Thematic Bible




Thematic Bible




What then shall we say - as touching Abraham our forefather? For, if Abraham by works was declared righteous, he hath whereof to boast; - nevertheless, not towards God, - For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness. read more.
Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation, Whereas, unto him that worketh not but believeth on him that declareth righteous the ungodly, his faith is reckoned as righteousness. Just as David also affirmeth the happiness of the man unto whom God reckoneth righteousness apart from works: - Happy, they whose lawlessnesses have been forgiven and whose sins have been covered, Happy, the man whose sin the Lord will in nowise reckon. This happiness, then, is it for the circumcision, or for the uncircumcision? for we say - His faith was reckoned unto Abraham as righteousness: How, then, was it reckoned? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision; And, a sign, he received namely of circumcision, a seal of the righteousness of the faith which he had while yet uncircumcised; to the end he might be father of all that believe during uncircumcision, to the end the same righteousness might be reckoned unto them, - And father of circumcision - unto them who are not of circumcision only, but who also walk in the steps of the faith, while yet uncircumcised, of our father Abraham. For, not through means of law, doth the promise belong unto Abraham or unto his seed, - that he should be heir of thee world; but, through a righteousness by faith. For, if they who are of law are heirs, made void is faith and of no effect is the promise. For, the law, worketh out anger, but, where there is no law, neither is there transgression. For this cause, it is by faith, in order that it may be by way of favour, so that the promise is firm unto all the seed, - not unto that by the law only, but unto that also which is such by the faith of Abraham; who is father of us all, - Even as it is written - Father of many nations, have I appointed thee: before him whom he believed - God, who causeth the dead to live, and calleth the things that are not as things that are: - Who, past hope, upon hope believed, so that he became father of many nations, - according to what had been said - So shall be thy seed; - And, without becoming weak in his faith, he attentively considered his own body, already deadened - he being a hundred years old, the deadening also of Sarah's womb; In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God, And being fully persuaded (that), - what he hath promised, able is he also to perform: Wherefore also, it was reckoned unto him as righteousness.

Even as Abraham - believed in God, and it was reckoned unto him as righteousness. Be taking note, therefore - that, they who are of faith, the same, are, sons, of Abraham; And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee. read more.
So then, they who are of faith, are blessed with believing Abraham;

By faith, being called, Abraham obeyed - to come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming. By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise; For he was awaiting the city having foundations, whose architect and builder is, God.

By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted, - Even him of whom it had been said - In Isaac, shall there be called to thee, a seed: Accounting that, even from among the dead, God, was able, to raise him , - whence, even in similitude, he bare him away.

Abraham our father, was it not, by works, he was declared righteous - when he offered Isaac his son upon the altar? Thou seest that, his faith, had been working together with his works, and by his works did his faith become full-grown, - And the scripture was fulfilled which saith - And Abraham believed God, And it was reckoned to him as righteousness, and, God's friend, was he called: read more.
Ye see that - by works, a man is declared righteous, and not by faith alone.



Jesus saith unto them - Have ye, never, read in the Scriptures, A stone which the builders rejected, the same, hath become, head of the corner: From the Lord, hath this come to pass, and is marvellous in our eyes.

This, is the stone, set at nought by you the builders, which became the head of the corner;

Unto you, then, is the honour - unto you who believe; but, unto such as disbelieve, The stone which the builders rejected, - The same, hath become head of the corner,



But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers,

But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, - for he hath prepared for them, a city.


For we have not here an abiding city, but, unto that which is to be, are we seeking our way.


And it cared to pass after these things, that God, did prove Abraham, - and he said unto him, Abraham! And he said Behold me! And he said - Take, I pray thee, thy son, thine only one, whom thou lovest, even, Isaac, and get thee into the land of Moriah and cause him to ascend there as an ascending-sacrifice, on one of the mountains which I shall name unto thee. So Abraham rose early in the morning, and saddled his ass, and took his two young men with him, and Isaac his son, and clave the pieces of wood for an ascending-sacrifice, and mounted and went his way unto the place which God had named to him. read more.
It was, on the third day, that Abraham lifted up his eyes, and saw the place afar off. And Abraham said unto his young men - Tarry by yourselves here with the ass, but I and the young man must go yonder, - that we may bow ourselves down and return unto you. So Abraham took the pieces of wood for the ascending-sacrifice, and laid them on Isaac his son, and took in his own hand the fire and the knife, and they went on their way, both of them together. Then said Isaac unto Abraham his father, then said he; My father! And he said, Behold me, my son, And he said, Behold the fire, and the pieces of wood, - but where is the lamb, for an ascending-sacrifice? And Abraham said, God, will provide for himself the lamb for an ascending-sacrifice, my son! So they went on their way, both of them, together. Then came they into the place which God had named to him, and Abraham built there the altar, and aid in order the pieces of wood, and bound Isaac his son, and laid him on the altar, above the pieces of wood. And Abraham put forth his hand, and took the knife, - to slay his son.

Who, past hope, upon hope believed, so that he became father of many nations, - according to what had been said - So shall be thy seed; - And, without becoming weak in his faith, he attentively considered his own body, already deadened - he being a hundred years old, the deadening also of Sarah's womb; In respect, however, of the promise of God, he was not led to hesitate by unbelief, but received power by his faith, giving glory unto God, read more.
And being fully persuaded (that), - what he hath promised, able is he also to perform:

By faith, being called, Abraham obeyed - to come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming. By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise; For he was awaiting the city having foundations, whose architect and builder is, God. read more.
By faith, even Sarah herself, received power for founding a seed, even beyond the season of life's prime, - seeing that, faithful, she reckoned, him that had promised; Wherefore, even from one, were born, and, as to these things, one who had become dead, - like the stars of the heaven, for multitude, and as the sand that is by the lip of the sea, that cannot be numbered. In faith, all these died - not bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land. For, they who such things as these are saying, make it clear that, of a paternal home they are in quest; And, if indeed of that they had been mindful, from which they had come out, they might, in that case, have had an opportunity, to return; But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, - for he hath prepared for them, a city. By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted, - Even him of whom it had been said - In Isaac, shall there be called to thee, a seed: Accounting that, even from among the dead, God, was able, to raise him , - whence, even in similitude, he bare him away.


And, as he held fast Peter and John, all the people ran together unto them, in the portico which is called Solomon's, - greatly amazed. And Peter, seeing it, made answer unto the people: - Ye men of Israel! Why marvel ye at this man? Or, upon us, why are ye intently looking, as though, by our own power or godliness, we had made him walk? The God of Abraham and Isaac and Jacob, - the God of our fathers, hath glorified his servant Jesus: - whom, ye, indeed, delivered up and denied to Pilate's, face when he had adjudged to release him; read more.
But, ye, denied, the Holy and Righteous One, and claimed a man that was a murderer to be granted you; But, the Princely Leader of Life, ye slew: - whom, God, raised from among the dead, whereof, we, are witnesses. And, by the faith of his name, unto this man whom ye see and know, hath his name given strength, - yea, the faith which is through him, hath given unto him this perfect soundness, over against you all!

For we reckon that a man is to be declared righteous by faith, apart from works of law. Or, is God the God, of Jews only, and not of the nations also? Yea! of the nations also: - If, at all events, God is one, who will declare righteous - the circumcision by faith, and the uncircumcision through their faith. read more.
Do we then make, law, void through means of our faith? Far be it! On the contrary, law, we do establish!

What, then, shall we say? That, they of the nations, who were not in pursuit of righteousness, have laid hold of righteousness, - a righteousness, however, which is by faith;

And, the scripture, foreseeing, that, by faith, God would declare the nations righteous, fore-announced the good news unto Abraham, saying, All the nations shall be blessed in thee. So then, they who are of faith, are blessed with believing Abraham; For, as many as are of works of law, are, under a curse, - for it is written - Accursed, is everyone that continueth not in all things that are written in the book of the law to do them. read more.
Moreover, that, in law, no one, is declared righteous with God, is evident, - because, The righteous one, by faith, shall live; And, the law, is not of faith, but - he that hath done them, shall live in them, Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; - In order that, unto the nations, the blessing of Abraham, might come about in Jesus Christ, - in order that, the promise of the Spirit, we might receive through means of the faith.

For, by his favour, have ye been saved, through means of faith, and this hath come to pass - not from you, of God, the free-gift! Not from works, lest anyone should boast. His, in fact we are - his workmanship, created in Christ Jesus upon a footing of good works, which God prepared beforehand, that, therein, we might walk.

But faith is, of things hoped for, a confidence, of facts, a conviction, when they are not seen; For, thereby, well-attested were the ancients. By faith, we understand the ages to have been fitted together, by declaration of God, - to the end that, not out of things appearing, should that which is seen, have come into existence. read more.
By faith, a fuller sacrifice, did Abel, offer unto God, than Cain, - through which, he received witness that he was righteous, there being a witnessing upon his gifts, by God; and, through it, though he died, he yet is speaking. By faith, Enoch was translated, so as not to see death, and was not found, because that, God, had translated him; for, before the translation, he had received witness that he had become well-pleasing unto God; - But, apart from faith, it is impossible to be well-pleasing; for he that approacheth unto God - must needs have faith, that he is, and that, to them who seek him out, a rewarder he becometh. By faith, Noah, having received intimation concerning the things not yet seen, filled with reverence, prepared an ark to the saving of his house - through which he condemned the world, and, of the righteousness by way of faith, became heir. By faith, being called, Abraham obeyed - to come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming. By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise; For he was awaiting the city having foundations, whose architect and builder is, God. By faith, even Sarah herself, received power for founding a seed, even beyond the season of life's prime, - seeing that, faithful, she reckoned, him that had promised;

















But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers,

But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, - for he hath prepared for them, a city.

And, if anyone shall take away from the words of this prophetic scroll, God, will take away his part, - from the tree of life, and out of the holy city, - from the things written in this scroll.


And he carried me away, in spirit, unto a mountain great and high, and pointed out to me the holy city, Jerusalem, coming down out of heaven from God;

For we have not here an abiding city, but, unto that which is to be, are we seeking our way.


Abraham our father, was it not, by works, he was declared righteous - when he offered Isaac his son upon the altar?

So Abraham took Ishmael his son and all born of his house and all bought with his silver - every male among the men of the house of Abraham, - and circumcised the flesh of their foreskin on this selfsame day, according to that which God had spoken with him.

And Yahweh said unto Abram: Come thou on thy way, Out of thy land and out of the place of thy birth and out of the house of thy father, - Unto the land that I will show thee; That I may make thee into a great nation, And bless thee and make great thy name, And become thou a blessing; That I may bless them who bless thee, But him who maketh light of thee, will I curse, - So shall be, blessed in thee, all the families of the ground. read more.
And Abram came on his way, according to that which Yahweh had spoken unto him, and Lot came with him, - now, Abram, was seventy-five years old, when he came forth out of Haran.

and didst find his heart faithful before thee, and didst solemnize with him a covenant, to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, - to give it unto his seed, - and didst confirm thy words, for, righteous, thou art.

Then he said, Do not put forth thy hand unto the young man, neither do to him - anything at all, - for, now, know I that one who reverest God, thou art, when thou hast not withheld thy son, thine only one, from me.

And Abraham circumcised Isaac his son, when eight days old, - as God commanded him.

And said unto him - Get thee forth, out of thy land, and from among thy kindred, and come unto the land which, unto thee, I will point out. Then, coming forth out of the land of the Chaldeans, he dwelt in Haran; and, from thence, when his father was dead, he removed him into this land, in which, ye, now dwell; And gave him no inheritance therein, not even a place to set his foot on; and yet promised to give it unto him in possession, and unto his seed after him, when as yet he had not a child. read more.
But God, spake thus - His seed shall be a sojourner in a foreign land, and they will bring it into bondage, and ill-treat it four-hundred years; And, the nation unto which they shall be in bondage, will, I, judge - said God; and, after these things, shall they come forth, and render divine service unto me, in this place. And he gave unto him a covenant of circumcision; and, thus, he begat Isaac, and circumcised him on the eighth day, and Isaac, Jacob, and Jacob, the twelve patriarchs.

By faith, being called, Abraham obeyed - to come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming. By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise; For he was awaiting the city having foundations, whose architect and builder is, God. read more.
By faith, even Sarah herself, received power for founding a seed, even beyond the season of life's prime, - seeing that, faithful, she reckoned, him that had promised; Wherefore, even from one, were born, and, as to these things, one who had become dead, - like the stars of the heaven, for multitude, and as the sand that is by the lip of the sea, that cannot be numbered. In faith, all these died - not bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land. For, they who such things as these are saying, make it clear that, of a paternal home they are in quest; And, if indeed of that they had been mindful, from which they had come out, they might, in that case, have had an opportunity, to return; But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, - for he hath prepared for them, a city. By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted, -




By faith, being called, Abraham obeyed - to come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming. By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise; For he was awaiting the city having foundations, whose architect and builder is, God. read more.
By faith, even Sarah herself, received power for founding a seed, even beyond the season of life's prime, - seeing that, faithful, she reckoned, him that had promised; Wherefore, even from one, were born, and, as to these things, one who had become dead, - like the stars of the heaven, for multitude, and as the sand that is by the lip of the sea, that cannot be numbered. In faith, all these died - not bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land. For, they who such things as these are saying, make it clear that, of a paternal home they are in quest; And, if indeed of that they had been mindful, from which they had come out, they might, in that case, have had an opportunity, to return; But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, - for he hath prepared for them, a city.




For, your obedience, unto all hath reached, - over you, therefore, I rejoice! But I wish you - to be wise, indeed, as to that which is good, yet pure, as to that which is evil.

For, thereby, well-attested were the ancients.


who was well-attested by the brethren in Lystra, and Iconium.

By faith, a fuller sacrifice, did Abel, offer unto God, than Cain, - through which, he received witness that he was righteous, there being a witnessing upon his gifts, by God; and, through it, though he died, he yet is speaking. By faith, Enoch was translated, so as not to see death, and was not found, because that, God, had translated him; for, before the translation, he had received witness that he had become well-pleasing unto God; - But, apart from faith, it is impossible to be well-pleasing; for he that approacheth unto God - must needs have faith, that he is, and that, to them who seek him out, a rewarder he becometh. read more.
By faith, Noah, having received intimation concerning the things not yet seen, filled with reverence, prepared an ark to the saving of his house - through which he condemned the world, and, of the righteousness by way of faith, became heir. By faith, being called, Abraham obeyed - to come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming. By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise; For he was awaiting the city having foundations, whose architect and builder is, God. By faith, even Sarah herself, received power for founding a seed, even beyond the season of life's prime, - seeing that, faithful, she reckoned, him that had promised; Wherefore, even from one, were born, and, as to these things, one who had become dead, - like the stars of the heaven, for multitude, and as the sand that is by the lip of the sea, that cannot be numbered. In faith, all these died - not bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land. For, they who such things as these are saying, make it clear that, of a paternal home they are in quest; And, if indeed of that they had been mindful, from which they had come out, they might, in that case, have had an opportunity, to return; But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, - for he hath prepared for them, a city. By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted, - Even him of whom it had been said - In Isaac, shall there be called to thee, a seed: Accounting that, even from among the dead, God, was able, to raise him , - whence, even in similitude, he bare him away. By faith, even concerning things to come, did Isaac bless Jacob and Esau. By faith, Jacob, when about to die, blessed each of the sons of Joseph; and bowed in worship on the top of his staff. By faith, Joseph, when drawing to his end - concerning the exodus of the sons of Israel, called to remembrance, and, concerning his bones, gave commandment. By faith, Moses, when born - was hid three months by his parents, because, they saw, that, goodly, was, the child, and were not affrighted, at the decree of the king. By faith, Moses, when grown up - refused to be called the son of a daughter of a Pharaoh, Rather choosing - to be jointly suffering ill-treatment with the people of God, than, for a season, to be having, sins enjoyment; Accounting - as greater riches than Egypt's treasures, the reproach of the Anointed One; for he was looking away unto the recompense. By faith, he forsook Egypt - not put in fear of the wrath of the king; for, as seeing him who cannot be seen, he persevered. By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them. By faith, they passed through the Red Sea, as over dry land, - which the Egyptians, seizing an attempt to do, were swallowed up. By faith, the walls of Jericho, fell, having been surrounded for seven days. By faith, Rahab the harlot perished not with them who refused to yield, she having welcomed the spies with peace. And what more can I say? For, time, will fail me while I go on telling - concerning Gideon, Barak, Sampson, Jephthah, David also, and Samuel, and the prophets, - Who, through faith - prevailed in contest over kingdoms, wrought righteousness, attained unto promises, shut the mouths of lions, Quenched the power of fire, escaped the mouths of the sword, were made powerful from weakness, became mighty in battle, overturned, camps of aliens; Women received, by resurrection, their dead; but, others, were put to the rack, not accepting redemption, that, unto a better resurrection, they might attain: Others, again, of mockings and scourgings, received trial, nay! further, of bonds and imprisonments: They were stoned, were pierced through, were sawn asunder, by murder, with a sword, died, went about in sheep-skins, in goat-hides, - being in want, suffering tribulation, enduring ill-treatment: Of whom the world, was not worthy - upon deserts, wandering, and mountains, and in caves, - and in the caverns of the earth. And, these all, though they obtained witness through their faith, yet bare not away, the promise:





For we have not here an abiding city, but, unto that which is to be, are we seeking our way.


For, your obedience, unto all hath reached, - over you, therefore, I rejoice! But I wish you - to be wise, indeed, as to that which is good, yet pure, as to that which is evil.

For, thereby, well-attested were the ancients.


who was well-attested by the brethren in Lystra, and Iconium.

By faith, a fuller sacrifice, did Abel, offer unto God, than Cain, - through which, he received witness that he was righteous, there being a witnessing upon his gifts, by God; and, through it, though he died, he yet is speaking. By faith, Enoch was translated, so as not to see death, and was not found, because that, God, had translated him; for, before the translation, he had received witness that he had become well-pleasing unto God; - But, apart from faith, it is impossible to be well-pleasing; for he that approacheth unto God - must needs have faith, that he is, and that, to them who seek him out, a rewarder he becometh. read more.
By faith, Noah, having received intimation concerning the things not yet seen, filled with reverence, prepared an ark to the saving of his house - through which he condemned the world, and, of the righteousness by way of faith, became heir. By faith, being called, Abraham obeyed - to come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming. By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise; For he was awaiting the city having foundations, whose architect and builder is, God. By faith, even Sarah herself, received power for founding a seed, even beyond the season of life's prime, - seeing that, faithful, she reckoned, him that had promised; Wherefore, even from one, were born, and, as to these things, one who had become dead, - like the stars of the heaven, for multitude, and as the sand that is by the lip of the sea, that cannot be numbered. In faith, all these died - not bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land. For, they who such things as these are saying, make it clear that, of a paternal home they are in quest; And, if indeed of that they had been mindful, from which they had come out, they might, in that case, have had an opportunity, to return; But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, - for he hath prepared for them, a city. By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted, - Even him of whom it had been said - In Isaac, shall there be called to thee, a seed: Accounting that, even from among the dead, God, was able, to raise him , - whence, even in similitude, he bare him away. By faith, even concerning things to come, did Isaac bless Jacob and Esau. By faith, Jacob, when about to die, blessed each of the sons of Joseph; and bowed in worship on the top of his staff. By faith, Joseph, when drawing to his end - concerning the exodus of the sons of Israel, called to remembrance, and, concerning his bones, gave commandment. By faith, Moses, when born - was hid three months by his parents, because, they saw, that, goodly, was, the child, and were not affrighted, at the decree of the king. By faith, Moses, when grown up - refused to be called the son of a daughter of a Pharaoh, Rather choosing - to be jointly suffering ill-treatment with the people of God, than, for a season, to be having, sins enjoyment; Accounting - as greater riches than Egypt's treasures, the reproach of the Anointed One; for he was looking away unto the recompense. By faith, he forsook Egypt - not put in fear of the wrath of the king; for, as seeing him who cannot be seen, he persevered. By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them. By faith, they passed through the Red Sea, as over dry land, - which the Egyptians, seizing an attempt to do, were swallowed up. By faith, the walls of Jericho, fell, having been surrounded for seven days. By faith, Rahab the harlot perished not with them who refused to yield, she having welcomed the spies with peace. And what more can I say? For, time, will fail me while I go on telling - concerning Gideon, Barak, Sampson, Jephthah, David also, and Samuel, and the prophets, - Who, through faith - prevailed in contest over kingdoms, wrought righteousness, attained unto promises, shut the mouths of lions, Quenched the power of fire, escaped the mouths of the sword, were made powerful from weakness, became mighty in battle, overturned, camps of aliens; Women received, by resurrection, their dead; but, others, were put to the rack, not accepting redemption, that, unto a better resurrection, they might attain: Others, again, of mockings and scourgings, received trial, nay! further, of bonds and imprisonments: They were stoned, were pierced through, were sawn asunder, by murder, with a sword, died, went about in sheep-skins, in goat-hides, - being in want, suffering tribulation, enduring ill-treatment: Of whom the world, was not worthy - upon deserts, wandering, and mountains, and in caves, - and in the caverns of the earth. And, these all, though they obtained witness through their faith, yet bare not away, the promise: