Thematic Bible: Inconsistent with communion of saints

For just as we have many parts united in our physical bodies, and the parts do not all have the same function, so we, though many, are united in one body through union with Christ, and we are individually parts of one another.

For just as the human body is one and yet has many parts, and all the parts of the body, many as they are, constitute but one body, so it is with Christ. For by one Spirit all of us, Jews or Greeks, slaves or freemen, have been baptized into one body, and were all imbued with one Spirit. For the body does not consist of one part but of many. read more.
If the foot says, "Since I am not a hand, I am not a part of the body," that does not make it any less a part of the body. If the ear says, "Since I am not an eye, I am not a part of the body," that does not make it any less a part of the body. If all the body were an eye, how could we hear? If all the body were an ear, how could we smell? But as it now is, God has placed the parts, every one of them, in the body just as He wanted them to be. If they were all one part, how could it be a body? But as it now is, there are many parts, but one body. The eye cannot say to the hand, "I do not need you," or the hand to the feet, "I do not need you." No, on the contrary, even those parts of the body that seem to be most delicate are indispensable, and the parts of it we deem devoid of honor we dress with special honor, and our ill-shaped parts receive more careful attention, while our well-shaped parts do not want for anything. Yes, God has perfectly adjusted the body, giving great honor to its apparently inferior parts, so that there is no disharmony in the body, but all the parts have a common care for one another. If one part suffers, all the parts suffer with it. If one part receives an honor, all the parts can share its joy. So you are Christ's body, and individually parts of it.