Thematic Bible




Thematic Bible



along with the rest of the bull, he is to bring it outside the camp to a clean place, where fat ashes are to be poured over it and then it is to be thoroughly burned over wood with fire. It is to be burned where the fat ashes are poured out."

For the bodies of animals, whose blood is taken into the sanctuary by the high priest as an offering for sin, are burned outside the camp. That is why Jesus, in order to sanctify the people by his own blood, also suffered outside the city gate. Therefore go to him outside the camp and endure the insults he endured.


You take no delight in sacrifices and offerings you have prepared my ears to listen you require no burnt offerings or sacrifices for sin. Then I said, "Here I am! I have come! In the scroll of the book it is written about me. I delight to do your will, my God. Your Law is part of my inner being."




Aaron is to lay his two hands upon the head of the male goat and confess over it the sins of Israel, all their transgressions, and all their sins, thus placing them on the head of the male goat that he'll then send out to the wilderness by the hand of a man capable of carrying out this task.


Get rid of the old yeast so that you may be a new batch of dough, since you are to be free from yeast. For the Messiah, our Passover, has been sacrificed.

For the bodies of animals, whose blood is taken into the sanctuary by the high priest as an offering for sin, are burned outside the camp. That is why Jesus, in order to sanctify the people by his own blood, also suffered outside the city gate. Therefore go to him outside the camp and endure the insults he endured.

Day after day every priest stands and repeatedly offers the same sacrifices that can never take away sins. But when this priest had offered for all time one sacrifice for sins, "he sat down at the right hand of God."

Then I saw a lamb standing in the middle of the throne, the four living creatures, and the elders. He looked like he had been slaughtered. He had seven horns and seven eyes, which are the seven spirits of God sent into all the earth.

For the Law, being only a reflection of the blessings to come and not their substance, can never make perfect those who come near by the same sacrifices repeatedly offered year after year. Otherwise, would they not have stopped offering them, because the worshipers, cleansed once for all, would no longer be aware of any sins? Instead, through those sacrifices there is a reminder of sins year after year, read more.
for it is impossible for the blood of bulls and goats to take away sins. For this reason, the Scriptures say, when the Messiah was about to come into the world: "You did not want sacrifices and offerings, but you prepared a body for me. In burnt offerings and sin offerings you never took delight. Then I said, "See, I have come to do your will, O God' In the volume of the scroll this is written about me." In this passage he says, "You never wanted or took delight in sacrifices, offerings, burnt offerings, and sin offerings," which are offered according to the Law. Then he says, "See, I have come to do your will." He takes away the first in order to establish the second. By God's will we have been sanctified once and for all through the sacrifice of the body of Jesus, the Messiah. Day after day every priest stands and repeatedly offers the same sacrifices that can never take away sins. But when this priest had offered for all time one sacrifice for sins, "he sat down at the right hand of God." Since that time, he has been waiting for his enemies to be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified.

Out of the suffering of his soul he will see light and find satisfaction. And through his knowledge his servant, the righteous one, will make many righteous, and he will bear their iniquities. Therefore I will allot him a portion with the great, and he will divide the spoils with the strong; because he poured out his life to death, and was numbered with the transgressors; yet he carried the sins of many, and made intercession for their transgressions."

For after every commandment in the Law had been spoken to all the people by Moses, he took the blood of calves and goats, together with some water, scarlet wool, and branches of hyssop, and sprinkled the scroll and all the people, saying, "This is the blood of the covenant that God ordained for you." In the same way, he sprinkled with the blood both the tent and everything used in worship. read more.
In fact, under the Law almost everything is cleansed with blood, and without the shedding of the blood there is no forgiveness. Thus it was necessary for these earthly copies of the things in heaven to be cleansed by these sacrifices, but the heavenly things themselves are made clean with better sacrifices than these. For the Messiah did not go into a sanctuary made by human hands that is merely a copy of the true one, but into heaven itself, to appear now in God's presence on our behalf. Nor did he go into heaven to sacrifice himself again and again, the way the high priest goes into the Holy Place every year with blood that is not his own. Then he would have had to suffer repeatedly since the creation of the world. But now, at the end of the ages, he has appeared once for all to remove sin by his sacrifice. Indeed, just as people are destined to die once and after that to be judged, so the Messiah was sacrificed once to take away the sins of many people. And he will appear a second time, not to deal with sin, but to bring salvation to those who eagerly wait for him.


You know that wicked people will not inherit the kingdom of God, don't you? Stop deceiving yourselves! Sexually immoral people, idolaters, adulterers, male prostitutes, homosexuals, thieves, greedy people, drunks, slanderers, and robbers will not inherit the kingdom of God. That is what some of you were! But you were washed, you were sanctified, you were justified in the name of our Lord Jesus the Messiah and by the Spirit of our God.

For the Law, being only a reflection of the blessings to come and not their substance, can never make perfect those who come near by the same sacrifices repeatedly offered year after year. Otherwise, would they not have stopped offering them, because the worshipers, cleansed once for all, would no longer be aware of any sins? Instead, through those sacrifices there is a reminder of sins year after year, read more.
for it is impossible for the blood of bulls and goats to take away sins. For this reason, the Scriptures say, when the Messiah was about to come into the world: "You did not want sacrifices and offerings, but you prepared a body for me. In burnt offerings and sin offerings you never took delight. Then I said, "See, I have come to do your will, O God' In the volume of the scroll this is written about me." In this passage he says, "You never wanted or took delight in sacrifices, offerings, burnt offerings, and sin offerings," which are offered according to the Law. Then he says, "See, I have come to do your will." He takes away the first in order to establish the second. By God's will we have been sanctified once and for all through the sacrifice of the body of Jesus, the Messiah. Day after day every priest stands and repeatedly offers the same sacrifices that can never take away sins. But when this priest had offered for all time one sacrifice for sins, "he sat down at the right hand of God." Since that time, he has been waiting for his enemies to be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified.

We have an altar, and those who serve in the tent have no right to eat at it. For the bodies of animals, whose blood is taken into the sanctuary by the high priest as an offering for sin, are burned outside the camp. That is why Jesus, in order to sanctify the people by his own blood, also suffered outside the city gate.


As to the bull and its fat, skin, and offal, he incinerated them outside the camp, just as the LORD had commanded him.

You are to burn the flesh of the bull, its hide, and its refuse with fire outside the camp. It is a sin offering.

If any of the flesh of the ordination ram or any of the bread is left until morning, you are to burn what is left with fire. Because it's holy, what remains is not to be eaten.

"Now as for the bull's hide, its flesh, its head, its legs, its internal organs, and its dung, along with the rest of the bull, he is to bring it outside the camp to a clean place, where fat ashes are to be poured over it and then it is to be thoroughly burned over wood with fire. It is to be burned where the fat ashes are poured out."

Then he is to bring the rest of the bull outside the camp and burn it just as he had burned the first bull. This is the sin offering for the congregation."

Any sin offering from which its blood was brought to the Tent of Meeting to make atonement in the sacred place is not to be eaten. Instead, it is to be incinerated."

but whatever remains uneaten from the meat of the sacrifice by the third day is to be incinerated.

"Meat that comes in contact with a ceremonially unclean thing is not to be eaten. Incinerate it instead. As for ceremonially clean meat, anyone who is clean may eat it.

but the leftover meat and bread is to be incinerated.'

He also incinerated the meat and skin outside the camp.

"The bull for the sin offering and the male goat for the sin offering, whose blood was brought into the sacred place, are to be taken outside the camp. Their skin, meat, and offal are to be incinerated. The one who burns them is to wash his clothes and bathe his body with water. After doing so, he may enter the camp."

Your sacrifice is to be eaten on that day and the next day. Anything that remains to the third day is to be incinerated.

"Choose a place outside the camp for a latrine. Include a spade among your equipment so that when you squat to relieve yourself, you can dig a hole and then cover your excrement.

For the bodies of animals, whose blood is taken into the sanctuary by the high priest as an offering for sin, are burned outside the camp.



For the bodies of animals, whose blood is taken into the sanctuary by the high priest as an offering for sin, are burned outside the camp. That is why Jesus, in order to sanctify the people by his own blood, also suffered outside the city gate. Therefore go to him outside the camp and endure the insults he endured.



along with the rest of the bull, he is to bring it outside the camp to a clean place, where fat ashes are to be poured over it and then it is to be thoroughly burned over wood with fire. It is to be burned where the fat ashes are poured out."

For the bodies of animals, whose blood is taken into the sanctuary by the high priest as an offering for sin, are burned outside the camp. That is why Jesus, in order to sanctify the people by his own blood, also suffered outside the city gate. Therefore go to him outside the camp and endure the insults he endured.


Then I saw a lamb standing in the middle of the throne, the four living creatures, and the elders. He looked like he had been slaughtered. He had seven horns and seven eyes, which are the seven spirits of God sent into all the earth.

"Speak to the Israelis and tell them that if a person inadvertently sins with respect to any of the LORD's commands that should not be violated, but nevertheless he disobeys one of them, or if the anointed priest sins, thereby bringing guilt on the people, let him bring a young bull without defect as a sin offering to the LORD for his sin that he had committed.

But only the high priest went into the second part, and then only once a year, and never without blood, which he offered for himself and for the sins committed by the people in ignorance. The Holy Spirit was indicating by this that the way into the Most Holy Place had not yet been disclosed as long as the first part of the tent was still standing. This illustration for today indicates that the gifts and sacrifices being offered could not clear the conscience of a worshiper, read more.
since they deal only with food, drink, and various washings, which are required for the body until the time when things would be set right. But when the Messiah came as a high priest of the good things that have come, he went through the greater and more perfect tent that was not made by human hands and that is not a part of this creation. Not with the blood of goats and calves, but with his own blood he went into the Most Holy Place once for all and secured our eternal redemption. For if the blood of goats and bulls and the ashes of a heifer sprinkled on those who are unclean purifies them physically, how much more will the blood of the Messiah, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from dead actions so that we may serve the living God! This is why the Messiah is the mediator of a new covenant; so that those who are called may receive the eternal inheritance promised them, since a death has occurred that redeems them from the offenses committed under the first covenant.

This is why even the first covenant was not put into effect without blood. For after every commandment in the Law had been spoken to all the people by Moses, he took the blood of calves and goats, together with some water, scarlet wool, and branches of hyssop, and sprinkled the scroll and all the people, saying, "This is the blood of the covenant that God ordained for you." read more.
In the same way, he sprinkled with the blood both the tent and everything used in worship. In fact, under the Law almost everything is cleansed with blood, and without the shedding of the blood there is no forgiveness. Thus it was necessary for these earthly copies of the things in heaven to be cleansed by these sacrifices, but the heavenly things themselves are made clean with better sacrifices than these. For the Messiah did not go into a sanctuary made by human hands that is merely a copy of the true one, but into heaven itself, to appear now in God's presence on our behalf. Nor did he go into heaven to sacrifice himself again and again, the way the high priest goes into the Holy Place every year with blood that is not his own.

For the Law, being only a reflection of the blessings to come and not their substance, can never make perfect those who come near by the same sacrifices repeatedly offered year after year. Otherwise, would they not have stopped offering them, because the worshipers, cleansed once for all, would no longer be aware of any sins? Instead, through those sacrifices there is a reminder of sins year after year, read more.
for it is impossible for the blood of bulls and goats to take away sins. For this reason, the Scriptures say, when the Messiah was about to come into the world: "You did not want sacrifices and offerings, but you prepared a body for me. In burnt offerings and sin offerings you never took delight. Then I said, "See, I have come to do your will, O God' In the volume of the scroll this is written about me." In this passage he says, "You never wanted or took delight in sacrifices, offerings, burnt offerings, and sin offerings," which are offered according to the Law. Then he says, "See, I have come to do your will." He takes away the first in order to establish the second. By God's will we have been sanctified once and for all through the sacrifice of the body of Jesus, the Messiah. Day after day every priest stands and repeatedly offers the same sacrifices that can never take away sins. But when this priest had offered for all time one sacrifice for sins, "he sat down at the right hand of God." Since that time, he has been waiting for his enemies to be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified. The Holy Spirit also assures us of this, for he said: "This is the covenant that I will make with them after those days, declares the Lord: I will put my laws in their hearts and will write them on their minds, and I will never again remember their sins and their lawless deeds." Now where there is forgiveness of these sins, there is no longer any offering for sin. Therefore, my brothers, since we have confidence to enter the sanctuary by the blood of Jesus, the new and living way that he opened for us through the curtain (that is, through his flesh), and since we have a great high priest over the household of God, let us continue to come near with sincere hearts in the full assurance that faith provides, because our hearts have been sprinkled clean from a guilty conscience, and our bodies have been washed with pure water.