Thematic Bible




Thematic Bible




And when the Devil had ended every temptation, he departed from Him for a time.

Jesus answered and said, This voice did not come because of Me, but for your sakes. Now is the judgment of this world. Now shall the prince of this world be cast out.








Since then the children have partaken of flesh and blood, He also Himself likewise partook of the same; that through death He might destroy him who had the power of death (that is, the Devil), and deliver those who through fear of death were all their lifetime subject to bondage.


Since then the children have partaken of flesh and blood, He also Himself likewise partook of the same; that through death He might destroy him who had the power of death (that is, the Devil), and deliver those who through fear of death were all their lifetime subject to bondage.




I will ransom them from the power of the grave; I will redeem them from death. O Death, where are your plagues; O Grave, where is your ruin! Repentance shall be hidden from My eyes.


He will swallow up death in victory; and the Lord Jehovah will wipe away tears from all faces. And He shall take away from all the earth the rebuke of His people. For Jehovah has spoken.


But when this corruptible shall put on incorruption, and when this mortal shall put on immortality, then will take place the word that is written, "Death is swallowed up in victory.



He will swallow up death in victory; and the Lord Jehovah will wipe away tears from all faces. And He shall take away from all the earth the rebuke of His people. For Jehovah has spoken. And one shall say in that day, Lo, this is our God. We have waited for Him, and He will save us. This is Jehovah; we have waited for Him, we will be glad and rejoice in His salvation.

for it is right for Him to reign until He has put all the enemies under His feet. The last enemy made to cease is death. For He put all things under His feet. But when He says that all things have been put under His feet, it is plain that it excepts Him who has put all things under Him. read more.
But when all things are subjected to Him, then the Son Himself also will be subject to Him who has subjected all things to Him, so that God may be all things in all.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor, that He by the grace of God should taste death for all. For it became Him, for whom are all things and by whom are all things, in bringing many sons into glory, to perfect the Captain of their salvation through sufferings. For both He who sanctifies and they who are sanctified are all of One, for which cause He is not ashamed to call them brothers, read more.
saying, "I will declare Your name to My brothers; in the midst of the assembly I will sing praise to You." And again, "I will put My trust in Him." And again, "Behold Me and the children whom God has given Me." Since then the children have partaken of flesh and blood, He also Himself likewise partook of the same; that through death He might destroy him who had the power of death (that is, the Devil),



And when the Devil had ended every temptation, he departed from Him for a time.

Jesus answered and said, This voice did not come because of Me, but for your sakes. Now is the judgment of this world. Now shall the prince of this world be cast out.








And Jehovah God said to the serpent, Because you have done this you are cursed more than all cattle, and more than every animal of the field. You shall go upon your belly, and you shall eat dust all the days of your life. And I will put enmity between you and the woman, and between your seed and her Seed; He will bruise your head, and you shall bruise His heel.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor, that He by the grace of God should taste death for all. For it became Him, for whom are all things and by whom are all things, in bringing many sons into glory, to perfect the Captain of their salvation through sufferings. For both He who sanctifies and they who are sanctified are all of One, for which cause He is not ashamed to call them brothers, read more.
saying, "I will declare Your name to My brothers; in the midst of the assembly I will sing praise to You." And again, "I will put My trust in Him." And again, "Behold Me and the children whom God has given Me." Since then the children have partaken of flesh and blood, He also Himself likewise partook of the same; that through death He might destroy him who had the power of death (that is, the Devil), and deliver those who through fear of death were all their lifetime subject to bondage.


Since then the children have partaken of flesh and blood, He also Himself likewise partook of the same; that through death He might destroy him who had the power of death (that is, the Devil), and deliver those who through fear of death were all their lifetime subject to bondage.

for it is right for Him to reign until He has put all the enemies under His feet. The last enemy made to cease is death. For He put all things under His feet. But when He says that all things have been put under His feet, it is plain that it excepts Him who has put all things under Him. read more.
But when all things are subjected to Him, then the Son Himself also will be subject to Him who has subjected all things to Him, so that God may be all things in all.


Since then the children have partaken of flesh and blood, He also Himself likewise partook of the same; that through death He might destroy him who had the power of death (that is, the Devil), and deliver those who through fear of death were all their lifetime subject to bondage.





I will ransom them from the power of the grave; I will redeem them from death. O Death, where are your plagues; O Grave, where is your ruin! Repentance shall be hidden from My eyes.


He will swallow up death in victory; and the Lord Jehovah will wipe away tears from all faces. And He shall take away from all the earth the rebuke of His people. For Jehovah has spoken.


But when this corruptible shall put on incorruption, and when this mortal shall put on immortality, then will take place the word that is written, "Death is swallowed up in victory.






But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor, that He by the grace of God should taste death for all. For it became Him, for whom are all things and by whom are all things, in bringing many sons into glory, to perfect the Captain of their salvation through sufferings. For both He who sanctifies and they who are sanctified are all of One, for which cause He is not ashamed to call them brothers, read more.
saying, "I will declare Your name to My brothers; in the midst of the assembly I will sing praise to You." And again, "I will put My trust in Him." And again, "Behold Me and the children whom God has given Me." Since then the children have partaken of flesh and blood, He also Himself likewise partook of the same; that through death He might destroy him who had the power of death (that is, the Devil),






Then what if you should see the Son of Man going up where He was before?




God, who at many times and in many ways spoke in time past to the fathers by the prophets, has in these last days spoken to us by His Son, whom He has appointed heir of all things, by whom also He made the worlds,


Of old You have laid the foundation of the earth; and the heavens are the work of Your hands. They shall perish, but You shall endure; yea, all of them shall become old like a garment; like a robe You shall change them, and they shall be changed; but You are He, and Your years shall have no end.

But to the Son He says, "Your throne, O God, is forever and ever. A scepter of righteousness is the scepter of Your kingdom. You have loved righteousness and hated iniquity, therefore God, Your God, has anointed You with the oil of gladness above Your fellows." And, "You, Lord, have laid the foundation of the earth in the beginning, and the heavens are the works of Your hands. read more.
They shall perish, but You will remain. And they shall all become old as a garment, and as a covering You shall fold them up, and they shall be changed. But You are the same, and Your years shall not fail."


Jehovah possessed me from the beginning of His way, before His works of old. I was anointed from everlasting, from the beginning, before the earth ever was. When there were no depths, I was brought forth; when there were no springs heavy with water. read more.
Before the mountains were settled, before the hills, I was brought forth. before He had made the earth, or the fields or the highest part of the dust of the world. When He prepared the heavens, I was there; when He set a circle upon the face of the deep; when He set the clouds above; when He made the strong fountains of the deep; when He gave to the sea its limit that the waters should not pass His command; when He appointed the foundations of the earth; even I was a workman at His side; and I was daily His delight, rejoicing always before Him; rejoicing in the world, His earth; and my delight was with the sons of men. And now listen to me, O sons; for blessed are those who keep my ways. Hear instruction, and be wise, and do not refuse it. Blessed is the man who hears me, watching daily at my gates, waiting at the posts of my doors. For whoever finds me finds life, and shall obtain favor from Jehovah. But he who sins against me wrongs his own soul; all who hate me love death.

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and without Him not even one thing came into being that has come into being.

Your father Abraham rejoiced to see My day, and He saw and was glad. Then the Jews said to Him, You are not yet fifty years old, and have you seen Abraham? Jesus said to them, Truly, truly, I say to you, Before Abraham came into being, I AM!

For let this mind be in you which was also in Christ Jesus, who, being in the form of God, thought it not robbery to be equal with God, but made Himself of no reputation, and took upon Himself the form of a servant, and was made in the likeness of men.

who is the image of the invisible God, the First-born of all creation. For all things were created in Him, the things in the heavens, and the things on the earth, the visible and the invisible, whether thrones or dominions or principalities or powers, all things were created through Him and for Him. And He is before all things, and by Him all things consist.

Since then the children have partaken of flesh and blood, He also Himself likewise partook of the same; that through death He might destroy him who had the power of death (that is, the Devil), and deliver those who through fear of death were all their lifetime subject to bondage. For truly He did not take the nature of angels, but He took hold of the seed of Abraham.

For if Joshua had given them rest, then He would not afterward have spoken of another day.




For truly He did not take the nature of angels, but He took hold of the seed of Abraham.
















But now in Christ Jesus you who were once afar off are made near by the blood of Christ. For He is our peace, He making us both one, and He has broken down the middle wall of partition between us, having abolished in His flesh the enmity (the Law of commandments contained in ordinances) so that in Himself He might make the two into one new man, making peace between them; read more.
and so that He might reconcile both to God in one body by the cross, having slain the enmity in Himself.

And all things are of God, who has reconciled us to Himself through Jesus Christ, and has given to us the ministry of reconciliation; whereas God was in Christ reconciling the world to Himself, not imputing their trespasses to them, and putting the word of reconciliation in us. Then we are ambassadors on behalf of Christ, as God exhorting through us, we beseech you on behalf of Christ, be reconciled to God. read more.
For He has made Him who knew no sin, to be sin for us, that we might become the righteousness of God in Him.

For we yet being without strength, in due time Christ died for the ungodly. For one will with difficulty die for a righteous one, yet perhaps one would even dare to die for a good one. But God commends His love toward us in that while we were yet sinners Christ died for us. read more.
Much more then, being now justified by His blood, we shall be saved from wrath through Him. For if when we were enemies, we were reconciled to God through the death of His Son, much more, being reconciled, we shall be saved by His life. And not only so, but we also rejoice in God through our Lord Jesus Christ, by whom we have now received the reconciliation.

For the Law which has a shadow of good things to come, not the very image of the things, appearing year by year with the same sacrifices, which they offer continually, they are never able to perfect those drawing near. For then would they not have ceased to be offered? Because the worshipers, when they had been once for all purged, would have had no more conscience of sin. But in those sacrifices there is a remembrance again of sins every year. read more.
For it is not possible that the blood of bulls and of goats should take away sins. Therefore when He comes into the world, He says, "Sacrifice and offering You did not desire, but You have prepared a body for Me. In burnt offerings and sacrifices for sin You have had no pleasure. Then I said, Lo, I come (in the volume of the Book it is written of Me) to do Your will, O God." Above, when He said, "Sacrifice and offering, and burnt offerings and offering for sin You did not desire, neither did You have pleasure in them" (which are offered according to the Law), then He said, "Lo, I come to do Your will, O God." He takes away the first so that He may establish the second. By this will we are sanctified through the offering of the body of Jesus Christ once for all. And indeed every priest stands daily ministering and offering often the same sacrifices, which can never take away sins. But this Man, after He had offered one sacrifice for sins forever, sat down on the right of God, from then on expecting until His enemies are made His footstool. For by one offering He has perfected forever those who are sanctified.

giving thanks to the Father, who has made us meet to be partakers of the inheritance of the saints in light. For He has delivered us from the power of darkness and has translated us into the kingdom of His dear Son; in whom we have redemption through His blood, the remission of sins. read more.
who is the image of the invisible God, the First-born of all creation. For all things were created in Him, the things in the heavens, and the things on the earth, the visible and the invisible, whether thrones or dominions or principalities or powers, all things were created through Him and for Him. And He is before all things, and by Him all things consist. And He is the Head of the body, the church, who is the Beginning, the First-born from the dead, that He may be pre-eminent in all things. For it pleased the Father that in Him all fullness should dwell. And through Him having made peace through the blood of His cross, it pleased the Father to reconcile all things to Himself through Him, whether the things on earth or the things in Heaven. And you, who were once alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through death, to present you holy and without blemish, and without charge in His sight,

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor, that He by the grace of God should taste death for all. For it became Him, for whom are all things and by whom are all things, in bringing many sons into glory, to perfect the Captain of their salvation through sufferings. For both He who sanctifies and they who are sanctified are all of One, for which cause He is not ashamed to call them brothers, read more.
saying, "I will declare Your name to My brothers; in the midst of the assembly I will sing praise to You." And again, "I will put My trust in Him." And again, "Behold Me and the children whom God has given Me." Since then the children have partaken of flesh and blood, He also Himself likewise partook of the same; that through death He might destroy him who had the power of death (that is, the Devil), and deliver those who through fear of death were all their lifetime subject to bondage. For truly He did not take the nature of angels, but He took hold of the seed of Abraham. Therefore in all things it behoved him to be made like His brothers, that He might be a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of His people.



Since then the children have partaken of flesh and blood, He also Himself likewise partook of the same; that through death He might destroy him who had the power of death (that is, the Devil), and deliver those who through fear of death were all their lifetime subject to bondage.



And when the Devil had ended every temptation, he departed from Him for a time.

Jesus answered and said, This voice did not come because of Me, but for your sakes. Now is the judgment of this world. Now shall the prince of this world be cast out.











And when the Devil had ended every temptation, he departed from Him for a time.

Jesus answered and said, This voice did not come because of Me, but for your sakes. Now is the judgment of this world. Now shall the prince of this world be cast out.











And when the Devil had ended every temptation, he departed from Him for a time.

Jesus answered and said, This voice did not come because of Me, but for your sakes. Now is the judgment of this world. Now shall the prince of this world be cast out.








Since then we have a great High Priest who has passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we do not have a high priest who cannot be touched with the feelings of our infirmities, but was in all points tempted just as we are, yet without sin.

And truly the Son of Man goes, as it has been determined, but woe to that man by whom He is betrayed! And they began to inquire among themselves which of them it was that should do this thing. And there was also a dispute among them as to which of them seems to be greater. read more.
And He said to them, The kings of the nations exercise lordship over them. And they who exercise authority on them are called benefactors. But you shall not be so: but the greater among you, let him be as the lesser, and he who governs, as one who serves. For which is the greater; he who reclines, or he who serves? Is it not he who reclines? But I am among you as He who serves. You are those who have continued with Me in My trials.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor, that He by the grace of God should taste death for all. For it became Him, for whom are all things and by whom are all things, in bringing many sons into glory, to perfect the Captain of their salvation through sufferings. For both He who sanctifies and they who are sanctified are all of One, for which cause He is not ashamed to call them brothers, read more.
saying, "I will declare Your name to My brothers; in the midst of the assembly I will sing praise to You." And again, "I will put My trust in Him." And again, "Behold Me and the children whom God has given Me." Since then the children have partaken of flesh and blood, He also Himself likewise partook of the same; that through death He might destroy him who had the power of death (that is, the Devil), and deliver those who through fear of death were all their lifetime subject to bondage. For truly He did not take the nature of angels, but He took hold of the seed of Abraham. Therefore in all things it behoved him to be made like His brothers, that He might be a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of His people. For in that He Himself has suffered, having been tempted, He is able to rescue those who are being tempted.



And when the Devil had ended every temptation, he departed from Him for a time.

Jesus answered and said, This voice did not come because of Me, but for your sakes. Now is the judgment of this world. Now shall the prince of this world be cast out.












I will ransom them from the power of the grave; I will redeem them from death. O Death, where are your plagues; O Grave, where is your ruin! Repentance shall be hidden from My eyes.


He will swallow up death in victory; and the Lord Jehovah will wipe away tears from all faces. And He shall take away from all the earth the rebuke of His people. For Jehovah has spoken.


But when this corruptible shall put on incorruption, and when this mortal shall put on immortality, then will take place the word that is written, "Death is swallowed up in victory.



Since then the children have partaken of flesh and blood, He also Himself likewise partook of the same; that through death He might destroy him who had the power of death (that is, the Devil), and deliver those who through fear of death were all their lifetime subject to bondage.



Since then the children have partaken of flesh and blood, He also Himself likewise partook of the same; that through death He might destroy him who had the power of death (that is, the Devil), and deliver those who through fear of death were all their lifetime subject to bondage.