Thematic Bible




Thematic Bible




Behold, the days come, said the LORD, in which I will make a new covenant with the house of Jacob and with the house of Judah: not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt because they invalidated my covenant although I was a husband unto them, said the LORD; But this is the covenant that I will make with the house of Israel after those days, said the LORD, I will give my law in their souls and write it in their hearts and will be their God, and they shall be my people. read more.
And they shall no longer teach every man his neighbour and every man his brother, saying, Know the LORD, for they shall all know me, from the least of them unto the greatest of them, said the LORD, for I will forgive their iniquity, and I will remember their sin no more.

For if he were on earth, he should not even be a priest, being present still the other priests that offer gifts according to the law, (who serve as an example and shadow of the heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern showed unto thee in the mount); but now a more excellent ministry is his, in that he is the mediator of a better testament, which was established upon better promises. read more.
For if that first covenant had been faultless, then no place should have been sought for the second. For finding fault with them, he said, Behold, the days come, saith the Lord, when I will make a new testament with the house of Israel and with the house of Judah, not according to the testament that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt, because they did not continue in my testament, and I regarded them not, saith the Lord. For this is the testament that I will ordain to the house of Israel after those days, saith the Lord: I will give my laws into their soul and write them upon their hearts, and I will be to them a God, and they shall be to me a people: and no one shall teach his neighbour nor anyone his brother, saying, Know the Lord, for all shall know me, from the least to the greatest. For I will reconcile their iniquities and their sins, and their iniquities I will remember no more. In that he says, New, he has made the first old. Now that which decays and waxes old is ready to vanish away.

For ye are not come unto the mount that might be touched and that burned with fire nor unto blackness and darkness and tempest and the sound of a trumpet and the voice of words, which voice those that heard intreated that the word should not be spoken to them any more; (for they could not endure that which was commanded, and if so much as a beast should touch the mountain, it shall be stoned or thrust through with a dart: read more.
and so terrible was the sight that Moses said, I exceedingly fear and quake); but ye are come unto Mount Sion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the congregation of the called out ones of the firstborn, who are registered in the heavens and to God the Judge of all and to the spirits of just men made perfect and to Jesus, the mediator of the new testament and to the blood of sprinkling, that speaks better than that of Abel.


For thus has the LORD said unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant; even unto them will I give in my house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall never be cut off. Also the sons of the stranger, that join themselves to the LORD, to serve him, and that love the name of the LORD, to be his slaves, every one that keeps from polluting the sabbath, and takes hold of my covenant; read more.
even them will I bring to the mountain of my holiness, and refresh them in the house of my prayer: their burnt offerings and their sacrifices shall be accepted upon my altar; for my house shall be called, House of prayer for all peoples.

For this is the testament that I will ordain to the house of Israel after those days, saith the Lord: I will give my laws into their soul and write them upon their hearts, and I will be to them a God, and they shall be to me a people: and no one shall teach his neighbour nor anyone his brother, saying, Know the Lord, for all shall know me, from the least to the greatest. For I will reconcile their iniquities and their sins, and their iniquities I will remember no more.


Who is a God like unto thee that pardons iniquity, and passes over the rebellion with the remnant of his heritage? He did not retain his anger for ever because he delights in mercy. He will turn again, he will have mercy on us; he will subdue our iniquities; and will cast all our sins into the depths of the sea. Thou wilt perform the truth to Jacob and the mercy to Abraham, which thou hast sworn unto our fathers from the times of old.

For this is the testament that I will ordain to the house of Israel after those days, saith the Lord: I will give my laws into their soul and write them upon their hearts, and I will be to them a God, and they shall be to me a people: and no one shall teach his neighbour nor anyone his brother, saying, Know the Lord, for all shall know me, from the least to the greatest. For I will reconcile their iniquities and their sins, and their iniquities I will remember no more.

O Lord, even unto all those that shall live, in these fifteen years I shall proclaim the life of my spirit in them and how thou caused me to sleep, and afterwards hast given me life. Behold, for peace I had great bitterness; but it has pleased thee to deliver my life from the pit of corruption, for thou hast cast all my sins behind thy back.

Thus saith the LORD, who makes a way in the sea and a path in the mighty waters; when he brings forth the chariot and horse, the army and the power; they shall fall together, and never rise; they are extinct; they are quenched as wick. Do not remember the former things, nor consider the things of old. read more.
Behold, I will do a new thing; it shall come to light quickly; shall ye not know it? I will again make a way in the wilderness and rivers in the desert. The beast of the field shall honour me, the dragons and the owls because I give waters in the wilderness and rivers in the desert to give drink to my people, my chosen. This people I have formed for myself; they shall show forth my praise. But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel. Thou hast not brought me the animals of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense. Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices, but thou hast made me to serve with thy sins; thou hast wearied me with thine iniquities. I, even I, am he that uproots thy rebellions for mine own sake and will not remember thy sins.

But this is the covenant that I will make with the house of Israel after those days, said the LORD, I will give my law in their souls and write it in their hearts and will be their God, and they shall be my people. And they shall no longer teach every man his neighbour and every man his brother, saying, Know the LORD, for they shall all know me, from the least of them unto the greatest of them, said the LORD, for I will forgive their iniquity, and I will remember their sin no more.

This is the testament that I will make with them after those days, saith the Lord, I will give my laws in their hearts, and in their souls will I write them; and their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin.





Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.

Who is a God like unto thee that pardons iniquity, and passes over the rebellion with the remnant of his heritage? He did not retain his anger for ever because he delights in mercy.


Run ye to and fro through the streets of Jerusalem and see now and find out and seek in the broad places thereof, if ye can find a man, if there be any that execute judgment, that seek the truth; and I will pardon the city.

And they shall no longer teach every man his neighbour and every man his brother, saying, Know the LORD, for they shall all know me, from the least of them unto the greatest of them, said the LORD, for I will forgive their iniquity, and I will remember their sin no more.

And I will cleanse them from all their iniquity, with which they have sinned against me; and I will pardon all their sins, with which they have sinned against me and with which they rebelled against me.



then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second.

but ye are come unto Mount Sion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, to the congregation of the called out ones of the firstborn, who are registered in the heavens and to God the Judge of all and to the spirits of just men made perfect and to Jesus, the mediator of the new testament and to the blood of sprinkling, that speaks better than that of Abel.

Behold, the days come, said the LORD, in which I will make a new covenant with the house of Jacob and with the house of Judah: not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt because they invalidated my covenant although I was a husband unto them, said the LORD; But this is the covenant that I will make with the house of Israel after those days, said the LORD, I will give my law in their souls and write it in their hearts and will be their God, and they shall be my people. read more.
And they shall no longer teach every man his neighbour and every man his brother, saying, Know the LORD, for they shall all know me, from the least of them unto the greatest of them, said the LORD, for I will forgive their iniquity, and I will remember their sin no more.

by so much better testament is Jesus made surety.

but now a more excellent ministry is his, in that he is the mediator of a better testament, which was established upon better promises. For if that first covenant had been faultless, then no place should have been sought for the second. For finding fault with them, he said, Behold, the days come, saith the Lord, when I will make a new testament with the house of Israel and with the house of Judah, read more.
not according to the testament that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt, because they did not continue in my testament, and I regarded them not, saith the Lord. For this is the testament that I will ordain to the house of Israel after those days, saith the Lord: I will give my laws into their soul and write them upon their hearts, and I will be to them a God, and they shall be to me a people: and no one shall teach his neighbour nor anyone his brother, saying, Know the Lord, for all shall know me, from the least to the greatest. For I will reconcile their iniquities and their sins, and their iniquities I will remember no more. In that he says, New, he has made the first old. Now that which decays and waxes old is ready to vanish away.

The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing: Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience, but in foods and drinks and different washings and carnal ordinances, imposed on them until the time of correction. read more.
But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh, how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God? And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance.


For if that first covenant had been faultless, then no place should have been sought for the second. For finding fault with them, he said, Behold, the days come, saith the Lord, when I will make a new testament with the house of Israel and with the house of Judah, not according to the testament that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt, because they did not continue in my testament, and I regarded them not, saith the Lord. read more.
For this is the testament that I will ordain to the house of Israel after those days, saith the Lord: I will give my laws into their soul and write them upon their hearts, and I will be to them a God, and they shall be to me a people: and no one shall teach his neighbour nor anyone his brother, saying, Know the Lord, for all shall know me, from the least to the greatest. For I will reconcile their iniquities and their sins, and their iniquities I will remember no more. In that he says, New, he has made the first old. Now that which decays and waxes old is ready to vanish away.

Nevertheless the first had its justifications of worship and its worldly sanctuary. For there was a tabernacle made: the first, in which was the lampstand and the table and the showbread, which is called the sanctuary. And after the second veil was the tabernacle which is called the Holy of Holies, read more.
which had a golden censer and the ark of the covenant overlaid round about with gold, in which was the golden urn that had the manna, and Aaron's rod that budded, and the tables of the testament, and over it the cherubim of glory shadowing the seat of reconciliation, of which we cannot now speak particularly. Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second the high priest went alone once every year, not without blood, which he offered for his own ignorance, and for that of the people: The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing: Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience, but in foods and drinks and different washings and carnal ordinances, imposed on them until the time of correction. But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh, how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God? And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance.

For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually. Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin. But in these sacrifices each year the same remembrance of sins is made. read more.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God,

Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the sanctuary by the blood of Jesus, by a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh;






Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.

Who is a God like unto thee that pardons iniquity, and passes over the rebellion with the remnant of his heritage? He did not retain his anger for ever because he delights in mercy.


Run ye to and fro through the streets of Jerusalem and see now and find out and seek in the broad places thereof, if ye can find a man, if there be any that execute judgment, that seek the truth; and I will pardon the city.

And they shall no longer teach every man his neighbour and every man his brother, saying, Know the LORD, for they shall all know me, from the least of them unto the greatest of them, said the LORD, for I will forgive their iniquity, and I will remember their sin no more.

And I will cleanse them from all their iniquity, with which they have sinned against me; and I will pardon all their sins, with which they have sinned against me and with which they rebelled against me.


In those days, and in that time, said the LORD, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon those whom I shall have left.








Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.

Who is a God like unto thee that pardons iniquity, and passes over the rebellion with the remnant of his heritage? He did not retain his anger for ever because he delights in mercy.


Run ye to and fro through the streets of Jerusalem and see now and find out and seek in the broad places thereof, if ye can find a man, if there be any that execute judgment, that seek the truth; and I will pardon the city.

And they shall no longer teach every man his neighbour and every man his brother, saying, Know the LORD, for they shall all know me, from the least of them unto the greatest of them, said the LORD, for I will forgive their iniquity, and I will remember their sin no more.

And I will cleanse them from all their iniquity, with which they have sinned against me; and I will pardon all their sins, with which they have sinned against me and with which they rebelled against me.