Thematic Bible
Thematic Bible
Adaption of truth » Some unable to receive deeper truths
For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food;
Childhood » Marks of » Ignorance
For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food;
spiritual Development » Select reading, heb 511-14, 61-16
Concerning whom, great, is our discourse, and of difficult interpretation, to express, seeing that, slothful, have ye become in the hearing; For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food; For, every one partaking of milk, is unskilled in discourse of righteousness, for he is, a babe; read more.
But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.
But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.
Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying down - of repentance from dead works, and of faith towards God, Of immersions - in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; - And, this, will we do, if at least, God, permit. read more.
For it is impossible - as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit, And have tasted God's utterance to be, sweet, mighty works also of a coming age, And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example. For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God; But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, - whose end is for burning. But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak. For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering, But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout: In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises. For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, - saying - Truly, if blessing I will bless thee, and, multiplying, I will multiply thee; And, thus, being patient, he attained unto the promise. For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:
For it is impossible - as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit, And have tasted God's utterance to be, sweet, mighty works also of a coming age, And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example. For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God; But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, - whose end is for burning. But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak. For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering, But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout: In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises. For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, - saying - Truly, if blessing I will bless thee, and, multiplying, I will multiply thee; And, thus, being patient, he attained unto the promise. For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:
spiritual Growth » Encouraged » Select readings
Concerning whom, great, is our discourse, and of difficult interpretation, to express, seeing that, slothful, have ye become in the hearing; For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food; For, every one partaking of milk, is unskilled in discourse of righteousness, for he is, a babe; read more.
But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.
But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.
Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying down - of repentance from dead works, and of faith towards God, Of immersions - in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; - And, this, will we do, if at least, God, permit. read more.
For it is impossible - as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit, And have tasted God's utterance to be, sweet, mighty works also of a coming age, And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example. For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God; But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, - whose end is for burning. But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak. For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering, But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout: In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises. For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, - saying - Truly, if blessing I will bless thee, and, multiplying, I will multiply thee; And, thus, being patient, he attained unto the promise. For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:
For it is impossible - as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit, And have tasted God's utterance to be, sweet, mighty works also of a coming age, And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example. For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God; But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, - whose end is for burning. But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak. For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering, But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout: In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises. For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, - saying - Truly, if blessing I will bless thee, and, multiplying, I will multiply thee; And, thus, being patient, he attained unto the promise. For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:
Immaturity » Who is immature
I, therefore, brethren, have not been able to speak unto you, as unto men of the Spirit, but as unto men of the flesh - as unto babes in Christ: - With milk, have I fed you, not, with meat; for, not yet, have ye been able; - nay! not yeteven now, are ye able, For ye are yet fleshly. For, whereas there are, among you, jealousy and strife, are ye not, fleshly, and, after the manner of men, walking?
Concerning whom, great, is our discourse, and of difficult interpretation, to express, seeing that, slothful, have ye become in the hearing; For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food; For, every one partaking of milk, is unskilled in discourse of righteousness, for he is, a babe;
spiritual Immaturity » Continuance in the primary department
For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food;
As new-born babes, for the pure milk that is for the mind, eagerly crave, that, thereby, ye may grow unto salvation: -
Marks » Of childhood » Ignorance
For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food;
Maturity » Those that are full of age
Concerning whom, great, is our discourse, and of difficult interpretation, to express, seeing that, slothful, have ye become in the hearing; For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food; For, every one partaking of milk, is unskilled in discourse of righteousness, for he is, a babe; read more.
But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.
But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.
Milk » Figuratite
With milk, have I fed you, not, with meat; for, not yet, have ye been able; - nay! not yeteven now, are ye able,
therefore have I come down to deliver them from the hand of the Egyptians, and to take them up out of that land, into a land good and large, into a land flowing with milk and honey, - into the place of the Canaanite and the Hittite, and the Amorite and the Perizzite, and the Hivite, and the Jebusite.
therefore do I say - I will bring you up out of the humiliation of Egypt, into the land of the Canaanite and the Hittite, and the Amorite and the Perizzite, and the Hivite, and the Jebusite, - into a land flowing with milk and honey.
As new-born babes, for the pure milk that is for the mind, eagerly crave, that, thereby, ye may grow unto salvation: -
That the oath may be established which I sware to your fathers, To give them a land flowing with milk and honey, as at this day. Then answered I and said, Amen, O Yahweh!
Ho! every one that thirsteth! Come ye to the waters, Yea he that hath no money, - Come ye - buy corn, and eat, Yea come - buy corn without money, And without price, wine and milk,
And they recounted unto him, and said, We entered into the land whither thou didst send us, and surely it doth flow with milk and honey, and, this, is the fruit thereof.
And didst give unto them this land, which thou hadst sworn to their fathers to give unto them, - a land flowing with milk and honey;
And thou shalt derive sweet nourishment from the nations, Yea on the bounty of kings, shalt thou be sustained, - So shalt thou know - That, I, Yahweh, am thy Saviour, and That, thy Redeemer, is the Mighty One of Jacob.
into a land flowing with milk and honey, - for I will not go up in thy midst in that a stiff-necked people, thou art, lest I consume thee in the way.
And it shall come to pass in that day, that the mountains shall drip sweet wine, and the hills shall flow down with milk, and, all the channels of Judah, shall flow down with waters, - and, a spring, out of the house of Yahweh, shall come forth, and shall water the torrent-valley of the acacias.
Look thou down out of thy holy habitation out of the heavens and bless thy people Israel, and the soil which thou hast given unto us, - as thou didst swear unto our fathers, a and flowing with milk and honey.
In that day, lifted I up my hand to them, to bring them forth out of the land of Egypt, - into a land that I had looked out for them flowing with milk and honey, The beauty, it was of all lands,
And it shall be, when Yahweh shall bring thee into the land of the Canaanite and the Hittite and the Amorite, and the Hivite and the Jebusite, which he sware to thy fathers to give thee, a land flowing with milk and honey, then shalt thou serve with this service, in this month.
and brought us into this place, and gave unto us this land, a land flowing with milk and honey.
For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food; For, every one partaking of milk, is unskilled in discourse of righteousness, for he is, a babe;
Milk » Illustrative of » First principles of God's word
With milk, have I fed you, not, with meat; for, not yet, have ye been able; - nay! not yeteven now, are ye able,
For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food;
As new-born babes, for the pure milk that is for the mind, eagerly crave, that, thereby, ye may grow unto salvation: -
Oracle » The scriptures are called "oracles,"
For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food;
Much, every way: - First, indeed, that they were entrusted with the oracles of God.
The same, is he that came to be in the assembly in the desert, with the messenger who was speaking with him in Mount Sinai, and with our fathers, he who welcomed living utterances, to give unto us:
If any one speaketh, as oracles of God, if any one ministereth, as of strength which, God, supplieth, - that, in all things, God may be glorified through Jesus Christ, - unto whom are the glory and the dominion, unto the ages of ages. Amen!
Spiritual » Gifts spiritual, promised » Growth
Concerning whom, great, is our discourse, and of difficult interpretation, to express, seeing that, slothful, have ye become in the hearing; For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food; For, every one partaking of milk, is unskilled in discourse of righteousness, for he is, a babe; read more.
But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.
But, to such as are mature, pertaineth, the strong food, to them who, by reason of habit, have their organs of perception well trained for discriminating both good and evil.
Wherefore, dismissing the elementary discourse concerning the Christ, unto maturity, let us be tending, not, again, a foundation, laying down - of repentance from dead works, and of faith towards God, Of immersions - in respect of teaching, and of the laying on of hands, of the resurrection of the dead, and of judgment age-abiding; - And, this, will we do, if at least, God, permit. read more.
For it is impossible - as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit, And have tasted God's utterance to be, sweet, mighty works also of a coming age, And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example. For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God; But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, - whose end is for burning. But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak. For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering, But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout: In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises. For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, - saying - Truly, if blessing I will bless thee, and, multiplying, I will multiply thee; And, thus, being patient, he attained unto the promise. For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:
For it is impossible - as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit, And have tasted God's utterance to be, sweet, mighty works also of a coming age, And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example. For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God; But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, - whose end is for burning. But we are persuaded, concerning you, beloved, the things which are better and which contain salvation, though, even thus we speak. For, not unrighteous, is God, to be forgetful of your work and of the love which ye have shewn forth for his name, in that ye have ministered unto the saints, and are ministering, But we covet that, each one of you, be shewing forth the same diligence, unto the full assurance of the hope throughout: In order that, not slothful, ye may become, but imitators of them who, through faith and patience, were becoming heirs of the promises. For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, - saying - Truly, if blessing I will bless thee, and, multiplying, I will multiply thee; And, thus, being patient, he attained unto the promise. For, men, by the greater one, swear, and, with them, an end of all gainsaying by way of confirmation is, the oath:
Spiritual » Immaturity » Continuance in the primary department
For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food;
As new-born babes, for the pure milk that is for the mind, eagerly crave, that, thereby, ye may grow unto salvation: -
Truth » Adaption of » Some unable to receive deeper truths
For, even when ye ought to be teachers, by reason of the time, again, have ye, need, that one be teaching, you, what are the first principles of the oracles of God, and have become such as have, need, of milk, not, of strong food;