Thematic Bible
Thematic Bible
Bible stories for children » The boy captive who became prime minister
and had him thrown into prison, where the king's prisoners were confined. So Joseph was there in prison. But the Lord was with Joseph and extended kindness to him. He granted him favor in the eyes of the prison warden. The warden put all the prisoners who were in the prison under Joseph's authority, and he was responsible for everything that was done there. read more.
The warden did not bother with anything under Joseph's authority, because the Lord was with him, and the Lord made everything that he did successful.
The warden did not bother with anything under Joseph's authority, because the Lord was with him, and the Lord made everything that he did successful.
Israel said to Joseph, "Your brothers, you know, are pasturing [the flocks] at Shechem. Get ready. I'm sending you to them." "I'm ready," Joseph replied. Then Israel said to him, "Go and see how your brothers and the flocks are doing, and bring word back to me." So he sent him from the valley of Hebron, and he went to Shechem. A man found him there, wandering in the field, and asked him, "What are you looking for?" read more.
"I'm looking for my brothers," Joseph said. "Can you tell me where they are pasturing [their flocks]?" "They've moved on from here," the man said. "I heard them say, 'Let's go to Dothan.' " So Joseph set out after his brothers and found them at Dothan. They saw him in the distance, and before he had reached them, they plotted to kill him. They said to one another, "Here comes that dreamer! Come on, let's kill him and throw him into one of the pits. We can say that a vicious animal ate him. Then we'll see what becomes of his dreams!" When Reuben heard this, he tried to save him from them. He said, "Let's not take his life." Reuben also said to them, "Don't shed blood. Throw him into this pit in the wilderness, but don't lay a hand on him"-intending to rescue him from their hands and return him to his father. When Joseph came to his brothers, they stripped off his robe, the robe of many colors that he had on. Then they took him and threw him into the pit. The pit was empty; there was no water in it. Then they sat down to eat a meal. They looked up, and there was a caravan of Ishmaelites coming from Gilead. Their camels were carrying aromatic gum, balsam, and resin, going down to Egypt. Then Judah said to his brothers, "What do we gain if we kill our brother and cover up his blood? Come, let's sell him to the Ishmaelites and not lay a hand on him, for he is our brother, our [own] flesh." His brothers agreed. When Midianite traders passed by, they pulled Joseph out of the pit and sold him for 20 pieces of silver to the Ishmaelites, who took Joseph to Egypt. When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes. He went back to his brothers and said, "The boy is gone! What am I going to do?" So they took Joseph's robe, slaughtered a young goat, and dipped the robe in its blood. They sent the robe of many colors to their father and said, "We found this. Examine it. Is it your son's robe or not?" His father recognized it. "It is my son's robe," he said. "A vicious animal has devoured him. Joseph has been torn to pieces!" Then Jacob tore his clothes, put sackcloth around his waist, and mourned for his son many days. All his sons and daughters tried to comfort him, but he refused to be comforted. "No," he said. "I will go down to Sheol to my son, mourning." And his father wept for him. Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guard.
"I'm looking for my brothers," Joseph said. "Can you tell me where they are pasturing [their flocks]?" "They've moved on from here," the man said. "I heard them say, 'Let's go to Dothan.' " So Joseph set out after his brothers and found them at Dothan. They saw him in the distance, and before he had reached them, they plotted to kill him. They said to one another, "Here comes that dreamer! Come on, let's kill him and throw him into one of the pits. We can say that a vicious animal ate him. Then we'll see what becomes of his dreams!" When Reuben heard this, he tried to save him from them. He said, "Let's not take his life." Reuben also said to them, "Don't shed blood. Throw him into this pit in the wilderness, but don't lay a hand on him"-intending to rescue him from their hands and return him to his father. When Joseph came to his brothers, they stripped off his robe, the robe of many colors that he had on. Then they took him and threw him into the pit. The pit was empty; there was no water in it. Then they sat down to eat a meal. They looked up, and there was a caravan of Ishmaelites coming from Gilead. Their camels were carrying aromatic gum, balsam, and resin, going down to Egypt. Then Judah said to his brothers, "What do we gain if we kill our brother and cover up his blood? Come, let's sell him to the Ishmaelites and not lay a hand on him, for he is our brother, our [own] flesh." His brothers agreed. When Midianite traders passed by, they pulled Joseph out of the pit and sold him for 20 pieces of silver to the Ishmaelites, who took Joseph to Egypt. When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes. He went back to his brothers and said, "The boy is gone! What am I going to do?" So they took Joseph's robe, slaughtered a young goat, and dipped the robe in its blood. They sent the robe of many colors to their father and said, "We found this. Examine it. Is it your son's robe or not?" His father recognized it. "It is my son's robe," he said. "A vicious animal has devoured him. Joseph has been torn to pieces!" Then Jacob tore his clothes, put sackcloth around his waist, and mourned for his son many days. All his sons and daughters tried to comfort him, but he refused to be comforted. "No," he said. "I will go down to Sheol to my son, mourning." And his father wept for him. Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guard.
Two years later Pharaoh had a dream: He was standing beside the Nile, when seven healthy-looking, well-fed cows came up from the Nile and began to graze among the reeds. After them, seven other cows, sickly and thin, came up from the Nile and stood beside those cows along the bank of the Nile. read more.
The sickly, thin cows ate the healthy, well-fed cows. Then Pharaoh woke up. He fell asleep and dreamed a second time: Seven heads of grain, full and good, came up on one stalk. After them, seven heads of grain, thin and scorched by the east wind, sprouted up. The thin heads of grain swallowed up the seven full, good ones. Then Pharaoh woke up, and it was only a dream. When morning came, he was troubled, so he summoned all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but no one could interpret them for him. Then the chief cupbearer said to Pharaoh, "Today I remember my faults. Pharaoh had been angry with his servants, and he put me and the chief baker in the custody of the captain of the guard. He and I had dreams on the same night; each dream had its own meaning. Now a young Hebrew, a slave of the captain of the guards, was with us there. We told him our dreams, he interpreted our dreams for us, and each had its own interpretation. It turned out just the way he interpreted them to us: I was restored to my position, and the other man was hanged." Then Pharaoh sent for Joseph, and they quickly brought him from the dungeon. He shaved, changed his clothes, and went to Pharaoh. Pharaoh said to Joseph, "I have had a dream, and no one can interpret it. But I have heard it said about you that you can hear a dream and interpret it." "I am not able to," Joseph answered Pharaoh. "It is God who will give Pharaoh a favorable answer." So Pharaoh said to Joseph: "In my dream I was standing on the bank of the Nile, when seven well-fed, healthy-looking cows came up from the Nile and began to graze among the reeds. After them, seven other cows-ugly, very sickly, and thin-came up. I've never seen such ugly ones as these in all the land of Egypt. Then the thin, ugly cows ate the first seven well-fed cows. When they had devoured them, you could not tell that they had devoured them; their appearance was as bad as it had been before. Then I woke up. In my dream I had also seen seven heads of grain, full and good, coming up on one stalk. After them, seven heads of grain- withered, thin, and scorched by the east wind-sprouted up. The thin heads of grain swallowed the seven full ones. I told this to the magicians, but no one can tell me what it means." Then Joseph said to Pharaoh, "Pharaoh's dreams mean the same thing. God has revealed to Pharaoh what He is about to do. The seven good cows are seven years, and the seven good heads are seven years. The dreams mean the same thing. The seven thin, ugly cows that came up after them are seven years, and the seven worthless, scorched heads of grain are seven years of famine. "It is just as I told Pharaoh: God has shown Pharaoh what He is about to do. Seven years of great abundance are coming throughout the land of Egypt. After them, seven years of famine will take place, and all the abundance in the land of Egypt will be forgotten. The famine will devastate the land. The abundance in the land will not be remembered because of the famine that follows it, for the famine will be very severe. Because the dream was given twice to Pharaoh, it means that the matter has been determined by God, and He will soon carry it out. "So now, let Pharaoh look for a discerning and wise man and set him over the land of Egypt. Let Pharaoh do this: Let him appoint overseers over the land and take one-fifth [of the harvest] of the land of Egypt during the seven years of abundance. Let them gather all the [excess] food during these good years that are coming, store the grain under Pharaoh's authority as food in the cities, and preserve [it]. The food will be a reserve for the land during the seven years of famine that will take place in the land of Egypt. Then the country will not be wiped out by the famine." The proposal pleased Pharaoh and all his servants. Then Pharaoh said to his servants, "Can we find anyone like this, a man who has the spirit of God in him?" So Pharaoh said to Joseph, "Since God has made all this known to you, there is no one as intelligent and wise as you. You will be over my house, and all my people will obey your commands. Only with regard to the throne will I be greater than you." Pharaoh also said to Joseph, "See, I am placing you over all the land of Egypt." Pharaoh removed his signet ring from his hand and put it on Joseph's hand, clothed him with fine linen garments, and placed a gold chain around his neck. He had Joseph ride in his second chariot, and [servants] called out before him, "Abrek!" So he placed him over all the land of Egypt. Pharaoh said to Joseph, "I am Pharaoh, but without your permission no one will be able to raise his hand or foot in all the land of Egypt."
The sickly, thin cows ate the healthy, well-fed cows. Then Pharaoh woke up. He fell asleep and dreamed a second time: Seven heads of grain, full and good, came up on one stalk. After them, seven heads of grain, thin and scorched by the east wind, sprouted up. The thin heads of grain swallowed up the seven full, good ones. Then Pharaoh woke up, and it was only a dream. When morning came, he was troubled, so he summoned all the magicians of Egypt and all its wise men. Pharaoh told them his dreams, but no one could interpret them for him. Then the chief cupbearer said to Pharaoh, "Today I remember my faults. Pharaoh had been angry with his servants, and he put me and the chief baker in the custody of the captain of the guard. He and I had dreams on the same night; each dream had its own meaning. Now a young Hebrew, a slave of the captain of the guards, was with us there. We told him our dreams, he interpreted our dreams for us, and each had its own interpretation. It turned out just the way he interpreted them to us: I was restored to my position, and the other man was hanged." Then Pharaoh sent for Joseph, and they quickly brought him from the dungeon. He shaved, changed his clothes, and went to Pharaoh. Pharaoh said to Joseph, "I have had a dream, and no one can interpret it. But I have heard it said about you that you can hear a dream and interpret it." "I am not able to," Joseph answered Pharaoh. "It is God who will give Pharaoh a favorable answer." So Pharaoh said to Joseph: "In my dream I was standing on the bank of the Nile, when seven well-fed, healthy-looking cows came up from the Nile and began to graze among the reeds. After them, seven other cows-ugly, very sickly, and thin-came up. I've never seen such ugly ones as these in all the land of Egypt. Then the thin, ugly cows ate the first seven well-fed cows. When they had devoured them, you could not tell that they had devoured them; their appearance was as bad as it had been before. Then I woke up. In my dream I had also seen seven heads of grain, full and good, coming up on one stalk. After them, seven heads of grain- withered, thin, and scorched by the east wind-sprouted up. The thin heads of grain swallowed the seven full ones. I told this to the magicians, but no one can tell me what it means." Then Joseph said to Pharaoh, "Pharaoh's dreams mean the same thing. God has revealed to Pharaoh what He is about to do. The seven good cows are seven years, and the seven good heads are seven years. The dreams mean the same thing. The seven thin, ugly cows that came up after them are seven years, and the seven worthless, scorched heads of grain are seven years of famine. "It is just as I told Pharaoh: God has shown Pharaoh what He is about to do. Seven years of great abundance are coming throughout the land of Egypt. After them, seven years of famine will take place, and all the abundance in the land of Egypt will be forgotten. The famine will devastate the land. The abundance in the land will not be remembered because of the famine that follows it, for the famine will be very severe. Because the dream was given twice to Pharaoh, it means that the matter has been determined by God, and He will soon carry it out. "So now, let Pharaoh look for a discerning and wise man and set him over the land of Egypt. Let Pharaoh do this: Let him appoint overseers over the land and take one-fifth [of the harvest] of the land of Egypt during the seven years of abundance. Let them gather all the [excess] food during these good years that are coming, store the grain under Pharaoh's authority as food in the cities, and preserve [it]. The food will be a reserve for the land during the seven years of famine that will take place in the land of Egypt. Then the country will not be wiped out by the famine." The proposal pleased Pharaoh and all his servants. Then Pharaoh said to his servants, "Can we find anyone like this, a man who has the spirit of God in him?" So Pharaoh said to Joseph, "Since God has made all this known to you, there is no one as intelligent and wise as you. You will be over my house, and all my people will obey your commands. Only with regard to the throne will I be greater than you." Pharaoh also said to Joseph, "See, I am placing you over all the land of Egypt." Pharaoh removed his signet ring from his hand and put it on Joseph's hand, clothed him with fine linen garments, and placed a gold chain around his neck. He had Joseph ride in his second chariot, and [servants] called out before him, "Abrek!" So he placed him over all the land of Egypt. Pharaoh said to Joseph, "I am Pharaoh, but without your permission no one will be able to raise his hand or foot in all the land of Egypt."
Captain » Of the guard
Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guard.
On the seventh day of the fifth month, which was the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan, the commander of the guards, a servant of the king of Babylon, entered Jerusalem.
Commerce » Articles of » Slaves
Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guard.
When Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for 20 pieces of silver to the Ishmaelites, who took Joseph to Egypt.
“If a man is discovered kidnapping one of his Israelite brothers, whether he treats him as a slave or sells him, the kidnapper must die. You must purge the evil from you.
Egypt » Exports of
Then they sat down to eat a meal. They looked up, and there was a caravan of Ishmaelites coming from Gilead. Their camels were carrying aromatic gum, balsam, and resin, going down to Egypt.
Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guard.
Solomon's horses were imported from Egypt and Kue. The king's traders bought them from Kue at the going price. A chariot was imported from Egypt for 15 pounds [of silver], and a horse for about four pounds. In the same way, they exported them to all the kings of the Hittites and to the kings of Aram through their agents.
fine embroidered linen from Egypt,
and served as your banner.
Your awning was of blue and purple fabric
from the coasts of Elishah.
Egypt » Imports of
Then they sat down to eat a meal. They looked up, and there was a caravan of Ishmaelites coming from Gilead. Their camels were carrying aromatic gum, balsam, and resin, going down to Egypt.
Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guard.
Egyptians » Slaves bought by
Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guard.
Ishmaelites » Called midianites
Then he said to them, “Let me make a request of you: Everyone give me an earring from his plunder.” Now the enemy had gold earrings because they were Ishmaelites.
The weight of the gold earrings he requested was about 43 pounds of gold, in addition to the crescent ornaments and ear pendants, the purple garments on the kings of Midian, and the chains on the necks of their camels.
Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guard.
When Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for 20 pieces of silver to the Ishmaelites, who took Joseph to Egypt.
Ishmaelites » Merchants of, buy joseph
Now Joseph had been taken to Egypt. An Egyptian named Potiphar, an officer of Pharaoh and the captain of the guard, bought him from the Ishmaelites who had brought him there.
Then they sat down to eat a meal. They looked up, and there was a caravan of Ishmaelites coming from Gilead. Their camels were carrying aromatic gum, balsam, and resin, going down to Egypt. Then Judah said to his brothers, "What do we gain if we kill our brother and cover up his blood? Come, let's sell him to the Ishmaelites and not lay a hand on him, for he is our brother, our [own] flesh." His brothers agreed. read more.
When Midianite traders passed by, they pulled Joseph out of the pit and sold him for 20 pieces of silver to the Ishmaelites, who took Joseph to Egypt. When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes. He went back to his brothers and said, "The boy is gone! What am I going to do?" So they took Joseph's robe, slaughtered a young goat, and dipped the robe in its blood. They sent the robe of many colors to their father and said, "We found this. Examine it. Is it your son's robe or not?" His father recognized it. "It is my son's robe," he said. "A vicious animal has devoured him. Joseph has been torn to pieces!" Then Jacob tore his clothes, put sackcloth around his waist, and mourned for his son many days. All his sons and daughters tried to comfort him, but he refused to be comforted. "No," he said. "I will go down to Sheol to my son, mourning." And his father wept for him. Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guard.
When Midianite traders passed by, they pulled Joseph out of the pit and sold him for 20 pieces of silver to the Ishmaelites, who took Joseph to Egypt. When Reuben returned to the pit and saw that Joseph was not there, he tore his clothes. He went back to his brothers and said, "The boy is gone! What am I going to do?" So they took Joseph's robe, slaughtered a young goat, and dipped the robe in its blood. They sent the robe of many colors to their father and said, "We found this. Examine it. Is it your son's robe or not?" His father recognized it. "It is my son's robe," he said. "A vicious animal has devoured him. Joseph has been torn to pieces!" Then Jacob tore his clothes, put sackcloth around his waist, and mourned for his son many days. All his sons and daughters tried to comfort him, but he refused to be comforted. "No," he said. "I will go down to Sheol to my son, mourning." And his father wept for him. Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guard.
Joseph » Son of jacob » Is bought by potiphar, an officer (lxx has "eunuch") of pharaoh
Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guard.
Midianites » Engaged in commerce
Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guard.
When Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for 20 pieces of silver to the Ishmaelites, who took Joseph to Egypt.
Midianites » Buy joseph and sell him to potiphar
Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guard.
When Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for 20 pieces of silver to the Ishmaelites, who took Joseph to Egypt.
Potiphar » Joseph's master
Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guard.
Now Joseph had been taken to Egypt. An Egyptian named Potiphar, an officer of Pharaoh and the captain of the guard, bought him from the Ishmaelites who had brought him there.
Servant » Bond » Bought and sold
cinnamon, spice, incense, myrrh, and frankincense; wine, olive oil, fine wheat flour, and grain; cattle and sheep; horses and carriages; and slaves and human lives.
Javan, Tubal, and Meshech were your merchants. They exchanged slaves and bronze utensils for your goods.
Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guard.
You sold the people of Judah and Jerusalem to the Greeks to remove them far from their own territory.
When Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for 20 pieces of silver to the Ishmaelites, who took Joseph to Egypt.
and the needy for a pair of sandals
and even sell the chaff!”
a slave born in your house, as well as one purchased with money, must be circumcised. My covenant will be marked in your flesh as an everlasting covenant.
And all the men of his household—both slaves born in his house and those purchased with money from a foreigner—were circumcised with him.
Then she told him the same story: “The Hebrew slave you brought to us came to make a fool of me,
The Lord will take you back in ships to Egypt by a route that I said you would never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you.”
Servant » Instances of » Joseph
Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guard.
Then Judah said to his brothers, "What do we gain if we kill our brother and cover up his blood? Come, let's sell him to the Ishmaelites and not lay a hand on him, for he is our brother, our [own] flesh." His brothers agreed. When Midianite traders passed by, they pulled Joseph out of the pit and sold him for 20 pieces of silver to the Ishmaelites, who took Joseph to Egypt.
Servants » Slaves or bond » By purchase
Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, an officer of Pharaoh and the captain of the guard.
And all the men of his household—both slaves born in his house and those purchased with money from a foreigner—were circumcised with him.