Thematic Bible: Incidents illustrative of


Thematic Bible




It is enough for the disciple that he may be as his master, and the servant as his lord. If they have given the name Beelzebub to the master of the house, how much more to those of his house!

But the Pharisees, when they saw it, said to him, See, your disciples do that which it is not right to do on the Sabbath. But he said to them, Have you no knowledge of what David did when he had need of food, and those who were with him? How he went into the house of God and took for food the holy bread which it was not right for him or for those who were with him to take, but only for the priests? read more.
Or is it not said in the law, how the Sabbath is broken by the priests in the Temple and they do no wrong? But I say to you that a greater thing than the Temple is here. But if these words had been in your minds, My desire is for mercy and not for offerings, you would not have been judging those who have done no wrong. For the Son of man is lord of the Sabbath. And he went from there into their Synagogue: And there was a man with a dead hand. And they put a question to him, saying, Is it right to make a man well on the Sabbath day? so that they might have something against him. And he said to them, Which of you, having a sheep, if it gets into a hole on the Sabbath day, will not put out a helping hand and get it back? Of how much more value is a man than a sheep! For this reason it is right to do good on the Sabbath day. Then said he to the man, Put out your hand. And he put it out, and it was made as well as the other. But the Pharisees went out and made designs against him, how they might put him to death.

Now the chief priests and all the Sanhedrin were looking for false witness against Jesus, so that they might put him to death; And they were not able to get it, though a number of false witnesses came. But later there came two who said, This man said, I am able to give the Temple of God to destruction, and to put it up again in three days.


And they took Jesus away to the high priest; and there came together with him all the chief priests and those in authority and the scribes. And Peter had come after him at a distance, even into the house of the high priest; and he was seated with the captains, warming himself in the light of the fire. Now the chief priests and all the Sanhedrin were looking for witness against Jesus so that they might put him to death; and they were unable to get any. read more.
For a number gave false witness against him and their witness was not in agreement. Then some got up and gave false witness against him, saying, He said in our hearing, I will put an end to this Temple which is made with hands, and in three days I will make another without hands. And even so their witness was not in agreement. And the high priest got up in the middle of them, and said to Jesus, Do you say nothing in answer? what is it which these say against you? But he kept quiet and said nothing. Again the high priest questioning him said, Are you the Christ, the son of the Holy One? And Jesus said, I am: and you will see the Son of man seated at the right hand of power, and coming with the clouds of heaven. And the high priest, violently parting his robes, said, What more need have we of witnesses? His words against God have come to your ears: what is your opinion? And they all said it was right for him to be put to death. And some put shame on him and, covering his face, gave him blows and said to him, Now say what is to come: and the captains took him and gave him blows with their hands.

And they made statements against him, saying, This man has to our knowledge been teaching our nation to do wrong, and not to make payment of taxes to Caesar, even saying that he himself is Christ, a king.

They said to him in answer, If the man was not a wrongdoer we would not have given him up to you.


Whom Jason has taken into his house: and they are acting against the orders of Caesar, saying that there is another king, Jesus.

Crying out, Men of Israel, come to our help: this is the man who is teaching all men everywhere against the people and the law and this place: and in addition, he has taken Greeks into the Temple, and made this holy place unclean.

For this man, in our opinion, is a cause of trouble, a maker of attacks on the government among Jews through all the empire, and a chief mover in the society of the Nazarenes: Who, in addition, was attempting to make the Temple unclean: whom we took,

And they are not able to give facts in support of the things which they say against me now.

And the chief priests and the chief men of the Jews made statements against Paul,

And when he came, the Jews who had come down from Jerusalem came round him, and made all sorts of serious statements against him, which were not supported by the facts.

Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.


Now, when Jeremiah had come to the end of saying everything the Lord had given him orders to say to all the people, the priests and the prophets and all the people took him by force, saying, Death will certainly be your fate.

Then the priests and the prophets said to the rulers and to all the people, The right fate for this man is death; for he has said words against this town in your hearing.

But when he was at the Benjamin door, a captain of the watch named Irijah, the son of Shelemiah, the son of Hananiah, who was stationed there, put his hand on Jeremiah the prophet, saying, You are going to give yourself up to the Chaldaeans. Then Jeremiah said, That is not true; I am not going to the Chaldaeans. But he would not give ear to him: so Irijah made him prisoner and took him to the rulers.

Then Azariah, the son of Hoshaiah, and Johanan, the son of Kareah, and all the men of pride, said to Jeremiah, You have said what is false: the Lord our God has not sent you to say, You are not to go into the land of Egypt and make your living-place there: But Baruch, the son of Neriah, is moving you against us, to give us up into the hands of the Chaldaeans so that they may put us to death, and take us away prisoners into Babylon.


And in the time of Ahasuerus, when he first became king, they put on record a statement against the people of Judah and Jerusalem. And in the time of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his friends, sent a letter to Artaxerxes, king of Persia, writing it in the Aramaean writing and language. Rehum, the chief ruler, and Shimshai the scribe, sent a letter against Jerusalem, to Artaxerxes the king; read more.
The letter was sent by Rehum, the chief ruler, and Shimshai the scribe and their friends; the Dinaites and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites, And the rest of the nations which the great and noble Osnappar took over and put in Samaria and the rest of the country over the river: This is a copy of the letter which they sent to Artaxerxes the king: Your servants living across the river send these words: We give news to the king that the Jews who came from you have come to us at Jerusalem; they are building up again that uncontrolled and evil town; the walls are complete and they are joining up the bases. The king may be certain that when the building of this town and its walls is complete, they will give no tax or payment in goods or forced payments, and in the end it will be a cause of loss to the kings. Now because we are responsible to the king, and it is not right for us to see the king's honour damaged, we have sent to give the king word of these things, So that search may be made in the book of the records of your fathers: and you will see in the book of the records that this town has been uncontrolled, and a cause of trouble to kings and countries, and that there were outbursts against authority there in the past: for which reason the town was made waste. We give you word, that if the building of this town and its walls is made complete, there will be an end of your power in the country across the river.

And in it these words were recorded: It is said among the nations, and Geshem says so, that you and the Jews are hoping to make yourselves free from the king's authority; and that this is why you are building the wall: and they say that it is your purpose to be their king; And that you have prophets preaching about you in Jerusalem, and saying, There is a king in Judah: now an account of these things will be sent to the king. So come now, and let us have a discussion. Then I sent to him, saying, No such things as you say are being done, they are only a fiction you have made up yourself.


And the Satan said in answer to the Lord, Is it for nothing that Job is a god-fearing man? Have you yourself not put a wall round him and his house and all he has on every side, blessing the work of his hands, and increasing his cattle in the land?

And the Satan said in answer to the Lord, Skin for skin, all a man has he will give for his life. But now, if you only put your hand on his bone and his flesh, he will certainly be cursing you to your face.


Then the king sent for Ahimelech the priest, the son of Ahitub, and for all the men of his father's family who were priests in Nob: and they all came to the king. And Saul said, Give ear now, O son of Ahitub. And answering he said, Here I am, my lord. And Saul said to him, Why have you made designs against me with the son of Jesse, giving him food and a sword and getting directions from the Lord for him, and helping him to take up arms against me, and to be on the watch to make a secret attack on me as he is doing now? read more.
Then Ahimelech answering said to the king, Who among all your servants is so true to you as David, who is the king's son-in-law, and is a captain of your armed men, and has a place of honour in your house? Is this the first time I have got directions from God for him? Far be the thought! let the king make no such statement against his servant or my father's family, for your servant has no knowledge, great or small, of this thing. And the king said, You will certainly be put to death, Ahimelech, you and all your father's family.


And get two good-for-nothing persons to come before him and give witness that he has been cursing God and the king. Then take him out and have him stoned to death.

And the two good-for-nothing persons came in and took their seats before him and gave witness against Naboth, in front of the people, saying, Naboth has been cursing God and the king. Then they took him outside the town and had him stoned to death.


And when he saw Elijah, Ahab said to him, Is it you, you troubler of Israel? Then he said in answer, I have not been troubling Israel, but you and your family; because, turning away from the orders of the Lord, you have gone after the Baals.


And when they had taken them before the authorities, they said, These men, who are Jews, are greatly troubling our town; Teaching rules of living which it is not right for us to have or to keep, being Romans.


Then Joab came to the king, and said, What have you done? when Abner came to you why did you send him away and let him go? Is it not clear to you that Abner, the son of Ner, came with deceit to get knowledge of your going out and your coming in and of all you are doing? And when Joab had come out from David, he sent men after Abner, and they overtook him at the water-spring of Sirah, and made him come back with them: but David had no knowledge of it. read more.
And when Abner was back in Hebron, Joab took him on one side by the doorway of the town to have a word with him quietly, and there he gave him a wound in the stomach, causing his death in payment for the death of his brother Asahel.


Then the memory of his dreams about them came back to Joseph, and he said to them, You have come secretly to see how poor the land is. And they said to him, Not so, my lord: your servants have come with money to get food. We are all one man's sons, we are true men; we have not come with any secret purpose. read more.
And he said to them, No, but you have come to see how poor the land is. Then they said, We your servants are twelve brothers, sons of one man in the land of Canaan; the youngest of us is now with our father, and one is dead. And Joseph said, It is as I said; you have come with some secret purpose;


And after a time, his master's wife, looking on Joseph with desire, said to him, Be my lover. But he would not, and said to her, You see that my master keeps no account of what I do in his house, and has put all his property in my control; So that no one has more authority in this house than I have; he has kept nothing back from me but you, because you are his wife; how then may I do this great wrong, sinning against God? read more.
And day after day she went on requesting Joseph to come to her and be her lover, but he would not give ear to her. Now one day he went into the house to do his work; and not one of the men of the house was inside. And pulling at his coat, she said, Come to my bed; but slipping out of his coat, he went running away. And when she saw that he had got away, letting her keep his coat, She sent for the men of her house and said to them, See, he has let a Hebrew come here and make sport of us; he came to my bed, and I gave a loud cry; And hearing it he went running out without his coat. And she kept his coat by her, till his master came back. Then she gave him the same story, saying, The Hebrew servant whom you have taken into our house came in to make sport of me; And when I gave a loud cry he went running out without his coat. And hearing his wife's account of what his servant had done, he became very angry. And Joseph's master took him and put him in prison, in the place where the king's prisoners were kept in chains, and he was there in the prison-house.


They came together against Moses and against Aaron, and said to them, You take overmuch on yourselves, seeing that all the people are holy, every one of them, and the Lord is among them; why then have you put yourselves in authority over the people of the Lord?

Is it not enough that you have taken us from a land flowing with milk and honey, to put us to death in the waste land, but now you are desiring to make yourself a chief over us?


Then Amaziah, the priest of Beth-el, sent to Jeroboam, king of Israel, saying, Amos has made designs against you among the people of Israel: the land is troubled by his words. For Amos has said, Jeroboam will be put to the sword, and Israel will certainly be taken away as a prisoner out of his land.



And they got false witnesses who said, This man is for ever saying things against this holy place and against the law:


But the chiefs of the children of Ammon said to Hanun their lord, Does it seem to you that David is honouring your father by sending comforters to you? has he not sent his servants to go through the town and make secret observation of it, and overcome it?


And Joseph, her husband, being an upright man, and not desiring to make her a public example, had a mind to put her away privately.


Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain