their gods. And You have established for Yourself Your people Israel to be Your people forever, and You, Lord, became their God. Now, O Lord God, confirm forever the word You have given as to Your servant and his house; and do as You have said, And Your name [and presence] shall be magnified forever, saying, The Lord of hosts is God over Israel; and the house of Your servant David will be made firm before You. For You, O Lord of hosts, God of Israel, have revealed this to Your servant: I will build you a house. So Your servant has found courage to pray this prayer to You. And now, O Lord God, You are God, and Your words are truth, and You have promised this good thing to Your servant. Therefore now let it please You to bless the house of Your servant, that it may continue forever before You; for You, O Lord God, have spoken it, and with Your blessing let [his] house be blessed forever.

Then Solomon stood [in the court] before the Lord's burnt offering altar in the presence of all the assembly of Israel, and spread forth his hands toward heaven And he said, O Lord, the God of Israel, there is no God like You in heaven above or on earth beneath, keeping covenant and showing mercy and loving-kindness to Your servants who walk before You with all their heart. You have kept what You promised Your servant David my father. You also spoke with Your mouth and have fulfilled it with Your hand, as it is this day. read more.
Therefore now, O Lord, the God of Israel, keep with Your servant David my father what You promised him when You said, There shall not fail you a man before Me to sit on the throne of Israel, if only your children take heed to their way, that they walk before Me as you have done. Now, O God of Israel, let Your word which You spoke to Your servant David my father be confirmed [by experience]. But will God indeed dwell with men on the earth? Behold, the heavens and heaven of heavens [in its most extended compass] cannot contain You; how much less this house that I have built? Yet graciously consider the prayer and supplication of Your servant, O Lord my God, to hearken to the [loud] cry and prayer which he prays before You today, That Your eyes may be open toward this house night and day, toward the place of which You have said, My Name [and the token of My presence] shall be there, that You may hearken to the prayer which Your servant shall make in [or facing toward] this place. Hearken to the prayer of Your servant and of Your people Israel when they pray in or toward this place. Hear in heaven, Your dwelling place, and when You hear, forgive. Whenever a man sins against his neighbor and is made to take an oath and comes and swears the oath before Your altar in this house, Then hear in heaven and do and judge Your servants, condemning the wicked by bringing his guilt upon his own head and justifying the [uncompromisingly] righteous by rewarding him according to his righteousness (his uprightness, right standing with God). When Your people Israel are struck down before the enemy because they have sinned against You, and they turn again to You, confess Your name (Your revelation of Yourself), and pray, beseeching You in this house, Then hear in heaven and forgive the sin of Your people Israel and return them to the land You gave to their fathers. When heaven is shut up and no rain falls because they have sinned against You, if they pray in [or toward] this place and confess Your name (Your revelation of Yourself) and turn from their sin when You afflict them, Then hear in heaven and forgive the sin of Your servants, Your people Israel, when You teach them the good way in which they should walk. And give rain upon Your land which You have given to Your people as an inheritance. If there is famine in the land or pestilence, blight, mildew, locust, or caterpillar, if their enemy besieges them in the land of their cities, whatever plague, whatever sickness there is, Whatever prayer or supplication is made by any or all of Your people Israel -- "each man knowing the affliction of his own heart, and spreading forth his hands toward this house [and its pledge of Your presence] -- " Then hear in heaven, Your dwelling place, and forgive and act and give to every man according to his ways, whose heart You know, for You and You only know the hearts of all the children of men, That they may fear and revere You all the days that they live in the land which You gave to our fathers. Moreover, concerning a stranger who is not of Your people Israel but comes from a far country for the sake of Your name [and Your active Presence] -- " For they will hear of Your great name (Your revelation of Yourself), Your strong hand, and outstretched arm -- "when he shall pray in [or toward] this house, Hear in heaven, Your dwelling place, and do according to all that the stranger asks of You, so that all peoples of the earth may know Your name [and Your revelation of Your presence] and fear and revere You, as do Your people Israel, and may know and comprehend that this house which I have built is called by Your Name [and contains the token of Your presence]. If Your people go out to battle against their enemy, wherever You shall send them, and shall pray to the Lord toward the city which You have chosen and the house that I have built for Your Name [and Your revelation of Yourself], Then hear in heaven their prayer and supplication, and defend their cause and maintain their right. If they sin against You -- "for there is no man who does not sin -- "and You are angry with them and deliver them to the enemy, so that they are carried away captive to the enemy's land, far or near; Yet if they think and consider in the land where they were carried captive, and repent and make supplication to You there, saying, We have sinned and have done perversely and wickedly; If they repent and turn to You with all their mind and with all their heart in the land of their enemies who took them captive, and pray to You toward their land which You gave to their fathers, the city which You have chosen, and the house which I have built for Your Name; Then hear their prayer and their supplication in heaven, Your dwelling place, and defend their cause and maintain their right. And forgive Your people, who have sinned against You, and all their transgressions against You, and grant them compassion before those who took them captive, that they may have pity and be merciful to them; For they are Your people and Your heritage, which You brought out of Egypt, from the midst of the iron furnace. Let Your eyes be open to the supplication of Your servant and of Your people Israel, to hearken to them in all for which they call to You. For You separated them from among all the peoples of the earth to be Your heritage, as You declared through Moses Your servant when You brought our fathers out of Egypt, O Lord God. When Solomon finished offering all this prayer and supplication to the Lord, he arose from before the Lord's altar, where he had knelt with hands stretched toward heaven. And he stood and blessed all the assembly of Israel with a loud voice, saying, Blessed be the Lord, Who has given rest to His people Israel, according to all that He promised. Not one word has failed of all His good promise which He promised through Moses His servant. May the Lord our God be with us as He was with our fathers; may He not leave us or forsake us, That He may incline our hearts to Him, to walk in all His ways and to keep His commandments, His statutes, and His precepts which He commanded our fathers. Let these my words, with which I have made supplication before the Lord, be near to the Lord our God day and night, that He may maintain the cause and right of His servant and of His people Israel as each day requires, That all the earth's people may know that the Lord is God and that there is no other. Let your hearts therefore be blameless and wholly true to the Lord our God, to walk in His statutes and to keep His commandments, as today.

Then He was praying in a certain place; and when He stopped, one of His disciples said to Him, Lord, teach us to pray, [just] as John taught his disciples. And He said to them, When you pray, say: Our Father Who is in heaven, hallowed be Your name, Your kingdom come. Your will be done [held holy and revered] on earth as it is in heaven. Give us daily our bread [ food for the morrow]. read more.
And forgive us our sins, for we ourselves also forgive everyone who is indebted to us [who has offended us or done us wrong]. And bring us not into temptation but rescue us from evil. And He said to them, Which of you who has a friend will go to him at midnight and will say to him, Friend, lend me three loaves [of bread], For a friend of mine who is on a journey has just come, and I have nothing to put before him; And he from within will answer, Do not disturb me; the door is now closed, and my children are with me in bed; I cannot get up and supply you [with anything]? I tell you, although he will not get up and supply him anything because he is his friend, yet because of his shameless persistence and insistence he will get up and give him as much as he needs. So I say to you, Ask and keep on asking and it shall be given you; seek and keep on seeking and you shall find; knock and keep on knocking and the door shall be opened to you. For everyone who asks and keeps on asking receives; and he who seeks and keeps on seeking finds; and to him who knocks and keeps on knocking, the door shall be opened. What father among you, if his son asks for a loaf of bread, will give him a stone; or if he asks for a fish, will instead of a fish give him a serpent? Or if he asks for an egg, will give him a scorpion? If you then, evil as you are, know how to give good gifts [gifts that are to their advantage] to your children, how much more will your heavenly Father give the Holy Spirit to those who ask and continue to ask Him!

Also [Jesus] told them a parable to the effect that they ought always to pray and not to turn coward (faint, lose heart, and give up). He said, In a certain city there was a judge who neither reverenced and feared God nor respected or considered man. And there was a widow in that city who kept coming to him and saying, Protect and defend and give me justice against my adversary. read more.
And for a time he would not; but later he said to himself, Though I have neither reverence or fear for God nor respect or consideration for man, Yet because this widow continues to bother me, I will defend and protect and avenge her, lest she give me intolerable annoyance and wear me out by her continual coming or at the last she come and rail on me or assault me or strangle me. Then the Lord said, Listen to what the unjust judge says! And will not [our just] God defend and protect and avenge His elect (His chosen ones), who cry to Him day and night? Will He defer them and delay help on their behalf? I tell you, He will defend and protect and avenge them speedily. However, when the Son of Man comes, will He find [ persistence in] faith on the earth?



So Rachel said, “With mighty wrestlings [in prayer to God] I have struggled with my sister and have prevailed.” So she named him Naphtali (my wrestlings).

And Jacob was left alone, and a Man wrestled with him until daybreak. And when [the Man] saw that He did not prevail against [Jacob], He touched the hollow of his thigh; and Jacob's thigh was put out of joint as he wrestled with Him.