Thematic Bible
Thematic Bible
Ceremonialism » Laws of, abolished
abolishing in his flesh the enmity, which was the law of commandments in the order of rites, to edify in himself the two in one new man, making peace,
blotting out the bill of the decrees that was against us, which was contrary to us and took it out of the way, nailing it to his cross ,
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness of it;
In that he says, New, he has made the first old. Now that which decays and waxes old is ready to vanish away.
For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually.
And this word, Yet even once, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
new Dispensation » General references to
for the law made nothing perfect, but the bringing in of a better hope did, by which we draw near unto God.
but now a more excellent ministry is his, in that he is the mediator of a better testament, which was established upon better promises.
but ye are come unto Mount Sion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these.
And this word, Yet even once, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
God having provided some better thing for us, that they without us should not be made perfect.
the Enduring » Those things that abide » The spiritual kingdom
And this word, Yet even once, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
but the word of the Lord endures for ever. And this is the word which by the gospel is preached unto you.
Heaven/the heavens » The heavens being shaken
Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from the heaven, and the powers of the heavens shall be shaken,
Behold, the day of the LORD comes, cruel and with wrath and fierce anger, to lay the earth desolate; and he shall destroy the sinners thereof out of it. For this reason the stars of the heavens and the lights thereof shall not shine: the sun shall be darkened in his going forth, and the moon shall not give forth her light. And I will visit evil upon the world and iniquity upon the wicked, and I will cause the arrogancy of the proud to cease and will lay low the haughtiness of the strong. read more.
I will make the noble man more precious than fine gold and man more than the gold of Ophir. Because I will shake the heavens, and the earth shall be moved out of her place, in the indignation of the LORD of the hosts and in the day of his fierce anger.
I will make the noble man more precious than fine gold and man more than the gold of Ophir. Because I will shake the heavens, and the earth shall be moved out of her place, in the indignation of the LORD of the hosts and in the day of his fierce anger.
The LORD also shall roar out of Zion and utter his voice from Jerusalem; and the heavens and the earth shall shake; but the LORD will be the hope of his people and the strength of the sons of Israel.
But in those days after that affliction, the sun shall darken, and the moon shall not give her light, and the stars shall fall from heaven, and the powers that are in the heavens shall be shaken.
Then there shall be signs in the sun and in the moon and in the stars, and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men's hearts failing them for fear and for looking after those things which are coming on the earth; for the powers of heaven shall be shaken.
but ye are come unto Mount Sion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the congregation of the called out ones of the firstborn, who are registered in the heavens and to God the Judge of all and to the spirits of just men made perfect and to Jesus, the mediator of the new testament and to the blood of sprinkling, that speaks better than that of Abel. read more.
See that you do not refuse him that speaks. For if those who refused him that spoke on earth did not escape, much less shall we escape, if we turn away from him that speaks from the heavens, whose voice then shook the earth; but now he has promised, saying, Yet even once, I shall shake not the earth only, but also the heaven. And this word, Yet even once, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
See that you do not refuse him that speaks. For if those who refused him that spoke on earth did not escape, much less shall we escape, if we turn away from him that speaks from the heavens, whose voice then shook the earth; but now he has promised, saying, Yet even once, I shall shake not the earth only, but also the heaven. And this word, Yet even once, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Jerusalem » The new jerusalem
He that overcomes I will make a pillar in the temple of my God, and he shall go out no more, and I will write upon him the name of my God, and the name of the city of my God which is the new Jerusalem, which comes down out of heaven from and with my God, and I will write upon him my new name.
And I saw a new heaven and a new earth; for the first heaven and the first earth were passed away; and there was no more sea. And I, John, saw the holy city, the new Jerusalem, coming down out of the heaven, prepared of God as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold the tabernacle of God with men, and he will dwell with them, and they shall be his people, and God himself shall be with them and be their God. read more.
And God shall wipe away all tears from their eyes; and death shall be no more neither shall there be any more sorrow nor crying nor pain; for the former things are passed away. And he that was seated upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are faithful and true.
And God shall wipe away all tears from their eyes; and death shall be no more neither shall there be any more sorrow nor crying nor pain; for the former things are passed away. And he that was seated upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are faithful and true.
Behold, my slaves shall rejoice by the joy of their heart, but ye shall cry for the sorrow of your heart and shall howl for the destruction of spirit. And ye shall leave your name for a curse unto my chosen; for the Lord GOD shall slay thee and call his slaves by another name. He who blesses himself in the earth shall bless himself in the God of truth; and he that swears in the earth shall swear by the God of truth because the former troubles shall be forgotten and shall be covered from my eyes. read more.
For, behold, I create new heavens and a new earth; and the former shall not be remembered, nor come into mind. But ye shall be glad and rejoice from age to age in the things which I shall create; for, behold, I create joy unto Jerusalem and unto her people joy. And I will be glad with Jerusalem and rejoice with my people: and the voice of weeping shall no longer be heard in her, nor the voice of crying. There shall no longer be there an infant of days, nor an old man that has not filled his days, for the child shall die one hundred years old; and he who sins at one hundred years of age shall be accursed. And they shall build houses and inhabit them; and they shall plant vineyards and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of the trees shall be the days of my people, and my elect shall perpetuate the work of their hands. They shall not labour in vain, nor give birth with fear; for their births are the seed of the blessed of the LORD, and their offspring shall be with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall be fed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not afflict nor do evil in all my holy mountain, said the LORD.
For, behold, I create new heavens and a new earth; and the former shall not be remembered, nor come into mind. But ye shall be glad and rejoice from age to age in the things which I shall create; for, behold, I create joy unto Jerusalem and unto her people joy. And I will be glad with Jerusalem and rejoice with my people: and the voice of weeping shall no longer be heard in her, nor the voice of crying. There shall no longer be there an infant of days, nor an old man that has not filled his days, for the child shall die one hundred years old; and he who sins at one hundred years of age shall be accursed. And they shall build houses and inhabit them; and they shall plant vineyards and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of the trees shall be the days of my people, and my elect shall perpetuate the work of their hands. They shall not labour in vain, nor give birth with fear; for their births are the seed of the blessed of the LORD, and their offspring shall be with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall be fed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not afflict nor do evil in all my holy mountain, said the LORD.
And these are the goings out of the city on the north side, four thousand five hundred reeds by measure. And the gates of the city shall be according to the names of the tribes of Israel: three gates northward; the gate of Reuben, one; the gate of Judah, another; the gate of Levi, another. And at the east side four thousand five hundred reeds: and three gates; the gate of Joseph, one; the gate of Benjamin, another; the gate of Dan, another. read more.
And at the south side four thousand five hundred reeds by measure: and three gates; the gate of Simeon, one; the gate of Issachar, another; the gate of Zebulun, another. At the west side four thousand five hundred reeds, and their three gates; the gate of Gad, one; the gate of Asher, another; the gate of Naphtali, another. It was round about eighteen thousand reeds: and the name of the city from that day shall be, THE LORD IS HERE.
And at the south side four thousand five hundred reeds by measure: and three gates; the gate of Simeon, one; the gate of Issachar, another; the gate of Zebulun, another. At the west side four thousand five hundred reeds, and their three gates; the gate of Gad, one; the gate of Asher, another; the gate of Naphtali, another. It was round about eighteen thousand reeds: and the name of the city from that day shall be, THE LORD IS HERE.
Tell me, ye that desire to be under the law, have ye not heard the law? For it is written that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born according to the flesh, but he of the freewoman was born through the promise. read more.
Which things are an allegory; for these women are the two covenants: the one from the Mount Sinai, which begat unto slavery, which is Hagar. For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which together with her children is in slavery. But the Jerusalem of above is free, which is the mother of us all.
Which things are an allegory; for these women are the two covenants: the one from the Mount Sinai, which begat unto slavery, which is Hagar. For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which together with her children is in slavery. But the Jerusalem of above is free, which is the mother of us all.
but ye are come unto Mount Sion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the congregation of the called out ones of the firstborn, who are registered in the heavens and to God the Judge of all and to the spirits of just men made perfect and to Jesus, the mediator of the new testament and to the blood of sprinkling, that speaks better than that of Abel. read more.
See that you do not refuse him that speaks. For if those who refused him that spoke on earth did not escape, much less shall we escape, if we turn away from him that speaks from the heavens, whose voice then shook the earth; but now he has promised, saying, Yet even once, I shall shake not the earth only, but also the heaven. And this word, Yet even once, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Therefore, receiving a kingdom which cannot be moved, let us hold fast to the grace, by which we serve God, pleasing him with reverence and godly fear:
See that you do not refuse him that speaks. For if those who refused him that spoke on earth did not escape, much less shall we escape, if we turn away from him that speaks from the heavens, whose voice then shook the earth; but now he has promised, saying, Yet even once, I shall shake not the earth only, but also the heaven. And this word, Yet even once, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Therefore, receiving a kingdom which cannot be moved, let us hold fast to the grace, by which we serve God, pleasing him with reverence and godly fear:
Law » Bondage of » Ceremonial abolished in Christ
abolishing in his flesh the enmity, which was the law of commandments in the order of rites, to edify in himself the two in one new man, making peace,
blotting out the bill of the decrees that was against us, which was contrary to us and took it out of the way, nailing it to his cross ,
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness of it;
In that he says, New, he has made the first old. Now that which decays and waxes old is ready to vanish away.
For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually.
And this word, Yet even once, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
New » Creature dispensation » Superiority of the new dispensation over the old))
for the law made nothing perfect, but the bringing in of a better hope did, by which we draw near unto God.
but now a more excellent ministry is his, in that he is the mediator of a better testament, which was established upon better promises.
but ye are come unto Mount Sion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these.
And this word, Yet even once, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
God having provided some better thing for us, that they without us should not be made perfect.
Newness » The new jerusalem
He that overcomes I will make a pillar in the temple of my God, and he shall go out no more, and I will write upon him the name of my God, and the name of the city of my God which is the new Jerusalem, which comes down out of heaven from and with my God, and I will write upon him my new name.
And I saw a new heaven and a new earth; for the first heaven and the first earth were passed away; and there was no more sea. And I, John, saw the holy city, the new Jerusalem, coming down out of the heaven, prepared of God as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold the tabernacle of God with men, and he will dwell with them, and they shall be his people, and God himself shall be with them and be their God. read more.
And God shall wipe away all tears from their eyes; and death shall be no more neither shall there be any more sorrow nor crying nor pain; for the former things are passed away. And he that was seated upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are faithful and true.
And God shall wipe away all tears from their eyes; and death shall be no more neither shall there be any more sorrow nor crying nor pain; for the former things are passed away. And he that was seated upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are faithful and true.
Behold, my slaves shall rejoice by the joy of their heart, but ye shall cry for the sorrow of your heart and shall howl for the destruction of spirit. And ye shall leave your name for a curse unto my chosen; for the Lord GOD shall slay thee and call his slaves by another name. He who blesses himself in the earth shall bless himself in the God of truth; and he that swears in the earth shall swear by the God of truth because the former troubles shall be forgotten and shall be covered from my eyes. read more.
For, behold, I create new heavens and a new earth; and the former shall not be remembered, nor come into mind. But ye shall be glad and rejoice from age to age in the things which I shall create; for, behold, I create joy unto Jerusalem and unto her people joy. And I will be glad with Jerusalem and rejoice with my people: and the voice of weeping shall no longer be heard in her, nor the voice of crying. There shall no longer be there an infant of days, nor an old man that has not filled his days, for the child shall die one hundred years old; and he who sins at one hundred years of age shall be accursed. And they shall build houses and inhabit them; and they shall plant vineyards and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of the trees shall be the days of my people, and my elect shall perpetuate the work of their hands. They shall not labour in vain, nor give birth with fear; for their births are the seed of the blessed of the LORD, and their offspring shall be with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall be fed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not afflict nor do evil in all my holy mountain, said the LORD.
For, behold, I create new heavens and a new earth; and the former shall not be remembered, nor come into mind. But ye shall be glad and rejoice from age to age in the things which I shall create; for, behold, I create joy unto Jerusalem and unto her people joy. And I will be glad with Jerusalem and rejoice with my people: and the voice of weeping shall no longer be heard in her, nor the voice of crying. There shall no longer be there an infant of days, nor an old man that has not filled his days, for the child shall die one hundred years old; and he who sins at one hundred years of age shall be accursed. And they shall build houses and inhabit them; and they shall plant vineyards and eat the fruit of them. They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of the trees shall be the days of my people, and my elect shall perpetuate the work of their hands. They shall not labour in vain, nor give birth with fear; for their births are the seed of the blessed of the LORD, and their offspring shall be with them. And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. The wolf and the lamb shall be fed together, and the lion shall eat straw like the ox; and dust shall be the serpent's food. They shall not afflict nor do evil in all my holy mountain, said the LORD.
And these are the goings out of the city on the north side, four thousand five hundred reeds by measure. And the gates of the city shall be according to the names of the tribes of Israel: three gates northward; the gate of Reuben, one; the gate of Judah, another; the gate of Levi, another. And at the east side four thousand five hundred reeds: and three gates; the gate of Joseph, one; the gate of Benjamin, another; the gate of Dan, another. read more.
And at the south side four thousand five hundred reeds by measure: and three gates; the gate of Simeon, one; the gate of Issachar, another; the gate of Zebulun, another. At the west side four thousand five hundred reeds, and their three gates; the gate of Gad, one; the gate of Asher, another; the gate of Naphtali, another. It was round about eighteen thousand reeds: and the name of the city from that day shall be, THE LORD IS HERE.
And at the south side four thousand five hundred reeds by measure: and three gates; the gate of Simeon, one; the gate of Issachar, another; the gate of Zebulun, another. At the west side four thousand five hundred reeds, and their three gates; the gate of Gad, one; the gate of Asher, another; the gate of Naphtali, another. It was round about eighteen thousand reeds: and the name of the city from that day shall be, THE LORD IS HERE.
Tell me, ye that desire to be under the law, have ye not heard the law? For it is written that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born according to the flesh, but he of the freewoman was born through the promise. read more.
Which things are an allegory; for these women are the two covenants: the one from the Mount Sinai, which begat unto slavery, which is Hagar. For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which together with her children is in slavery. But the Jerusalem of above is free, which is the mother of us all.
Which things are an allegory; for these women are the two covenants: the one from the Mount Sinai, which begat unto slavery, which is Hagar. For this Hagar or Sinai is a mount in Arabia, which corresponds to the one that is now Jerusalem, which together with her children is in slavery. But the Jerusalem of above is free, which is the mother of us all.
but ye are come unto Mount Sion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the congregation of the called out ones of the firstborn, who are registered in the heavens and to God the Judge of all and to the spirits of just men made perfect and to Jesus, the mediator of the new testament and to the blood of sprinkling, that speaks better than that of Abel. read more.
See that you do not refuse him that speaks. For if those who refused him that spoke on earth did not escape, much less shall we escape, if we turn away from him that speaks from the heavens, whose voice then shook the earth; but now he has promised, saying, Yet even once, I shall shake not the earth only, but also the heaven. And this word, Yet even once, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Therefore, receiving a kingdom which cannot be moved, let us hold fast to the grace, by which we serve God, pleasing him with reverence and godly fear:
See that you do not refuse him that speaks. For if those who refused him that spoke on earth did not escape, much less shall we escape, if we turn away from him that speaks from the heavens, whose voice then shook the earth; but now he has promised, saying, Yet even once, I shall shake not the earth only, but also the heaven. And this word, Yet even once, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. Therefore, receiving a kingdom which cannot be moved, let us hold fast to the grace, by which we serve God, pleasing him with reverence and godly fear:
Superiority of the new dispensation » General references to
for the law made nothing perfect, but the bringing in of a better hope did, by which we draw near unto God.
but now a more excellent ministry is his, in that he is the mediator of a better testament, which was established upon better promises.
but ye are come unto Mount Sion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these.
And this word, Yet even once, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
God having provided some better thing for us, that they without us should not be made perfect.
The bible » The law part of » Ceremonial abolished in Christ
abolishing in his flesh the enmity, which was the law of commandments in the order of rites, to edify in himself the two in one new man, making peace,
blotting out the bill of the decrees that was against us, which was contrary to us and took it out of the way, nailing it to his cross ,
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness of it;
In that he says, New, he has made the first old. Now that which decays and waxes old is ready to vanish away.
For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually.
And this word, Yet even once, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.