Thematic Bible
Thematic Bible
Atonement » Day of » How observed
And Aaron shall make reconciliation upon the horns of it once a year with the blood of the reconciliation for sin; once a year shall he make reconciliation upon it throughout your ages; it shall be most holy unto the LORD.
But into the second the high priest went alone once every year, not without blood, which he offered for his own ignorance, and for that of the people:
and the LORD said unto Moses, Speak unto Aaron, thy brother, that he not enter at all times into the sanctuary inside the veil before the seat of reconciliation, which is upon the ark, that he not die; for I will appear in the cloud above the seat of reconciliation. Thus shall Aaron come into the holy place: with a young bullock as sin and a ram as a burnt offering. He shall put on the holy linen coat, and he shall have the linen underwear upon his flesh and shall be girded with a linen girdle, and with the linen mitre shall he cover himself. These are holy garments; and he shall wash his flesh with water and put them on. read more.
And he shall take of the congregation of the sons of Israel two he goats as the sin and one ram as a burnt offering. And Aaron shall cause the bullock of his sin to be brought, and make reconciliation for himself and for his house. After that, he shall take the two goats and present them before the LORD at the door of the tabernacle of the testimony. And Aaron shall cast lots upon the two he goats, one lot for the LORD and the other lot for Azazel. And Aaron shall cause the he goat upon which the LORD's lot fell to be brought and offer him for the sin. But the he goat on which the lot fell for Azazel shall be presented alive before the LORD, to make the reconciliation upon him and to send him to Azazel into the wilderness. And Aaron shall cause the bullock of his own sin to be brought and shall make the reconciliation for himself and for his house and shall kill the bullock of his own sin. After that he shall take the censer full of burning coals of fire from off the altar before the LORD and his hands full of aromatic incense beaten small and bring it inside the veil. And he shall put the incense upon the fire before the LORD, and the cloud of the incense shall cover the seat of reconciliation that is upon the testimony, and he shall not die. Then he shall take of the blood of the bullock and sprinkle it with his finger towards the seat of reconciliation eastward; towards the seat of reconciliation he shall sprinkle of the blood with his finger seven times. After that, he shall kill the goat of the sin of the people and bring its blood inside the veil and do with that blood as he did with the blood of the bullock and sprinkle it upon the seat of reconciliation and before the seat of reconciliation; and he shall cleanse the sanctuary of the uncleanness of the sons of Israel and of their rebellions and of all their sins; in the same manner so shall he do for the tabernacle of the testimony, which dwells among them in the midst of their uncleanness. And no man shall be in the tabernacle of the testimony when he enters in to make reconciliation in the sanctuary until he comes out and has made reconciliation for himself and for his household and for all the congregation of Israel. And he shall go out unto the altar that is before the LORD and reconcile it and shall take of the blood of the bullock and of the blood of the he goat and put it upon the horns of the altar round about. And he shall sprinkle of the blood upon it with his finger seven times and cleanse it and sanctify it from the uncleanness of the sons of Israel. And when he has made an end of reconciling the sanctuary and the tabernacle of the testimony and the altar, he shall cause the live he goat to be brought; and Aaron shall lay both his hands upon the head of the live he goat and confess over it all the iniquities of the sons of Israel and all their rebellions and all their sins, putting them thus upon the head of the he goat and shall send him away into the wilderness by the hand of a man prepared for this; and that he goat shall bear upon itself all their iniquities unto an uninhabitable land; and he shall send the he goat into the wilderness. After that, Aaron shall come into the tabernacle of the testimony and shall put off the linen garments, which he put on to enter into the sanctuary, and shall put them there. Then he shall wash his flesh with water in the holy place and put on his garments and come forth after that and make his burnt offering and the burnt offering of the people and make reconciliation for himself and for the people. And the fat of the sin he shall incense upon the altar. And he that took the he goat to Azazel shall wash his clothes and bathe his flesh with water and afterward come into the camp. And he shall take outside the camp the bullock of the sin and the goat of the sin, whose blood was brought in to make the reconciliation in the sanctuary; and they shall burn in the fire their skins and their flesh and their dung. And he that burns them shall wash his clothes and bathe his flesh in water, and afterward he shall come into the camp. And you shall hold this as a perpetual statute: In the seventh month, on the tenth day of the month, ye shall afflict your souls and do no work at all, whether it is a natural of your own country or a stranger that sojourns among you; for on that day he shall reconcile you to cleanse you that ye may be clean from all your sins before the LORD. It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a perpetual statute. And the reconciliation shall be made by the priest who is anointed and whose hand has been filled to be priest in the place of his father; and he shall put on the linen clothes, the holy garments; and he shall reconcile the holy sanctuary and reconcile the tabernacle of the testimony; he shall also reconcile the altar and the priests and all the people of the congregation. And you shall hold this as a perpetual statute to reconcile the sons of Israel of all their sins once a year. And Moses did as the LORD commanded him.
And he shall take of the congregation of the sons of Israel two he goats as the sin and one ram as a burnt offering. And Aaron shall cause the bullock of his sin to be brought, and make reconciliation for himself and for his house. After that, he shall take the two goats and present them before the LORD at the door of the tabernacle of the testimony. And Aaron shall cast lots upon the two he goats, one lot for the LORD and the other lot for Azazel. And Aaron shall cause the he goat upon which the LORD's lot fell to be brought and offer him for the sin. But the he goat on which the lot fell for Azazel shall be presented alive before the LORD, to make the reconciliation upon him and to send him to Azazel into the wilderness. And Aaron shall cause the bullock of his own sin to be brought and shall make the reconciliation for himself and for his house and shall kill the bullock of his own sin. After that he shall take the censer full of burning coals of fire from off the altar before the LORD and his hands full of aromatic incense beaten small and bring it inside the veil. And he shall put the incense upon the fire before the LORD, and the cloud of the incense shall cover the seat of reconciliation that is upon the testimony, and he shall not die. Then he shall take of the blood of the bullock and sprinkle it with his finger towards the seat of reconciliation eastward; towards the seat of reconciliation he shall sprinkle of the blood with his finger seven times. After that, he shall kill the goat of the sin of the people and bring its blood inside the veil and do with that blood as he did with the blood of the bullock and sprinkle it upon the seat of reconciliation and before the seat of reconciliation; and he shall cleanse the sanctuary of the uncleanness of the sons of Israel and of their rebellions and of all their sins; in the same manner so shall he do for the tabernacle of the testimony, which dwells among them in the midst of their uncleanness. And no man shall be in the tabernacle of the testimony when he enters in to make reconciliation in the sanctuary until he comes out and has made reconciliation for himself and for his household and for all the congregation of Israel. And he shall go out unto the altar that is before the LORD and reconcile it and shall take of the blood of the bullock and of the blood of the he goat and put it upon the horns of the altar round about. And he shall sprinkle of the blood upon it with his finger seven times and cleanse it and sanctify it from the uncleanness of the sons of Israel. And when he has made an end of reconciling the sanctuary and the tabernacle of the testimony and the altar, he shall cause the live he goat to be brought; and Aaron shall lay both his hands upon the head of the live he goat and confess over it all the iniquities of the sons of Israel and all their rebellions and all their sins, putting them thus upon the head of the he goat and shall send him away into the wilderness by the hand of a man prepared for this; and that he goat shall bear upon itself all their iniquities unto an uninhabitable land; and he shall send the he goat into the wilderness. After that, Aaron shall come into the tabernacle of the testimony and shall put off the linen garments, which he put on to enter into the sanctuary, and shall put them there. Then he shall wash his flesh with water in the holy place and put on his garments and come forth after that and make his burnt offering and the burnt offering of the people and make reconciliation for himself and for the people. And the fat of the sin he shall incense upon the altar. And he that took the he goat to Azazel shall wash his clothes and bathe his flesh with water and afterward come into the camp. And he shall take outside the camp the bullock of the sin and the goat of the sin, whose blood was brought in to make the reconciliation in the sanctuary; and they shall burn in the fire their skins and their flesh and their dung. And he that burns them shall wash his clothes and bathe his flesh in water, and afterward he shall come into the camp. And you shall hold this as a perpetual statute: In the seventh month, on the tenth day of the month, ye shall afflict your souls and do no work at all, whether it is a natural of your own country or a stranger that sojourns among you; for on that day he shall reconcile you to cleanse you that ye may be clean from all your sins before the LORD. It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a perpetual statute. And the reconciliation shall be made by the priest who is anointed and whose hand has been filled to be priest in the place of his father; and he shall put on the linen clothes, the holy garments; and he shall reconcile the holy sanctuary and reconcile the tabernacle of the testimony; he shall also reconcile the altar and the priests and all the people of the congregation. And you shall hold this as a perpetual statute to reconcile the sons of Israel of all their sins once a year. And Moses did as the LORD commanded him.
But the tenth day of this seventh month shall be the day of reconciliations; it shall be a holy convocation unto you; and ye shall afflict your souls and offer an offering made on fire unto the LORD. And ye shall do no work in this same day; for it is a day of reconciliations, to reconcile you before the LORD your God. For every person that shall not afflict themselves in that same day, shall be cut off from among his people. read more.
And any person that does any work in that same day, the same person will I destroy from among his people. Ye shall do no manner of work; it shall be a perpetual statute throughout your ages in all your dwellings. It shall be unto you a sabbath of sabbaths, and ye shall afflict your souls, beginning in the ninth day of the month in the evening, from evening unto evening, shall ye rest on your sabbath.
And any person that does any work in that same day, the same person will I destroy from among his people. Ye shall do no manner of work; it shall be a perpetual statute throughout your ages in all your dwellings. It shall be unto you a sabbath of sabbaths, and ye shall afflict your souls, beginning in the ninth day of the month in the evening, from evening unto evening, shall ye rest on your sabbath.
And ye shall have on the tenth of this seventh month a holy convocation; and ye shall afflict your souls; ye shall not do any work; and ye shall offer in burnt offering unto the LORD for an acceptable savour: one young bullock, one ram, and seven lambs of the first year; they shall be unto you without blemish. And their presents shall be of flour mingled with oil, three tenth deals with each bullock, and two tenth deals with each ram, read more.
a tenth deal for each of the seven lambs; one he goat as the sin, besides the offering of the reconciliations for the sin, and the continual burnt offering and its presents and their drink offerings.
a tenth deal for each of the seven lambs; one he goat as the sin, besides the offering of the reconciliations for the sin, and the continual burnt offering and its presents and their drink offerings.
Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,
And by reason of this he ought, as for the people so also for himself, to offer for sins.
For when Moses had read every commandment of the law to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book and all the people,
And almost all things are by the law purged with blood, and without shedding of blood there is no remission.
The atonement » Necessity for
And he saw that there was no man and wondered that there was no intercessor; therefore his arm brought salvation unto him, and his righteous ness, it sustained him.
And almost all things are by the law purged with blood, and without shedding of blood there is no remission.
For the Son of man is come to seek and to save that which was lost.
Blood » Of legal sacrifices » For purification
For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh,
For when Moses had read every commandment of the law to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book and all the people, saying, This is the blood of the testament which God has commanded unto you. Moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry. read more.
And almost all things are by the law purged with blood, and without shedding of blood there is no remission.
And almost all things are by the law purged with blood, and without shedding of blood there is no remission.
Blood » Of sacrifices, typical of the blood of Christ » Cleansing
And almost all things are by the law purged with blood, and without shedding of blood there is no remission.
Blood » Of sacrifices, typical of the atoning blood of Christ
Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God. But into the second the high priest went alone once every year, not without blood, which he offered for his own ignorance, and for that of the people: The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing: read more.
Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience, but in foods and drinks and different washings and carnal ordinances, imposed on them until the time of correction. But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh, how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God? And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance. For where a testament is, there must also of necessity intervene the death of the testator. For a testament is confirmed by the death: otherwise it is not valid as long as the testator lives. From which came that not even the first one was dedicated without blood. For when Moses had read every commandment of the law to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book and all the people, saying, This is the blood of the testament which God has commanded unto you. Moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry. And almost all things are by the law purged with blood, and without shedding of blood there is no remission. So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us, nor yet that he should offer himself many times (as the high priest enters into the sanctuary each year with blood that is not his own); otherwise it would have been necessary for him to suffer many times since the foundation of the world; but now once in the consummation of the ages he has appeared to abolish sin by the sacrifice of himself. And as it is appointed unto men to die once, and after this the judgment; so also the Christ is offered once to take away the sins of many; and unto those that wait for him without sin he shall appear the second time unto saving health.
Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience, but in foods and drinks and different washings and carnal ordinances, imposed on them until the time of correction. But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh, how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God? And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance. For where a testament is, there must also of necessity intervene the death of the testator. For a testament is confirmed by the death: otherwise it is not valid as long as the testator lives. From which came that not even the first one was dedicated without blood. For when Moses had read every commandment of the law to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book and all the people, saying, This is the blood of the testament which God has commanded unto you. Moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry. And almost all things are by the law purged with blood, and without shedding of blood there is no remission. So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us, nor yet that he should offer himself many times (as the high priest enters into the sanctuary each year with blood that is not his own); otherwise it would have been necessary for him to suffer many times since the foundation of the world; but now once in the consummation of the ages he has appeared to abolish sin by the sacrifice of himself. And as it is appointed unto men to die once, and after this the judgment; so also the Christ is offered once to take away the sins of many; and unto those that wait for him without sin he shall appear the second time unto saving health.
Blood » Sacrificial » Without shedding of, no remission
And almost all things are by the law purged with blood, and without shedding of blood there is no remission.
Divine Requirements » Spiritual necessities emphasized by Christ » New Birth
But without faith it is impossible to please God; for he that comes to God must believe that he is and that he is a rewarder of those that diligently seek him.
And almost all things are by the law purged with blood, and without shedding of blood there is no remission.
Jesus answered, Verily, verily, I say unto thee, Unless a man is born of water and of the Spirit, he cannot enter into the kingdom of God.
Neither is there salvation in any other, for there is no other name under heaven given among men in which we can be saved.
Then Jesus said unto them, Verily, verily, I say unto you, Unless ye eat the flesh of the Son of man and drink his blood, ye shall have no life in you.
Follow peace with everyone and holiness, without which no one shall see the Lord:
God is a Spirit and those that worship him must worship him in spirit and in truth.
Therefore I said unto you that ye shall die in your sins, for if ye do not believe that I AM, ye shall die in your sins.
Offerings » Animal sacrifices » A type of Christ
Sacrifice and offering thou didst not desire; mine ears hast thou opened; burnt offering and sin offering thou hast not required. Then said I, Behold, I come; in the volume of the book it is written of me, I delight to do thy will, O my God; thy law is within my bowels.
The next day John saw Jesus coming unto him and said, Behold the Lamb of God, who takes away the sin of the world.
and walk in charity even as the Christ also has loved us and has given himself for us as an offering and a sacrifice to God for a sweet smelling savour.
For he has made him to be sin for us, who knew no sin, that we might be made the righteousness of God in him.
Verse Concepts
AtonementAccepting ChristAmbassadorsBlamelessness, Of Jesus ChristAtonement, in NTCreditGospel, Historical Foundation OfGuilt, Removal OfImputationInnocence, Examples OfLikenessPaul, Teaching OfPerfection, DivineRestitutionSalvation, Nature OfSatisfactionScapegoatSelf Righteousness, And The GospelSin, And God's CharacterSin, God's Remedy For
Sin, Universality OfSin OfferingSinnersSubstitutionUnion With Christ, Nature OfUnion With Christ, Significance OfJesus Christ, Holiness OfJesus Christ, SinlessnessJesus Christ, Temptation OfChrist, Character OfJustification Under The GospelImputed RighteousnessChrist's PurityAnimal Sacrifices, As A Type Of ChristChrist Our RighteousnessRighteousnessRighteousness imputedReconciliation with GodSin Producing Afflictions
and Aaron shall lay both his hands upon the head of the live he goat and confess over it all the iniquities of the sons of Israel and all their rebellions and all their sins, putting them thus upon the head of the he goat and shall send him away into the wilderness by the hand of a man prepared for this;
For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually.
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ, our passover, is sacrificed for us;
For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. Therefore, Jesus also, that he might sanctify the people with his own blood, suffered outside the gate. Let us go forth, therefore, unto him outside the camp, bearing his reproach.
And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God,
And I saw, and, behold, in the midst of the throne and of the four animals and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually. Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin. But in these sacrifices each year the same remembrance of sins is made. read more.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified.
He shall see of the travail of his soul and shall be satisfied. And by his knowledge shall my righteous slave justify many, for he shall bear their iniquities. Therefore I will divide him a portion with the great, and he shall divide the spoil unto the strong because he has poured out his soul unto death, and he was numbered with the rebellious, having born the sin of many, and made intercession for the transgressors.
For when Moses had read every commandment of the law to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book and all the people, saying, This is the blood of the testament which God has commanded unto you. Moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry. read more.
And almost all things are by the law purged with blood, and without shedding of blood there is no remission. So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us, nor yet that he should offer himself many times (as the high priest enters into the sanctuary each year with blood that is not his own); otherwise it would have been necessary for him to suffer many times since the foundation of the world; but now once in the consummation of the ages he has appeared to abolish sin by the sacrifice of himself. And as it is appointed unto men to die once, and after this the judgment; so also the Christ is offered once to take away the sins of many; and unto those that wait for him without sin he shall appear the second time unto saving health.
And almost all things are by the law purged with blood, and without shedding of blood there is no remission. So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us, nor yet that he should offer himself many times (as the high priest enters into the sanctuary each year with blood that is not his own); otherwise it would have been necessary for him to suffer many times since the foundation of the world; but now once in the consummation of the ages he has appeared to abolish sin by the sacrifice of himself. And as it is appointed unto men to die once, and after this the judgment; so also the Christ is offered once to take away the sins of many; and unto those that wait for him without sin he shall appear the second time unto saving health.
Pardon » None without shedding of blood
For the soul (or life) of the flesh is in the blood, and I have given it to you to reconcile your persons (or souls) upon the altar; therefore the same blood reconciles the person.
And almost all things are by the law purged with blood, and without shedding of blood there is no remission.
Priest » The function he served was superior to that of other priests » On the day of atonement
And Aaron shall make reconciliation upon the horns of it once a year with the blood of the reconciliation for sin; once a year shall he make reconciliation upon it throughout your ages; it shall be most holy unto the LORD.
But into the second the high priest went alone once every year, not without blood, which he offered for his own ignorance, and for that of the people:
And by reason of this he ought, as for the people so also for himself, to offer for sins.
And almost all things are by the law purged with blood, and without shedding of blood there is no remission. So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these.
Purification » By blood
For when Moses had read every commandment of the law to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book and all the people, saying, This is the blood of the testament which God has commanded unto you. Moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry. read more.
And almost all things are by the law purged with blood, and without shedding of blood there is no remission.
And almost all things are by the law purged with blood, and without shedding of blood there is no remission.
then he shall take the living bird and the cedar wood, and the scarlet and the hyssop and shall dip them and the living bird in the blood of the bird that was killed over the living water; and he shall sprinkle upon the one that is to be purified from the leprosy seven times and shall pronounce him clean and shall let the living bird loose into the open field.
And he sent the young men of the sons of Israel, who had offered burnt offerings and sacrificed peace offerings of bullocks unto the LORD. And Moses took half of the blood and put it in basins, and half of the blood he sprinkled on the altar. And he took the book of the covenant and read in the audience of the people, and they said, All that the LORD has said we will do, and we will hear. read more.
Then Moses took the blood and sprinkled it on the people and said, Behold the blood of the covenant, which the LORD has made with you concerning all these words.
Then Moses took the blood and sprinkled it on the people and said, Behold the blood of the covenant, which the LORD has made with you concerning all these words.
neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh, how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God?
Sacrifices » Imparted a legal purification
For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh,
And almost all things are by the law purged with blood, and without shedding of blood there is no remission.
Sin » For punishments, ancient modes of reacts » Remission of
whom God purposed for reconciliation through faith in his blood for the manifestation of his righteousness, for the remission of sins that are past, by the patience of God,
Verse Concepts
AtonementAtonement, in NTExpiationBlood, of Jesus ChristAtonement, ForeordainedAtonement, Remission Of Sins ByBlood Of SacrificesRemission Of SinPunishment, DelayedMoses, Significance OfPaul, Teaching OfRedemption, In NtSin, Deliverance From GodSin, God's Remedy ForTypesLongsuffering Of GodTypes Of ChristForeordained Plans
And almost all things are by the law purged with blood, and without shedding of blood there is no remission.
Then Peter said unto them, Repent and be baptized each one of you into the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Spirit.
Verse Concepts
Accepting ChristBaptism Of The Holy SpiritGiftsForgiveness, In Ministry of ChristForgiveness, DivineBaptism, Features OfAvoiding SinBeing Born AgainCeremoniesRemission Of SinBaptism, practice ofGospel, Promises OfGospel, Requirements OfGrace, And Holy SpiritHoliness, Believers' Growth InOrdinancesPeter, Preacher And TeacherPreaching, Content OfRepentance, Examples OfRevelation, Responses To
SacramentsSin, Accepting Forgiveness OfUrgencyGift Of The Holy SpiritAttitudes Of RepentanceThe Outpouring Of The Holy Spirit,The Holy Spirit Described As God's GiftBaptised In Christ's NameRepentanceChristian BaptismForgiveness Through RepentanceGod Giving His SpiritGentlenessSalvationReceiving The SpiritSigns Of RepentanceSymbols of the Holy SpiritConfession of sinForgiving YourselfBaptism
and that repentance and remission of sins should be preached in his name among all nations, beginning from Jerusalem.
for this is my blood of the new testament, which is shed for many for the remission of sins.
And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
Now where remission of these is, there is no more offering for sin.
Spiritual » Spiritual necessities emphasized by Christ » New Birth
But without faith it is impossible to please God; for he that comes to God must believe that he is and that he is a rewarder of those that diligently seek him.
And almost all things are by the law purged with blood, and without shedding of blood there is no remission.
Jesus answered, Verily, verily, I say unto thee, Unless a man is born of water and of the Spirit, he cannot enter into the kingdom of God.
Neither is there salvation in any other, for there is no other name under heaven given among men in which we can be saved.
Then Jesus said unto them, Verily, verily, I say unto you, Unless ye eat the flesh of the Son of man and drink his blood, ye shall have no life in you.
Follow peace with everyone and holiness, without which no one shall see the Lord:
God is a Spirit and those that worship him must worship him in spirit and in truth.
Therefore I said unto you that ye shall die in your sins, for if ye do not believe that I AM, ye shall die in your sins.
Symbols and similitudes » The whole system of mosaic rites
Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience, but in foods and drinks and different washings and carnal ordinances, imposed on them until the time of correction.
From which came that not even the first one was dedicated without blood. For when Moses had read every commandment of the law to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book and all the people, saying, This is the blood of the testament which God has commanded unto you. read more.
Moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry. And almost all things are by the law purged with blood, and without shedding of blood there is no remission. So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these.
Moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry. And almost all things are by the law purged with blood, and without shedding of blood there is no remission. So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these.
Types » Of the saviour » The sacrifices
but with the precious blood of the Christ, as of a lamb without blemish and without contamination,
even the whole bullock he shall carry forth outside the camp unto a clean place, where the ashes with the burnt fat are poured out and burn it on the wood with fire, where the ashes with the burnt fat are poured out shall it be burnt.
For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. Therefore, Jesus also, that he might sanctify the people with his own blood, suffered outside the gate. Let us go forth, therefore, unto him outside the camp, bearing his reproach.
Of how much greater punishment, suppose ye, shall he be thought worthy, who has trodden underfoot the Son of God and has counted the blood of the covenant, with which he was sanctified, an unholy thing and has done despite unto the Spirit of grace?
And I saw, and, behold, in the midst of the throne and of the four animals and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
Speak unto the sons of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done and shall do any of them, if the priest that is anointed sins according to the guiltiness of the people, he shall offer for his sin, which he has committed, a young bullock without blemish unto the LORD for his sin.
But into the second the high priest went alone once every year, not without blood, which he offered for his own ignorance, and for that of the people: The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing: Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience, read more.
but in foods and drinks and different washings and carnal ordinances, imposed on them until the time of correction. But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh, how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God? And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance.
but in foods and drinks and different washings and carnal ordinances, imposed on them until the time of correction. But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh, how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God? And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance.
From which came that not even the first one was dedicated without blood. For when Moses had read every commandment of the law to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book and all the people, saying, This is the blood of the testament which God has commanded unto you. read more.
Moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry. And almost all things are by the law purged with blood, and without shedding of blood there is no remission. So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us, nor yet that he should offer himself many times (as the high priest enters into the sanctuary each year with blood that is not his own);
Moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry. And almost all things are by the law purged with blood, and without shedding of blood there is no remission. So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us, nor yet that he should offer himself many times (as the high priest enters into the sanctuary each year with blood that is not his own);
For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually. Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin. But in these sacrifices each year the same remembrance of sins is made. read more.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified. Likewise the Holy Spirit gives us the same witness, who afterwards said, This is the testament that I will make with them after those days, saith the Lord, I will give my laws in their hearts, and in their souls will I write them; and their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the sanctuary by the blood of Jesus, by a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh; and having that great priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts purified from an evil conscience and our bodies washed with pure water;
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all. And so every priest stands daily ministering and offering many times the same sacrifices, which can never take away sins, but this man, after he had offered one sacrifice for sins for ever, is seated at the right hand of God, waiting for that which follows, that is, until his enemies are made his footstool. For by one offering he has perfected for ever those that are sanctified. Likewise the Holy Spirit gives us the same witness, who afterwards said, This is the testament that I will make with them after those days, saith the Lord, I will give my laws in their hearts, and in their souls will I write them; and their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the sanctuary by the blood of Jesus, by a new and living way, which he has consecrated for us, through the veil, that is to say, his flesh; and having that great priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts purified from an evil conscience and our bodies washed with pure water;
Types » Of the saviour
But into the second the high priest went alone once every year, not without blood, which he offered for his own ignorance, and for that of the people: The Holy Spirit signifying in this, that the way into the sanctuary was not yet made manifest, as long as the first tabernacle was yet standing: Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience, read more.
but in foods and drinks and different washings and carnal ordinances, imposed on them until the time of correction. But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh, how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God? And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance.
but in foods and drinks and different washings and carnal ordinances, imposed on them until the time of correction. But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption. For if the blood of bulls and of goats and the ashes of a heifer sprinkling the unclean, sanctified to the purifying of the flesh, how much more shall the blood of the Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from the works of death to serve the living God? And for this cause he is the mediator of the new testament, so that death intervening for the redemption of the rebellions that took place under the first testament, those who are called might receive the promise of the eternal inheritance.
which are a shadow of things to come, but the body is of the Christ.
From which came that not even the first one was dedicated without blood. For when Moses had read every commandment of the law to all the people, taking the blood of calves and of goats, with water, and scarlet wool, and hyssop, he sprinkled both the book and all the people, saying, This is the blood of the testament which God has commanded unto you. read more.
Moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry. And almost all things are by the law purged with blood, and without shedding of blood there is no remission. So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us, nor yet that he should offer himself many times (as the high priest enters into the sanctuary each year with blood that is not his own); otherwise it would have been necessary for him to suffer many times since the foundation of the world; but now once in the consummation of the ages he has appeared to abolish sin by the sacrifice of himself. And as it is appointed unto men to die once, and after this the judgment; so also the Christ is offered once to take away the sins of many; and unto those that wait for him without sin he shall appear the second time unto saving health.
Moreover he sprinkled with blood both the tabernacle and all the vessels of the ministry. And almost all things are by the law purged with blood, and without shedding of blood there is no remission. So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us, nor yet that he should offer himself many times (as the high priest enters into the sanctuary each year with blood that is not his own); otherwise it would have been necessary for him to suffer many times since the foundation of the world; but now once in the consummation of the ages he has appeared to abolish sin by the sacrifice of himself. And as it is appointed unto men to die once, and after this the judgment; so also the Christ is offered once to take away the sins of many; and unto those that wait for him without sin he shall appear the second time unto saving health.
For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually. Otherwise, they would cease to offer them, because those that sacrifice, once purged, would have no more conscience of sin. But in these sacrifices each year the same remembrance of sins is made. read more.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all.
For the blood of bulls and of goats cannot take away sins. Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me; in burnt offerings and sacrifices for sin thou hast had no pleasure. Then said I, Behold, I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou dost not desire, neither hadst pleasure therein, which are offered by the law; then he said, Behold, I come to do thy will, O God. He took away the first, that he may establish the second. In this will, we are sanctified through the offering of the body of Jesus, the Christ, once for all.