Thematic Bible




Thematic Bible



Take with you words, and turn to Jehovah, Say ye unto Him: 'Take away all iniquity, and give good, And we do render the fruit of our lips.



Blessed is the man who trusteth in Jehovah, And whose confidence hath been Jehovah. And hath been as a tree planted by waters, And by a rivulet he sendeth forth his roots, And he doth not see when heat cometh, And his leaf hath been green, And in a year of dearth he is not sorrowful, Nor doth he cease from making fruit.





look to the fowls of the heaven, for they do not sow, nor reap, nor gather into storehouses, and your heavenly Father doth nourish them; are not ye much better than they? 'And who of you, being anxious, is able to add to his age one cubit? and about clothing why are ye anxious? consider well the lilies of the field; how do they grow? they do not labour, nor do they spin; read more.
and I say to you, that not even Solomon in all his glory was arrayed as one of these. And if the herb of the field, that to-day is, and to-morrow is cast to the furnace, God doth so clothe -- not much more you, O ye of little faith? therefore ye may not be anxious, saying, What may we eat? or, What may we drink? or, What may we put round? for all these do the nations seek for, for your heavenly Father doth know that ye have need of all these; but seek ye first the reign of God and His righteousness, and all these shall be added to you. Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day is the evil of it.

And he said unto his disciples, 'Because of this, to you I say, Be not anxious for your life, what ye may eat; nor for the body, what ye may put on; the life is more than the nourishment, and the body than the clothing. 'Consider the ravens, that they sow not, nor reap, to which there is no barn nor storehouse, and God doth nourish them; how much better are ye than the fowls? read more.
and who of you, being anxious, is able to add to his age one cubit? If, then, ye are not able for the least -- why for the rest are ye anxious? 'Consider the lilies, how do they grow? they labour not, nor do they spin, and I say to you, not even Solomon in all his glory was arrayed as one of these; and if the herbage in the field, that to-day is, and to-morrow into an oven is cast, God doth so clothe, how much more you -- ye of little faith? And ye -- seek not what ye may eat, or what ye may drink, and be not in suspense, for all these things do the nations of the world seek after, and your Father hath known that ye have need of these things; but, seek ye the reign of God, and all these things shall be added to you. 'Fear not, little flock, because your Father did delight to give you the reign;

for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God; and the peace of God, that is surpassing all understanding, shall guard your hearts and your thoughts in Christ Jesus.

be humbled, then, under the powerful hand of God, that you He may exalt in good time, all your care having cast upon Him, because He careth for you.





not that in respect of want I say it, for I did learn in the things in which I am -- to be content;


And questioning him also were those warring, saying, 'And we, what shall we do?' and he said unto them, 'Do violence to no one, nor accuse falsely, and be content with your wages.'


not that in respect of want I say it, for I did learn in the things in which I am -- to be content;



but having food and raiment -- with these we shall suffice ourselves;


And questioning him also were those warring, saying, 'And we, what shall we do?' and he said unto them, 'Do violence to no one, nor accuse falsely, and be content with your wages.'


for nothing did we bring into the world -- it is manifest that we are able to carry nothing out; but having food and raiment -- with these we shall suffice ourselves;






To no one owe anything, except to love one another; for he who is loving the other -- law he hath fulfilled, for, 'Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: 'Thou shalt love thy neighbour as thyself;'

Thou dost not desire thy neighbour's wife; nor dost thou covet thy neighbour's house, his field, and his man-servant, and his handmaid, his ox, and his ass, and anything which is thy neighbour's.

Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which is thy neighbour's.'








concerning all things thyself showing a pattern of good works; in the teaching uncorruptedness, gravity, incorruptibility, discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you.

And before all things, my brethren, do not swear, neither by the heaven, neither by the earth, neither by any other oath, and let your Yes be Yes, and the No, No; that under judgment ye may not fall.



'Again, ye heard that it was said to the ancients: Thou shalt not swear falsely, but thou shalt pay to the Lord thine oaths; but I -- I say to you, not to swear at all; neither by the heaven, because it is the throne of God, nor by the earth, because it is His footstool, nor by Jerusalem, because it is a city of a great king, read more.
nor by thy head mayest thou swear, because thou art not able one hair to make white or black; but let your word be, Yes, Yes, No, No, and that which is more than these is of the evil.


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