Thematic Bible
Thematic Bible
Access to God » Is by Christ
Jesus said unto him, I am the way, the truth, and the life: no man comes unto the Father, but by me.
Verse Concepts
Accepting ChristBaby JesusAbundant LifeJesusAbsolute TruthAccess To God, Through ChristCoolDeath Of A Loved OneFaith, As A Body Of BeliefsBecoming A Christianethics, basis ofeternal life, nature ofeternal life, gift ofAccess To God, By Means OfClaimsGospel, Essence OfLife, Of FaithMediationOrthodoxy, In NtHighwayRevelation, In NtSociety, Negative Aspects OfUniquenessWay, The
TruthSpiritual Life, Nature OfNames And Titles For ChristThe I Am's Of ChristChrist The DoorAdmission Into God's PresenceAsking In Jesus NameNew Birth, Necessity OfComing To GodLife In ChristOnly OnceLife Is In ChristThe FatherEternal lifenatural LifeThe ResurrectionAccess to GodAnxiety And StressGoing To HeavenTelling The TruthLiving For GodLife Purposechristreality
By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.
In whom we have boldness and access with confidence through faith in him.
Verse Concepts
AssuranceAdoption, Results OfAccess To God, Through ChristFaith, As Basis Of SalvationAssurance, By Faith In ChristAccess To God, The Characteristics OfAssurance, nature ofMission, Of Jesus ChristOptimismPrayer, And FaithPrayer, As A Relationship With GodReconciliation, Of The World To GodAdmission Into God's PresenceBenefits Of Faith In ChristBeing Strong
Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
But now in Christ Jesus you who once were far off are made near by the blood of Christ.
For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God.
For Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:
Better » The keyword of Hebrews » Better hope
For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God.
new Dispensation » General references to
For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God.
But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
God having provided some better thing for us, that they without us should not be made perfect.
new Dispensation » Superiority of over the old shown in the key-word better, in the epistle of hebrews » Better hope
For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God.
Draw near to God » In prayer and fellowship
For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God.
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Verse Concepts
AssuranceConsciousnessCleansed ConsciencesAssurance, By Faith In ChristConsciences, Description OfFaith, Nature OfFaith, Growth InFaith, As Basis Of SalvationBlood, of Jesus ChristAssurance in the life of faithBaptism, in the GospelsGuilt, Human Aspects OfHeart, And Holy SpiritKnowledge, Of SinPrayer, And FaithPurity, Nature OfSin, Deliverance From God
Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.
But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all your works.
And Saul said, Let us go down after the Philistines by night, and plunder them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seems good unto you. Then said the priest, Let us draw near here unto God.
God » Christ as » Draw near to, in prayer and fellowship
For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God.
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Verse Concepts
AssuranceConsciousnessCleansed ConsciencesAssurance, By Faith In ChristConsciences, Description OfFaith, Nature OfFaith, Growth InFaith, As Basis Of SalvationBlood, of Jesus ChristAssurance in the life of faithBaptism, in the GospelsGuilt, Human Aspects OfHeart, And Holy SpiritKnowledge, Of SinPrayer, And FaithPurity, Nature OfSin, Deliverance From God
Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.
But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all your works.
And Saul said, Let us go down after the Philistines by night, and plunder them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seems good unto you. Then said the priest, Let us draw near here unto God.
Hope » A better hope brought in by Christ
For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God.
Law » What the law cannot do
For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God.
There is therefore now no condemnation to them who are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: read more.
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Verse Concepts
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
God has fulfilled the same unto us their children, in that he has raised up Jesus again; as it is also written in the second psalm, You are my Son, this day have I begotten you. And as concerning that he raised him up from the dead, now no more to return to corruption, he said in this way, I will give you the sure mercies of David. Therefore he says also in another psalm, You shall not allow your Holy One to see corruption. read more.
For David, after he had served his own generation by the will of God, fell asleep, and was laid with his fathers, and saw corruption: But he, whom God raised again, saw no corruption. Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which you could not be justified by the law of Moses.
For David, after he had served his own generation by the will of God, fell asleep, and was laid with his fathers, and saw corruption: But he, whom God raised again, saw no corruption. Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: And by him all that believe are justified from all things, from which you could not be justified by the law of Moses.
Even as Abraham believed God, and it was accounted to him for righteousness. Know you therefore that they who are of faith, the same are the children of Abraham. And the scripture, foreseeing that God would justify the Gentiles through faith, preached before the gospel unto Abraham, saying, In you shall all nations be blessed. read more.
So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
So then they who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them. But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the ones approaching perfect. For then would they not have ceased to be offered? because the worshipers once purged should have had no more consciousness of sins. But in those sacrifices there is a remembrance again made of sins every year. read more.
For it is not possible that the blood of bulls and of goats should take away sins. Therefore when he comes into the world, he says, Sacrifice and offering you desired not, but a body have you prepared me: In burnt offerings and sacrifices for sin you have had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do your will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin you desired not, neither had pleasure in them; which are offered by the law; Then said he, Lo, I come to do your will, O God. He takes away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily ministering and offering frequently the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God; From then on waiting till his enemies be made his footstool. For by one offering he has perfected forever them that are sanctified. The Holy Spirit also is a witness to us: for after this he had said before,
For it is not possible that the blood of bulls and of goats should take away sins. Therefore when he comes into the world, he says, Sacrifice and offering you desired not, but a body have you prepared me: In burnt offerings and sacrifices for sin you have had no pleasure. Then said I, Lo, I come (in the volume of the book it is written of me,) to do your will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin you desired not, neither had pleasure in them; which are offered by the law; Then said he, Lo, I come to do your will, O God. He takes away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily ministering and offering frequently the same sacrifices, which can never take away sins: But this man, after he had offered one sacrifice for sins forever, sat down on the right hand of God; From then on waiting till his enemies be made his footstool. For by one offering he has perfected forever them that are sanctified. The Holy Spirit also is a witness to us: for after this he had said before,
Law » Bondage of » Insufficient
For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God.
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; to make in himself of two one new man, so making peace;
For I through the law am dead to the law, that I might live unto God.
Now we know that whatsoever things the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Melchizedek » A priest and type of Christ
Where the forerunner is for us entered, even Jesus, made a high priest forever after the order of Melchizedek.
As he says also in another place, You are a priest forever after the order of Melchizedek.
Called of God a high priest after the order of Melchizedek.
For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abides a priest continually. read more.
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they are descendants of Abraham: But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. And without all contradiction the less is blessed of the better. And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives. And as I may so say, Levi also, who receives tithes, paid tithes in Abraham. For he was yet in the loins of his father, when Melchizedek met him. If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken belonged to another tribe, of which no man has ever served at the altar. For it is evident that our Lord sprang out of Judah; of which tribe Moses spoke nothing concerning priesthood. And it is yet far more evident: that after the similitude of Melchizedek there arises another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifies, You are a priest forever after the order of Melchizedek. For there is verily an annulment of the previous commandment because of the weakness and uselessness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God. And since it was not without an oath he was made priest: (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord swore and will not change, you are a priest forever after the order of Melchizedek:)
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they are descendants of Abraham: But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. And without all contradiction the less is blessed of the better. And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives. And as I may so say, Levi also, who receives tithes, paid tithes in Abraham. For he was yet in the loins of his father, when Melchizedek met him. If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken belonged to another tribe, of which no man has ever served at the altar. For it is evident that our Lord sprang out of Judah; of which tribe Moses spoke nothing concerning priesthood. And it is yet far more evident: that after the similitude of Melchizedek there arises another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifies, You are a priest forever after the order of Melchizedek. For there is verily an annulment of the previous commandment because of the weakness and uselessness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God. And since it was not without an oath he was made priest: (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord swore and will not change, you are a priest forever after the order of Melchizedek:)
Nearness to God » In prayer and fellowship
For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God.
Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Verse Concepts
AssuranceConsciousnessCleansed ConsciencesAssurance, By Faith In ChristConsciences, Description OfFaith, Nature OfFaith, Growth InFaith, As Basis Of SalvationBlood, of Jesus ChristAssurance in the life of faithBaptism, in the GospelsGuilt, Human Aspects OfHeart, And Holy SpiritKnowledge, Of SinPrayer, And FaithPurity, Nature OfSin, Deliverance From God
Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded.
But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all your works.
And Saul said, Let us go down after the Philistines by night, and plunder them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seems good unto you. Then said the priest, Let us draw near here unto God.
New » Creature dispensation » Superiority of the new dispensation over the old))
For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God.
But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
God having provided some better thing for us, that they without us should not be made perfect.
New » The keyword of Hebrews » Better hope
For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God.
Priest » Before moses » Melchizedek
Where the forerunner is for us entered, even Jesus, made a high priest forever after the order of Melchizedek.
And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
As he says also in another place, You are a priest forever after the order of Melchizedek.
For this Melchizedek, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abides a priest continually. read more.
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they are descendants of Abraham: But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. And without all contradiction the less is blessed of the better. And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives. And as I may so say, Levi also, who receives tithes, paid tithes in Abraham. For he was yet in the loins of his father, when Melchizedek met him. If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken belonged to another tribe, of which no man has ever served at the altar. For it is evident that our Lord sprang out of Judah; of which tribe Moses spoke nothing concerning priesthood. And it is yet far more evident: that after the similitude of Melchizedek there arises another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifies, You are a priest forever after the order of Melchizedek. For there is verily an annulment of the previous commandment because of the weakness and uselessness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God. And since it was not without an oath he was made priest: (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord swore and will not change, you are a priest forever after the order of Melchizedek:)
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they are descendants of Abraham: But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. And without all contradiction the less is blessed of the better. And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives. And as I may so say, Levi also, who receives tithes, paid tithes in Abraham. For he was yet in the loins of his father, when Melchizedek met him. If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken belonged to another tribe, of which no man has ever served at the altar. For it is evident that our Lord sprang out of Judah; of which tribe Moses spoke nothing concerning priesthood. And it is yet far more evident: that after the similitude of Melchizedek there arises another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifies, You are a priest forever after the order of Melchizedek. For there is verily an annulment of the previous commandment because of the weakness and uselessness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God. And since it was not without an oath he was made priest: (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord swore and will not change, you are a priest forever after the order of Melchizedek:)
Called of God a high priest after the order of Melchizedek. Of whom we have many things to say, and hard to explain, seeing you are dull of hearing.
Superiority of the new dispensation » General references to
For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God.
But now has he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
But you are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
And this word, Yet once more, signifies the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
God having provided some better thing for us, that they without us should not be made perfect.
Surety » Jesus Christ being surety
Therefore thus says the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tested stone, a precious cornerstone, a sure foundation: he that believes shall not be in haste.
And it is yet far more evident: that after the similitude of Melchizedek there arises another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifies, You are a priest forever after the order of Melchizedek. read more.
For there is verily an annulment of the previous commandment because of the weakness and uselessness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God. And since it was not without an oath he was made priest: (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord swore and will not change, you are a priest forever after the order of Melchizedek:) By so much was Jesus made a surety of a better covenant.
For there is verily an annulment of the previous commandment because of the weakness and uselessness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God. And since it was not without an oath he was made priest: (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord swore and will not change, you are a priest forever after the order of Melchizedek:) By so much was Jesus made a surety of a better covenant.