Thematic Bible




Hebrews 7:1 (show verse)

For this Melchizedek, king of Salem, priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him.

Hebrews 7:2 (show verse)

And to him Abraham gave a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace.

Hebrews 7:3 (show verse)

Without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest continually.

Hebrews 7:4 (show verse)

See how great he was! Even the patriarch Abraham gave him a tenth of the spoils.

Hebrews 7:5 (show verse)

And those descendants of Levi who receive the priestly office have a commandment in the law to take a tenth from the people, that is, from their brethren, though these also are descended from Abraham.

Hebrews 7:6 (show verse)

But this man whose genealogy is not derived from them received a tenth from Abraham and blessed him who had the promises.

Hebrews 7:7 (show verse)

And without dispute the lesser person is blessed by the greater.

Hebrews 7:8 (show verse)

In this case tithes are received by mortal men, but in that case by one of whom it is witnessed that he lives on.

Hebrews 7:9 (show verse)

One might even say that Levi himself, who receives tithes, paid tithes through Abraham,

Hebrews 7:10 (show verse)

for he was still in the loins of his ancestor when Melchizedek met him.

Hebrews 7:11 (show verse)

Now if perfection could have been through the Levitical priesthood (for on the basis of it the people received the Law), what further need was there for another priest to arise according to the order of Melchizedek, and not one designated according to the order of Aaron?

Hebrews 7:12 (show verse)

For when there is a change of the priesthood, there must also be a change of the law.

Hebrews 7:13 (show verse)

For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar.

Hebrews 7:14 (show verse)

For it is evident that our Lord was descended from Judah, and in regard to that tribe Moses said nothing about priests.

Hebrews 7:15 (show verse)

This becomes even more evident if another priest arises in the likeness of Melchizedek,

Hebrews 7:16 (show verse)

who has become a priest not on the basis of a law of carnal requirement, but according to the power of an indestructible life.

Hebrews 7:17 (show verse)

For it is declared of him, "You are a priest forever, after the order of Melchizedek."

Hebrews 7:18 (show verse)

On the one hand, a former commandment is set aside because of its weakness and uselessness

Hebrews 7:19 (show verse)

(for the law made nothing perfect); and on the other hand, a better hope is introduced, through which we draw near to God.

Hebrews 7:20 (show verse)

And it was not without an oath.

Hebrews 7:21 (show verse)

Those who formerly became priests took their office without an oath, but he became a priest with an oath through the One who said to him, "The Lord has sworn and will not change his mind, 'You are a priest forever.'"

Hebrews 7:22 (show verse)

Because of this oath, Jesus has become the guarantee of a better covenant.

Hebrews 7:23 (show verse)

The former priests were many in number, because they were prevented by death from continuing in office;

Hebrews 7:24 (show verse)

but he holds his priesthood forever, because he continues for ever.

Hebrews 7:25 (show verse)

Therefore he is able also to save forever those who draw near to God through him, since he always lives to make intercession for them.

Hebrews 7:26 (show verse)

For it was fitting that we should have such a high priest, holy, blameless, unstained, separated from sinners, exalted above the heavens.

Hebrews 7:27 (show verse)

He does not need, like those high priests, to offer up daily sacrifices, first for his own sins and then for the sins of the people, because he did this once for all when he offered up himself.

Hebrews 7:28 (show verse)

For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son who has been made perfect forever.