Thematic Bible
Hebrews 5:1 (show verse)
FOR, every high-priest taken from among men, is constituted on behalf of men for those services which relate to God, that he should offer both gifts and sacrifices for sins:
Hebrews 5:2 (show verse)
being able to feel tenderly for the ignorant and erroneous; forasmuch as he is himself encompassed with infirmity.
Hebrews 5:3 (show verse)
And on this account he ought, as for the people, so also for himself, to offer sacrifice for sins.
Hebrews 5:4 (show verse)
And no man assumes to himself this honour, but he who is called of God, even as Aaron was.
Hebrews 5:5 (show verse)
So Christ also did not himself assume the glory to become high-priest, but he [gave it] who spake to him, "Thou art my Son; I have this day begotten thee."
Hebrews 5:6 (show verse)
As he saith also in another passage, "Thou art priest forever after the order of Melchisedec;"
Hebrews 5:7 (show verse)
who in the days of his flesh, with strong crying and tears, having offered up prayers and supplications to him who was able to save him from death, and being heard for his reverential awe,
Hebrews 5:8 (show verse)
though he was a son, he learned obedience from the things which he suffered:
Hebrews 5:9 (show verse)
and complete himself, he became the author of eternal salvation to all who obey him;
Hebrews 5:10 (show verse)
publicly proclaimed of God high-priest after the order of Melchisedec.
Hebrews 5:11 (show verse)
Concerning whom we have much to discourse, and of difficult interpretation to explain, seeing ye are dull of hearing.
Hebrews 5:12 (show verse)
For though ye ought for the time to be teachers of others, ye have again need that some one teach you the leading principles of the oracles of God; and are become as those who need milk, and not solid food.
Hebrews 5:13 (show verse)
For every one who useth milk is inexperienced in the word of righteousness: for he is an infant.
Hebrews 5:14 (show verse)
But solid nourishment is proper for grown men, even as many as by habit have their organs of perception exercised for the discernment both of good and evil.