Thematic Bible




Thematic Bible




But when Jesus had made one offering for sins for ever, he took his place at the right hand of God;

Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself.

For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us. And he did not have to make an offering of himself again and again, as the high priest goes into the holy place every year with blood which is not his; For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself. read more.
And because by God's law death comes to men once, and after that they are judged; So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation.





But when Jesus had made one offering for sins for ever, he took his place at the right hand of God;

Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself.

For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us. And he did not have to make an offering of himself again and again, as the high priest goes into the holy place every year with blood which is not his; For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself. read more.
And because by God's law death comes to men once, and after that they are judged; So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation.




And as this is not without the taking of an oath (For those were made priests without an oath, but this one was made a priest with an oath by him who says of him, The Lord gave his oath, which he will not take back, that you are a priest for ever); By so much is it a better agreement which we have through Jesus. read more.
And it is true that there have been a great number of those priests, because death does not let them go on for ever; But this priest, because his life goes on for ever, is unchanging. So that he is fully able to be the saviour of all who come to God through him, because he is ever living to make prayer to God for them. It was right for us to have such a high priest, one who is holy and without evil, doing no wrong, having no part with sinners, and made higher than the heavens: Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself. The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.


Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself.

And he did not have to make an offering of himself again and again, as the high priest goes into the holy place every year with blood which is not his; For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself.


Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself.


And as this is not without the taking of an oath (For those were made priests without an oath, but this one was made a priest with an oath by him who says of him, The Lord gave his oath, which he will not take back, that you are a priest for ever); By so much is it a better agreement which we have through Jesus. read more.
And it is true that there have been a great number of those priests, because death does not let them go on for ever; But this priest, because his life goes on for ever, is unchanging. So that he is fully able to be the saviour of all who come to God through him, because he is ever living to make prayer to God for them. It was right for us to have such a high priest, one who is holy and without evil, doing no wrong, having no part with sinners, and made higher than the heavens: Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself. The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.


It was right for us to have such a high priest, one who is holy and without evil, doing no wrong, having no part with sinners, and made higher than the heavens: Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself. The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.



He is able to have feeling for those who have no knowledge and for those who are wandering from the true way, because he himself is feeble;

It was right for us to have such a high priest, one who is holy and without evil, doing no wrong, having no part with sinners, and made higher than the heavens: Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself. The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.



Then Jesus said to Peter, Put back your sword: am I not to take the cup which my Father has given to me?




Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself.

For this reason am I loved by the Father, because I give up my life so that I may take it again. No one takes it away from me; I give it up of myself. I have power to give it up, and I have power to take it again. These orders I have from my Father.

For this cause he will have a heritage with the great, and he will have a part in the goods of war with the strong, because he gave up his life, and was numbered with the evil-doers; taking on himself the sins of the people, and making prayer for the wrongdoers.

For then he would have undergone a number of deaths from the time of the making of the world: but now he has come to us at the end of the old order, to put away sin by the offering of himself.

But there is a baptism which I have to undergo; and how am I kept back till it is complete!



Again, a second time he went away, and said in prayer, O my Father, if this may not go from me without my taking it, let your pleasure be done.

Jesus made answer, I have said that I am he; if you are looking for me, let these men go away.

And he said, I have had a great desire to keep this Passover with you before I come to my death;

The Son of man goes, even as the Writings say of him: but a curse is on that man through whom the Son of man is given up; it would have been well for that man if he had never come into the world.

Does it not seem possible to you that if I make request to my Father he will even now send me an army of angels? But how then would the Writings come true, which say that so it has to be?

And again he went away, and said a prayer, using the same words.

And it came about that when the days were near for him to be taken up, his face was turned to go to Jerusalem,

Their answer was, Jesus the Nazarene. Jesus said, I am he. And Judas, who was false to him, was there at their side.


Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself.


Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself.


And as this is not without the taking of an oath (For those were made priests without an oath, but this one was made a priest with an oath by him who says of him, The Lord gave his oath, which he will not take back, that you are a priest for ever); By so much is it a better agreement which we have through Jesus. read more.
And it is true that there have been a great number of those priests, because death does not let them go on for ever; But this priest, because his life goes on for ever, is unchanging. So that he is fully able to be the saviour of all who come to God through him, because he is ever living to make prayer to God for them. It was right for us to have such a high priest, one who is holy and without evil, doing no wrong, having no part with sinners, and made higher than the heavens: Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself. The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.