Thematic Bible




Thematic Bible




When the devil had completed every temptation, he departed from him until another time.

Jesus answered, "This voice hasn't come for my sake, but for your sakes. Now is the judgment of this world. Now the prince of this world will be cast out.








Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, and might deliver all of them who through fear of death were all their lifetime subject to bondage.


Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, and might deliver all of them who through fear of death were all their lifetime subject to bondage.




I will ransom them from the power of Sheol. I will redeem them from death. Death, where are your plagues? Sheol, where is your sting? "Compassion will be hidden from my eyes.


He has swallowed up death forever. The Lord GOD will wipe away tears from off all faces. He will take the reproach of his people away from off all the earth, for the LORD has spoken it.


But when this corruptible will have put on incorruption, and this mortal will have put on immortality, then what is written will happen: "Death is swallowed up in victory."



He has swallowed up death forever. The Lord GOD will wipe away tears from off all faces. He will take the reproach of his people away from off all the earth, for the LORD has spoken it. It shall be said in that day, "Behold, this is our God. We have waited for him, and he will save us. This is the LORD. We have waited for him. We will be glad and rejoice in his salvation."

For he must reign until he has put all his enemies under his feet. The last enemy that will be abolished is death. For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him. read more.
When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.

But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings. For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, read more.
saying, "I will declare your name to my brothers. In the midst of the congregation I will sing your praise." Again, "I will put my trust in him." Again, "Behold, here I am with the children whom God has given me." Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,



When the devil had completed every temptation, he departed from him until another time.

Jesus answered, "This voice hasn't come for my sake, but for your sakes. Now is the judgment of this world. Now the prince of this world will be cast out.








The LORD God said to the serpent, "Because you have done this, cursed are you above all livestock, and above every animal of the field. On your belly you shall go, and you shall eat dust all the days of your life. I will put enmity between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel."

But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings. For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, read more.
saying, "I will declare your name to my brothers. In the midst of the congregation I will sing your praise." Again, "I will put my trust in him." Again, "Behold, here I am with the children whom God has given me." Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, and might deliver all of them who through fear of death were all their lifetime subject to bondage.


Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, and might deliver all of them who through fear of death were all their lifetime subject to bondage.

For he must reign until he has put all his enemies under his feet. The last enemy that will be abolished is death. For, "He put all things in subjection under his feet." But when he says, "All things are put in subjection," it is evident that he is excepted who subjected all things to him. read more.
When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.


Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, and might deliver all of them who through fear of death were all their lifetime subject to bondage.





I will ransom them from the power of Sheol. I will redeem them from death. Death, where are your plagues? Sheol, where is your sting? "Compassion will be hidden from my eyes.


He has swallowed up death forever. The Lord GOD will wipe away tears from off all faces. He will take the reproach of his people away from off all the earth, for the LORD has spoken it.


But when this corruptible will have put on incorruption, and this mortal will have put on immortality, then what is written will happen: "Death is swallowed up in victory."






But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings. For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, read more.
saying, "I will declare your name to my brothers. In the midst of the congregation I will sing your praise." Again, "I will put my trust in him." Again, "Behold, here I am with the children whom God has given me." Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil,






Then what if you would see the Son of Man ascending to where he was before?




God, having in the past spoken to the fathers through the prophets at many times and in various ways, in these last days has spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.


In the beginning, LORD, you laid the foundation of the earth. The heavens are the work of your hands. They will perish, but you will endure. Yes, all of them will wear out like a garment. You will change them like a cloak, and they will be changed. But you are the same. Your years will have no end.

But of the Son he says, "Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom. You have loved righteousness, and hated iniquity; therefore God, your God, has anointed you with the oil of gladness above your fellows." And, "You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands. read more.
They will perish, but you continue. They all will grow old like a garment does. As a cloak, you will roll them up, and like a garment they will be changed. But you remain the same, and your years will have no end."


"The LORD created me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, before the earth existed. When there were no depths, I was brought forth, when there were no springs abounding with water. read more.
Before the mountains were settled in place, before the hills, I was brought forth; while as yet he had not made the earth, nor the fields, nor the beginning of the dust of the world. When he established the heavens, I was there; when he set a circle on the surface of the deep, when he established the clouds above, when the springs of the deep became strong, when he gave to the sea its boundary, that the waters should not violate his commandment, when he marked out the foundations of the earth; then I was the craftsman by his side. I was a delight day by day, always rejoicing before him, Rejoicing in his whole world. My delight was with the sons of men. "Now therefore, my sons, listen to me, for blessed are those who keep my ways. Hear instruction, and be wise. Do not refuse it. Blessed is the man who hears me, watching daily at my gates, waiting at my door posts. For whoever finds me, finds life, and will obtain favor from the LORD. But he who sins against me wrongs his own soul. All those who hate me love death."

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and apart from him nothing was made that has been made.

Your father Abraham rejoiced to see my day. He saw it, and was glad." The Judeans therefore said to him, "You are not yet fifty years old, and have you seen Abraham?" Jesus said to them, "Truly, truly, I tell you, before Abraham came into existence, I AM."

Have this in your mind, which was also in Christ Jesus, who, existing in the form of God, did not consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men.

who is the image of the invisible God, preeminent over all creation. For by him all things were created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or rulers or powers; all things have been created by him and for him. He is before all things, and in him all things are held together.

Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, and might deliver all of them who through fear of death were all their lifetime subject to bondage. For, truly, he did not come to help the angels, but to help the seed of Abraham.

For if Joshua had given them rest, he would not have spoken afterward of another day.




For, truly, he did not come to help the angels, but to help the seed of Abraham.
















But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. For he is our peace, who made both one, and broke down the middle wall of partition, having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace; read more.
and might reconcile them both in one body to God through the cross, by which he put to death their enmity.

But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation; namely, that God was in Christ reconciling the world to himself, not counting their trespasses against them, and having committed to us the word of reconciliation. We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God. read more.
For him who knew no sin he made to be sin on our behalf; so that in him we might become the righteousness of God.

For while we were yet weak, at the right time Christ died for the ungodly. For rarely does one die for the righteous. Yet perhaps for a good person someone might dare to die. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. read more.
Much more then, being now justified by his blood, we will be saved from God's wrath through him. For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

For the Law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near. Or else would not they have ceased to be offered, because the worshippers, having been once cleansed, would have had no more consciousness of sins? But in those sacrifices there is yearly reminder of sins. read more.
For it is impossible that the blood of bulls and goats should take away sins. Therefore when he comes into the world, he says, "Sacrifice and offering you did not desire, but you prepared a body for me; You had no pleasure in whole burnt offerings and sacrifices for sin. Then I said, 'Behold, I have come (in the scroll of the book it is written of me) to do your will, O God.'" Previously saying, "Sacrifices and offerings and whole burnt offerings and sacrifices for sin you did not desire, neither had pleasure in them" (those which are offered according to the Law), then he has said, "Behold, I have come to do your will." He takes away the first, that he may establish the second, by which will we have been sanctified through the offering of the body of Jesus Christ once for all. Every priest indeed stands day by day serving and often offering the same sacrifices, which can never take away sins, but this one, when he had offered one sacrifice for sins forever, sat down on the right hand of God; from that time waiting until his enemies are made the footstool of his feet. For by one offering he has perfected forever those who are being sanctified.

giving thanks to the Father, who made you fit to be partakers of the inheritance of the saints in the light; who delivered us out of the power of darkness, and transferred us into the Kingdom of the Son of his love; in whom we have our redemption, the forgiveness of our sins; read more.
who is the image of the invisible God, preeminent over all creation. For by him all things were created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or rulers or powers; all things have been created by him and for him. He is before all things, and in him all things are held together. He is the head of the body, the church, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. For all the fullness was pleased to dwell in him; and through him to reconcile all things to himself, by him, whether things on the earth, or things in the heavens, having made peace through the blood of his cross. You, being in past times alienated and enemies in your mind in your evil works, yet now he has reconciled in the body of his flesh through death, to present you holy and without blemish and blameless before him,

But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings. For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, read more.
saying, "I will declare your name to my brothers. In the midst of the congregation I will sing your praise." Again, "I will put my trust in him." Again, "Behold, here I am with the children whom God has given me." Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, and might deliver all of them who through fear of death were all their lifetime subject to bondage. For, truly, he did not come to help the angels, but to help the seed of Abraham. Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.



Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, and might deliver all of them who through fear of death were all their lifetime subject to bondage.



When the devil had completed every temptation, he departed from him until another time.

Jesus answered, "This voice hasn't come for my sake, but for your sakes. Now is the judgment of this world. Now the prince of this world will be cast out.











When the devil had completed every temptation, he departed from him until another time.

Jesus answered, "This voice hasn't come for my sake, but for your sakes. Now is the judgment of this world. Now the prince of this world will be cast out.











When the devil had completed every temptation, he departed from him until another time.

Jesus answered, "This voice hasn't come for my sake, but for your sakes. Now is the judgment of this world. Now the prince of this world will be cast out.








Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession. For we do not have a high priest who cannot be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.

The Son of Man indeed goes, as it has been determined, but woe to that man through whom he is betrayed." They began to question among themselves, which of them it was who would do this thing. There arose also a contention among them, which of them was considered to be greatest. read more.
He said to them, "The kings of the nations lord it over them, and those who have authority over them are called 'benefactors.' But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves. For who is greater, one who sits at the table, or one who serves? Is not it he who sits at the table? But I am in the midst of you as one who serves. But you are those who have continued with me in my trials.

But we see him who has been made a little lower than the angels, Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings. For both he who sanctifies and those who are sanctified are all from one, for which cause he is not ashamed to call them brothers, read more.
saying, "I will declare your name to my brothers. In the midst of the congregation I will sing your praise." Again, "I will put my trust in him." Again, "Behold, here I am with the children whom God has given me." Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, and might deliver all of them who through fear of death were all their lifetime subject to bondage. For, truly, he did not come to help the angels, but to help the seed of Abraham. Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. For in that he himself has suffered being tempted, he is able to help those who are tempted.



When the devil had completed every temptation, he departed from him until another time.

Jesus answered, "This voice hasn't come for my sake, but for your sakes. Now is the judgment of this world. Now the prince of this world will be cast out.












I will ransom them from the power of Sheol. I will redeem them from death. Death, where are your plagues? Sheol, where is your sting? "Compassion will be hidden from my eyes.


He has swallowed up death forever. The Lord GOD will wipe away tears from off all faces. He will take the reproach of his people away from off all the earth, for the LORD has spoken it.


But when this corruptible will have put on incorruption, and this mortal will have put on immortality, then what is written will happen: "Death is swallowed up in victory."



Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, and might deliver all of them who through fear of death were all their lifetime subject to bondage.



Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, and might deliver all of them who through fear of death were all their lifetime subject to bondage.