Thematic Bible




Thematic Bible



For it is impossible, in the case of those who have once for all been enlightened, and have tasted the sweetness of the heavenly gift, and have been made partakers of the Holy Spirit, and have realized how good the word of God is and how mighty are the powers of the coming Age, and then fell away-- it is impossible, I say, to keep bringing them back to a new repentance, for, to their own undoing, they are repeatedly crucifying the Son of God afresh and exposing Him to open shame.


Concerning Him we have much to say, and much that it would be difficult to make clear to you, since you have become so dull of apprehension. For although, considering the long time you have been believers, you ought now to be teachers of others, you really need some one to teach you over again the very rudiments of the truths of God, and you have come to require milk instead of solid food. By people who live on milk I mean those who are imperfectly acquainted with the teaching concerning righteousness. read more.
Such persons are mere babes. But solid food is for adults--that is, for those who through constant practice have their spiritual faculties carefully trained to distinguish good from evil.

Therefore leaving elementary instruction about the Christ, let us advance to mature manhood and not be continually re-laying a foundation of repentance from lifeless works and of faith in God, or of teaching about ceremonial washings, the laying on of hands, the resurrection of the dead, and the last judgement. And advance we will, if God permits us to do so. read more.
For it is impossible, in the case of those who have once for all been enlightened, and have tasted the sweetness of the heavenly gift, and have been made partakers of the Holy Spirit, and have realized how good the word of God is and how mighty are the powers of the coming Age, and then fell away-- it is impossible, I say, to keep bringing them back to a new repentance, for, to their own undoing, they are repeatedly crucifying the Son of God afresh and exposing Him to open shame. For land which has drunk in the rain that often falls upon it, and brings forth vegetation useful to those for whose sakes, indeed, it is tilled, has a share in God's blessing. But if it only yields a mass of thorns and briers, it is considered worthless, and is in danger of being cursed, and in the end will be destroyed by fire. But we, even while we speak in this tone, have a happier conviction concerning you, my dearly-loved friends--a conviction of things which point towards salvation. For God is not unjust so that He is unmindful of your labour and of the love which you have manifested towards Himself in having rendered services to His people and in still rendering them. But we long for each of you to continue to manifest the same earnestness, with a view to your enjoying fulness of hope to the very End; so that you may not become half-hearted, but be imitators of those who through faith and patient endurance are now heirs to the promises. For when God gave the promise to Abraham, since He had no one greater to swear by, He swore by Himself, saying, "Assuredly I will bless you and bless you, I will increase you and increase you." And so, as the result of patient waiting, our forefather obtained what God had promised. For men swear by what is greater than themselves; and with them an oath in confirmation of a statement always puts an end to a dispute.


This is why I tell you that men may find forgiveness for every other sin and impious word, but that for impious speaking against the Holy Spirit they shall find no forgiveness. And whoever shall speak against the Son of Man may obtain forgiveness; but whoever speaks against the Holy Spirit, neither in this nor in the coming age shall he obtain forgiveness."

In solemn truth I tell you that all their sins may be pardoned to the sons of men, and all their blasphemies, however they may have blasphemed; but whoever blasphemes against the Holy Spirit, he remains for ever unabsolved: he is guilty of a sin of the Ages."

"Moreover every one who shall speak against the Son of Man, may obtain forgiveness; but he who blasphemes the Holy Spirit will never obtain forgiveness.

For it is impossible, in the case of those who have once for all been enlightened, and have tasted the sweetness of the heavenly gift, and have been made partakers of the Holy Spirit, and have realized how good the word of God is and how mighty are the powers of the coming Age, and then fell away-- it is impossible, I say, to keep bringing them back to a new repentance, for, to their own undoing, they are repeatedly crucifying the Son of God afresh and exposing Him to open shame. read more.
For land which has drunk in the rain that often falls upon it, and brings forth vegetation useful to those for whose sakes, indeed, it is tilled, has a share in God's blessing. But if it only yields a mass of thorns and briers, it is considered worthless, and is in danger of being cursed, and in the end will be destroyed by fire.

For if we wilfully persist in sin after having received the full knowledge of the truth, there no longer remains in reserve any other sacrifice for sins. There remains nothing but a certain awful expectation of judgement, and the fury of a fire which before long will devour the enemies of the truth. Any one who bids defiance to the Law of Moses is put to death without mercy on the testimony of two or three witnesses. read more.
How much severer punishment, think you, will he be held to deserve who has trampled under foot the Son of God, has not regarded as holy that Covenant-blood with which he was set free from sin, and has insulted the Spirit from whom comes grace?

If any one sees a brother man committing a sin which is not unto death, he shall ask and God shall give him life--for those who do not sin unto death. There is such a thing as sin unto death; for that I do not bid him make request. Any kind of wrongdoing is sin; but there is sin which is not unto death.


Concerning Him we have much to say, and much that it would be difficult to make clear to you, since you have become so dull of apprehension. For although, considering the long time you have been believers, you ought now to be teachers of others, you really need some one to teach you over again the very rudiments of the truths of God, and you have come to require milk instead of solid food. By people who live on milk I mean those who are imperfectly acquainted with the teaching concerning righteousness. read more.
Such persons are mere babes. But solid food is for adults--that is, for those who through constant practice have their spiritual faculties carefully trained to distinguish good from evil.

Therefore leaving elementary instruction about the Christ, let us advance to mature manhood and not be continually re-laying a foundation of repentance from lifeless works and of faith in God, or of teaching about ceremonial washings, the laying on of hands, the resurrection of the dead, and the last judgement. And advance we will, if God permits us to do so. read more.
For it is impossible, in the case of those who have once for all been enlightened, and have tasted the sweetness of the heavenly gift, and have been made partakers of the Holy Spirit, and have realized how good the word of God is and how mighty are the powers of the coming Age, and then fell away-- it is impossible, I say, to keep bringing them back to a new repentance, for, to their own undoing, they are repeatedly crucifying the Son of God afresh and exposing Him to open shame. For land which has drunk in the rain that often falls upon it, and brings forth vegetation useful to those for whose sakes, indeed, it is tilled, has a share in God's blessing. But if it only yields a mass of thorns and briers, it is considered worthless, and is in danger of being cursed, and in the end will be destroyed by fire. But we, even while we speak in this tone, have a happier conviction concerning you, my dearly-loved friends--a conviction of things which point towards salvation. For God is not unjust so that He is unmindful of your labour and of the love which you have manifested towards Himself in having rendered services to His people and in still rendering them. But we long for each of you to continue to manifest the same earnestness, with a view to your enjoying fulness of hope to the very End; so that you may not become half-hearted, but be imitators of those who through faith and patient endurance are now heirs to the promises. For when God gave the promise to Abraham, since He had no one greater to swear by, He swore by Himself, saying, "Assuredly I will bless you and bless you, I will increase you and increase you." And so, as the result of patient waiting, our forefather obtained what God had promised. For men swear by what is greater than themselves; and with them an oath in confirmation of a statement always puts an end to a dispute.


This is why I tell you that men may find forgiveness for every other sin and impious word, but that for impious speaking against the Holy Spirit they shall find no forgiveness. And whoever shall speak against the Son of Man may obtain forgiveness; but whoever speaks against the Holy Spirit, neither in this nor in the coming age shall he obtain forgiveness."

In solemn truth I tell you that all their sins may be pardoned to the sons of men, and all their blasphemies, however they may have blasphemed; but whoever blasphemes against the Holy Spirit, he remains for ever unabsolved: he is guilty of a sin of the Ages."

"Moreover every one who shall speak against the Son of Man, may obtain forgiveness; but he who blasphemes the Holy Spirit will never obtain forgiveness.

For it is impossible, in the case of those who have once for all been enlightened, and have tasted the sweetness of the heavenly gift, and have been made partakers of the Holy Spirit, and have realized how good the word of God is and how mighty are the powers of the coming Age, and then fell away-- it is impossible, I say, to keep bringing them back to a new repentance, for, to their own undoing, they are repeatedly crucifying the Son of God afresh and exposing Him to open shame. read more.
For land which has drunk in the rain that often falls upon it, and brings forth vegetation useful to those for whose sakes, indeed, it is tilled, has a share in God's blessing. But if it only yields a mass of thorns and briers, it is considered worthless, and is in danger of being cursed, and in the end will be destroyed by fire.

For if we wilfully persist in sin after having received the full knowledge of the truth, there no longer remains in reserve any other sacrifice for sins. There remains nothing but a certain awful expectation of judgement, and the fury of a fire which before long will devour the enemies of the truth. Any one who bids defiance to the Law of Moses is put to death without mercy on the testimony of two or three witnesses. read more.
How much severer punishment, think you, will he be held to deserve who has trampled under foot the Son of God, has not regarded as holy that Covenant-blood with which he was set free from sin, and has insulted the Spirit from whom comes grace?

If any one sees a brother man committing a sin which is not unto death, he shall ask and God shall give him life--for those who do not sin unto death. There is such a thing as sin unto death; for that I do not bid him make request. Any kind of wrongdoing is sin; but there is sin which is not unto death.


and have realized how good the word of God is and how mighty are the powers of the coming Age, and then fell away--


For it is impossible, in the case of those who have once for all been enlightened, and have tasted the sweetness of the heavenly gift, and have been made partakers of the Holy Spirit, and have realized how good the word of God is and how mighty are the powers of the coming Age, and then fell away-- it is impossible, I say, to keep bringing them back to a new repentance, for, to their own undoing, they are repeatedly crucifying the Son of God afresh and exposing Him to open shame.


For it is impossible, in the case of those who have once for all been enlightened, and have tasted the sweetness of the heavenly gift, and have been made partakers of the Holy Spirit, and have realized how good the word of God is and how mighty are the powers of the coming Age, and then fell away-- it is impossible, I say, to keep bringing them back to a new repentance, for, to their own undoing, they are repeatedly crucifying the Son of God afresh and exposing Him to open shame.


For it is impossible, in the case of those who have once for all been enlightened, and have tasted the sweetness of the heavenly gift, and have been made partakers of the Holy Spirit, and have realized how good the word of God is and how mighty are the powers of the coming Age, and then fell away-- it is impossible, I say, to keep bringing them back to a new repentance, for, to their own undoing, they are repeatedly crucifying the Son of God afresh and exposing Him to open shame.


This is why I tell you that men may find forgiveness for every other sin and impious word, but that for impious speaking against the Holy Spirit they shall find no forgiveness. And whoever shall speak against the Son of Man may obtain forgiveness; but whoever speaks against the Holy Spirit, neither in this nor in the coming age shall he obtain forgiveness."

In solemn truth I tell you that all their sins may be pardoned to the sons of men, and all their blasphemies, however they may have blasphemed; but whoever blasphemes against the Holy Spirit, he remains for ever unabsolved: he is guilty of a sin of the Ages."

"Moreover every one who shall speak against the Son of Man, may obtain forgiveness; but he who blasphemes the Holy Spirit will never obtain forgiveness.

For it is impossible, in the case of those who have once for all been enlightened, and have tasted the sweetness of the heavenly gift, and have been made partakers of the Holy Spirit, and have realized how good the word of God is and how mighty are the powers of the coming Age, and then fell away-- it is impossible, I say, to keep bringing them back to a new repentance, for, to their own undoing, they are repeatedly crucifying the Son of God afresh and exposing Him to open shame. read more.
For land which has drunk in the rain that often falls upon it, and brings forth vegetation useful to those for whose sakes, indeed, it is tilled, has a share in God's blessing. But if it only yields a mass of thorns and briers, it is considered worthless, and is in danger of being cursed, and in the end will be destroyed by fire.

For if we wilfully persist in sin after having received the full knowledge of the truth, there no longer remains in reserve any other sacrifice for sins. There remains nothing but a certain awful expectation of judgement, and the fury of a fire which before long will devour the enemies of the truth. Any one who bids defiance to the Law of Moses is put to death without mercy on the testimony of two or three witnesses. read more.
How much severer punishment, think you, will he be held to deserve who has trampled under foot the Son of God, has not regarded as holy that Covenant-blood with which he was set free from sin, and has insulted the Spirit from whom comes grace?

If any one sees a brother man committing a sin which is not unto death, he shall ask and God shall give him life--for those who do not sin unto death. There is such a thing as sin unto death; for that I do not bid him make request. Any kind of wrongdoing is sin; but there is sin which is not unto death.


Concerning Him we have much to say, and much that it would be difficult to make clear to you, since you have become so dull of apprehension. For although, considering the long time you have been believers, you ought now to be teachers of others, you really need some one to teach you over again the very rudiments of the truths of God, and you have come to require milk instead of solid food. By people who live on milk I mean those who are imperfectly acquainted with the teaching concerning righteousness. read more.
Such persons are mere babes. But solid food is for adults--that is, for those who through constant practice have their spiritual faculties carefully trained to distinguish good from evil.

Therefore leaving elementary instruction about the Christ, let us advance to mature manhood and not be continually re-laying a foundation of repentance from lifeless works and of faith in God, or of teaching about ceremonial washings, the laying on of hands, the resurrection of the dead, and the last judgement. And advance we will, if God permits us to do so. read more.
For it is impossible, in the case of those who have once for all been enlightened, and have tasted the sweetness of the heavenly gift, and have been made partakers of the Holy Spirit, and have realized how good the word of God is and how mighty are the powers of the coming Age, and then fell away-- it is impossible, I say, to keep bringing them back to a new repentance, for, to their own undoing, they are repeatedly crucifying the Son of God afresh and exposing Him to open shame. For land which has drunk in the rain that often falls upon it, and brings forth vegetation useful to those for whose sakes, indeed, it is tilled, has a share in God's blessing. But if it only yields a mass of thorns and briers, it is considered worthless, and is in danger of being cursed, and in the end will be destroyed by fire. But we, even while we speak in this tone, have a happier conviction concerning you, my dearly-loved friends--a conviction of things which point towards salvation. For God is not unjust so that He is unmindful of your labour and of the love which you have manifested towards Himself in having rendered services to His people and in still rendering them. But we long for each of you to continue to manifest the same earnestness, with a view to your enjoying fulness of hope to the very End; so that you may not become half-hearted, but be imitators of those who through faith and patient endurance are now heirs to the promises. For when God gave the promise to Abraham, since He had no one greater to swear by, He swore by Himself, saying, "Assuredly I will bless you and bless you, I will increase you and increase you." And so, as the result of patient waiting, our forefather obtained what God had promised. For men swear by what is greater than themselves; and with them an oath in confirmation of a statement always puts an end to a dispute.


and have realized how good the word of God is and how mighty are the powers of the coming Age, and then fell away--