Hebrews 2:9 Themes and Topics

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Verse Concepts

But God, who is rich in mercy, for his great love with which he loved us, Even when we were dead in sins, hath made us alive together with Christ, (by grace ye are saved;)

That in the ages to come he might show the exceeding riches of his grace in his kindness towards us, through Christ Jesus.

Verse Concepts

Who will have all men to be saved, and to come to the knowledge of the truth.

Verse Concepts

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:

For the zeal of thy house hath eaten me up; and the reproaches of them that reproached thee have fallen upon me.

Verse Concepts

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree:

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Verse Concepts

But he was wounded for our transgression, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.

Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness; by whose stripes ye were healed.

He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people will he remove from all the earth: for the LORD hath spoken it. And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD, we have waited for him, we will be glad and rejoice in his salvation.

For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death. For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted who did put all things under him. read more.
And when all things shall be subdued to him, then shall the Son also himself be subject to him that put all things under him, that God may be all in all.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings. For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren, read more.
Saying, I will declare thy name to my brethren, in the midst of the church will I sing praise to thee. And again, I will put my trust in him. And again, Behold, I, and the children which God hath given me. Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.

Verse Concepts

Give thanks to the LORD, call upon his name, make known his deeds among the people. Sing to him, sing psalms to him, talk ye of all his wonderous works.

O give thanks to the LORD; call upon his name: make known his deeds among the people. Sing to him, sing psalms to him: talk ye of all his wondrous works.

And in that day shall ye say, Praise the LORD, call upon his name, declare his doings among the people, make mention that his name is exalted. Sing to the LORD; for he hath done excellent things: this is known in all the earth. Cry aloud and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.

O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.

Verse Concepts

I shall not die, but live, and declare the works of the LORD.

Verse Concepts

Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distill as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the LORD: ascribe ye greatness to our God. read more.
He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity: just and right is he.

Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men! And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.

The LORD hath brought forth our righteousness: come, and let us declare in Zion the work of the LORD our God.

Verse Concepts

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings. For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren, read more.
Saying, I will declare thy name to my brethren, in the midst of the church will I sing praise to thee.

No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared him.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings. For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren, read more.
Saying, I will declare thy name to my brethren, in the midst of the church will I sing praise to thee.

I will declare thy name to my brethren: in the midst of the congregation will I praise thee. Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.

These words spoke Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they may know thee the only true God, and Jesus Christ whom thou hast sent. read more.
I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father, glorify thou me with thy ownself, with the glory which I had with thee before the world was. I have manifested thy name to the men whom thou gavest to me out of the world: thine they were, and thou gavest them to me; and they have kept thy word. Now they have known that all things whatever thou hast given me are from thee. For I have given to them the words which thou gavest me; and they have received them, and have known surely that I came from thee, and they have believed that thou didst send me. I pray for them: I pray not for the world, but for them whom thou hast given to me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them. And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thy own name those whom thou hast given to me, that they may be one, as we are. While I was with them in the world, I kept them in thy name: those that thou gavest to me I have kept, and none of them is lost but the son of perdition; that the scripture might be fulfilled. And now I come to thee, and these things I speak in the world, that they may have my joy fulfilled in themselves. I have given to them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also may be sanctified through the truth. Neither pray I for these alone; but for them also who shall believe on me through their word. That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest to me, I have given to them; that they may be one, even as we are one. I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them as thou hast loved me. Father, I will that they also whom thou hast given to me be with me where I am; that they may behold my glory which thou hast given to me: for thou lovedst me before the foundation of the world. O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me. And I have declared to them thy name, and will declare it: that the love with which thou hast loved me, may be in them, and I in them.

He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

And the LORD God said to the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life: And I will put enmity between thee and the woman, and between thy seed and her seed: it shall bruise thy head, and thou shalt bruise his heel.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings. For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren, read more.
Saying, I will declare thy name to my brethren, in the midst of the church will I sing praise to thee. And again, I will put my trust in him. And again, Behold, I, and the children which God hath given me. Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them, who, through fear of death, were all their life-time subject to bondage.

For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father. The Spirit itself testifieth with our spirit, that we are the children of God: read more.
And if children, then heirs; heirs of God, and joint-heirs with Christ; if we suffer with him, that we may be glorified together.

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness? And what concord hath Christ with Belial? or what part hath he that believeth with an infidel? And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. read more.
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you; And I will be a Father to you, and ye shall be my sons and daughters, saith the Lord Almighty.

While he was yet speaking to the people, behold, his mother and his brethren stood without, desiring to speak with him. Then one said to him, Behold, thy mother and thy brethren stand without, desiring to speak with thee. But he answered and said to him that told him, Who is my mother? and who are my brethren? read more.
And he stretched forth his hand towards his disciples, and said, Behold my mother and my brethren! For whoever shall do the will of my Father who is in heaven, the same is my brother, and sister, and mother.

There came then his brethren and his mother, and standing without, they sent to him, calling him. And the multitude sat about him, and they said to him, Behold, thy mother, and thy brethren without seek for thee. And he answered them, saying, Who is my mother, or my brethren? read more.
And he looked around on them who sat about him, and said, Behold, my mother and my brethren! For whoever shall do the will of God, the same is my brother, and my sister, and mother.

Then came to him his mother and his brethren, and could not come near to him for the crowd. And it was told to him by certain, who said, Thy mother and thy brethren stand without, desiring to see thee. And he answered and said to them, My mother and my brethren are these who hear the word of God, and do it.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings. For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren,

And without controversy, great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen by angels, preached to the Gentiles, believed on in the world, received up into glory.

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

Verse Concepts

But when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings. For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren, read more.
Saying, I will declare thy name to my brethren, in the midst of the church will I sing praise to thee. And again, I will put my trust in him. And again, Behold, I, and the children which God hath given me. Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

For we have not followed cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but were eye-witnesses of his majesty. For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him on the holy mount.

Therefore when he had gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and will immediately glorify him.

These words spoke Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee: As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him. And this is life eternal, that they may know thee the only true God, and Jesus Christ whom thou hast sent. read more.
I have glorified thee on the earth: I have finished the work which thou gavest me to do. And now, O Father, glorify thou me with thy ownself, with the glory which I had with thee before the world was. I have manifested thy name to the men whom thou gavest to me out of the world: thine they were, and thou gavest them to me; and they have kept thy word. Now they have known that all things whatever thou hast given me are from thee. For I have given to them the words which thou gavest me; and they have received them, and have known surely that I came from thee, and they have believed that thou didst send me. I pray for them: I pray not for the world, but for them whom thou hast given to me; for they are thine. And all mine are thine, and thine are mine; and I am glorified in them. And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thy own name those whom thou hast given to me, that they may be one, as we are. While I was with them in the world, I kept them in thy name: those that thou gavest to me I have kept, and none of them is lost but the son of perdition; that the scripture might be fulfilled. And now I come to thee, and these things I speak in the world, that they may have my joy fulfilled in themselves. I have given to them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world. I pray not that thou shouldst take them out of the world, but that thou shouldst keep them from the evil. They are not of the world, even as I am not of the world. Sanctify them through thy truth: thy word is truth. As thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also may be sanctified through the truth. Neither pray I for these alone; but for them also who shall believe on me through their word. That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest to me, I have given to them; that they may be one, even as we are one. I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them as thou hast loved me. Father, I will that they also whom thou hast given to me be with me where I am; that they may behold my glory which thou hast given to me: for thou lovedst me before the foundation of the world.

The God of Abraham, and of Isaac, and of Jacob, the God of our fathers hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.

Verse Concepts

Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain course of life received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was fore-ordained before the foundation of the world, but was manifested in these last times for you, read more.
Who by him do believe in God, that raised him from the dead, and gave him glory; that your faith and hope might be in God.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

We then, as co-workers with him, beseech you also that ye receive not the grace of God in vain.

Verse Concepts

Of which I was made a minister, according to the gift of the grace of God given to me by the effectual working of his power.

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace to the humble.

I do not frustrate the grace of God: for if righteousness is attainable by the law, then Christ hath died in vain.

Verse Concepts

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

We then, as co-workers with him, beseech you also that ye receive not the grace of God in vain.

Verse Concepts

Of which I was made a minister, according to the gift of the grace of God given to me by the effectual working of his power.

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace to the humble.

I do not frustrate the grace of God: for if righteousness is attainable by the law, then Christ hath died in vain.

Verse Concepts

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

We then, as co-workers with him, beseech you also that ye receive not the grace of God in vain.

Verse Concepts

Of which I was made a minister, according to the gift of the grace of God given to me by the effectual working of his power.

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace to the humble.

I do not frustrate the grace of God: for if righteousness is attainable by the law, then Christ hath died in vain.

Verse Concepts

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

For we have not followed cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but were eye-witnesses of his majesty. For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him on the holy mount.

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping animal that creepeth upon the earth.

What if ye shall see the Son of man ascend up where he was before?

Verse Concepts

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

Yet to us there is but one God, the Father, from whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

And now, O Father, glorify thou me with thy ownself, with the glory which I had with thee before the world was.

Verse Concepts

God, who at sundry times and in divers manners spoke in time past to the fathers by the prophets, Hath in these last days spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

Thou art worthy, O Lord, to receive glory, and honor, and power: for thou hast created all things, and for thy pleasure they are and were created.

Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands. They shall perish, but thou wilt endure: yes, all of them shall grow old like a garment; as a vesture wilt thou change them, and they shall be changed: But thou art the same, and thy years will have no end.

But to the Son, he saith, Thy throne, O God, is for ever and ever: a scepter of righteousness is the scepter of thy kingdom. Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. And, Thou, Lord, in the beginning hast laid the foundation of the earth: and the heavens are the works of thy hands. read more.
They shall perish; but thou remainest: and they all shall become old as doth a garment; And as a vesture wilt thou fold them up, and they shall be changed; but thou art the same, and thy years shall not fail.

For from him, and by him, and to him are all things: to whom be glory for ever. Amen.

Verse Concepts

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:

But now, in Christ Jesus, ye, who formerly were far off, are made nigh by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; Having abolished in his flesh the enmity, even the law of commandments contained in ordinances: to make in himself of two one new man, so making peace; read more.
And that he might reconcile both to God in one body by the cross, having by it slain the enmity:

And all things are from God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and hath committed to us the word of reconciliation. Now then we are embassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God. read more.
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet perhaps for a good man some would even dare to die. But God commendeth his love towards us, in that while we were yet sinners, Christ died for us. read more.
Much more then, being now justified by his blood, we shall be saved from wrath through him. For if when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God, through our Lord Jesus Christ, by whom we have now received the atonement.

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers to them perfect. For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. read more.
For it is not possible that the blood of bulls and of goats should take away sins. Wherefore, when he cometh into the world, he saith, Sacrifice and offering thou wouldst not, but a body hast thou prepared me: In burnt-offerings and sacrifices for sin thou hast had no pleasure. Then said I, Lo, I come (in the volume of the book it is written concerning me,) to do thy will, O God. Above, when he said, Sacrifice and offering and burnt-offerings and offering for sin thou wouldst not, neither hadst pleasure in them; which are offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and offering often the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God; From henceforth waiting till his enemies are made his footstool. For by one offering he hath perfected for ever them that are sanctified.

Giving thanks to the Father, who hath made us meet to be partakers of the inheritance of the saints in light: Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his beloved Son: In whom we have redemption through his blood, even the forgiveness of sins: read more.
Who is the image of the invisible God, the first-born of every creature: For by him were all things created, that are in heaven, and that are upon earth, visible and invisible, whether thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. And he is the head of the body, the church: who is the beginning, the first-born from the dead; that in all things he may have the pre-eminence. For it pleased the Father that in him should all fullness dwell; And, having made peace through the blood of his cross, by him to reconcile all things to himself; by him, I say, whether they are things on earth, or things in heaven. And you, that were formerly alienated and enemies in your mind by wicked works, yet now hath he reconciled, In the body of his flesh through death, to present you holy and unblamable and unreprovable in his sight:

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings. For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren, read more.
Saying, I will declare thy name to my brethren, in the midst of the church will I sing praise to thee. And again, I will put my trust in him. And again, Behold, I, and the children which God hath given me. Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them, who, through fear of death, were all their life-time subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behooved him to be made like his brethren; that he might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.

To the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings. For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren,

By which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering and offering often the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God; read more.
From henceforth waiting till his enemies are made his footstool. For by one offering he hath perfected for ever them that are sanctified.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:

For the zeal of thy house hath eaten me up; and the reproaches of them that reproached thee have fallen upon me.

Verse Concepts

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree:

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Verse Concepts

But he was wounded for our transgression, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.

Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness; by whose stripes ye were healed.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:

For the zeal of thy house hath eaten me up; and the reproaches of them that reproached thee have fallen upon me.

Verse Concepts

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree:

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Verse Concepts

But he was wounded for our transgression, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.

Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness; by whose stripes ye were healed.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:

For the zeal of thy house hath eaten me up; and the reproaches of them that reproached thee have fallen upon me.

Verse Concepts

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree:

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Verse Concepts

But he was wounded for our transgression, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.

Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness; by whose stripes ye were healed.

Then was Jesus led by the Spirit into the wilderness, to be tempted by the devil.

Verse Concepts

Seeing then that we have a great High Priest, that hath passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not a high priest who cannot be touched with the feeling of our infirmities; but who was in all points tempted as we are, yet without sin.

And truly the Son of man goeth as it was determined: but woe to that man by whom he is betrayed! And they began to inquire among themselves, which of them it was that should do this thing. And there was also a strife among them, which of them should be accounted the greatest. read more.
And he said to them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them, are called benefactors. But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve. For which is greater, he that sitteth at table, or he that serveth? is not he that sitteth at table? but I am among you as he that serveth. Ye are they who have continued with me in my temptations.

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings. For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren, read more.
Saying, I will declare thy name to my brethren, in the midst of the church will I sing praise to thee. And again, I will put my trust in him. And again, Behold, I, and the children which God hath given me. Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them, who, through fear of death, were all their life-time subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behooved him to be made like his brethren; that he might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered, being tempted, he is able to succor them that are tempted.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:

For the zeal of thy house hath eaten me up; and the reproaches of them that reproached thee have fallen upon me.

Verse Concepts

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree:

But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Verse Concepts

But he was wounded for our transgression, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.

Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness; by whose stripes ye were healed.

Thematic Bible

Themes in Hebrews 2:9

Thematic Bible

The atonement » Exhibits the » Grace and mercy of God

Christ » Star » Substitution of, for sinners

death » The lord destroying death

Declaration » Declaring the lord and his works

Declaration » Jesus Christ declaring God the father

Devil/devils » The lord destroying the devil

Family » Who are members of the lordâ€™s family

Flesh » The son of God (jesus Christ) becoming flesh

Glory » God the father giving jesus Christ glory

God » Grace of » May be rendered ineffectual

Grace » Divine » May be rendered ineffectual

Grace » God's » May be rendered ineffectual

Honor » Jesus Christ being crowned with honor

Jesus Christ » Preexistence of

Reconciliation » Jesus Christ reconciling man to God

Sanctification » Those that are sanctified

Jesus Christ, Savior » Became man's substitute

Substitution » Christ became man's substitute

Sufferings of Christ » Became man's substitute

Temptation » Jesus Christ being tempted

Vicarious suffering » Of Christ » Became man's substitute

Topics

Phrases

Names

Word Count of 37 Translations in Hebrews 2:9