Thematic Bible




Thematic Bible




I know, O Yahweh, that your judgments [are] right, and [that] in faithfulness you afflicted me.


But [if we] are judged by the Lord, we are being disciplined, in order that we will not be condemned with the world.

For the Lord disciplines the one whom he loves, and punishes every son whom he accepts." Endure [it] for discipline. God is dealing with you as sons. For what son [is there] whom a father does not discipline?




I know, O Yahweh, that your judgments [are] right, and [that] in faithfulness you afflicted me.


But [if we] are judged by the Lord, we are being disciplined, in order that we will not be condemned with the world.

For the Lord disciplines the one whom he loves, and punishes every son whom he accepts." Endure [it] for discipline. God is dealing with you as sons. For what son [is there] whom a father does not discipline?



Chastise me, Yahweh, but in moderation, not in your anger, lest you eradicate me.

Will [the] one who instructs nations not rebuke, the one who teaches humankind knowledge? Yahweh knows [the] thoughts of humankind, that {they [are] to no purpose}.

Yah has disciplined me severely, but he did not consign me to death.

Endure [it] for discipline. God is dealing with you as sons. For what son [is there] whom a father does not discipline? But if you are without discipline, in which all [legitimate sons] have become participants, then you are illegitimate and not sons. Furthermore, we have had {our earthly fathers} who disciplined [us], and we respected [them]. Will we not much rather subject ourselves to the Father of spirits and live? read more.
For they disciplined [us] for a few days according to what seemed [appropriate] to them, but he [does so] for our benefit, in order that [we] can have a share in his holiness.


Endure [it] for discipline. God is dealing with you as sons. For what son [is there] whom a father does not discipline? But if you are without discipline, in which all [legitimate sons] have become participants, then you are illegitimate and not sons. Furthermore, we have had {our earthly fathers} who disciplined [us], and we respected [them]. Will we not much rather subject ourselves to the Father of spirits and live? read more.
For they disciplined [us] for a few days according to what seemed [appropriate] to them, but he [does so] for our benefit, in order that [we] can have a share in his holiness.

But if we were evaluating ourselves, we would not be judged. But [if we] are judged by the Lord, we are being disciplined, in order that we will not be condemned with the world.








For this [finds] favor, if because of consciousness of God someone endures sorrows [while] suffering unjustly.

And you will be hated by all because of my name. But the one who endures to the end--this one will be saved.



I have fought the good fight, I have completed the race, I have kept the faith. Finally, the crown of righteousness is reserved for me, that the Lord, the righteous Judge, will award to me on that day, and not only to me, but also to all who have loved his appearing.

Endure [it] for discipline. God is dealing with you as sons. For what son [is there] whom a father does not discipline? But if you are without discipline, in which all [legitimate sons] have become participants, then you are illegitimate and not sons. Furthermore, we have had {our earthly fathers} who disciplined [us], and we respected [them]. Will we not much rather subject ourselves to the Father of spirits and live? read more.
For they disciplined [us] for a few days according to what seemed [appropriate] to them, but he [does so] for our benefit, in order that [we] can have a share in his holiness.

"And to the angel of the church in Smyrna write: "This is what the first and the last says, who was dead and came to life: 'I know your affliction and poverty (but you are rich), and the slander of those {who call themselves Jews} and are not, but [are] a synagogue of Satan. Do not be afraid of [the things] which you are about to suffer. Behold, the devil is about to throw [some] of you into prison so that you may be tested, and you will experience affliction ten days. Be faithful until death, and I will give you the crown of life.






For this [finds] favor, if because of consciousness of God someone endures sorrows [while] suffering unjustly.

And you will be hated by all because of my name. But the one who endures to the end--this one will be saved.








Endure [it] for discipline. God is dealing with you as sons. For what son [is there] whom a father does not discipline? But if you are without discipline, in which all [legitimate sons] have become participants, then you are illegitimate and not sons. Furthermore, we have had {our earthly fathers} who disciplined [us], and we respected [them]. Will we not much rather subject ourselves to the Father of spirits and live? read more.
For they disciplined [us] for a few days according to what seemed [appropriate] to them, but he [does so] for our benefit, in order that [we] can have a share in his holiness.

On account of this I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles --if indeed you have heard [about] the stewardship of God's grace given to me for you. According to revelation the mystery was made known to me, just as I wrote beforehand in brief, read more.
so that you may be able when you read to understand my insight into the mystery of Christ (which in other generations was not made known to the sons of men as it has now been revealed to his holy apostles and prophets by the Spirit): [that] the Gentiles are fellow heirs, and fellow members of the body, and fellow sharers of the promise in Christ Jesus through the gospel,

Therefore I say, God has not rejected his people, has he? May it never be! For I also am an Israelite, from the descendants of Abraham, of the tribe of Benjamin. God has not rejected his people, whom he foreknew! Or do you not know, in [the passage about] Elijah, what the scripture says--how he appeals to God against Israel? "Lord, they have killed your prophets, they have torn down your altars, and I alone am left, and they are seeking my life!" read more.
But what does the divine response say to him? "I have left for myself seven thousand people who have not bent the knee to Baal." So in this way also at the present time, there is a remnant {selected by grace}. But if by grace, [it is] no longer by works, for otherwise grace would no longer be grace. What then? What Israel was searching for, this it did not obtain. But the elect obtained [it], and the rest were hardened, just as it is written, "God gave them a spirit of stupor, eyes that do not see and ears that do not hear, until this very day." And David says, "Let their table become a snare and a trap, and a cause for stumbling and a retribution to them; let their eyes be darkened so that they do not see, and cause their backs to bend {continually}." I say then, they did not stumble so that they fell, [did they]? May it never be! But by their trespass, salvation [has come] to the Gentiles, in order to provoke them [to jealousy]. And if their trespass [means] riches for the world and their loss [means] riches for the Gentiles, how much more [will] their fullness [mean]? Now I am speaking to you Gentiles. Therefore, inasmuch as I am apostle to the Gentiles, I promote my ministry, if somehow I may provoke my people to jealousy and save some of them. For if their rejection [means] the reconciliation of the world, what [will] their acceptance [mean] except life from the dead? Now if the first fruits [are] holy, [so] also [is] the [whole] batch of dough, and if the root [is] holy, [so] also [are] the branches. Now if some of the branches were broken off, and you, [although you] were a wild olive tree, were grafted in among them and became a sharer of the root of the olive tree's richness,

Therefore, my dear friends, flee from idolatry. I am speaking as to sensible [people]; you judge what I am saying. The cup of blessing which we bless, is it not a participation in the blood of Christ? The bread which we break, is it not a participation in the body of Christ? read more.
Because [there is] one bread, [we] who [are] many are one body, for [we] all share from the one bread. Consider Israel according to the flesh: are not the ones who eat the sacrifices sharers in the altar?

Because of this also we, from the day we heard about [it], did not cease praying for you, and asking that you may be filled [with] the knowledge of his will in all wisdom and spiritual insight, so that you may live in a manner worthy of the Lord, {to please [him] in all respects}, bearing fruit in every good deed and increasing in the knowledge of God, enabled with all power, according to his glorious might, for all steadfastness and patience with joy, read more.
giving thanks to the Father who has qualified you for a share of the inheritance of the saints in light, who has rescued us from the domain of darkness and transferred [us] to the kingdom of the Son {he loves}, in whom we have the redemption, the forgiveness of sins,

All those who are under the yoke as slaves must regard their own masters as worthy of all honor, lest the name of God and the teaching be slandered. And those who have believing masters must not look down on [them] because they are brothers, but rather they must serve, because those who benefit by their service are believers and dearly loved.

Dear friends, do not be surprised at the fiery ordeal among you, [when it] takes place to test you, as [if] [something] strange were happening to you. But to the degree that you share in the sufferings of Christ, rejoice, so that also at the revelation of his glory you may rejoice [and] be glad. If you are reviled on account of the name of Christ, [you are] blessed, because the Spirit of glory and of God rests on you.

Simeon Peter, a slave and apostle of Jesus Christ, to those who have obtained a faith equal in value to ours by the righteousness of our God and Savior Jesus Christ. May grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord, because his divine power has bestowed on us all [things] [that are] necessary for life and godliness, through the knowledge of the one who called us by his own glory and excellence of character, read more.
through which things he has bestowed on us his precious and very great promises, so that through these you may become sharers of the divine nature [after] escaping from the corruption [that is] in the world because of evil desire,






For this [finds] favor, if because of consciousness of God someone endures sorrows [while] suffering unjustly.

And you will be hated by all because of my name. But the one who endures to the end--this one will be saved.