Thematic Bible
Thematic Bible
Jesus Christ, Ascension Of » Typified
“When he slaughters the male goat for the people’s sin offering and brings its blood inside the veil, he must do the same with its blood as he did with the bull’s blood: he is to sprinkle it against the mercy seat and in front of it.
Jesus has entered there on our behalf as a forerunner, because He has become a high priest forever in the order of Melchizedek.
But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.
This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper’s conscience.
He entered the most holy place once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption.
Atonement » Day of
“Once a year Aaron is to perform the purification rite on the horns of the altar. Throughout your generations he is to perform the purification rite for it once a year, with the blood of the sin offering for atonement. The altar is especially holy to the Lord.”
But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.
Atonement will be made for you on this day to cleanse you, and you will be clean from all your sins before the Lord.
“The tenth day of this seventh month is the Day of Atonement. You are to hold a sacred assembly and practice self-denial; you are to present a fire offering to the Lord.
“You are to hold a sacred assembly on the tenth day of this seventh month and practice self-denial; you must not do any work.
Atonement » Day of » How observed
“Once a year Aaron is to perform the purification rite on the horns of the altar. Throughout your generations he is to perform the purification rite for it once a year, with the blood of the sin offering for atonement. The altar is especially holy to the Lord.”
But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.
The Lord said to Moses: "Tell your brother Aaron that he may not come whenever he wants into the holy place behind the veil in front of the mercy seat on the ark or else he will die, because I appear in the cloud above the mercy seat. "Aaron is to enter the [most] holy place in this way: with a young bull for a sin offering and a ram for a burnt offering. He is to wear a holy linen tunic, and linen undergarments are to be on his body. He must tie a linen sash [around him] and wrap his head with a linen turban. These are holy garments; he must bathe his body with water before he wears them. read more.
He is to take from the Israelite community two male goats for a sin offering and one ram for a burnt offering. "Aaron will present the bull for his sin offering and make atonement for himself and his household. Next he will take the two goats and place them before the Lord at the entrance to the tent of meeting. After Aaron casts lots for the two goats, one lot for the Lord and the other for Azazel, he is to present the goat chosen by lot for the Lord and sacrifice it as a sin offering. But the goat chosen by lot for Azazel is to be presented alive before the Lord to make purification with it by sending it into the wilderness for Azazel. "When Aaron presents the bull for his sin offering and makes atonement for himself and his household, he will slaughter the bull for his sin offering. Then he must take a firepan full of fiery coals from the altar before the Lord and two handfuls of finely ground fragrant incense, and bring [them] inside the veil. He is to put the incense on the fire before the Lord, so that the cloud of incense covers the mercy seat that is over the testimony, or else he will die. He is to take some of the bull's blood and sprinkle [it] with his finger against the east side of the mercy seat; then he will sprinkle some of the blood with his finger before the mercy seat seven times. "When he slaughters the male goat for the people's sin offering and brings its blood inside the veil, he must do the same with its blood as he did with the bull's blood: he is to sprinkle it against the mercy seat and in front of it. He will purify the [most] holy place in this way for all their sins because of the Israelites' impurities and rebellious acts. He will do the same for the tent of meeting that remains among them, because it is surrounded by their impurities. No one may be in the tent of meeting from the time he enters to make atonement in the [most] holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel. Then he will go out to the altar that is before the Lord and make atonement for it. He is to take some of the bull's blood and some of the goat's blood and put [it] on the horns on all sides of the altar. He is to sprinkle some of the blood on it with his finger seven times to cleanse and set it apart from the Israelites' impurities. "When he has finished purifying the [most] holy place, the tent of meeting, and the altar, he is to present the live male goat. Aaron will lay both his hands on the head of the live goat and confess over it all the Israelites' wrongdoings and rebellious acts-all their sins. He is to put them on the goat's head and send [it] away into the wilderness by the man appointed for the task. The goat will carry on it all their wrongdoings into a desolate land, and he will release it there. "Then Aaron is to enter the tent of meeting, take off the linen garments he wore when he entered the [most] holy place, and leave them there. He will bathe his body with water in a holy place and put on his clothes. Then he must go out and sacrifice his burnt offering and the people's burnt offering; he will make atonement for himself and for the people. He is to burn the fat of the sin offering on the altar. The man who released the goat for Azazel is to wash his clothes and bathe his body with water; afterwards he may reenter the camp. The bull for the sin offering and the goat for the sin offering, whose blood was brought into the [most] holy place to make atonement, must be brought outside the camp and their hide, flesh, and dung burned up. The one who burns them is to wash his clothes and bathe himself with water; afterwards he may reenter the camp. "This is to be a permanent statute for you: In the seventh month, on the tenth [day] of the month you are to practice self-denial and do no work, both the native and the foreigner who resides among you. Atonement will be made for you on this day to cleanse you, and you will be clean from all your sins before the Lord. It is a Sabbath of complete rest for you, and you must practice self-denial; it is a permanent statute. The priest who is anointed and ordained to serve as [high] priest in place of his father will make atonement. He will put on the linen garments, the holy garments, and purify the most holy place. He will purify the tent of meeting and the altar and will make atonement for the priests and all the people of the assembly. This is to be a permanent statute for you, to make atonement for the Israelites once a year because of all their sins." And all this was done as the Lord commanded Moses.
He is to take from the Israelite community two male goats for a sin offering and one ram for a burnt offering. "Aaron will present the bull for his sin offering and make atonement for himself and his household. Next he will take the two goats and place them before the Lord at the entrance to the tent of meeting. After Aaron casts lots for the two goats, one lot for the Lord and the other for Azazel, he is to present the goat chosen by lot for the Lord and sacrifice it as a sin offering. But the goat chosen by lot for Azazel is to be presented alive before the Lord to make purification with it by sending it into the wilderness for Azazel. "When Aaron presents the bull for his sin offering and makes atonement for himself and his household, he will slaughter the bull for his sin offering. Then he must take a firepan full of fiery coals from the altar before the Lord and two handfuls of finely ground fragrant incense, and bring [them] inside the veil. He is to put the incense on the fire before the Lord, so that the cloud of incense covers the mercy seat that is over the testimony, or else he will die. He is to take some of the bull's blood and sprinkle [it] with his finger against the east side of the mercy seat; then he will sprinkle some of the blood with his finger before the mercy seat seven times. "When he slaughters the male goat for the people's sin offering and brings its blood inside the veil, he must do the same with its blood as he did with the bull's blood: he is to sprinkle it against the mercy seat and in front of it. He will purify the [most] holy place in this way for all their sins because of the Israelites' impurities and rebellious acts. He will do the same for the tent of meeting that remains among them, because it is surrounded by their impurities. No one may be in the tent of meeting from the time he enters to make atonement in the [most] holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel. Then he will go out to the altar that is before the Lord and make atonement for it. He is to take some of the bull's blood and some of the goat's blood and put [it] on the horns on all sides of the altar. He is to sprinkle some of the blood on it with his finger seven times to cleanse and set it apart from the Israelites' impurities. "When he has finished purifying the [most] holy place, the tent of meeting, and the altar, he is to present the live male goat. Aaron will lay both his hands on the head of the live goat and confess over it all the Israelites' wrongdoings and rebellious acts-all their sins. He is to put them on the goat's head and send [it] away into the wilderness by the man appointed for the task. The goat will carry on it all their wrongdoings into a desolate land, and he will release it there. "Then Aaron is to enter the tent of meeting, take off the linen garments he wore when he entered the [most] holy place, and leave them there. He will bathe his body with water in a holy place and put on his clothes. Then he must go out and sacrifice his burnt offering and the people's burnt offering; he will make atonement for himself and for the people. He is to burn the fat of the sin offering on the altar. The man who released the goat for Azazel is to wash his clothes and bathe his body with water; afterwards he may reenter the camp. The bull for the sin offering and the goat for the sin offering, whose blood was brought into the [most] holy place to make atonement, must be brought outside the camp and their hide, flesh, and dung burned up. The one who burns them is to wash his clothes and bathe himself with water; afterwards he may reenter the camp. "This is to be a permanent statute for you: In the seventh month, on the tenth [day] of the month you are to practice self-denial and do no work, both the native and the foreigner who resides among you. Atonement will be made for you on this day to cleanse you, and you will be clean from all your sins before the Lord. It is a Sabbath of complete rest for you, and you must practice self-denial; it is a permanent statute. The priest who is anointed and ordained to serve as [high] priest in place of his father will make atonement. He will put on the linen garments, the holy garments, and purify the most holy place. He will purify the tent of meeting and the altar and will make atonement for the priests and all the people of the assembly. This is to be a permanent statute for you, to make atonement for the Israelites once a year because of all their sins." And all this was done as the Lord commanded Moses.
"The tenth [day] of this seventh month is the Day of Atonement. You are to hold a sacred assembly and practice self-denial; you are to present a fire offering to the Lord. On this particular day you are not to do any work, for it is a Day of Atonement to make atonement for yourselves before the Lord your God. If any person does not practice self-denial on this particular day, he must be cut off from his people. read more.
I will destroy among his people anyone who does any work on this same day. You are not to do any work. This is a permanent statute throughout your generations wherever you live. It will be a Sabbath of complete rest for you, and you must practice self-denial. You are to observe your Sabbath from the evening of the ninth [day] of the month until the [following] evening."
I will destroy among his people anyone who does any work on this same day. You are not to do any work. This is a permanent statute throughout your generations wherever you live. It will be a Sabbath of complete rest for you, and you must practice self-denial. You are to observe your Sabbath from the evening of the ninth [day] of the month until the [following] evening."
"You are to hold a sacred assembly on the tenth [day] of this seventh month and practice self-denial; you must not do any work. Present a burnt offering to the Lord, a pleasing aroma: one young bull, one ram, and seven male lambs a year old. [All] your animals are to be unblemished. Their grain offering is to be of fine flour mixed with oil, six quarts with the bull, four quarts with the ram, read more.
and two quarts with each of the seven lambs. [Offer] one male goat for a sin offering. The regular burnt offering with its grain offering and drink offerings are in addition to the sin offering of atonement.
and two quarts with each of the seven lambs. [Offer] one male goat for a sin offering. The regular burnt offering with its grain offering and drink offerings are in addition to the sin offering of atonement.
By now much time had passed, and the voyage was already dangerous. Since the Fast was already over, Paul gave his advice
For when every command had been proclaimed by Moses to all the people according to the law, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll itself and all the people,
According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness.
The day of atonement » Atonement made on » For the whole congregation
But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.
No one may be in the tent of meeting from the time he enters to make atonement in the most holy place until he leaves after he has made atonement for himself, his household, and the whole assembly of Israel.
On this particular day you are not to do any work, for it is a Day of Atonement to make atonement for yourselves before the Lord your God.
The day of atonement » Atonement made on » For the high priest
But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.
“When Aaron presents the bull for his sin offering and makes atonement for himself and his household, he will slaughter the bull for his sin offering.
Blood » Of sacrifices, typical of the blood of Christ » Securing pardon
But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.
Blood » Of sacrifices, typical of the atoning blood of Christ
These things having been set up this way, the priests enter the first room repeatedly, performing their ministry. But the high priest alone enters the second room, and that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance. The Holy Spirit was making it clear that the way into the holy of holies had not yet been disclosed while the first tabernacle was still standing. read more.
This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper's conscience. They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration. Now the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), He entered the holy of holies once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a heifer sprinkling those who are defiled, sanctify for the purification of the flesh, how much more will the blood of the Messiah, who through the eternal Spirit offered Himself without blemish to God, cleanse our consciences from dead works to serve the living God? Therefore He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions [committed] under the first covenant. Where a will exists, the death of the testator must be established. For a will is valid only when people die, since it is never in force while the testator is living. That is why even the first covenant was inaugurated with blood. For when every commandment had been proclaimed by Moses to all the people according to the law, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll itself and all the people, saying, This is the blood of the covenant that God has commanded for you. In the same way, he sprinkled the tabernacle and all the vessels of worship with blood. According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness. Therefore it was necessary for the copies of the things in the heavens to be purified with these [sacrifices], but the heavenly things themselves [to be purified] with better sacrifices than these. For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, that He might now appear in the presence of God for us. He did not do this to offer Himself many times, as the high priest enters the sanctuary yearly with the blood of another. Otherwise, He would have had to suffer many times since the foundation of the world. But now He has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of Himself. And just as it is appointed for people to die once-and after this, judgment- so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.
This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper's conscience. They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration. Now the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), He entered the holy of holies once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a heifer sprinkling those who are defiled, sanctify for the purification of the flesh, how much more will the blood of the Messiah, who through the eternal Spirit offered Himself without blemish to God, cleanse our consciences from dead works to serve the living God? Therefore He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions [committed] under the first covenant. Where a will exists, the death of the testator must be established. For a will is valid only when people die, since it is never in force while the testator is living. That is why even the first covenant was inaugurated with blood. For when every commandment had been proclaimed by Moses to all the people according to the law, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll itself and all the people, saying, This is the blood of the covenant that God has commanded for you. In the same way, he sprinkled the tabernacle and all the vessels of worship with blood. According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness. Therefore it was necessary for the copies of the things in the heavens to be purified with these [sacrifices], but the heavenly things themselves [to be purified] with better sacrifices than these. For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, that He might now appear in the presence of God for us. He did not do this to offer Himself many times, as the high priest enters the sanctuary yearly with the blood of another. Otherwise, He would have had to suffer many times since the foundation of the world. But now He has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of Himself. And just as it is appointed for people to die once-and after this, judgment- so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.
The high priest » Inferior to Christ in » Needing to make atonement for his own sins
But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.
He is able to deal gently with those who are ignorant and are going astray, since he is also subject to weakness.
For this is the kind of high priest we need: holy, innocent, undefiled, separated from sinners, and exalted above the heavens. He doesn't need to offer sacrifices every day, as high priests do-first for their own sins, then for those of the people. He did this once for all when He offered Himself. For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, [appoints] a Son, who has been perfected forever.
The high priest » Inferior to Christ in » Entering into holiest every year
But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.
He entered the most holy place once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption.
He did not do this to offer Himself many times, as the high priest enters the sanctuary yearly with the blood of another.
The high priest » Typified Christ in » Alone entering into most holy place
But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.
He entered the most holy place once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption.
Therefore, since we have a great high priest who has passed through the heavens—Jesus the Son of God—let us hold fast to the confession.
The high priest » Duties of » Making atonement in the most holy place once a year
But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.
Holy of holies » The high priest » Alone to enter, once a year
But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.
Leaders » Dues of » High priests
“Have your brother Aaron, with his sons, come to you from the Israelites to serve Me as priest—Aaron, his sons Nadab and Abihu, Eleazar and Ithamar.
Then he showed me Joshua the high priest standing before the Angel of the Lord, with Satan standing at his right side to accuse him.
But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.
In the same way, the Messiah did not exalt Himself to become a high priest, but the One who said to Him, You are My Son; today I have become Your Father,
“The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the garments, must not dishevel his hair or tear his garments.
Offerings » Insufficiency of
For if that first [covenant] had been faultless, no opportunity would have been sought for a second one. But finding fault with His people, He says: "Look, the days are coming," says the Lord, "when I will make a new covenant with the house of Israel and with the house of Judah- not like the covenant that I made with their fathers on the day I took them by their hand to lead them out of the land of Egypt. Because they did not continue in My covenant, I disregarded them," says the Lord. read more.
"But this is the covenant that I will make with the house of Israel after those days," says the Lord: "I will put My laws into their minds, and I will write them on their hearts, and I will be their God, and they will be My people. And each person will not teach his fellow citizen, and each his brother, saying, 'Know the Lord,' because they will all know Me, from the least to the greatest of them. For I will be merciful to their wrongdoing, and I will never again remember their sins." By saying, a new [ covenant ], He has declared that the first is old. And what is old and aging is about to disappear.
"But this is the covenant that I will make with the house of Israel after those days," says the Lord: "I will put My laws into their minds, and I will write them on their hearts, and I will be their God, and they will be My people. And each person will not teach his fellow citizen, and each his brother, saying, 'Know the Lord,' because they will all know Me, from the least to the greatest of them. For I will be merciful to their wrongdoing, and I will never again remember their sins." By saying, a new [ covenant ], He has declared that the first is old. And what is old and aging is about to disappear.
Now the first [covenant] also had regulations for ministry and an earthly sanctuary. For a tabernacle was set up; and in the first room, which is called "the holy place," were the lampstand, the table, and the presentation loaves. Behind the second curtain, the tabernacle was called "the holy of holies." read more.
It contained the gold altar of incense and the ark of the covenant, covered with gold on all sides, in which there was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant. The cherubim of glory were above it overshadowing the mercy seat. It is not possible to speak about these things in detail right now. These things having been set up this way, the priests enter the first room repeatedly, performing their ministry. But the high priest alone enters the second room, and that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance. The Holy Spirit was making it clear that the way into the holy of holies had not yet been disclosed while the first tabernacle was still standing. This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper's conscience. They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration. Now the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), He entered the holy of holies once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a heifer sprinkling those who are defiled, sanctify for the purification of the flesh, how much more will the blood of the Messiah, who through the eternal Spirit offered Himself without blemish to God, cleanse our consciences from dead works to serve the living God? Therefore He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions [committed] under the first covenant.
It contained the gold altar of incense and the ark of the covenant, covered with gold on all sides, in which there was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant. The cherubim of glory were above it overshadowing the mercy seat. It is not possible to speak about these things in detail right now. These things having been set up this way, the priests enter the first room repeatedly, performing their ministry. But the high priest alone enters the second room, and that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance. The Holy Spirit was making it clear that the way into the holy of holies had not yet been disclosed while the first tabernacle was still standing. This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper's conscience. They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration. Now the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), He entered the holy of holies once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a heifer sprinkling those who are defiled, sanctify for the purification of the flesh, how much more will the blood of the Messiah, who through the eternal Spirit offered Himself without blemish to God, cleanse our consciences from dead works to serve the living God? Therefore He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions [committed] under the first covenant.
Since the law has [only] a shadow of the good things to come, and not the actual form of those realities, it can never perfect the worshipers by the same sacrifices they continually offer year after year. Otherwise, wouldn't they have stopped being offered, since the worshipers, once purified, would no longer have any consciousness of sins? But in the sacrifices there is a reminder of sins every year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, as He was coming into the world, He said: You did not want sacrifice and offering, but You prepared a body for Me. You did not delight in whole burnt offerings and sin offerings. Then I said, "See, I have come- it is written about Me in the volume of the scroll- to do Your will, O God!" After He says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings, (which are offered according to the law), He then says, See, I have come to do Your will. He takes away the first to establish the second. By this will, we have been sanctified through the offering of the body of Jesus Christ once and for all. Now every priest stands day after day ministering and offering time after time the same sacrifices, which can never take away sins. But this man, after offering one sacrifice for sins forever, sat down at the right hand of God.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, as He was coming into the world, He said: You did not want sacrifice and offering, but You prepared a body for Me. You did not delight in whole burnt offerings and sin offerings. Then I said, "See, I have come- it is written about Me in the volume of the scroll- to do Your will, O God!" After He says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings, (which are offered according to the law), He then says, See, I have come to do Your will. He takes away the first to establish the second. By this will, we have been sanctified through the offering of the body of Jesus Christ once and for all. Now every priest stands day after day ministering and offering time after time the same sacrifices, which can never take away sins. But this man, after offering one sacrifice for sins forever, sat down at the right hand of God.
Now where there is forgiveness of these, there is no longer an offering for sin. Therefore, brothers, since we have boldness to enter the sanctuary through the blood of Jesus, by the new and living way that He has inaugurated for us, through the curtain (that is, His flesh);
Priest » The function he served was superior to that of other priests » On the day of atonement
“Once a year Aaron is to perform the purification rite on the horns of the altar. Throughout your generations he is to perform the purification rite for it once a year, with the blood of the sin offering for atonement. The altar is especially holy to the Lord.”
But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.
According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness. Therefore it was necessary for the copies of the things in the heavens to be purified with these [sacrifices], but the heavenly things themselves [to be purified] with better sacrifices than these.
priests » High priests
“Have your brother Aaron, with his sons, come to you from the Israelites to serve Me as priest—Aaron, his sons Nadab and Abihu, Eleazar and Ithamar.
Then he showed me Joshua the high priest standing before the Angel of the Lord, with Satan standing at his right side to accuse him.
But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.
In the same way, the Messiah did not exalt Himself to become a high priest, but the One who said to Him, You are My Son; today I have become Your Father,
“The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the garments, must not dishevel his hair or tear his garments.
Religious » Dues of » High priests
“Have your brother Aaron, with his sons, come to you from the Israelites to serve Me as priest—Aaron, his sons Nadab and Abihu, Eleazar and Ithamar.
Then he showed me Joshua the high priest standing before the Angel of the Lord, with Satan standing at his right side to accuse him.
But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.
In the same way, the Messiah did not exalt Himself to become a high priest, but the One who said to Him, You are My Son; today I have become Your Father,
“The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the garments, must not dishevel his hair or tear his garments.
Symbols and similitudes » Tabernacle
A Davidic psalm.Lord, who can dwell in Your tent?
Who can live on Your holy mountain?
Who can live on Your holy mountain?
a minister of the sanctuary and the true tabernacle that was set up by the Lord and not man.
These serve as a copy and shadow of the heavenly things, as Moses was warned when he was about to complete the tabernacle. For God said, Be careful that you make everything according to the pattern that was shown to you on the mountain.
My dwelling place will be with them; I will be their God, and they will be My people.
Now the first [covenant] also had regulations for ministry and an earthly sanctuary. For a tabernacle was set up; and in the first room, which is called "the holy place," were the lampstand, the table, and the presentation loaves. Behind the second curtain, the tabernacle was called "the holy of holies." read more.
It contained the gold altar of incense and the ark of the covenant, covered with gold on all sides, in which there was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant. The cherubim of glory were above it overshadowing the mercy seat. It is not possible to speak about these things in detail right now. These things having been set up this way, the priests enter the first room repeatedly, performing their ministry. But the high priest alone enters the second room, and that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance. The Holy Spirit was making it clear that the way into the holy of holies had not yet been disclosed while the first tabernacle was still standing. This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper's conscience. They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration. Now the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), He entered the holy of holies once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption.
It contained the gold altar of incense and the ark of the covenant, covered with gold on all sides, in which there was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant. The cherubim of glory were above it overshadowing the mercy seat. It is not possible to speak about these things in detail right now. These things having been set up this way, the priests enter the first room repeatedly, performing their ministry. But the high priest alone enters the second room, and that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance. The Holy Spirit was making it clear that the way into the holy of holies had not yet been disclosed while the first tabernacle was still standing. This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper's conscience. They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration. Now the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), He entered the holy of holies once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption.
Therefore it was necessary for the copies of the things in the heavens to be purified with these [sacrifices], but the heavenly things themselves [to be purified] with better sacrifices than these. For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, that He might now appear in the presence of God for us.
Tabernacle » Divided into » The most holy place
Put the mercy seat on the ark of the testimony in the most holy place.
But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.
Tabernacle » The most holy place
Hang the veil under the clasps and bring the ark of the testimony there behind the veil, so the veil will make a separation for you between the holy place and the most holy place. Put the mercy seat on the ark of the testimony in the most holy place. Place the table outside the veil and the lampstand on the south side of the tabernacle, opposite the table; put the table on the north side.
Moses took the testimony and placed [it] in the ark, and attached the poles to the ark. He set the mercy seat on top of the ark. He brought the ark into the tabernacle, put up the veil for the screen, and screened off the ark of the testimony, just as the Lord had commanded him.
Behind the second curtain, the tabernacle was called "the holy of holies." It contained the gold altar of incense and the ark of the covenant, covered with gold on all sides, in which there was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant. The cherubim of glory were above it overshadowing the mercy seat. It is not possible to speak about these things in detail right now.
But the high priest alone enters the second room, and that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance. The Holy Spirit was making it clear that the way into the holy of holies had not yet been disclosed while the first tabernacle was still standing.
Tabernacle » Symbol of spiritual things
A Davidic psalm.Lord, who can dwell in Your tent?
Who can live on Your holy mountain?
Who can live on Your holy mountain?
For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, so that He might now appear in the presence of God for us.
a minister of the sanctuary and the true tabernacle that was set up by the Lord and not man.
These serve as a copy and shadow of the heavenly things, as Moses was warned when he was about to complete the tabernacle. For God said, Be careful that you make everything according to the pattern that was shown to you on the mountain.
Now the first [covenant] also had regulations for ministry and an earthly sanctuary. For a tabernacle was set up; and in the first room, which is called "the holy place," were the lampstand, the table, and the presentation loaves. Behind the second curtain, the tabernacle was called "the holy of holies." read more.
It contained the gold altar of incense and the ark of the covenant, covered with gold on all sides, in which there was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant. The cherubim of glory were above it overshadowing the mercy seat. It is not possible to speak about these things in detail right now. These things having been set up this way, the priests enter the first room repeatedly, performing their ministry. But the high priest alone enters the second room, and that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance. The Holy Spirit was making it clear that the way into the holy of holies had not yet been disclosed while the first tabernacle was still standing. This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper's conscience. They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration. Now the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), He entered the holy of holies once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption.
It contained the gold altar of incense and the ark of the covenant, covered with gold on all sides, in which there was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant. The cherubim of glory were above it overshadowing the mercy seat. It is not possible to speak about these things in detail right now. These things having been set up this way, the priests enter the first room repeatedly, performing their ministry. But the high priest alone enters the second room, and that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance. The Holy Spirit was making it clear that the way into the holy of holies had not yet been disclosed while the first tabernacle was still standing. This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper's conscience. They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration. Now the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), He entered the holy of holies once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption.
Types » Of the saviour » The sacrifices
but with the precious blood of Christ, like that of a lamb without defect or blemish.
all the rest of the bull—he must bring to a ceremonially clean place outside the camp to the ash heap, and must burn it on a wood fire. It is to be burned at the ash heap.
For the bodies of those animals whose blood is brought into the holy of holies by the high priest as a sin offering are burned outside the camp. Therefore Jesus also suffered outside the gate, so that He might sanctify the people by His own blood. Let us then go to Him outside the camp, bearing His disgrace.
How much worse punishment do you think one will deserve who has trampled on the Son of God, regarded as profane the blood of the covenant by which he was sanctified, and insulted the Spirit of grace?
Then I saw One like a slaughtered lamb standing between the throne and the four living creatures and among the elders. He had seven horns and seven eyes, which are the seven spirits of God sent into all the earth.
"Tell the Israelites: When someone sins unintentionally against any of the Lord's commands and does anything prohibited by them- "If the anointed priest sins, bringing guilt on the people, he is to present to the Lord a young, unblemished bull as a sin offering for the sin he has committed.
But the high priest alone enters the second room, and that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance. The Holy Spirit was making it clear that the way into the holy of holies had not yet been disclosed while the first tabernacle was still standing. This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper's conscience. read more.
They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration. Now the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), He entered the holy of holies once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a heifer sprinkling those who are defiled, sanctify for the purification of the flesh, how much more will the blood of the Messiah, who through the eternal Spirit offered Himself without blemish to God, cleanse our consciences from dead works to serve the living God? Therefore He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions [committed] under the first covenant.
They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration. Now the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), He entered the holy of holies once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a heifer sprinkling those who are defiled, sanctify for the purification of the flesh, how much more will the blood of the Messiah, who through the eternal Spirit offered Himself without blemish to God, cleanse our consciences from dead works to serve the living God? Therefore He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions [committed] under the first covenant.
That is why even the first covenant was inaugurated with blood. For when every commandment had been proclaimed by Moses to all the people according to the law, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll itself and all the people, saying, This is the blood of the covenant that God has commanded for you. read more.
In the same way, he sprinkled the tabernacle and all the vessels of worship with blood. According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness. Therefore it was necessary for the copies of the things in the heavens to be purified with these [sacrifices], but the heavenly things themselves [to be purified] with better sacrifices than these. For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, that He might now appear in the presence of God for us. He did not do this to offer Himself many times, as the high priest enters the sanctuary yearly with the blood of another.
In the same way, he sprinkled the tabernacle and all the vessels of worship with blood. According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness. Therefore it was necessary for the copies of the things in the heavens to be purified with these [sacrifices], but the heavenly things themselves [to be purified] with better sacrifices than these. For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, that He might now appear in the presence of God for us. He did not do this to offer Himself many times, as the high priest enters the sanctuary yearly with the blood of another.
Since the law has [only] a shadow of the good things to come, and not the actual form of those realities, it can never perfect the worshipers by the same sacrifices they continually offer year after year. Otherwise, wouldn't they have stopped being offered, since the worshipers, once purified, would no longer have any consciousness of sins? But in the sacrifices there is a reminder of sins every year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, as He was coming into the world, He said: You did not want sacrifice and offering, but You prepared a body for Me. You did not delight in whole burnt offerings and sin offerings. Then I said, "See, I have come- it is written about Me in the volume of the scroll- to do Your will, O God!" After He says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings, (which are offered according to the law), He then says, See, I have come to do Your will. He takes away the first to establish the second. By this will, we have been sanctified through the offering of the body of Jesus Christ once and for all. Now every priest stands day after day ministering and offering time after time the same sacrifices, which can never take away sins. But this man, after offering one sacrifice for sins forever, sat down at the right hand of God. He is now waiting until His enemies are made His footstool. For by one offering He has perfected forever those who are sanctified. The Holy Spirit also testifies to us about this. For after He had said: This is the covenant that I will make with them after those days, says the Lord: I will put My laws on their hearts, and I will write them on their minds, [He adds]: I will never again remember their sins and their lawless acts. Now where there is forgiveness of these, there is no longer an offering for sin. Therefore, brothers, since we have boldness to enter the sanctuary through the blood of Jesus, by the new and living way that He has inaugurated for us, through the curtain (that is, His flesh); and since we have a great high priest over the house of God, let us draw near with a true heart in full assurance of faith, our hearts sprinkled [clean] from an evil conscience and our bodies washed in pure water.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, as He was coming into the world, He said: You did not want sacrifice and offering, but You prepared a body for Me. You did not delight in whole burnt offerings and sin offerings. Then I said, "See, I have come- it is written about Me in the volume of the scroll- to do Your will, O God!" After He says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings, (which are offered according to the law), He then says, See, I have come to do Your will. He takes away the first to establish the second. By this will, we have been sanctified through the offering of the body of Jesus Christ once and for all. Now every priest stands day after day ministering and offering time after time the same sacrifices, which can never take away sins. But this man, after offering one sacrifice for sins forever, sat down at the right hand of God. He is now waiting until His enemies are made His footstool. For by one offering He has perfected forever those who are sanctified. The Holy Spirit also testifies to us about this. For after He had said: This is the covenant that I will make with them after those days, says the Lord: I will put My laws on their hearts, and I will write them on their minds, [He adds]: I will never again remember their sins and their lawless acts. Now where there is forgiveness of these, there is no longer an offering for sin. Therefore, brothers, since we have boldness to enter the sanctuary through the blood of Jesus, by the new and living way that He has inaugurated for us, through the curtain (that is, His flesh); and since we have a great high priest over the house of God, let us draw near with a true heart in full assurance of faith, our hearts sprinkled [clean] from an evil conscience and our bodies washed in pure water.
Types » Of the saviour
But the high priest alone enters the second room, and that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance. The Holy Spirit was making it clear that the way into the holy of holies had not yet been disclosed while the first tabernacle was still standing. This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper's conscience. read more.
They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration. Now the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), He entered the holy of holies once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a heifer sprinkling those who are defiled, sanctify for the purification of the flesh, how much more will the blood of the Messiah, who through the eternal Spirit offered Himself without blemish to God, cleanse our consciences from dead works to serve the living God? Therefore He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions [committed] under the first covenant.
They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration. Now the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), He entered the holy of holies once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption. For if the blood of goats and bulls and the ashes of a heifer sprinkling those who are defiled, sanctify for the purification of the flesh, how much more will the blood of the Messiah, who through the eternal Spirit offered Himself without blemish to God, cleanse our consciences from dead works to serve the living God? Therefore He is the mediator of a new covenant, so that those who are called might receive the promise of the eternal inheritance, because a death has taken place for redemption from the transgressions [committed] under the first covenant.
These are a shadow of what was to come; the substance is the Messiah.
That is why even the first covenant was inaugurated with blood. For when every commandment had been proclaimed by Moses to all the people according to the law, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled the scroll itself and all the people, saying, This is the blood of the covenant that God has commanded for you. read more.
In the same way, he sprinkled the tabernacle and all the vessels of worship with blood. According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness. Therefore it was necessary for the copies of the things in the heavens to be purified with these [sacrifices], but the heavenly things themselves [to be purified] with better sacrifices than these. For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, that He might now appear in the presence of God for us. He did not do this to offer Himself many times, as the high priest enters the sanctuary yearly with the blood of another. Otherwise, He would have had to suffer many times since the foundation of the world. But now He has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of Himself. And just as it is appointed for people to die once-and after this, judgment- so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.
In the same way, he sprinkled the tabernacle and all the vessels of worship with blood. According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness. Therefore it was necessary for the copies of the things in the heavens to be purified with these [sacrifices], but the heavenly things themselves [to be purified] with better sacrifices than these. For the Messiah did not enter a sanctuary made with hands (only a model of the true one) but into heaven itself, that He might now appear in the presence of God for us. He did not do this to offer Himself many times, as the high priest enters the sanctuary yearly with the blood of another. Otherwise, He would have had to suffer many times since the foundation of the world. But now He has appeared one time, at the end of the ages, for the removal of sin by the sacrifice of Himself. And just as it is appointed for people to die once-and after this, judgment- so also the Messiah, having been offered once to bear the sins of many, will appear a second time, not to bear sin, but to bring salvation to those who are waiting for Him.
Since the law has [only] a shadow of the good things to come, and not the actual form of those realities, it can never perfect the worshipers by the same sacrifices they continually offer year after year. Otherwise, wouldn't they have stopped being offered, since the worshipers, once purified, would no longer have any consciousness of sins? But in the sacrifices there is a reminder of sins every year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, as He was coming into the world, He said: You did not want sacrifice and offering, but You prepared a body for Me. You did not delight in whole burnt offerings and sin offerings. Then I said, "See, I have come- it is written about Me in the volume of the scroll- to do Your will, O God!" After He says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings, (which are offered according to the law), He then says, See, I have come to do Your will. He takes away the first to establish the second. By this will, we have been sanctified through the offering of the body of Jesus Christ once and for all.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, as He was coming into the world, He said: You did not want sacrifice and offering, but You prepared a body for Me. You did not delight in whole burnt offerings and sin offerings. Then I said, "See, I have come- it is written about Me in the volume of the scroll- to do Your will, O God!" After He says above, You did not desire or delight in sacrifices and offerings, whole burnt offerings and sin offerings, (which are offered according to the law), He then says, See, I have come to do Your will. He takes away the first to establish the second. By this will, we have been sanctified through the offering of the body of Jesus Christ once and for all.
Types » Miscellaneous » The sanctuary a type of the heavenly sanctuary
“You are to set up the tabernacle, the tent of meeting, on the first day of the first month.
He also put the lampstand in the tent of meeting opposite the table on the south side of the tabernacle
a minister of the sanctuary and the true tabernacle that was set up by the Lord and not man.
These serve as a copy and shadow of the heavenly things, as Moses was warned when he was about to complete the tabernacle. For God said, Be careful that you make everything according to the pattern that was shown to you on the mountain.
Now the first [covenant] also had regulations for ministry and an earthly sanctuary. For a tabernacle was set up; and in the first room, which is called "the holy place," were the lampstand, the table, and the presentation loaves. Behind the second curtain, the tabernacle was called "the holy of holies." read more.
It contained the gold altar of incense and the ark of the covenant, covered with gold on all sides, in which there was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant. The cherubim of glory were above it overshadowing the mercy seat. It is not possible to speak about these things in detail right now. These things having been set up this way, the priests enter the first room repeatedly, performing their ministry. But the high priest alone enters the second room, and that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance. The Holy Spirit was making it clear that the way into the holy of holies had not yet been disclosed while the first tabernacle was still standing. This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper's conscience. They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration. Now the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), He entered the holy of holies once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption.
It contained the gold altar of incense and the ark of the covenant, covered with gold on all sides, in which there was a gold jar containing the manna, Aaron's rod that budded, and the tablets of the covenant. The cherubim of glory were above it overshadowing the mercy seat. It is not possible to speak about these things in detail right now. These things having been set up this way, the priests enter the first room repeatedly, performing their ministry. But the high priest alone enters the second room, and that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance. The Holy Spirit was making it clear that the way into the holy of holies had not yet been disclosed while the first tabernacle was still standing. This is a symbol for the present time, during which gifts and sacrifices are offered that cannot perfect the worshiper's conscience. They are physical regulations and only deal with food, drink, and various washings imposed until the time of restoration. Now the Messiah has appeared, high priest of the good things that have come. In the greater and more perfect tabernacle not made with hands (that is, not of this creation), He entered the holy of holies once for all, not by the blood of goats and calves, but by His own blood, having obtained eternal redemption.
the sacred Veil » The high priest » Allowed to enter but once a year
But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.
The Lord said to Moses: “Tell your brother Aaron that he may not come whenever he wants into the holy place behind the veil in front of the mercy seat on the ark or else he will die, because I appear in the cloud above the mercy seat.
the sacred Veil » The high priest » Could not enter without blood
But the high priest alone enters the second room, and he does that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.
“Aaron is to enter the most holy place in this way: with a young bull for a sin offering and a ram for a burnt offering.
the sacred Veil » The high priest » Alone allowed to enter within
These things having been set up this way, the priests enter the first room repeatedly, performing their ministry. But the high priest alone enters the second room, and that only once a year, and never without blood, which he offers for himself and for the sins of the people committed in ignorance.