Thematic Bible
Thematic Bible
Ark » In the tabernacle. Called the ark » Place of
and the lamp of God had not yet gone out, Samuel was lying in the temple of Yahweh where the ark of God [was].
And the king said to Nathan the prophet, "Look, please, I [am] living in a house of cedar, but the ark of God [is] staying in the middle of the tent."
And you will put the curtain under the clasps, and you will bring the ark of the testimony there inside the curtain, and the curtain will separate for you between the holy and the {most holy place}.
And he brought the ark into the tabernacle, and he set up the curtain of the screening, and he shielded the ark of the testimony, as Yahweh had commanded Moses.
For a tent was prepared, the first [one], in which [were] the lampstand and the table and the presentation of the loaves, which is called the holy place. And after the second curtain [was] a tent called the holy of holies, containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which [were] a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant.
Ark of the covenant » Placed in the holy of holies
And you will put the curtain under the clasps, and you will bring the ark of the testimony there inside the curtain, and the curtain will separate for you between the holy and the {most holy place}.
And he brought the ark into the tabernacle, and he set up the curtain of the screening, and he shielded the ark of the testimony, as Yahweh had commanded Moses.
And after the second curtain [was] a tent called the holy of holies, containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which [were] a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant.
Holy » Love for prophecies of the rebuilding of » Of holies
And you will put the curtain under the clasps, and you will bring the ark of the testimony there inside the curtain, and the curtain will separate for you between the holy and the {most holy place}.
But Aaron and his sons made offerings on the altar of burnt offering and on the altar of incense for all the work of the most holy place, and to make atonement for Israel, according to all that Moses the servant of God had commanded.
and the snuffers, the drinking bowls, the dishes, and the firepans, of solid gold; and the entrance to the house, the inner doors to {the most holy place}, and the doors to the house of the temple [were] of gold.
Then he made {the most holy place}. Its length {was equal to} the width of the house: twenty cubits. And its breadth [was] twenty cubits. And he overlaid it with six hundred talents of fine gold.
Now [in] the inner sanctuary in the middle of the temple he prepared the inside to place the ark of the covenant of Yahweh there.
The priests brought the ark of the covenant of Yahweh to its place in the inner sanctuary of the house, to the {most holy place}, under the wings of the cherubim,
And they shall not approach me to serve as priest for me and to come near to all of my holy objects, {to the most holy objects}, and they will bear their disgrace and [the results of] their detestable things they have done.
Holy of holies » Was called the » Holiest of all
Mercy-seat » Illustrative of » Christ
whom God made publicly available as the mercy seat through faith in his blood, for a demonstration of his righteousness, because of the passing over of previously committed sins,
Verse Concepts
AtonementAtonement, in NTExpiationBlood, of Jesus ChristAtonement, ForeordainedAtonement, Remission Of Sins ByBlood Of SacrificesRemission Of SinPunishment, DelayedMoses, Significance OfPaul, Teaching OfRedemption, In NtSin, Deliverance From GodSin, God's Remedy ForTypesLongsuffering Of GodTypes Of ChristForeordained Plans
Offerings » Insufficiency of
For if that first [covenant] had been faultless, occasion would not have been sought for a second. For in finding fault with them he says, "Behold, days are coming, says the Lord, when I will complete a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers on the day I took hold of them by my hand to lead them out of the land of Egypt, because they did not continue in my covenant and I disregarded them, says the Lord. read more.
For this [is] the covenant that I will decree with the house of Israel after those days, says the Lord: I am putting my laws in their minds and I will write them on their hearts, and I will be {their} God and they will be {my} people. And they will not teach each one his fellow citizen and each one his brother, saying, 'Know the Lord,' because they will all know me, from the least of them to the greatest. For I will be merciful toward their wrongdoings, and I will not remember their sins [any] longer." In calling [it] new, he has declared the former [to be old]. Now what is becoming obsolete and growing old [is] near to disappearing.
For this [is] the covenant that I will decree with the house of Israel after those days, says the Lord: I am putting my laws in their minds and I will write them on their hearts, and I will be {their} God and they will be {my} people. And they will not teach each one his fellow citizen and each one his brother, saying, 'Know the Lord,' because they will all know me, from the least of them to the greatest. For I will be merciful toward their wrongdoings, and I will not remember their sins [any] longer." In calling [it] new, he has declared the former [to be old]. Now what is becoming obsolete and growing old [is] near to disappearing.
Now the first [covenant] had regulations for worship and the earthly sanctuary. For a tent was prepared, the first [one], in which [were] the lampstand and the table and the presentation of the loaves, which is called the holy place. And after the second curtain [was] a tent called the holy of holies, read more.
containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which [were] a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant. And above it [were] the cherubim of glory overshadowing the mercy seat, about which it is not now [possible] to speak in detail. Now these things having been prepared in this way, the priests enter into the first tent {continually} [as they] accomplish their service, but only the high priest [enters] into the second [tent] once a year, not without blood, which he offers on behalf of himself and the [sins] of the people committed in ignorance. The Holy Spirit [was] making this clear, [that] the way [into] the holy place [was] not yet revealed, [while] the first tent was still in existence, which [was] a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience, concerning [instead] only food and drink and different washings, regulations of outward things imposed until the time of setting [things] right. But Christ has arrived [as] a high priest of the good [things] to come. Through the greater and more perfect tent not made by hands, that is, not of this creation, and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption. For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled sanctify [them] for the ritual purity of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve [the] living God? And because of this, he is the mediator of a new covenant, in order that, [because] a death has taken place for the redemption of transgressions [committed] during the first covenant, those who are the called may receive the promise of the eternal inheritance.
containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which [were] a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant. And above it [were] the cherubim of glory overshadowing the mercy seat, about which it is not now [possible] to speak in detail. Now these things having been prepared in this way, the priests enter into the first tent {continually} [as they] accomplish their service, but only the high priest [enters] into the second [tent] once a year, not without blood, which he offers on behalf of himself and the [sins] of the people committed in ignorance. The Holy Spirit [was] making this clear, [that] the way [into] the holy place [was] not yet revealed, [while] the first tent was still in existence, which [was] a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience, concerning [instead] only food and drink and different washings, regulations of outward things imposed until the time of setting [things] right. But Christ has arrived [as] a high priest of the good [things] to come. Through the greater and more perfect tent not made by hands, that is, not of this creation, and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption. For if the blood of goats and bulls and the ashes of a young cow sprinkled on those who are defiled sanctify [them] for the ritual purity of the flesh, how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse our consciences from dead works to serve [the] living God? And because of this, he is the mediator of a new covenant, in order that, [because] a death has taken place for the redemption of transgressions [committed] during the first covenant, those who are the called may receive the promise of the eternal inheritance.
For the law, possessing a shadow of the good [things] that are about to come, not the form of things itself, [is] never able {year by year} by means of the same sacrifices which they offer without interruption to make perfect those who draw near. For otherwise, would they not have ceased to be offered, because the ones who worship, having been purified once and for all, would no longer have any consciousness of sins? But in them [there is] a reminder of sins {year by year}. read more.
For [it is] impossible [for] the blood of bulls and goats to take away sins. Therefore, [when he] came into the world, he said, "Sacrifice and offering you did not want, but a body you prepared for me; you did not delight in whole burnt offerings and [offerings] for sins. Then I said, 'Behold, I have come-- in the roll of the book it is written about me-- to do your will, O God.' [When he] says above, "Sacrifices and offerings and whole burnt offerings and [offerings] for sin you did not want, nor did you delight in," which are offered according to the law, then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second, by which will we are made holy through the offering of the body of Jesus Christ once for all. And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God,
For [it is] impossible [for] the blood of bulls and goats to take away sins. Therefore, [when he] came into the world, he said, "Sacrifice and offering you did not want, but a body you prepared for me; you did not delight in whole burnt offerings and [offerings] for sins. Then I said, 'Behold, I have come-- in the roll of the book it is written about me-- to do your will, O God.' [When he] says above, "Sacrifices and offerings and whole burnt offerings and [offerings] for sin you did not want, nor did you delight in," which are offered according to the law, then he has said, "Behold, I have come to do your will." He takes away the first in order to establish the second, by which will we are made holy through the offering of the body of Jesus Christ once for all. And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, [after he] had offered one sacrifice for sins for all time, sat down at the right hand of God,
Now where [there is] forgiveness of these, [there is] no longer an offering for sin. Therefore, brothers, [since we] have confidence for the entrance into the sanctuary by the blood of Jesus, [by the] new and living way which he inaugurated for us through the curtain, that is, his flesh,
Symbols and similitudes » Tabernacle
O Yahweh, who may reside in your tent? Who may dwell on your holy mountain?
a minister of the sanctuary and of the true tabernacle which the Lord set up, not man.
who serve a sketch and shadow of the heavenly [things], just as Moses was warned [when he] was about to complete the tabernacle, for he says, "See to it that you make everything according to the pattern which was shown to you on the mountain."
And my tabernacle will be with them, and I will be for them as God, and they will be to me as a nation.
Now the first [covenant] had regulations for worship and the earthly sanctuary. For a tent was prepared, the first [one], in which [were] the lampstand and the table and the presentation of the loaves, which is called the holy place. And after the second curtain [was] a tent called the holy of holies, read more.
containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which [were] a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant. And above it [were] the cherubim of glory overshadowing the mercy seat, about which it is not now [possible] to speak in detail. Now these things having been prepared in this way, the priests enter into the first tent {continually} [as they] accomplish their service, but only the high priest [enters] into the second [tent] once a year, not without blood, which he offers on behalf of himself and the [sins] of the people committed in ignorance. The Holy Spirit [was] making this clear, [that] the way [into] the holy place [was] not yet revealed, [while] the first tent was still in existence, which [was] a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience, concerning [instead] only food and drink and different washings, regulations of outward things imposed until the time of setting [things] right. But Christ has arrived [as] a high priest of the good [things] to come. Through the greater and more perfect tent not made by hands, that is, not of this creation, and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption.
containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which [were] a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant. And above it [were] the cherubim of glory overshadowing the mercy seat, about which it is not now [possible] to speak in detail. Now these things having been prepared in this way, the priests enter into the first tent {continually} [as they] accomplish their service, but only the high priest [enters] into the second [tent] once a year, not without blood, which he offers on behalf of himself and the [sins] of the people committed in ignorance. The Holy Spirit [was] making this clear, [that] the way [into] the holy place [was] not yet revealed, [while] the first tent was still in existence, which [was] a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience, concerning [instead] only food and drink and different washings, regulations of outward things imposed until the time of setting [things] right. But Christ has arrived [as] a high priest of the good [things] to come. Through the greater and more perfect tent not made by hands, that is, not of this creation, and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption.
Therefore [it was] necessary [for] the sketches of the [things] in heaven to be purified with these [sacrifices], but the heavenly [things] themselves [to be purified] with better sacrifices than these. For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf,
Tabernacle » Divided into » The most holy place
And you will put the atonement cover on the ark of the testimony in the {most holy place}.
but only the high priest [enters] into the second [tent] once a year, not without blood, which he offers on behalf of himself and the [sins] of the people committed in ignorance.
Tabernacle » The most holy place
And you will put the curtain under the clasps, and you will bring the ark of the testimony there inside the curtain, and the curtain will separate for you between the holy and the {most holy place}. And you will put the atonement cover on the ark of the testimony in the {most holy place}. And you will place the table outside the curtain and the lampstand opposite the table on the south side of the tabernacle, and you will put the table on the north side.
And he took and he put the testimony into the ark, and he placed the poles on the ark, and he put the atonement cover on the ark, above [it]. And he brought the ark into the tabernacle, and he set up the curtain of the screening, and he shielded the ark of the testimony, as Yahweh had commanded Moses.
And after the second curtain [was] a tent called the holy of holies, containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which [were] a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant. And above it [were] the cherubim of glory overshadowing the mercy seat, about which it is not now [possible] to speak in detail.
but only the high priest [enters] into the second [tent] once a year, not without blood, which he offers on behalf of himself and the [sins] of the people committed in ignorance. The Holy Spirit [was] making this clear, [that] the way [into] the holy place [was] not yet revealed, [while] the first tent was still in existence,
Tabernacle » The holy place of
The Holy Spirit [was] making this clear, [that] the way [into] the holy place [was] not yet revealed, [while] the first tent was still in existence,
"And you will make a curtain of blue and purple and crimson [yarns] and finely twisted linen, [the] work of a skilled craftsman; he will make it [with] cherubim. And you will put it on four acacia pillars overlaid with gold [with] their gold hooks on four silver bases. And you will put the curtain under the clasps, and you will bring the ark of the testimony there inside the curtain, and the curtain will separate for you between the holy and the {most holy place}. read more.
And you will put the atonement cover on the ark of the testimony in the {most holy place}. And you will place the table outside the curtain and the lampstand opposite the table on the south side of the tabernacle, and you will put the table on the north side. "And you will make for the entrance of the tent a screen of blue and purple and crimson [yarns] and finely twisted linen, [the] work of an embroiderer. And you will make for the screen five acacia pillars, and you will overlay them with gold [with] their gold hooks, and you will cast for them five bronze bases.
And you will put the atonement cover on the ark of the testimony in the {most holy place}. And you will place the table outside the curtain and the lampstand opposite the table on the south side of the tabernacle, and you will put the table on the north side. "And you will make for the entrance of the tent a screen of blue and purple and crimson [yarns] and finely twisted linen, [the] work of an embroiderer. And you will make for the screen five acacia pillars, and you will overlay them with gold [with] their gold hooks, and you will cast for them five bronze bases.
And he put the table in the tent of assembly on the north side of the tabernacle outside the curtain. And he arranged on it an arrangement of bread before Yahweh, as Yahweh had commanded Moses. And he placed the lampstand in the tent of assembly opposite the table on the south side of the tabernacle. read more.
And he set up the lamps before Yahweh, as Yahweh had commanded Moses. And he placed the gold altar in the tent of assembly before the curtain.
And he set up the lamps before Yahweh, as Yahweh had commanded Moses. And he placed the gold altar in the tent of assembly before the curtain.
For a tent was prepared, the first [one], in which [were] the lampstand and the table and the presentation of the loaves, which is called the holy place. And after the second curtain [was] a tent called the holy of holies, containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which [were] a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant. read more.
And above it [were] the cherubim of glory overshadowing the mercy seat, about which it is not now [possible] to speak in detail. Now these things having been prepared in this way, the priests enter into the first tent {continually} [as they] accomplish their service,
And above it [were] the cherubim of glory overshadowing the mercy seat, about which it is not now [possible] to speak in detail. Now these things having been prepared in this way, the priests enter into the first tent {continually} [as they] accomplish their service,
Tabernacle » Symbol of spiritual things
O Yahweh, who may reside in your tent? Who may dwell on your holy mountain?
For Christ did not enter into a sanctuary made by hands, a [mere] copy of the true [one], but into heaven itself, now to appear in the presence of God on our behalf,
a minister of the sanctuary and of the true tabernacle which the Lord set up, not man.
who serve a sketch and shadow of the heavenly [things], just as Moses was warned [when he] was about to complete the tabernacle, for he says, "See to it that you make everything according to the pattern which was shown to you on the mountain."
Now the first [covenant] had regulations for worship and the earthly sanctuary. For a tent was prepared, the first [one], in which [were] the lampstand and the table and the presentation of the loaves, which is called the holy place. And after the second curtain [was] a tent called the holy of holies, read more.
containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which [were] a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant. And above it [were] the cherubim of glory overshadowing the mercy seat, about which it is not now [possible] to speak in detail. Now these things having been prepared in this way, the priests enter into the first tent {continually} [as they] accomplish their service, but only the high priest [enters] into the second [tent] once a year, not without blood, which he offers on behalf of himself and the [sins] of the people committed in ignorance. The Holy Spirit [was] making this clear, [that] the way [into] the holy place [was] not yet revealed, [while] the first tent was still in existence, which [was] a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience, concerning [instead] only food and drink and different washings, regulations of outward things imposed until the time of setting [things] right. But Christ has arrived [as] a high priest of the good [things] to come. Through the greater and more perfect tent not made by hands, that is, not of this creation, and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption.
containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which [were] a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant. And above it [were] the cherubim of glory overshadowing the mercy seat, about which it is not now [possible] to speak in detail. Now these things having been prepared in this way, the priests enter into the first tent {continually} [as they] accomplish their service, but only the high priest [enters] into the second [tent] once a year, not without blood, which he offers on behalf of himself and the [sins] of the people committed in ignorance. The Holy Spirit [was] making this clear, [that] the way [into] the holy place [was] not yet revealed, [while] the first tent was still in existence, which [was] a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience, concerning [instead] only food and drink and different washings, regulations of outward things imposed until the time of setting [things] right. But Christ has arrived [as] a high priest of the good [things] to come. Through the greater and more perfect tent not made by hands, that is, not of this creation, and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption.
Tabernacle » Divided into » The holy place
And you will put the curtain under the clasps, and you will bring the ark of the testimony there inside the curtain, and the curtain will separate for you between the holy and the {most holy place}.
For a tent was prepared, the first [one], in which [were] the lampstand and the table and the presentation of the loaves, which is called the holy place. And after the second curtain [was] a tent called the holy of holies, containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which [were] a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant. read more.
And above it [were] the cherubim of glory overshadowing the mercy seat, about which it is not now [possible] to speak in detail. Now these things having been prepared in this way, the priests enter into the first tent {continually} [as they] accomplish their service,
And above it [were] the cherubim of glory overshadowing the mercy seat, about which it is not now [possible] to speak in detail. Now these things having been prepared in this way, the priests enter into the first tent {continually} [as they] accomplish their service,
Temple » Solomon's » The holiest of all
Types » Miscellaneous » The sanctuary a type of the heavenly sanctuary
"On the first day of the month, you will set up the tabernacle of the tent of assembly.
And he placed the lampstand in the tent of assembly opposite the table on the south side of the tabernacle.
a minister of the sanctuary and of the true tabernacle which the Lord set up, not man.
who serve a sketch and shadow of the heavenly [things], just as Moses was warned [when he] was about to complete the tabernacle, for he says, "See to it that you make everything according to the pattern which was shown to you on the mountain."
Now the first [covenant] had regulations for worship and the earthly sanctuary. For a tent was prepared, the first [one], in which [were] the lampstand and the table and the presentation of the loaves, which is called the holy place. And after the second curtain [was] a tent called the holy of holies, read more.
containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which [were] a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant. And above it [were] the cherubim of glory overshadowing the mercy seat, about which it is not now [possible] to speak in detail. Now these things having been prepared in this way, the priests enter into the first tent {continually} [as they] accomplish their service, but only the high priest [enters] into the second [tent] once a year, not without blood, which he offers on behalf of himself and the [sins] of the people committed in ignorance. The Holy Spirit [was] making this clear, [that] the way [into] the holy place [was] not yet revealed, [while] the first tent was still in existence, which [was] a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience, concerning [instead] only food and drink and different washings, regulations of outward things imposed until the time of setting [things] right. But Christ has arrived [as] a high priest of the good [things] to come. Through the greater and more perfect tent not made by hands, that is, not of this creation, and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption.
containing the golden incense altar and the ark of the covenant covered on all sides with gold, in which [were] a golden jar containing the manna and the rod of Aaron that budded and the tablets of the covenant. And above it [were] the cherubim of glory overshadowing the mercy seat, about which it is not now [possible] to speak in detail. Now these things having been prepared in this way, the priests enter into the first tent {continually} [as they] accomplish their service, but only the high priest [enters] into the second [tent] once a year, not without blood, which he offers on behalf of himself and the [sins] of the people committed in ignorance. The Holy Spirit [was] making this clear, [that] the way [into] the holy place [was] not yet revealed, [while] the first tent was still in existence, which [was] a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience, concerning [instead] only food and drink and different washings, regulations of outward things imposed until the time of setting [things] right. But Christ has arrived [as] a high priest of the good [things] to come. Through the greater and more perfect tent not made by hands, that is, not of this creation, and not by the blood of goats and calves, but by his own blood, he entered once for all into the [most] holy place, obtaining eternal redemption.
Veil » Holy place » Called » second veil
which we have like an anchor of the soul, both firm and steadfast, and entering into the inside of the curtain,
the sacred Veil » Hung between the holy and most holy place
And you will put the curtain under the clasps, and you will bring the ark of the testimony there inside the curtain, and the curtain will separate for you between the holy and the {most holy place}.