Thematic Bible
Thematic Bible
Access to God » Is by Christ
Jesus told him, “I am the way, the truth, and the life. No one comes to the Father except through Me.
Verse Concepts
Accepting ChristBaby JesusAbundant LifeJesusAbsolute TruthAccess To God, Through ChristCoolDeath Of A Loved OneFaith, As A Body Of BeliefsBecoming A Christianethics, basis ofeternal life, nature ofeternal life, gift ofAccess To God, By Means OfClaimsGospel, Essence OfLife, Of FaithMediationOrthodoxy, In NtHighwayRevelation, In NtSociety, Negative Aspects OfUniquenessWay, The
TruthSpiritual Life, Nature OfNames And Titles For ChristThe I Am's Of ChristChrist The DoorAdmission Into God's PresenceAsking In Jesus NameNew Birth, Necessity OfComing To GodLife In ChristOnly OnceLife Is In ChristThe FatherEternal lifenatural LifeThe ResurrectionAccess to GodAnxiety And StressGoing To HeavenTelling The TruthLiving For GodLife Purposechristreality
We have also obtained access through Him by faith into this grace in which we stand, and we rejoice in the hope of the glory of God.
In Him we have boldness and confident access through faith in Him.
Verse Concepts
AssuranceAdoption, Results OfAccess To God, Through ChristFaith, As Basis Of SalvationAssurance, By Faith In ChristAccess To God, The Characteristics OfAssurance, nature ofMission, Of Jesus ChristOptimismPrayer, And FaithPrayer, As A Relationship With GodReconciliation, Of The World To GodAdmission Into God's PresenceBenefits Of Faith In ChristBeing Strong
Therefore, brothers, since we have boldness to enter the sanctuary through the blood of Jesus,
So Jesus said again, “I assure you: I am the door of the sheep.
But now in Christ Jesus, you who were far away have been brought near by the blood of the Messiah.
(for the law perfected nothing), but a better hope is introduced, through which we draw near to God.
the righteous for the unrighteous,
that He might bring you
after being put to death in the fleshly realm
but made alive in the spiritual realm.
Better » The keyword of Hebrews » Better hope
(for the law perfected nothing), but a better hope is introduced, through which we draw near to God.
new Dispensation » General references to
(for the law perfected nothing), but a better hope is introduced, through which we draw near to God.
But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.
Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels in festive gathering,
Therefore it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these.
This expression, “Yet once more,” indicates the removal of what can be shaken—that is, created things—so that what is not shaken might remain.
since God had provided something better for us, so that they would not be made perfect without us.
new Dispensation » Superiority of over the old shown in the key-word better, in the epistle of hebrews » Better hope
(for the law perfected nothing), but a better hope is introduced, through which we draw near to God.
Draw near to God » In prayer and fellowship
(for the law perfected nothing), but a better hope is introduced, through which we draw near to God.
let us draw near with a true heart in full assurance of faith, our hearts sprinkled clean from an evil conscience and our bodies washed in pure water.
Verse Concepts
AssuranceConsciousnessCleansed ConsciencesAssurance, By Faith In ChristConsciences, Description OfFaith, Nature OfFaith, Growth InFaith, As Basis Of SalvationBlood, of Jesus ChristAssurance in the life of faithBaptism, in the GospelsGuilt, Human Aspects OfHeart, And Holy SpiritKnowledge, Of SinPrayer, And FaithPurity, Nature OfSin, Deliverance From God
Draw near to God, and He will draw near to you. Cleanse your hands, sinners, and purify your hearts, double-minded people!
I have made the Lord God my refuge,
so I can tell about all You do.
Saul said, “Let’s go down after the Philistines tonight and plunder them until morning. Don’t let even one remain!”
“Do whatever you want,” the troops replied.
But the priest said, “We must consult God here.”
“Do whatever you want,”
But the priest
God » Christ as » Draw near to, in prayer and fellowship
(for the law perfected nothing), but a better hope is introduced, through which we draw near to God.
let us draw near with a true heart in full assurance of faith, our hearts sprinkled clean from an evil conscience and our bodies washed in pure water.
Verse Concepts
AssuranceConsciousnessCleansed ConsciencesAssurance, By Faith In ChristConsciences, Description OfFaith, Nature OfFaith, Growth InFaith, As Basis Of SalvationBlood, of Jesus ChristAssurance in the life of faithBaptism, in the GospelsGuilt, Human Aspects OfHeart, And Holy SpiritKnowledge, Of SinPrayer, And FaithPurity, Nature OfSin, Deliverance From God
Draw near to God, and He will draw near to you. Cleanse your hands, sinners, and purify your hearts, double-minded people!
I have made the Lord God my refuge,
so I can tell about all You do.
Saul said, “Let’s go down after the Philistines tonight and plunder them until morning. Don’t let even one remain!”
“Do whatever you want,” the troops replied.
But the priest said, “We must consult God here.”
“Do whatever you want,”
But the priest
Hope » A better hope brought in by Christ
(for the law perfected nothing), but a better hope is introduced, through which we draw near to God.
Law » What the law cannot do
(for the law perfected nothing), but a better hope is introduced, through which we draw near to God.
Therefore, no condemnation now exists for those in Christ Jesus, because the Spirit's law of life in Christ Jesus has set you free from the law of sin and of death. What the law could not do since it was limited by the flesh, God did. He condemned sin in the flesh by sending His own Son in flesh like ours under sin's domain, and as a sin offering, read more.
in order that the law's requirement would be accomplished in us who do not walk according to the flesh but according to the Spirit.
in order that the law's requirement would be accomplished in us who do not walk according to the flesh but according to the Spirit.
know that no one is justified by the works of the law but by faith in Jesus Christ. And we have believed in Christ Jesus so that we might be justified by faith in Christ and not by the works of the law, because by the works of the law no human being will be justified.
Verse Concepts
For no one will be justified in His sight by the works of the law, because the knowledge of sin comes through the law.
God has fulfilled this to us their children by raising up Jesus, as it is written in the second Psalm: You are My Son; today I have become Your Father. Since He raised Him from the dead, never to return to decay, He has spoken in this way, I will grant you the faithful covenant blessings made to David. Therefore He also says in another passage, You will not allow Your Holy One to see decay. read more.
For David, after serving his own generation in God's plan, fell asleep, was buried with his fathers, and decayed. But the One whom God raised up did not decay. Therefore, let it be known to you, brothers, that through this man forgiveness of sins is being proclaimed to you, and everyone who believes in Him is justified from everything, which you could not be justified from through the law of Moses.
For David, after serving his own generation in God's plan, fell asleep, was buried with his fathers, and decayed. But the One whom God raised up did not decay. Therefore, let it be known to you, brothers, that through this man forgiveness of sins is being proclaimed to you, and everyone who believes in Him is justified from everything, which you could not be justified from through the law of Moses.
Just as Abraham believed God, and it was credited to him for righteousness, so understand that those who have faith are Abraham's sons. Now the Scripture foresaw that God would justify the Gentiles by faith and foretold the good news to Abraham, saying, All the nations will be blessed in you. read more.
So those who have faith are blessed with Abraham, who had faith. For all who [rely on] the works of the law are under a curse, because it is written: Cursed is everyone who does not continue doing everything written in the book of the law. Now it is clear that no one is justified before God by the law, because the righteous will live by faith.
So those who have faith are blessed with Abraham, who had faith. For all who [rely on] the works of the law are under a curse, because it is written: Cursed is everyone who does not continue doing everything written in the book of the law. Now it is clear that no one is justified before God by the law, because the righteous will live by faith.
Since the law has [only] a shadow of the good things to come, and not the actual form of those realities, it can never perfect the worshipers by the same sacrifices they continually offer year after year. Otherwise, wouldn't they have stopped being offered, since the worshipers, once purified, would no longer have any consciousness of sins? But in the sacrifices there is a reminder of sins every year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, as He was coming into the world, He said: You did not want sacrifice and offering, but You prepared a body for Me. You did not delight in whole burnt offerings and sin offerings. Then I said, "See, I have come- it is written about Me in the volume of the scroll- to do Your will, O God!" After He says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings, (which are offered according to the law), He then says, See, I have come to do Your will. He takes away the first to establish the second. By this will, we have been sanctified through the offering of the body of Jesus Christ once and for all. Now every priest stands day after day ministering and offering time after time the same sacrifices, which can never take away sins. But this man, after offering one sacrifice for sins forever, sat down at the right hand of God. He is now waiting until His enemies are made His footstool. For by one offering He has perfected forever those who are sanctified. The Holy Spirit also testifies to us about this. For after He had said:
For it is impossible for the blood of bulls and goats to take away sins. Therefore, as He was coming into the world, He said: You did not want sacrifice and offering, but You prepared a body for Me. You did not delight in whole burnt offerings and sin offerings. Then I said, "See, I have come- it is written about Me in the volume of the scroll- to do Your will, O God!" After He says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings, (which are offered according to the law), He then says, See, I have come to do Your will. He takes away the first to establish the second. By this will, we have been sanctified through the offering of the body of Jesus Christ once and for all. Now every priest stands day after day ministering and offering time after time the same sacrifices, which can never take away sins. But this man, after offering one sacrifice for sins forever, sat down at the right hand of God. He is now waiting until His enemies are made His footstool. For by one offering He has perfected forever those who are sanctified. The Holy Spirit also testifies to us about this. For after He had said:
Law » Bondage of » Insufficient
(for the law perfected nothing), but a better hope is introduced, through which we draw near to God.
What the law could not do since it was limited by the flesh, God did. He condemned sin in the flesh by sending His own Son in flesh like ours under sin’s domain, and as a sin offering,
He made of no effect the law consisting of commands and expressed in regulations, so that He might create in Himself one new man from the two, resulting in peace.
For through the law I have died to the law, so that I might live for God. I have been crucified with Christ
Now we know that whatever the law says speaks to those who are subject to the law, so that every mouth may be shut and the whole world may become subject to God’s judgment.
Melchizedek » A priest and type of Christ
Jesus has entered there on our behalf as a forerunner, because He has become a high priest forever in the order of Melchizedek.
also said in another passage, You are a priest forever in the order of Melchizedek.
and He was declared by God a high priest in the order of Melchizedek.
For this Melchizedek- King of Salem, priest of the Most High God, who met Abraham and blessed him as he returned from defeating the kings, and Abraham gave him a tenth of everything; first, his name means "king of righteousness," then also, "king of Salem," meaning "king of peace"; without father, mother, or genealogy, having neither beginning of days nor end of life, but resembling the Son of God- remains a priest forever. read more.
Now consider how great this man was, to whom even Abraham the patriarch gave a tenth of the plunder! The sons of Levi who receive the priestly office have a commandment according to the law to collect a tenth from the people-that is, from their brothers-though they have [also] descended from Abraham. But one without this lineage collected tithes from Abraham and blessed the one who had the promises. Without a doubt, the inferior is blessed by the superior. In the one case, men who will die receive tithes; but in the other case, [Scripture] testifies that he lives. And in a sense Levi himself, who receives tithes, has paid tithes through Abraham, for he was still within his forefather when Melchizedek met him. If, then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to arise in the order of Melchizedek, and not to be described as being in the order of Aaron? For when there is a change of the priesthood, there must be a change of law as well. For the One about whom these things are said belonged to a different tribe, from which no one has served at the altar. Now it is evident that our Lord came from Judah, and about that tribe Moses said nothing concerning priests. And this becomes clearer if another priest like Melchizedek arises, who doesn't become a [priest] based on a legal command concerning physical descent but based on the power of an indestructible life. For it has been testified: You are a priest forever in the order of Melchizedek. So the previous commandment is annulled because it was weak and unprofitable (for the law perfected nothing), but a better hope is introduced, through which we draw near to God. None of this [happened] without an oath. For others became priests without an oath, but He with an oath made by the One who said to Him: The Lord has sworn, and He will not change His mind, You are a priest forever.
Now consider how great this man was, to whom even Abraham the patriarch gave a tenth of the plunder! The sons of Levi who receive the priestly office have a commandment according to the law to collect a tenth from the people-that is, from their brothers-though they have [also] descended from Abraham. But one without this lineage collected tithes from Abraham and blessed the one who had the promises. Without a doubt, the inferior is blessed by the superior. In the one case, men who will die receive tithes; but in the other case, [Scripture] testifies that he lives. And in a sense Levi himself, who receives tithes, has paid tithes through Abraham, for he was still within his forefather when Melchizedek met him. If, then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to arise in the order of Melchizedek, and not to be described as being in the order of Aaron? For when there is a change of the priesthood, there must be a change of law as well. For the One about whom these things are said belonged to a different tribe, from which no one has served at the altar. Now it is evident that our Lord came from Judah, and about that tribe Moses said nothing concerning priests. And this becomes clearer if another priest like Melchizedek arises, who doesn't become a [priest] based on a legal command concerning physical descent but based on the power of an indestructible life. For it has been testified: You are a priest forever in the order of Melchizedek. So the previous commandment is annulled because it was weak and unprofitable (for the law perfected nothing), but a better hope is introduced, through which we draw near to God. None of this [happened] without an oath. For others became priests without an oath, but He with an oath made by the One who said to Him: The Lord has sworn, and He will not change His mind, You are a priest forever.
Nearness to God » In prayer and fellowship
(for the law perfected nothing), but a better hope is introduced, through which we draw near to God.
let us draw near with a true heart in full assurance of faith, our hearts sprinkled clean from an evil conscience and our bodies washed in pure water.
Verse Concepts
AssuranceConsciousnessCleansed ConsciencesAssurance, By Faith In ChristConsciences, Description OfFaith, Nature OfFaith, Growth InFaith, As Basis Of SalvationBlood, of Jesus ChristAssurance in the life of faithBaptism, in the GospelsGuilt, Human Aspects OfHeart, And Holy SpiritKnowledge, Of SinPrayer, And FaithPurity, Nature OfSin, Deliverance From God
Draw near to God, and He will draw near to you. Cleanse your hands, sinners, and purify your hearts, double-minded people!
I have made the Lord God my refuge,
so I can tell about all You do.
Saul said, “Let’s go down after the Philistines tonight and plunder them until morning. Don’t let even one remain!”
“Do whatever you want,” the troops replied.
But the priest said, “We must consult God here.”
“Do whatever you want,”
But the priest
New » Creature dispensation » Superiority of the new dispensation over the old))
(for the law perfected nothing), but a better hope is introduced, through which we draw near to God.
But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.
Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels in festive gathering,
Therefore it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these.
This expression, “Yet once more,” indicates the removal of what can be shaken—that is, created things—so that what is not shaken might remain.
since God had provided something better for us, so that they would not be made perfect without us.
New » The keyword of Hebrews » Better hope
(for the law perfected nothing), but a better hope is introduced, through which we draw near to God.
Priest » Before moses » Melchizedek
Jesus has entered there on our behalf as a forerunner, because He has become a high priest forever in the order of Melchizedek.
Then Melchizedek, king of Salem, brought out bread and wine; he was a priest to God Most High.
also said in another passage, You are a priest forever in the order of Melchizedek.
For this Melchizedek- King of Salem, priest of the Most High God, who met Abraham and blessed him as he returned from defeating the kings, and Abraham gave him a tenth of everything; first, his name means "king of righteousness," then also, "king of Salem," meaning "king of peace"; without father, mother, or genealogy, having neither beginning of days nor end of life, but resembling the Son of God- remains a priest forever. read more.
Now consider how great this man was, to whom even Abraham the patriarch gave a tenth of the plunder! The sons of Levi who receive the priestly office have a commandment according to the law to collect a tenth from the people-that is, from their brothers-though they have [also] descended from Abraham. But one without this lineage collected tithes from Abraham and blessed the one who had the promises. Without a doubt, the inferior is blessed by the superior. In the one case, men who will die receive tithes; but in the other case, [Scripture] testifies that he lives. And in a sense Levi himself, who receives tithes, has paid tithes through Abraham, for he was still within his forefather when Melchizedek met him. If, then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to arise in the order of Melchizedek, and not to be described as being in the order of Aaron? For when there is a change of the priesthood, there must be a change of law as well. For the One about whom these things are said belonged to a different tribe, from which no one has served at the altar. Now it is evident that our Lord came from Judah, and about that tribe Moses said nothing concerning priests. And this becomes clearer if another priest like Melchizedek arises, who doesn't become a [priest] based on a legal command concerning physical descent but based on the power of an indestructible life. For it has been testified: You are a priest forever in the order of Melchizedek. So the previous commandment is annulled because it was weak and unprofitable (for the law perfected nothing), but a better hope is introduced, through which we draw near to God. None of this [happened] without an oath. For others became priests without an oath, but He with an oath made by the One who said to Him: The Lord has sworn, and He will not change His mind, You are a priest forever.
Now consider how great this man was, to whom even Abraham the patriarch gave a tenth of the plunder! The sons of Levi who receive the priestly office have a commandment according to the law to collect a tenth from the people-that is, from their brothers-though they have [also] descended from Abraham. But one without this lineage collected tithes from Abraham and blessed the one who had the promises. Without a doubt, the inferior is blessed by the superior. In the one case, men who will die receive tithes; but in the other case, [Scripture] testifies that he lives. And in a sense Levi himself, who receives tithes, has paid tithes through Abraham, for he was still within his forefather when Melchizedek met him. If, then, perfection came through the Levitical priesthood (for under it the people received the law), what further need was there for another priest to arise in the order of Melchizedek, and not to be described as being in the order of Aaron? For when there is a change of the priesthood, there must be a change of law as well. For the One about whom these things are said belonged to a different tribe, from which no one has served at the altar. Now it is evident that our Lord came from Judah, and about that tribe Moses said nothing concerning priests. And this becomes clearer if another priest like Melchizedek arises, who doesn't become a [priest] based on a legal command concerning physical descent but based on the power of an indestructible life. For it has been testified: You are a priest forever in the order of Melchizedek. So the previous commandment is annulled because it was weak and unprofitable (for the law perfected nothing), but a better hope is introduced, through which we draw near to God. None of this [happened] without an oath. For others became priests without an oath, but He with an oath made by the One who said to Him: The Lord has sworn, and He will not change His mind, You are a priest forever.
and He was declared by God a high priest "in the order of Melchizedek." We have a great deal to say about this, and it's difficult to explain, since you have become slow to understand.
Superiority of the new dispensation » General references to
(for the law perfected nothing), but a better hope is introduced, through which we draw near to God.
But Jesus has now obtained a superior ministry, and to that degree He is the mediator of a better covenant, which has been legally enacted on better promises.
Instead, you have come to Mount Zion, to the city of the living God (the heavenly Jerusalem), to myriads of angels in festive gathering,
Therefore it was necessary for the copies of the things in the heavens to be purified with these sacrifices, but the heavenly things themselves to be purified with better sacrifices than these.
This expression, “Yet once more,” indicates the removal of what can be shaken—that is, created things—so that what is not shaken might remain.
since God had provided something better for us, so that they would not be made perfect without us.
Surety » Jesus Christ being surety
“Look, I have laid a stone
a tested stone,
a precious cornerstone, a sure foundation;
the one who believes will be unshakable.
And this becomes clearer if another priest like Melchizedek arises, who doesn't become a [priest] based on a legal command concerning physical descent but based on the power of an indestructible life. For it has been testified: You are a priest forever in the order of Melchizedek. read more.
So the previous commandment is annulled because it was weak and unprofitable (for the law perfected nothing), but a better hope is introduced, through which we draw near to God. None of this [happened] without an oath. For others became priests without an oath, but He with an oath made by the One who said to Him: The Lord has sworn, and He will not change His mind, You are a priest forever. So Jesus has also become the guarantee of a better covenant.
So the previous commandment is annulled because it was weak and unprofitable (for the law perfected nothing), but a better hope is introduced, through which we draw near to God. None of this [happened] without an oath. For others became priests without an oath, but He with an oath made by the One who said to Him: The Lord has sworn, and He will not change His mind, You are a priest forever. So Jesus has also become the guarantee of a better covenant.