Thematic Bible




Thematic Bible





Who needeth not daily, as those high priests, to offer up sacrifices, first for his own sins, then for those of the people: for this he did once for all, when he offered up himself.

For Christ did not enter into the holy place made with hands, the figures of the true; but into heaven itself, now to appear in the presence of God for us. Nor did he enter, that he might offer himself often (as the high-priest entered into the holy place every year with the blood of others.) For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself. read more.
And as it is appointed for men once to die, and after this the judgment: So Christ also, having been once offered to bear the sins of many, will appear the second time, without sin, to them that look for him, unto salvation.






Who needeth not daily, as those high priests, to offer up sacrifices, first for his own sins, then for those of the people: for this he did once for all, when he offered up himself.

For Christ did not enter into the holy place made with hands, the figures of the true; but into heaven itself, now to appear in the presence of God for us. Nor did he enter, that he might offer himself often (as the high-priest entered into the holy place every year with the blood of others.) For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself. read more.
And as it is appointed for men once to die, and after this the judgment: So Christ also, having been once offered to bear the sins of many, will appear the second time, without sin, to them that look for him, unto salvation.




Now these things being thus prepared, the priests go always into the first tabernacle, accomplishing their services. But into the second, only the high-priest once a year, not without blood, which he offereth for himself and the errors of the people: The Holy Ghost evidently shewing this, that the way into the holiest was not yet made manifest, while the first tabernacle was still subsisting, read more.
Which was a figure for the time then present, in which were offered both gifts and sacrifices, which could not perfect the worshiper as to his conscience, Only with meats and drinks, and divers washings, and carnal ordinances, imposed till the time of reformation. But Christ being come, an high-priest of good things to come, through a greater and more perfect tabernacle, not made with hands, that is, not of this building, And not by the blood of goats and calves, but by his own blood, entered in once for all into the holy place, having obtained eternal redemption for us. For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge our conscience from dead works, to serve the living God? And for this end he is the Mediator of a new covenant, that by means of death for the redemption of the transgressions that were under the first covenant, they who are called might receive the promise of the eternal inheritance. For where a testament is, there must also necessarily be the death of the testator. For a testament is of force after men are dead; otherwise it is of no strength while the testator liveth. Whence neither was the first testament consecrated without blood. For when Moses had spoken all the commandment according to the law to all the people, he took the blood of calves and of goats, with water, and scarlet wooll, and hyssop, and the book itself, and sprinkled all the people, Saying, This is the blood of the testament, which God hath enjoined unto you. And in like manner he sprinkled with blood both the tabernacle and all the vessels of the service. And almost all things are according to the law purified with blood, and withoutshedding of blood there is no remission. It was therefore necessary, that the patterns of things in heaven should be purified by these, but the heavenly things themselves by better sacrifices than these. For Christ did not enter into the holy place made with hands, the figures of the true; but into heaven itself, now to appear in the presence of God for us. Nor did he enter, that he might offer himself often (as the high-priest entered into the holy place every year with the blood of others.) For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself. And as it is appointed for men once to die, and after this the judgment: So Christ also, having been once offered to bear the sins of many, will appear the second time, without sin, to them that look for him, unto salvation.









For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself.



Who needeth not daily, as those high priests, to offer up sacrifices, first for his own sins, then for those of the people: for this he did once for all, when he offered up himself.

Nor did he enter, that he might offer himself often (as the high-priest entered into the holy place every year with the blood of others.) For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself.


For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself.




So shall it be at the end of the world. The angels shall come forth and sever the wicked from among the just.


And, Thou, Lord, hast in the beginning laid the foundation of the earth, and the heavens are the works of thy hands. They shall perish, but thou remainest; and they all shall wax old as doth a garment; And as a vesture shalt thou change them, and they shall be changed: but thou art the same, and thy years shall not fail.

For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself.

Immediately after the tribulation of those days, the sun shall be darkened, and the moon shall not give her light; and the stars shall fall from heaven, and the powers of the heavens shall be shaken. And then shall appear the sign of the Son of man in heaven; and then shall all the tribes of the earth mourn, and shall see the Son of man coming in the clouds of heaven, with power and great glory. And he shall send forth his angels, with a loud-sounding trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

And as he sat on the mount of Olives, his disciples came to him privately, saying, Tell us, when shall these things be? And what shall be the sign of thy coming, and of the end of the world?






Heaven and earth shall pass away, but my words shall not pass away. But of that day and hour knoweth no man, neither the angels of heaven, but my Father only. But as the days of Noah, so shall also the coming of the Son of man be. read more.
For as in the days that were benore the flood, they were eating and drinking, marrying and giving in marriage, till the day that Noah entered into the ark. And knew not, till the flood came and took them all away, so shall also the coming of the Son of man be.

But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light, And the stars of heaven shall fall, and the powers that are in the heavens shall be shaken. And then shall they see the Son of man coming in the clouds, with power and great glory. read more.
And then shall he send his angels, and gather together his elect, from the four winds, from the uttermost part of the earth, to the uttermost part of heaven. Now learn a parable from the fig-tree. When its branch is now tender and putteth forth leaves, ye know that summer is near. So likewise when ye see these things come to pass, know that he is nigh, even at the door. Verily I say to you, this generation shall in no wise pass, till all these things be done. Heaven and earth shall pass away, but my words shall in no wise pass away. But of that day and hour knoweth no one, no, not the angels that are in heaven, neither the Son, but the Father. Take heed; watch and pray: for ye know not when the time is. For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to each his work, and commanded the porter to watch. Watch ye therefore; for ye know not when the master of the house cometh; at evening, or at midnight, or at cock-crowing, or in the morning: Lest coming suddenly he find you sleeping. And what I say to you, I say to all, Watch.

Men fainting away for fear, and expectation of the things coming upon the world; for the powers of the heavens shall be shaken. And then shall they see the Son of man coming in a cloud, with power and great glory. Now when these things begin to come to pass, look up and lift up your heads; for your redemption draweth nigh. read more.
And he spake a parable to them, Behold the fig-tree and all the trees. When they now shoot forth, ye see and know of yourselves, that summer is now nigh. So likewise when ye see these things come to pass, know that the kingdom of God is nigh. Verily I say unto you, this generation shall not pass away, till all be fulfilled. Heaven and earth shall pass away, but my words shall in no wise pass away. But take heed to yourselves, lest at any time your hearts be overloaded with gluttony, and drunkenness, and the cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth. Watch ye therefore and pray always, that ye may be counted worthy to escape all these things which will come to pass, and to stand before the Son of man.

But the day of the Lord will come as a thief in the night, in which the heavens shall pass away with a great noise, the elements shall melt with fervent heat, and the earth, and the works that are therein, shall be burnt up. Seeing then all these things are dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hastning the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? read more.
Nevertheless we look for new heavens and a new earth, according to his promise, wherein dwelleth righteousness.

And I saw a great white throne, and him that sat thereon, from whose face the earth and the heaven fled away; and there was found no place for them.






For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself.



And he hath in due time manifested his word, thro' the preaching wherewith I am intrusted, according to the commandment of God our Saviour:



Nor did he enter, that he might offer himself often (as the high-priest entered into the holy place every year with the blood of others.) For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself.

And every priest standeth daily ministring and offering often the same sacrifices, which can never take away sins: But he having offered one sacrifice for sins,



Then said Jesus to Peter, Put up the sword into its scabbard. The cup which my Father hath given me, shall I not drink it?




Who needeth not daily, as those high priests, to offer up sacrifices, first for his own sins, then for those of the people: for this he did once for all, when he offered up himself.

Therefore doth my Father love me, because I lay down my life, that I may take it again. No one taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again.


For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself.

And what do I desire? That it were already kindled! But I have a baptism to be baptized with: and how am I straitned till it be accomplished!



Again the second time he went away and prayed, saying, O my Father, if this cup cannot pass from me, unless I drink it, thy will be done.

Jesus answered, I have told you, I am he: if therefore ye seek me, let these go:

And he said to them, With desire have I desired to eat this passover with you, before I suffer.

The Son of man goeth as it is written of him: but wo to that man, by whom the Son of man is betrayed: it had been good for that man if he had not been born.

Thinkest thou that I cannot now ask my Father, and he will presently give me more than twelve legions of angels? But how then shall the scriptures be fulfilled, that thus it must be?

And going again he prayed, speaking the same words. And returning,

And when the time was fulfilled, that he should be received up, he stedfastly set his face to go to Jerusalem,

They answered him, Jesus of Nazareth. Jesus saith to them, I am he. And Judas also, who betrayed him, stood with them.


For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself.










For the bodies of those beasts whose blood is brought into the holy place by the high priest for sin, are burnt without the camp. Wherefore Jesus also, that he might sanctify the people by his own blood, suffered without the gate. Let us then go forth to him without the camp, bearing his reproach.

And every priest standeth daily ministring and offering often the same sacrifices, which can never take away sins: But he having offered one sacrifice for sins,

And I beheld in the midst of the throne and of the four living creatures, and in the midst of the elders, a Lamb standing as if he had been slain, having seven horns and seven eyes, which are the seven Spirits of God, sent forth into all the earth.

For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect. Otherwise would they not have ceased to be offered? Because the worshipers, having been once purged, would have had no more consciousness of sins. But in those sacrifices, there is a commemoration of sins every year. read more.
For it is impossible, that the blood of bulls and of goats should take away sins. Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me. Burnt-offerings and sacrifices for sin thou hast not delighted in. Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: By which will we are sanctified, through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministring and offering often the same sacrifices, which can never take away sins: But he having offered one sacrifice for sins, for ever sat down at the right hand of God, From thenceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified.


For when Moses had spoken all the commandment according to the law to all the people, he took the blood of calves and of goats, with water, and scarlet wooll, and hyssop, and the book itself, and sprinkled all the people, Saying, This is the blood of the testament, which God hath enjoined unto you. And in like manner he sprinkled with blood both the tabernacle and all the vessels of the service. read more.
And almost all things are according to the law purified with blood, and withoutshedding of blood there is no remission. It was therefore necessary, that the patterns of things in heaven should be purified by these, but the heavenly things themselves by better sacrifices than these. For Christ did not enter into the holy place made with hands, the figures of the true; but into heaven itself, now to appear in the presence of God for us. Nor did he enter, that he might offer himself often (as the high-priest entered into the holy place every year with the blood of others.) For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself. And as it is appointed for men once to die, and after this the judgment: So Christ also, having been once offered to bear the sins of many, will appear the second time, without sin, to them that look for him, unto salvation.









For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself.






For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself.



And he hath in due time manifested his word, thro' the preaching wherewith I am intrusted, according to the commandment of God our Saviour:


But into the second, only the high-priest once a year, not without blood, which he offereth for himself and the errors of the people: The Holy Ghost evidently shewing this, that the way into the holiest was not yet made manifest, while the first tabernacle was still subsisting, Which was a figure for the time then present, in which were offered both gifts and sacrifices, which could not perfect the worshiper as to his conscience, read more.
Only with meats and drinks, and divers washings, and carnal ordinances, imposed till the time of reformation. But Christ being come, an high-priest of good things to come, through a greater and more perfect tabernacle, not made with hands, that is, not of this building, And not by the blood of goats and calves, but by his own blood, entered in once for all into the holy place, having obtained eternal redemption for us. For if the blood of bulls and goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge our conscience from dead works, to serve the living God? And for this end he is the Mediator of a new covenant, that by means of death for the redemption of the transgressions that were under the first covenant, they who are called might receive the promise of the eternal inheritance.


Whence neither was the first testament consecrated without blood. For when Moses had spoken all the commandment according to the law to all the people, he took the blood of calves and of goats, with water, and scarlet wooll, and hyssop, and the book itself, and sprinkled all the people, Saying, This is the blood of the testament, which God hath enjoined unto you. read more.
And in like manner he sprinkled with blood both the tabernacle and all the vessels of the service. And almost all things are according to the law purified with blood, and withoutshedding of blood there is no remission. It was therefore necessary, that the patterns of things in heaven should be purified by these, but the heavenly things themselves by better sacrifices than these. For Christ did not enter into the holy place made with hands, the figures of the true; but into heaven itself, now to appear in the presence of God for us. Nor did he enter, that he might offer himself often (as the high-priest entered into the holy place every year with the blood of others.) For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself. And as it is appointed for men once to die, and after this the judgment: So Christ also, having been once offered to bear the sins of many, will appear the second time, without sin, to them that look for him, unto salvation.

For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect. Otherwise would they not have ceased to be offered? Because the worshipers, having been once purged, would have had no more consciousness of sins. But in those sacrifices, there is a commemoration of sins every year. read more.
For it is impossible, that the blood of bulls and of goats should take away sins. Therefore when he cometh into the world, he saith, Sacrifice and offering thou hast not chosen, but a body hast thou prepared for me. Burnt-offerings and sacrifices for sin thou hast not delighted in. Then I said, Lo I come (in the volume of the book it is written of me) to do thy will, O God. Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law: Then said he, Lo, I come, to do thy will. He taketh away the first, that he may establish the second: By which will we are sanctified, through the offering of the body of Jesus Christ once for all.









For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself.




So shall it be at the end of the world. The angels shall come forth and sever the wicked from among the just.


For then he must often have suffered since the foundation of the world: but now once at the consummation of the ages hath he been manifested, to abolish sin by the sacrifice of himself.

And as he sat on the mount of Olives, his disciples came to him privately, saying, Tell us, when shall these things be? And what shall be the sign of thy coming, and of the end of the world?