Thematic Bible
Thematic Bible
Church » Corruption in
Then one of the twelve, who was named Judas Iscariot, went to the chief priests and said, What will you give me, if I give him up to you? And the price was fixed at thirty bits of silver. And from that time he was watching for a chance to give him into their hands.
And Judas Iscariot, who was one of the twelve, went away to the chief priests, so that he might give him up to them. And hearing what he said, they were glad, and gave him their word to make him a payment of money. And he took thought how he might best give him up to them.
And Satan came into Judas Iscariot, who was one of the twelve. And he went away and had a discussion with the chief priests and the rulers, about how he might give him up to them. And they were glad, and undertook to give him money. read more.
And he made an agreement with them to give him up to them, if he got a chance, when the people were not present.
And he made an agreement with them to give him up to them, if he got a chance, when the people were not present.
And the priest will be like the people; I will give them punishment for their evil ways, and the reward of their acts.
And I said, Give ear, now, you heads of Jacob and rulers of the people of Israel: is it not for you to have knowledge of what is right? You who are haters of good and lovers of evil, pulling off their skin from them and their flesh from their bones; Like meat they take the flesh of my people for their food, skinning them and crushing their bones, yes, cutting them up as if for the pot, like flesh inside the cooking-pot. read more.
Then they will be crying to the Lord for help, but he will not give them an answer: yes, he will keep his face veiled from them at that time, because their acts have been evil.
Then they will be crying to the Lord for help, but he will not give them an answer: yes, he will keep his face veiled from them at that time, because their acts have been evil.
Then give ear to this, you heads of the children of Jacob, you rulers of the children of Israel, hating what is right, twisting what is straight.
Its heads take rewards for judging, and the priests take payment for teaching, and the prophets get silver for reading the future: but still, supporting themselves on the Lord, they say, Is not the Lord among us? no evil will overtake us.
Give ear to another story. A master of a house made a vine garden, and put a wall round it, and made a place for crushing out the wine, and made a tower, and let it out to field-workers, and went into another country. And when the time for the fruit came near, he sent his servants to the workmen, to get the fruit. And the workmen made an attack on his servants, giving blows to one, putting another to death, and stoning another. read more.
Again, he sent other servants more in number than the first: and they did the same to them. But after that he sent his son to them, saying, They will have respect for my son. But when the workmen saw the son, they said among themselves, This is he who will one day be the owner of the property; come, let us put him to death and take his heritage. And they took him and, driving him out of the vine-garden, put him to death. When, then, the lord of the vine-garden comes, what will he do to those workmen? They say to him, He will put those cruel men to a cruel death, and will let out the vine-garden to other workmen, who will give him the fruit when it is ready.
Again, he sent other servants more in number than the first: and they did the same to them. But after that he sent his son to them, saying, They will have respect for my son. But when the workmen saw the son, they said among themselves, This is he who will one day be the owner of the property; come, let us put him to death and take his heritage. And they took him and, driving him out of the vine-garden, put him to death. When, then, the lord of the vine-garden comes, what will he do to those workmen? They say to him, He will put those cruel men to a cruel death, and will let out the vine-garden to other workmen, who will give him the fruit when it is ready.
And when his stories came to the ears of the chief priests and the Pharisees, they saw that he was talking of them.
The scribes and the Pharisees have the authority of Moses; All things, then, which they give you orders to do, these do and keep: but do not take their works as your example, for they say and do not. They make hard laws and put great weights on men's backs; but they themselves will not put a finger to them read more.
But all their works they do so as to be seen by men: for they make wide their phylacteries, and the edges of their robes, And the things desired by them are the first places at feasts, and the chief seats in the Synagogues, And words of respect in the market-places, and to be named by men, Teacher.
But all their works they do so as to be seen by men: for they make wide their phylacteries, and the edges of their robes, And the things desired by them are the first places at feasts, and the chief seats in the Synagogues, And words of respect in the market-places, and to be named by men, Teacher.
But a curse is on you, scribes and Pharisees, false ones! because you are shutting the kingdom of heaven against men: for you do not go in yourselves, and those who are going in, you keep back. [ A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves. read more.
A curse is on you, blind guides, who say, Whoever takes an oath by the Temple, it is nothing; but whoever takes an oath by the gold of the Temple, he is responsible. You foolish ones and blind: which is greater, the gold, or the Temple which makes the gold holy? And, Whoever takes an oath by the altar, it is nothing; but whoever takes an oath by the offering which is on it, he is responsible. You blind ones: which is greater, the offering, or the altar which makes the offering holy He, then, who takes an oath by the altar, takes it by the altar and by all things on it. And he who takes an oath by the Temple, takes it by the Temple and by him whose house it is And he who takes an oath by heaven, takes it by the seat of God, and by him who is seated on it. A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone. You blind guides, who take out a fly from your drink, but make no trouble over a camel. A curse is on you, scribes and Pharisees, false ones! for you make clean the outside of the cup and of the plate, but inside they are full of violent behaviour and uncontrolled desire. You blind Pharisee, first make clean the inside of the cup and of the plate, so that the outside may become equally clean. A curse is on you, scribes and Pharisees, false ones! for you are like the resting-places of the dead, which are made white, and seem beautiful on the outside, but inside are full of dead men's bones and of all unclean things. Even so you seem to men to be full of righteousness, but inside you are all false and full of wrongdoing. A curse is on you, scribes and Pharisees, false ones! because you put up buildings for housing the dead bodies of the prophets, and make fair the last resting-places of good men, and say, If we had been living in the days of our fathers, we would not have taken part with them in the blood of the prophets. So that you are witnesses against yourselves that you are the sons of those who put the prophets to death. Make full, then, the measure of your fathers. You snakes, offspring of snakes, how will you be kept from the punishment of hell?
A curse is on you, blind guides, who say, Whoever takes an oath by the Temple, it is nothing; but whoever takes an oath by the gold of the Temple, he is responsible. You foolish ones and blind: which is greater, the gold, or the Temple which makes the gold holy? And, Whoever takes an oath by the altar, it is nothing; but whoever takes an oath by the offering which is on it, he is responsible. You blind ones: which is greater, the offering, or the altar which makes the offering holy He, then, who takes an oath by the altar, takes it by the altar and by all things on it. And he who takes an oath by the Temple, takes it by the Temple and by him whose house it is And he who takes an oath by heaven, takes it by the seat of God, and by him who is seated on it. A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone. You blind guides, who take out a fly from your drink, but make no trouble over a camel. A curse is on you, scribes and Pharisees, false ones! for you make clean the outside of the cup and of the plate, but inside they are full of violent behaviour and uncontrolled desire. You blind Pharisee, first make clean the inside of the cup and of the plate, so that the outside may become equally clean. A curse is on you, scribes and Pharisees, false ones! for you are like the resting-places of the dead, which are made white, and seem beautiful on the outside, but inside are full of dead men's bones and of all unclean things. Even so you seem to men to be full of righteousness, but inside you are all false and full of wrongdoing. A curse is on you, scribes and Pharisees, false ones! because you put up buildings for housing the dead bodies of the prophets, and make fair the last resting-places of good men, and say, If we had been living in the days of our fathers, we would not have taken part with them in the blood of the prophets. So that you are witnesses against yourselves that you are the sons of those who put the prophets to death. Make full, then, the measure of your fathers. You snakes, offspring of snakes, how will you be kept from the punishment of hell?
Now the chief priests and all the Sanhedrin were looking for false witness against Jesus, so that they might put him to death; And they were not able to get it, though a number of false witnesses came. But later there came two who said, This man said, I am able to give the Temple of God to destruction, and to put it up again in three days. read more.
And the high priest got up and said to him, Have you no answer? what is it which these say against you? But Jesus said not a word. And the high priest said to him, I put you on oath, by the living God, that you will say to us if you are the Christ, the Son of God. Jesus says to him, You say so: but I say to you, From now you will see the Son of man seated at the right hand of power, and coming on the clouds of heaven. Then the high priest, violently parting his robes, said, He has said evil against God: what more need have we of witnesses? for now his words against God have come to your ears: What is your opinion? They made answer and said, It is right for him to be put to death. Then they put shame on him, and were cruel to him: and some gave him blows, saying, Be a prophet, O Christ, and say who gave you a blow!
And the high priest got up and said to him, Have you no answer? what is it which these say against you? But Jesus said not a word. And the high priest said to him, I put you on oath, by the living God, that you will say to us if you are the Christ, the Son of God. Jesus says to him, You say so: but I say to you, From now you will see the Son of man seated at the right hand of power, and coming on the clouds of heaven. Then the high priest, violently parting his robes, said, He has said evil against God: what more need have we of witnesses? for now his words against God have come to your ears: What is your opinion? They made answer and said, It is right for him to be put to death. Then they put shame on him, and were cruel to him: and some gave him blows, saying, Be a prophet, O Christ, and say who gave you a blow!
And he gave them teaching in the form of stories. A man had a vine-garden planted, and put a wall about it, and made a place for crushing out the wine, and put up a tower, and let it out to field-workers, and went into another country. And when the time came, he sent a servant to get from the workmen some of the fruit of the garden. And they took him, and gave him blows, and sent him away with nothing. read more.
And again he sent to them another servant; and they gave him wounds on the head, and were very cruel to him. And he sent another; and they put him to death: and a number of others, whipping some, and putting some to death. He still had one, a dearly loved son: he sent him last to them, saying, They will have respect for my son. But those workmen said among themselves, This is he who will one day be the owner of the property; come, let us put him to death, and the heritage will be ours. And they took him and put him to death, pushing his body out of the garden. What then will the master of the garden do? He will come and put the workmen to death, and will give the garden into the hands of others. Have you not seen this which is in the Writings: The stone which the builders put on one side, the same was made the chief stone of the building: This was the Lord's doing, and it is a wonder in our eyes? And they made attempts to take him; but they were in fear of the people, because they saw that the story was against them; and they went away from him.
And again he sent to them another servant; and they gave him wounds on the head, and were very cruel to him. And he sent another; and they put him to death: and a number of others, whipping some, and putting some to death. He still had one, a dearly loved son: he sent him last to them, saying, They will have respect for my son. But those workmen said among themselves, This is he who will one day be the owner of the property; come, let us put him to death, and the heritage will be ours. And they took him and put him to death, pushing his body out of the garden. What then will the master of the garden do? He will come and put the workmen to death, and will give the garden into the hands of others. Have you not seen this which is in the Writings: The stone which the builders put on one side, the same was made the chief stone of the building: This was the Lord's doing, and it is a wonder in our eyes? And they made attempts to take him; but they were in fear of the people, because they saw that the story was against them; and they went away from him.
Punishment of the The Wicked » On account of their » Evil ways and doings
And the priest will be like the people; I will give them punishment for their evil ways, and the reward of their acts.
The Lord has a cause against Judah, and will give punishment to Jacob for his ways; he will give him the reward of his acts.
I will send punishment on you in keeping with the fruit of your doings, says the Lord: and I will put a fire in her woodlands, burning up everything round about her.
Punishment of the The Wicked » On account of their » Rejection of the law of God
For to go against his orders is like the sin of those who make use of secret arts, and pride is like giving worship to images. Because you have put away from you the word of the Lord, he has put you from your place as king.
Destruction has overtaken my people because they have no knowledge; because you have given up knowledge, I will give you up, so that you will be no priest to me, because you have not kept in mind the law of your God, I will not keep your children in my memory. Even while they were increasing in number they were sinning against me; I will let their glory be changed into shame. The sin of my people is like food to them; and their desire is for their wrongdoing. read more.
And the priest will be like the people; I will give them punishment for their evil ways, and the reward of their acts.
And the priest will be like the people; I will give them punishment for their evil ways, and the reward of their acts.