Thematic Bible
Thematic Bible
Access to God » Is by Christ
Jesus told him, "I am the way, the truth, and the life. No one comes to the Father except through me.
Verse Concepts
Accepting ChristBaby JesusAbundant LifeJesusAbsolute TruthAccess To God, Through ChristCoolDeath Of A Loved OneFaith, As A Body Of BeliefsBecoming A Christianethics, basis ofeternal life, nature ofeternal life, gift ofAccess To God, By Means OfClaimsGospel, Essence OfLife, Of FaithMediationOrthodoxy, In NtHighwayRevelation, In NtSociety, Negative Aspects OfUniquenessWay, The
TruthSpiritual Life, Nature OfNames And Titles For ChristThe I Am's Of ChristChrist The DoorAdmission Into God's PresenceAsking In Jesus NameNew Birth, Necessity OfComing To GodLife In ChristOnly OnceLife Is In ChristThe FatherEternal lifenatural LifeThe ResurrectionAccess to GodAnxiety And StressGoing To HeavenTelling The TruthLiving For GodLife Purposechristreality
Through him we have also obtained access by faith into this grace by which we have been established, and we boast because of our hope in God's glory.
in whom we have boldness and confident access through his faithfulness.
Verse Concepts
AssuranceAdoption, Results OfAccess To God, Through ChristFaith, As Basis Of SalvationAssurance, By Faith In ChristAccess To God, The Characteristics OfAssurance, nature ofMission, Of Jesus ChristOptimismPrayer, And FaithPrayer, As A Relationship With GodReconciliation, Of The World To GodAdmission Into God's PresenceBenefits Of Faith In ChristBeing Strong
Therefore, my brothers, since we have confidence to enter the sanctuary by the blood of Jesus,
So again Jesus said, "Truly, I tell all of you emphatically, I'm the gate for the sheep.
But now, in union with the Messiah Jesus, you who once were far away have been brought near by the blood of the Messiah.
since the Law made nothing perfect, and a better hope is presented, by which we approach God.
For the Messiah also suffered for sins once for all, an innocent person for the guilty, so that he could bring you to God. He was put to death in a mortal body but was brought to life by the Spirit,
Better » The keyword of Hebrews » Better hope
since the Law made nothing perfect, and a better hope is presented, by which we approach God.
new Dispensation » General references to
since the Law made nothing perfect, and a better hope is presented, by which we approach God.
However, Jesus has now obtained a more superior ministry, since the covenant he mediates is founded on better promises.
Instead, you have come to Mount Zion, to the city of the living God, to the heavenly Jerusalem, to tens of thousands of angels joyfully gathered together,
Thus it was necessary for these earthly copies of the things in heaven to be cleansed by these sacrifices, but the heavenly things themselves are made clean with better sacrifices than these.
The expression "once more" signifies the removal of what can be shaken, that is, what he has made, so that what cannot be shaken may remain.
since God had planned something better for us, so that they would not be perfected without us.
new Dispensation » Superiority of over the old shown in the key-word better, in the epistle of hebrews » Better hope
since the Law made nothing perfect, and a better hope is presented, by which we approach God.
Draw near to God » In prayer and fellowship
since the Law made nothing perfect, and a better hope is presented, by which we approach God.
let us continue to come near with sincere hearts in the full assurance that faith provides, because our hearts have been sprinkled clean from a guilty conscience, and our bodies have been washed with pure water.
Verse Concepts
AssuranceConsciousnessCleansed ConsciencesAssurance, By Faith In ChristConsciences, Description OfFaith, Nature OfFaith, Growth InFaith, As Basis Of SalvationBlood, of Jesus ChristAssurance in the life of faithBaptism, in the GospelsGuilt, Human Aspects OfHeart, And Holy SpiritKnowledge, Of SinPrayer, And FaithPurity, Nature OfSin, Deliverance From God
Come close to God, and he will come close to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.
As for me, how good for me it is that God is near! I have made the Lord GOD my refuge so I can tell about all your deeds. An instruction of Asaph
Saul said, "Let's go down after the Philistines tonight and plunder them until dawn, and let's not leave a single one of them alive." They said, "Do whatever seems good to you!" But the priest said, "Let's draw near to God here."
God » Christ as » Draw near to, in prayer and fellowship
since the Law made nothing perfect, and a better hope is presented, by which we approach God.
let us continue to come near with sincere hearts in the full assurance that faith provides, because our hearts have been sprinkled clean from a guilty conscience, and our bodies have been washed with pure water.
Verse Concepts
AssuranceConsciousnessCleansed ConsciencesAssurance, By Faith In ChristConsciences, Description OfFaith, Nature OfFaith, Growth InFaith, As Basis Of SalvationBlood, of Jesus ChristAssurance in the life of faithBaptism, in the GospelsGuilt, Human Aspects OfHeart, And Holy SpiritKnowledge, Of SinPrayer, And FaithPurity, Nature OfSin, Deliverance From God
Come close to God, and he will come close to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.
As for me, how good for me it is that God is near! I have made the Lord GOD my refuge so I can tell about all your deeds. An instruction of Asaph
Saul said, "Let's go down after the Philistines tonight and plunder them until dawn, and let's not leave a single one of them alive." They said, "Do whatever seems good to you!" But the priest said, "Let's draw near to God here."
Hope » A better hope brought in by Christ
since the Law made nothing perfect, and a better hope is presented, by which we approach God.
Law » What the law cannot do
since the Law made nothing perfect, and a better hope is presented, by which we approach God.
Therefore, there is now no condemnation for those who are in union with the Messiah Jesus. For the Spirit's law of life in the Messiah Jesus has set me free from the Law of sin and death. For what the Law was powerless to do in that it was weakened by the flesh, God did. By sending his own Son in the form of humanity, he condemned sin by being incarnate, read more.
so that the righteous requirement of the Law might be fulfilled in us, who do not live according to human nature but according to the Spirit.
so that the righteous requirement of the Law might be fulfilled in us, who do not live according to human nature but according to the Spirit.
yet we know that a person is not justified by doing what the Law requires, but rather by the faithfulness of Jesus the Messiah. We, too, have believed in the Messiah Jesus so that we might be justified by the faithfulness of the Messiah and not by doing what the Law requires, for no human being will be justified by doing what the Law requires.
Verse Concepts
Therefore, God will not justify any human being by means of the actions prescribed by the Law, for through the Law comes the full knowledge of sin.
he has fulfilled for us, their descendants, by raising Jesus. As it is written in the second Psalm, "You are my Son. Today I have become your Father.' God raised him from the dead, never to experience decay, as he said, "I'll give you the holy promises made to David.' In another Psalm he says, "You will not let your Holy One experience decay.' read more.
Now David, after he had served God's purpose in his own generation, died and was buried with his ancestors, and so he experienced decay. However, the man whom God raised did not experience decay. "Therefore, brothers, you must understand that through him the forgiveness of sins is proclaimed to you, and that everyone who believes in him is justified and freed from everything that kept you from being justified by the Law of Moses.
Now David, after he had served God's purpose in his own generation, died and was buried with his ancestors, and so he experienced decay. However, the man whom God raised did not experience decay. "Therefore, brothers, you must understand that through him the forgiveness of sins is proclaimed to you, and that everyone who believes in him is justified and freed from everything that kept you from being justified by the Law of Moses.
In the same way, Abraham "believed God, and it was credited to him as righteousness." You see, then, that those who have faith are Abraham's real descendants. Because the Scripture saw ahead of time that God would justify the gentiles by faith, it announced the gospel to Abraham beforehand when it said, "Through you all nations will be blessed." read more.
Therefore, those who believe are blessed together with Abraham, the one who believed. Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!" Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith."
Therefore, those who believe are blessed together with Abraham, the one who believed. Certainly all who depend on the actions of the Law are under a curse. For it is written, "A curse on everyone who does not obey everything that is written in the Book of the Law!" Now it is obvious that no one is justified in the sight of God by the Law, because "The righteous will live by faith."
For the Law, being only a reflection of the blessings to come and not their substance, can never make perfect those who come near by the same sacrifices repeatedly offered year after year. Otherwise, would they not have stopped offering them, because the worshipers, cleansed once for all, would no longer be aware of any sins? Instead, through those sacrifices there is a reminder of sins year after year, read more.
for it is impossible for the blood of bulls and goats to take away sins. For this reason, the Scriptures say, when the Messiah was about to come into the world: "You did not want sacrifices and offerings, but you prepared a body for me. In burnt offerings and sin offerings you never took delight. Then I said, "See, I have come to do your will, O God' In the volume of the scroll this is written about me." In this passage he says, "You never wanted or took delight in sacrifices, offerings, burnt offerings, and sin offerings," which are offered according to the Law. Then he says, "See, I have come to do your will." He takes away the first in order to establish the second. By God's will we have been sanctified once and for all through the sacrifice of the body of Jesus, the Messiah. Day after day every priest stands and repeatedly offers the same sacrifices that can never take away sins. But when this priest had offered for all time one sacrifice for sins, "he sat down at the right hand of God." Since that time, he has been waiting for his enemies to be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified. The Holy Spirit also assures us of this, for he said:
for it is impossible for the blood of bulls and goats to take away sins. For this reason, the Scriptures say, when the Messiah was about to come into the world: "You did not want sacrifices and offerings, but you prepared a body for me. In burnt offerings and sin offerings you never took delight. Then I said, "See, I have come to do your will, O God' In the volume of the scroll this is written about me." In this passage he says, "You never wanted or took delight in sacrifices, offerings, burnt offerings, and sin offerings," which are offered according to the Law. Then he says, "See, I have come to do your will." He takes away the first in order to establish the second. By God's will we have been sanctified once and for all through the sacrifice of the body of Jesus, the Messiah. Day after day every priest stands and repeatedly offers the same sacrifices that can never take away sins. But when this priest had offered for all time one sacrifice for sins, "he sat down at the right hand of God." Since that time, he has been waiting for his enemies to be made a footstool for his feet. For by a single offering he has perfected for all time those who are being sanctified. The Holy Spirit also assures us of this, for he said:
Law » Bondage of » Insufficient
since the Law made nothing perfect, and a better hope is presented, by which we approach God.
For what the Law was powerless to do in that it was weakened by the flesh, God did. By sending his own Son in the form of humanity, he condemned sin by being incarnate,
He rendered the Law inoperative, along with its commandments and regulations, thus creating in himself one new humanity from the two, thereby making peace,
For through the Law I died to the Law so that I might live for God. I have been crucified with the Messiah.
Now we know that whatever the Law says applies to those who are under the Law, so that every mouth may be silenced and the whole world held accountable to God.
Melchizedek » A priest and type of Christ
where Jesus, our forerunner, has gone on our behalf, having become a high priest forever according to the order of Melchizedek.
As he also says in another place, "You are a priest forever according to the order of Melchizedek."
having been designated by God to be a high priest according to the order of Melchizedek.
Now this man Melchizedek, king of Salem and priest of the Most High God, met Abraham and blessed him when he was returning from defeating the kings. Abraham gave Melchizedek a tenth of everything. In the first place, his name means "king of righteousness," and then he is also king of Salem, that is, "king of peace." He has no father, mother, or genealogy, no birth date recorded for him, nor a date of death. Like the Son of God, he continues to be a priest forever. read more.
Just look at how great this man was! Even Abraham the patriarch himself gave him a tenth of what he had captured! The descendants of Levi who accept the priesthood have a commandment in the Law to collect a tenth from the people, that is, from their own brothers, even though they are also descendants of Abraham. But this man, whose descent is not traced from them, collected a tenth from Abraham and blessed the man who had received the promises. It is beyond dispute that the less important person is blessed by the more important person. Mortal men collect tithes, but we are informed by Scripture that Melchizedek keeps on living. One might even say that Levi, who collects the tenth, paid the tenth through Abraham, because Levi was still inside his ancestor when Melchizedek met him. Now if perfection could have been attained through the Levitical priesthood for on this basis the people received the Law what further need would there be to speak of appointing another kind of priest according to the order of Melchizedek, not one according to the order of Aaron? When a change in the priesthood takes place, there must also be a change in the Law. For the person we are talking about belonged to a different tribe, and no one from that tribe has ever served at the altar. Furthermore, it is obvious that our Lord was a descendant of Judah, and Moses said nothing about priests coming from that tribe. This point is even more obvious in that another priest who is like Melchizedek has appeared who was appointed to be a priest, not on the basis of a genealogical registry, but rather on the power of an indestructible life. For it is declared about him, "You are a priest forever according to the order of Melchizedek." Indeed, because it was weak and ineffective, the former commandment has been annulled, since the Law made nothing perfect, and a better hope is presented, by which we approach God. Now none of this happened without an oath. Others became priests without any oath, but Jesus became a priest with an oath when God told him, "The Lord has taken an oath and will not change his mind. You are a priest forever."
Just look at how great this man was! Even Abraham the patriarch himself gave him a tenth of what he had captured! The descendants of Levi who accept the priesthood have a commandment in the Law to collect a tenth from the people, that is, from their own brothers, even though they are also descendants of Abraham. But this man, whose descent is not traced from them, collected a tenth from Abraham and blessed the man who had received the promises. It is beyond dispute that the less important person is blessed by the more important person. Mortal men collect tithes, but we are informed by Scripture that Melchizedek keeps on living. One might even say that Levi, who collects the tenth, paid the tenth through Abraham, because Levi was still inside his ancestor when Melchizedek met him. Now if perfection could have been attained through the Levitical priesthood for on this basis the people received the Law what further need would there be to speak of appointing another kind of priest according to the order of Melchizedek, not one according to the order of Aaron? When a change in the priesthood takes place, there must also be a change in the Law. For the person we are talking about belonged to a different tribe, and no one from that tribe has ever served at the altar. Furthermore, it is obvious that our Lord was a descendant of Judah, and Moses said nothing about priests coming from that tribe. This point is even more obvious in that another priest who is like Melchizedek has appeared who was appointed to be a priest, not on the basis of a genealogical registry, but rather on the power of an indestructible life. For it is declared about him, "You are a priest forever according to the order of Melchizedek." Indeed, because it was weak and ineffective, the former commandment has been annulled, since the Law made nothing perfect, and a better hope is presented, by which we approach God. Now none of this happened without an oath. Others became priests without any oath, but Jesus became a priest with an oath when God told him, "The Lord has taken an oath and will not change his mind. You are a priest forever."
Nearness to God » In prayer and fellowship
since the Law made nothing perfect, and a better hope is presented, by which we approach God.
let us continue to come near with sincere hearts in the full assurance that faith provides, because our hearts have been sprinkled clean from a guilty conscience, and our bodies have been washed with pure water.
Verse Concepts
AssuranceConsciousnessCleansed ConsciencesAssurance, By Faith In ChristConsciences, Description OfFaith, Nature OfFaith, Growth InFaith, As Basis Of SalvationBlood, of Jesus ChristAssurance in the life of faithBaptism, in the GospelsGuilt, Human Aspects OfHeart, And Holy SpiritKnowledge, Of SinPrayer, And FaithPurity, Nature OfSin, Deliverance From God
Come close to God, and he will come close to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded.
As for me, how good for me it is that God is near! I have made the Lord GOD my refuge so I can tell about all your deeds. An instruction of Asaph
Saul said, "Let's go down after the Philistines tonight and plunder them until dawn, and let's not leave a single one of them alive." They said, "Do whatever seems good to you!" But the priest said, "Let's draw near to God here."
New » Creature dispensation » Superiority of the new dispensation over the old))
since the Law made nothing perfect, and a better hope is presented, by which we approach God.
However, Jesus has now obtained a more superior ministry, since the covenant he mediates is founded on better promises.
Instead, you have come to Mount Zion, to the city of the living God, to the heavenly Jerusalem, to tens of thousands of angels joyfully gathered together,
Thus it was necessary for these earthly copies of the things in heaven to be cleansed by these sacrifices, but the heavenly things themselves are made clean with better sacrifices than these.
The expression "once more" signifies the removal of what can be shaken, that is, what he has made, so that what cannot be shaken may remain.
since God had planned something better for us, so that they would not be perfected without us.
New » The keyword of Hebrews » Better hope
since the Law made nothing perfect, and a better hope is presented, by which we approach God.
Priest » Before moses » Melchizedek
where Jesus, our forerunner, has gone on our behalf, having become a high priest forever according to the order of Melchizedek.
King Melchizedek of Salem brought out bread and wine, since he was serving as the priest of God Most High.
As he also says in another place, "You are a priest forever according to the order of Melchizedek."
Now this man Melchizedek, king of Salem and priest of the Most High God, met Abraham and blessed him when he was returning from defeating the kings. Abraham gave Melchizedek a tenth of everything. In the first place, his name means "king of righteousness," and then he is also king of Salem, that is, "king of peace." He has no father, mother, or genealogy, no birth date recorded for him, nor a date of death. Like the Son of God, he continues to be a priest forever. read more.
Just look at how great this man was! Even Abraham the patriarch himself gave him a tenth of what he had captured! The descendants of Levi who accept the priesthood have a commandment in the Law to collect a tenth from the people, that is, from their own brothers, even though they are also descendants of Abraham. But this man, whose descent is not traced from them, collected a tenth from Abraham and blessed the man who had received the promises. It is beyond dispute that the less important person is blessed by the more important person. Mortal men collect tithes, but we are informed by Scripture that Melchizedek keeps on living. One might even say that Levi, who collects the tenth, paid the tenth through Abraham, because Levi was still inside his ancestor when Melchizedek met him. Now if perfection could have been attained through the Levitical priesthood for on this basis the people received the Law what further need would there be to speak of appointing another kind of priest according to the order of Melchizedek, not one according to the order of Aaron? When a change in the priesthood takes place, there must also be a change in the Law. For the person we are talking about belonged to a different tribe, and no one from that tribe has ever served at the altar. Furthermore, it is obvious that our Lord was a descendant of Judah, and Moses said nothing about priests coming from that tribe. This point is even more obvious in that another priest who is like Melchizedek has appeared who was appointed to be a priest, not on the basis of a genealogical registry, but rather on the power of an indestructible life. For it is declared about him, "You are a priest forever according to the order of Melchizedek." Indeed, because it was weak and ineffective, the former commandment has been annulled, since the Law made nothing perfect, and a better hope is presented, by which we approach God. Now none of this happened without an oath. Others became priests without any oath, but Jesus became a priest with an oath when God told him, "The Lord has taken an oath and will not change his mind. You are a priest forever."
Just look at how great this man was! Even Abraham the patriarch himself gave him a tenth of what he had captured! The descendants of Levi who accept the priesthood have a commandment in the Law to collect a tenth from the people, that is, from their own brothers, even though they are also descendants of Abraham. But this man, whose descent is not traced from them, collected a tenth from Abraham and blessed the man who had received the promises. It is beyond dispute that the less important person is blessed by the more important person. Mortal men collect tithes, but we are informed by Scripture that Melchizedek keeps on living. One might even say that Levi, who collects the tenth, paid the tenth through Abraham, because Levi was still inside his ancestor when Melchizedek met him. Now if perfection could have been attained through the Levitical priesthood for on this basis the people received the Law what further need would there be to speak of appointing another kind of priest according to the order of Melchizedek, not one according to the order of Aaron? When a change in the priesthood takes place, there must also be a change in the Law. For the person we are talking about belonged to a different tribe, and no one from that tribe has ever served at the altar. Furthermore, it is obvious that our Lord was a descendant of Judah, and Moses said nothing about priests coming from that tribe. This point is even more obvious in that another priest who is like Melchizedek has appeared who was appointed to be a priest, not on the basis of a genealogical registry, but rather on the power of an indestructible life. For it is declared about him, "You are a priest forever according to the order of Melchizedek." Indeed, because it was weak and ineffective, the former commandment has been annulled, since the Law made nothing perfect, and a better hope is presented, by which we approach God. Now none of this happened without an oath. Others became priests without any oath, but Jesus became a priest with an oath when God told him, "The Lord has taken an oath and will not change his mind. You are a priest forever."
having been designated by God to be a high priest according to the order of Melchizedek. We have much to say about this, but it is difficult to explain because you have become too lazy to understand.
Superiority of the new dispensation » General references to
since the Law made nothing perfect, and a better hope is presented, by which we approach God.
However, Jesus has now obtained a more superior ministry, since the covenant he mediates is founded on better promises.
Instead, you have come to Mount Zion, to the city of the living God, to the heavenly Jerusalem, to tens of thousands of angels joyfully gathered together,
Thus it was necessary for these earthly copies of the things in heaven to be cleansed by these sacrifices, but the heavenly things themselves are made clean with better sacrifices than these.
The expression "once more" signifies the removal of what can be shaken, that is, what he has made, so that what cannot be shaken may remain.
since God had planned something better for us, so that they would not be perfected without us.
Surety » Jesus Christ being surety
therefore this is what the LORD God says: "Look! I am laying a foundation stone in Zion, a tested stone, a precious cornerstone for a sure foundation: Whoever believes firmly will not act hastily.
This point is even more obvious in that another priest who is like Melchizedek has appeared who was appointed to be a priest, not on the basis of a genealogical registry, but rather on the power of an indestructible life. For it is declared about him, "You are a priest forever according to the order of Melchizedek." read more.
Indeed, because it was weak and ineffective, the former commandment has been annulled, since the Law made nothing perfect, and a better hope is presented, by which we approach God. Now none of this happened without an oath. Others became priests without any oath, but Jesus became a priest with an oath when God told him, "The Lord has taken an oath and will not change his mind. You are a priest forever." In this way, Jesus has become the guarantor of a better covenant.
Indeed, because it was weak and ineffective, the former commandment has been annulled, since the Law made nothing perfect, and a better hope is presented, by which we approach God. Now none of this happened without an oath. Others became priests without any oath, but Jesus became a priest with an oath when God told him, "The Lord has taken an oath and will not change his mind. You are a priest forever." In this way, Jesus has become the guarantor of a better covenant.