Thematic Bible
Thematic Bible
the Burnt offering » Knowledge of God better than
For kindness I desired, and not sacrifice, And a knowledge of God above burnt-offerings.
Desires » What the lord desires
And Samuel saith, 'Hath Jehovah had delight in burnt-offerings and sacrifices as in hearkening to the voice of Jehovah? lo, hearkening than sacrifice is better; to give attention than fat of rams;
For kindness I desired, and not sacrifice, And a knowledge of God above burnt-offerings.
Lo, all these doth God work, Twice -- thrice with man, To bring back his soul from the pit, To be enlightened with the light of the living. Attend, O Job, hearken to me, Keep silent, and I -- I do speak. read more.
If there are words -- answer me, Speak, for I have a desire to justify thee.
If there are words -- answer me, Speak, for I have a desire to justify thee.
For Jehovah hath fixed on Zion, He hath desired it for a seat to Himself, This is My rest for ever and ever, Here do I sit, for I have desired it.
And Jesus having heard, said to them, 'They who are whole have no need of a physician, but they who are ill; but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.'
for this is right and acceptable before God our Saviour, who doth will all men to be saved, and to come to the full knowledge of the truth;
Desires » What the lord does not desire
And Samuel saith, 'Hath Jehovah had delight in burnt-offerings and sacrifices as in hearkening to the voice of Jehovah? lo, hearkening than sacrifice is better; to give attention than fat of rams;
For kindness I desired, and not sacrifice, And a knowledge of God above burnt-offerings.
And Jesus having heard, said to them, 'They who are whole have no need of a physician, but they who are ill; but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.'
Much hast Thou done, Jehovah my God; Thy wonders and Thy thoughts toward us, There is none to arrange unto Thee, I declare and speak: They have been more than to be numbered. Sacrifice and present Thou hast not desired, Ears Thou hast prepared for me, Burnt and sin-offering Thou hast not asked.
For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified? but in those sacrifices is a remembrance of sins every year, read more.
for it is impossible for blood of bulls and goats to take away sins. Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me, in burnt-offerings, and concerning sin-offerings, Thou didst not delight, then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;' saying above -- 'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered -- then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
for it is impossible for blood of bulls and goats to take away sins. Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me, in burnt-offerings, and concerning sin-offerings, Thou didst not delight, then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;' saying above -- 'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered -- then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
Formalism » The insufficiency of
Keep thy feet when thou goest unto a house of God, and draw near to hear rather than to give of fools the sacrifice, for they do not know they do evil.
And Samuel saith, 'Hath Jehovah had delight in burnt-offerings and sacrifices as in hearkening to the voice of Jehovah? lo, hearkening than sacrifice is better; to give attention than fat of rams;
For kindness I desired, and not sacrifice, And a knowledge of God above burnt-offerings.
only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon them.
the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God.
For Thou desirest not sacrifice, or I give it, Burnt-offering Thou acceptest not. The sacrifices of God are a broken spirit, A heart broken and bruised, O God, Thou dost not despise.
for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;
But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;
Knowledge » Of God more than burnt offering
For kindness I desired, and not sacrifice, And a knowledge of God above burnt-offerings.
Offerings » Useless when not accompanied by genuine piety
Sacrifice and present Thou hast not desired, Ears Thou hast prepared for me, Burnt and sin-offering Thou hast not asked.
And Samuel saith, 'Hath Jehovah had delight in burnt-offerings and sacrifices as in hearkening to the voice of Jehovah? lo, hearkening than sacrifice is better; to give attention than fat of rams;
Thus said Jehovah of Hosts, God of Israel, Your burnt-offerings add to your sacrifices, And eat ye flesh. For I did not speak with your fathers, Nor did I command them in the day of My bringing them out of the land of Egypt, Concerning the matters of burnt-offering and sacrifice, But this thing I commanded them, saying: Hearken to My voice, And I have been to you for God, And ye -- ye are to Me for a people, And have walked in all the way that I command you, So that it is well for you.
And Lebanon is not sufficient to burn, Nor its beasts sufficient for a burnt-offering.
and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbour as one's self, is more than all the whole burnt-offerings and the sacrifices.'
For kindness I desired, and not sacrifice, And a knowledge of God above burnt-offerings.
Why is this to Me? frankincense from Sheba cometh, And the sweet cane from a land afar off, Your burnt-offerings are not for acceptance, And your sacrifices have not been sweet to Me.
Whoso slaughtereth the ox smiteth a man, Whoso sacrificeth the lamb beheadeth a dog, Whoso is bringing up a present -- The blood of a sow, Whoso is making mention of frankincense, Is blessing iniquity. Yea, they have fixed on their own ways, And in their abominations their soul hath delighted.
The sacrifices of Mine offerings! They sacrifice flesh, and they eat, Jehovah hath not accepted them, Now doth He remember their iniquity, And inspect their sin, They -- to Egypt they turn back.
When they fast, I hearken not unto their cry, And when they cause to ascend burnt-offering and present, I accept them not, For by sword, and by famine, And by pestilence, I am consuming them.
For Thou desirest not sacrifice, or I give it, Burnt-offering Thou acceptest not. The sacrifices of God are a broken spirit, A heart broken and bruised, O God, Thou dost not despise.
To do righteousness and judgment, Is chosen of Jehovah rather than sacrifice.
Not for thy sacrifices do I reprove thee, Yea, thy burnt-offerings Are before Me continually. I take not from thy house a bullock, From thy folds he goats. For Mine is every beast of the forest, The cattle on the hills of oxen. read more.
I have known every fowl of the mountains, And the wild beast of the field is with Me. If I am hungry I tell not to thee, For Mine is the world and its fulness. Do I eat the flesh of bulls, And drink the blood of he-goats? Sacrifice to God confession, And complete to the Most High thy vows.
I have known every fowl of the mountains, And the wild beast of the field is with Me. If I am hungry I tell not to thee, For Mine is the world and its fulness. Do I eat the flesh of bulls, And drink the blood of he-goats? Sacrifice to God confession, And complete to the Most High thy vows.
The sacrifice of the wicked is abomination, Much more when in wickedness he bringeth it.
Why to Me the abundance of your sacrifices? saith Jehovah, I have been satiated with burnt-offerings of rams, And fat of fatlings; And blood of bullocks, and lambs, And he-goats I have not desired. When ye come in to appear before Me, Who hath required this of your hand, To trample My courts? Add not to bring in a vain present, Incense -- an abomination it is to Me, New moon, and sabbath, calling of convocation! Rendure not iniquity -- and a restraint! read more.
Your new moons and your set seasons hath My soul hated, They have been upon me for a burden, I have been weary of bearing.
Your new moons and your set seasons hath My soul hated, They have been upon me for a burden, I have been weary of bearing.
I have hated -- I have loathed your festivals, And I am not refreshed by your restraints. For though ye cause burnt-offerings and your presents to ascend to Me, I am not pleased, And the peace-offering of your fatlings I behold not. Turn aside from Me the noise of thy songs, Yea, the praise of thy psaltery I hear not. read more.
And roll on as waters doth judgment, And righteousness as a perennial stream.
And roll on as waters doth judgment, And righteousness as a perennial stream.
With what do I come before Jehovah? Do I bow to God Most High? Do I come before Him with burnt-offerings? With calves -- sons of a year? Is Jehovah pleased with thousands of rams? With myriads of streams of oil? Do I give my first-born for my transgression? The fruit of my body for the sin of my soul? He hath declared to thee, O man, what is good; Yea, what is Jehovah requiring of thee, Except -- to do judgment, and love kindness, And lowly to walk with thy God?
Offerings » Withheld see offerings; withheld » Insufficient to secure salvation
which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
Sacrifice and present Thou hast not desired, Ears Thou hast prepared for me, Burnt and sin-offering Thou hast not asked.
And Samuel saith, 'Hath Jehovah had delight in burnt-offerings and sacrifices as in hearkening to the voice of Jehovah? lo, hearkening than sacrifice is better; to give attention than fat of rams;
For kindness I desired, and not sacrifice, And a knowledge of God above burnt-offerings.
For Thou desirest not sacrifice, or I give it, Burnt-offering Thou acceptest not. The sacrifices of God are a broken spirit, A heart broken and bruised, O God, Thou dost not despise.
Why to Me the abundance of your sacrifices? saith Jehovah, I have been satiated with burnt-offerings of rams, And fat of fatlings; And blood of bullocks, and lambs, And he-goats I have not desired.
but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.'
and if ye had known what is: Kindness I will, and not sacrifice -- ye had not condemned the blameless,
Religion » Formalism » The insufficiency of
Keep thy feet when thou goest unto a house of God, and draw near to hear rather than to give of fools the sacrifice, for they do not know they do evil.
And Samuel saith, 'Hath Jehovah had delight in burnt-offerings and sacrifices as in hearkening to the voice of Jehovah? lo, hearkening than sacrifice is better; to give attention than fat of rams;
For kindness I desired, and not sacrifice, And a knowledge of God above burnt-offerings.
only in victuals, and drinks, and different baptisms, and fleshly ordinances -- till the time of reformation imposed upon them.
the circumcision is nothing, and the uncircumcision is nothing -- but a keeping of the commands of God.
For Thou desirest not sacrifice, or I give it, Burnt-offering Thou acceptest not. The sacrifices of God are a broken spirit, A heart broken and bruised, O God, Thou dost not despise.
for the reign of God is not eating and drinking, but righteousness, and peace, and joy in the Holy Spirit;
But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;
Religion » True religion » Scriptural definition of
and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbour as one's self, is more than all the whole burnt-offerings and the sacrifices.'
For kindness I desired, and not sacrifice, And a knowledge of God above burnt-offerings.
religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation -- unspotted to keep himself from the world.
Verse Concepts
Giving, Of PossessionsAcceptance, divineAbsent FathersExploitationsCompassion, Examples OfCommitment, to the worldethics, socialethics, incentives towardsBlamelessness, In Christian LivingdiscouragementAcceptance, Of WorshipBereaved, Care ForSocial JusticeHoliness, Worldly SeparationHonorOrphansRestored In Jesus ChristPerfection, HumanPoverty, Attitudes Towards
Purity, Moral And SpiritualReligionSensitivityShepherds, As Church LeaderSociety, Positive Aspects OfWidowsTrue ReligionAfflicted, Duty To ThemLove To Others Shown InWidows, Should BeCares Of This WorldFaultlessnessCaring For OthersVisiting Of The SickActive LifestylesAge DiscriminationPeople Helping OrphansThe FatherGod Caring For Orphans
He hath declared to thee, O man, what is good; Yea, what is Jehovah requiring of thee, Except -- to do judgment, and love kindness, And lowly to walk with thy God?
Verse Concepts
The end of the whole matter let us hear: -- 'Fear God, and keep His commands, for this is the whole of man.
'And now, Israel, what is Jehovah thy God asking from thee, except to fear Jehovah thy God, to walk in all His ways, and to love Him, and to serve Jehovah thy God with all thy heart, and with all thy soul,
the love to the neighbour doth work no ill; the love, therefore, is the fulness of law.
Sacrifice » The lord not desiring sacrifices
For kindness I desired, and not sacrifice, And a knowledge of God above burnt-offerings.
Hear the word of Jehovah, ye rulers of Sodom, Give ear to the law of our God, ye people of Gomorrah, Why to Me the abundance of your sacrifices? saith Jehovah, I have been satiated with burnt-offerings of rams, And fat of fatlings; And blood of bullocks, and lambs, And he-goats I have not desired. When ye come in to appear before Me, Who hath required this of your hand, To trample My courts? read more.
Add not to bring in a vain present, Incense -- an abomination it is to Me, New moon, and sabbath, calling of convocation! Rendure not iniquity -- and a restraint! Your new moons and your set seasons hath My soul hated, They have been upon me for a burden, I have been weary of bearing.
Add not to bring in a vain present, Incense -- an abomination it is to Me, New moon, and sabbath, calling of convocation! Rendure not iniquity -- and a restraint! Your new moons and your set seasons hath My soul hated, They have been upon me for a burden, I have been weary of bearing.
And Jesus having heard, said to them, 'They who are whole have no need of a physician, but they who are ill; but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.'
Much hast Thou done, Jehovah my God; Thy wonders and Thy thoughts toward us, There is none to arrange unto Thee, I declare and speak: They have been more than to be numbered. Sacrifice and present Thou hast not desired, Ears Thou hast prepared for me, Burnt and sin-offering Thou hast not asked.
For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near, since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified? but in those sacrifices is a remembrance of sins every year, read more.
for it is impossible for blood of bulls and goats to take away sins. Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me, in burnt-offerings, and concerning sin-offerings, Thou didst not delight, then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;' saying above -- 'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered -- then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
for it is impossible for blood of bulls and goats to take away sins. Wherefore, coming into the world, he saith, 'Sacrifice and offering Thou didst not will, and a body Thou didst prepare for me, in burnt-offerings, and concerning sin-offerings, Thou didst not delight, then I said, Lo, I come, (in a volume of the book it hath been written concerning me,) to do, O God, Thy will;' saying above -- 'Sacrifice, and offering, and burnt-offerings, and concerning sin-offering Thou didst not will, nor delight in,' -- which according to the law are offered -- then he said, 'Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
Sacrifices » Insufficient to secure salvation
which is a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
Sacrifice and present Thou hast not desired, Ears Thou hast prepared for me, Burnt and sin-offering Thou hast not asked.
And Samuel saith, 'Hath Jehovah had delight in burnt-offerings and sacrifices as in hearkening to the voice of Jehovah? lo, hearkening than sacrifice is better; to give attention than fat of rams;
For kindness I desired, and not sacrifice, And a knowledge of God above burnt-offerings.
For Thou desirest not sacrifice, or I give it, Burnt-offering Thou acceptest not. The sacrifices of God are a broken spirit, A heart broken and bruised, O God, Thou dost not despise.
Why to Me the abundance of your sacrifices? saith Jehovah, I have been satiated with burnt-offerings of rams, And fat of fatlings; And blood of bullocks, and lambs, And he-goats I have not desired.
but having gone, learn ye what is, Kindness I will, and not sacrifice, for I did not come to call righteous men, but sinners, to reformation.'
and if ye had known what is: Kindness I will, and not sacrifice -- ye had not condemned the blameless,
True religion » Scriptural definition of
and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbour as one's self, is more than all the whole burnt-offerings and the sacrifices.'
For kindness I desired, and not sacrifice, And a knowledge of God above burnt-offerings.
religion pure and undefiled with the God and Father is this, to look after orphans and widows in their tribulation -- unspotted to keep himself from the world.
Verse Concepts
Giving, Of PossessionsAcceptance, divineAbsent FathersExploitationsCompassion, Examples OfCommitment, to the worldethics, socialethics, incentives towardsBlamelessness, In Christian LivingdiscouragementAcceptance, Of WorshipBereaved, Care ForSocial JusticeHoliness, Worldly SeparationHonorOrphansRestored In Jesus ChristPerfection, HumanPoverty, Attitudes Towards
Purity, Moral And SpiritualReligionSensitivityShepherds, As Church LeaderSociety, Positive Aspects OfWidowsTrue ReligionAfflicted, Duty To ThemLove To Others Shown InWidows, Should BeCares Of This WorldFaultlessnessCaring For OthersVisiting Of The SickActive LifestylesAge DiscriminationPeople Helping OrphansThe FatherGod Caring For Orphans
He hath declared to thee, O man, what is good; Yea, what is Jehovah requiring of thee, Except -- to do judgment, and love kindness, And lowly to walk with thy God?
Verse Concepts
The end of the whole matter let us hear: -- 'Fear God, and keep His commands, for this is the whole of man.
'And now, Israel, what is Jehovah thy God asking from thee, except to fear Jehovah thy God, to walk in all His ways, and to love Him, and to serve Jehovah thy God with all thy heart, and with all thy soul,
the love to the neighbour doth work no ill; the love, therefore, is the fulness of law.