Thematic Bible




Thematic Bible



Of whom we have many things to say, and hard to explain, seeing you are dull of hearing. For when for the time you ought to be teachers, you have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of solid food. For every one that uses milk is unskillful in the word of righteousness: for he is a babe. read more.
But solid food belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Therefore leaving the principles of the doctrine of Christ, let us go on unto maturity; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this will we do, if God permits. read more.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, And have tasted the good word of God, and the powers of the age to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for them by whom it is cultivated, receives blessing from God: But that which bears thorns and briars is worthless, and is near unto cursing; whose end is to be burned. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For God is not unrighteous to forget your work and labor of love, which you have showed toward his name, in that you have ministered to the saints, and do minister. And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: That you be not slothful, but followers of them who through faith and patience inherit the promises. For when God made a promise to Abraham, because he could swear by no greater, he swore by himself, Saying, Surely blessing I will bless you, and multiplying I will multiply you. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.








They go from strength to strength, every one of them in Zion appears before God.

And this I pray, that your love may abound yet more and more in knowledge and in all judgment; That you may approve things that are excellent; that you may be sincere and without offense till the day of Christ; Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

Not as though I had already attained, either were already perfect: but I follow after, if indeed I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. read more.
Let us therefore, as many as would be perfect, be thus minded: and if in anything you be otherwise minded, God shall reveal even this unto you.

That you might walk worthy of the Lord, fully pleasing, being fruitful in every good work, and increasing in the knowledge of God; Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;

And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: To the end he may establish your hearts unblamable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

Therefore leaving the principles of the doctrine of Christ, let us go on unto maturity; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this will we do, if God permits.

Therefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speaking, As newborn babes, desire the pure milk of the word, that you may grow thereby: If so be you have tasted that the Lord is gracious.


Of whom we have many things to say, and hard to explain, seeing you are dull of hearing. For when for the time you ought to be teachers, you have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of solid food. For every one that uses milk is unskillful in the word of righteousness: for he is a babe. read more.
But solid food belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Therefore leaving the principles of the doctrine of Christ, let us go on unto maturity; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this will we do, if God permits. read more.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, And have tasted the good word of God, and the powers of the age to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for them by whom it is cultivated, receives blessing from God: But that which bears thorns and briars is worthless, and is near unto cursing; whose end is to be burned. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For God is not unrighteous to forget your work and labor of love, which you have showed toward his name, in that you have ministered to the saints, and do minister. And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: That you be not slothful, but followers of them who through faith and patience inherit the promises. For when God made a promise to Abraham, because he could swear by no greater, he swore by himself, Saying, Surely blessing I will bless you, and multiplying I will multiply you. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.


Of whom we have many things to say, and hard to explain, seeing you are dull of hearing. For when for the time you ought to be teachers, you have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of solid food. For every one that uses milk is unskillful in the word of righteousness: for he is a babe. read more.
But solid food belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Therefore leaving the principles of the doctrine of Christ, let us go on unto maturity; not laying again the foundation of repentance from dead works, and of faith toward God, Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment. And this will we do, if God permits. read more.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Spirit, And have tasted the good word of God, and the powers of the age to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. For the earth which drinks in the rain that comes often upon it, and brings forth plants fit for them by whom it is cultivated, receives blessing from God: But that which bears thorns and briars is worthless, and is near unto cursing; whose end is to be burned. But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak. For God is not unrighteous to forget your work and labor of love, which you have showed toward his name, in that you have ministered to the saints, and do minister. And we desire that every one of you do show the same diligence to the full assurance of hope unto the end: That you be not slothful, but followers of them who through faith and patience inherit the promises. For when God made a promise to Abraham, because he could swear by no greater, he swore by himself, Saying, Surely blessing I will bless you, and multiplying I will multiply you. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.







And he said unto them, When you pray, say, Our Father who is in heaven, Hallowed be your name. Your kingdom come. Your will be done, as in heaven, so on earth.




He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, your will be done.


But bade them farewell, saying, I must by all means keep this feast that comes in Jerusalem: but I will return again unto you, if God wills. And he sailed from Ephesus.

For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

For I will not see you now in passing; but I trust to tarry awhile with you, if the Lord permits.

For I came down from heaven, not to do my own will, but the will of him that sent me. And this is the Father's will who has sent me, that of all that he has given me I should lose nothing, but should raise it up again at the last day. And this is the will of him that sent me, that everyone who sees the Son, and believes on him, may have everlasting life: and I will raise him up at the last day.

But I will come to you shortly, if the Lord wills, and will know, not the speech of them who are puffed up, but the power.