Thematic Bible




Thematic Bible



Your princes [are] rebels and companions of thieves. Every one loves a bribe and runs after gifts. They do not defend [the] orphan and [the] legal dispute of [the] widow does not come before them.


Your princes [are] rebels and companions of thieves. Every one loves a bribe and runs after gifts. They do not defend [the] orphan and [the] legal dispute of [the] widow does not come before them.


in whose hands [is] an evil plan, and whose right hand is full of bribes.

The wicked will accept a bribe from the lap, [in order] to pervert the ways of justice.

Those who acquit the guilty because of a bribe and remove [the] justice of [the] innocent from him.

He who walks [in] righteousness and speaks uprightness, who rejects [the] gain of extortion, who {refuses} bribe, who stops up his ears from hearing {bloodshed} and shuts his eyes from seeing evil.

For I know your transgressions [are] many and your sins [are] numerous, [you] foes of [the] righteous, those who take a bribe, and {those who} push aside [the] poor [ones] in the gate!


Your princes [are] rebels and companions of thieves. Every one loves a bribe and runs after gifts. They do not defend [the] orphan and [the] legal dispute of [the] widow does not come before them.

Those who acquit the guilty because of a bribe and remove [the] justice of [the] innocent from him.

Their hands [are] upon evil, to do [it] well; the official and the judge ask for the bribe, and the great [man] utters the evil desire of his soul; and they weave [it] together.



Many are those who seek the {favor} of a ruler, but from Yahweh {one obtains justice}.

Ah! Those who decree decrees of evil, and writers who have written harm, to guide [the] needy away from legal claims, and to rob the justice from the poor of my people, to make widows their spoil; and they plunder orphans.

Her officials in her midst [are] roaring lions; her judges [are] evening wolves; they leave nothing until the morning.

Now the chief priests and the whole Sanhedrin were looking for false testimony against Jesus in order that they could put him to death. And they did not find [it], [although] many false witnesses came forward. And finally two came forward [and] said, "This man said, 'I am able to destroy the temple of God and rebuild [it] within three days.'" read more.
And the high priest stood up [and] said to him, "Do you reply nothing? What are these [people] testifying against you?"

(For he knew that they had handed him over because of envy. And [while] he was sitting on the judgment seat, his wife sent [a message] to him, saying, "{Have nothing to do with that righteous man}, for I have suffered much as a result of a dream today because of him.") But the chief priests and the elders persuaded the crowds that they should ask for Barabbas and put Jesus to death. read more.
So the governor answered [and] said to them, "Which of the two do you want me to release for you?" And they said, "Barabbas!" Pilate said to them, "What then should I do [with] Jesus, the one who is called Christ?" They all said, "Let him be crucified!" And he said, "Why? What wrong has he done?" But they began to shout even louder, saying, "Let him be crucified!" So Pilate, [when he] saw that he was accomplishing nothing, but instead an uproar was developing, took water [and] washed his hands before the crowd, saying, "I am innocent of the blood of this man. You see to [it]!" And all the people answered [and] said, "His blood [be] on us and on our children!" Then he released Barabbas for them, but [after] he had Jesus flogged, he handed [him] over so that he could be crucified.

And they led Jesus away to the high priest, and all the chief priests and the elders and the scribes came together.

Now the chief priests and the whole Sanhedrin were looking for testimony against Jesus in order to put him to death, and they did not find [it]. For many gave false testimony against him, and their testimony was not consistent. And some stood up [and] began to give false testimony against him, saying, read more.
"We heard him saying, 'I will destroy this temple made by hands, and within three days I will build another not made by hands." And their testimony was not even consistent about this. And the high priest stood up in the midst [of them] [and] asked Jesus, saying, "Do you not reply anything? What are these [people] testifying against you?" But he was silent and did not reply anything. Again the high priest asked him and said to him, "Are you the Christ, the Son of the Blessed One?" And Jesus said, "I am, and you will see the Son of Man sitting at the right hand of the Power and coming with the clouds of heaven." And the high priest tore his clothes [and] said, "What further need do we have of witnesses? You have heard the blasphemy! What {do you think}?" And they all condemned him {as deserving death}. And some began to spit on him and to cover his face and to strike him with their fists, and to say to him "Prophesy!" And the officers received him with slaps in the face.


But [after they] had ordered them to go outside the Sanhedrin, they began to confer with one another, saying, "What should we do with these men? For that a remarkable sign has taken place through them [is] evident to all those who live [in] Jerusalem, and we are not able to deny [it]! But in order that it may not spread much [further] among the people, let us warn them to speak no more in this name {to anyone at all}." read more.
And they called them [back] [and] commanded [them] not to speak or to teach at all in the name of Jesus.

Then they secretly instigated men who said, "We have heard him speaking blasphemous words against Moses and God!" And they incited the people and the elders and the scribes, and they came up [and] seized him and brought [him] to the Sanhedrin. And they put forward false witnesses who said, "This man does not stop speaking words against the holy place and the law! read more.
For we have heard him saying that this Nazarene Jesus will destroy this place and will change the customs that Moses handed down to us."

At the same time he was also hoping that money would be given to him by Paul. For this reason also he sent for him as often as possible [and] talked with him. And [when] two years had passed, Felix received as successor Porcius Festus. And [because he] wanted to do a favor for the Jews, Felix left Paul behind {as a prisoner}.


Your princes [are] rebels and companions of thieves. Every one loves a bribe and runs after gifts. They do not defend [the] orphan and [the] legal dispute of [the] widow does not come before them.


Woe to them! For they have traveled in the way of Cain, and have given themselves up to the error of Balaam for gain, and have perished in the rebellion of Korah.

I thought over this in my heart, and then I quarreled with the nobles and the prefects. I said to them, "You yourselves are taking interest from your own brother!" So I called the great assembly against them,

And the dogs {have a greedy appetite}; they {are never satisfied}. And they are [the] shepherds! They do not have understanding. They all turn to their [own] way, each one for his [own] gain, {every one of them}.

"For from the smallest of them to the greatest of them, {everyone} makes profit for unlawful gain. And from the prophet to the priest, {everyone} practices deceit.


Your princes [are] rebels and companions of thieves. Every one loves a bribe and runs after gifts. They do not defend [the] orphan and [the] legal dispute of [the] widow does not come before them.

You shall not subvert justice; you shall not {show partiality}; and you shall not take a bribe, for the bribe makes blind [the] eyes of [the] wise and misrepresents [the] words of [the] righteous.

Their hands [are] upon evil, to do [it] well; the official and the judge ask for the bribe, and the great [man] utters the evil desire of his soul; and they weave [it] together.


Then Daniel answered and said before the king, "Let your gifts be for yourself or your rewards give to another; nevertheless, I will read the writing to the king and I will make known to him the explanation.

When he returned to the man of God, he and all of his army, he came and stood before him and said, "Please now, I know that there is no God in all of the world except in Israel. So then, please take a gift from your servant."

So the elders of Moab and the elders of Midian went [with] a fee for divination in their hand; they came to Balaam and spoke the words of Balak to him.

because I will surely honor you greatly, and all that you say to me I will do. Please, come; curse this people for me.'"

Then the king spoke to the man of God, "Come with me to the house and refresh yourself, that I may give you a gift."


Your princes [are] rebels and companions of thieves. Every one loves a bribe and runs after gifts. They do not defend [the] orphan and [the] legal dispute of [the] widow does not come before them.

They have grown fat, they have grown sleek, also, {their evil deeds have no limit}. They do not judge [with] justice, [the] legal cause of [the] orphan, or allow it to succeed, and [the] legal case of [the] poor, they do not defend.


Your princes [are] rebels and companions of thieves. Every one loves a bribe and runs after gifts. They do not defend [the] orphan and [the] legal dispute of [the] widow does not come before them.


Your princes [are] rebels and companions of thieves. Every one loves a bribe and runs after gifts. They do not defend [the] orphan and [the] legal dispute of [the] widow does not come before them.

You shall not subvert justice; you shall not {show partiality}; and you shall not take a bribe, for the bribe makes blind [the] eyes of [the] wise and misrepresents [the] words of [the] righteous.

Their hands [are] upon evil, to do [it] well; the official and the judge ask for the bribe, and the great [man] utters the evil desire of his soul; and they weave [it] together.


Then Daniel answered and said before the king, "Let your gifts be for yourself or your rewards give to another; nevertheless, I will read the writing to the king and I will make known to him the explanation.

When he returned to the man of God, he and all of his army, he came and stood before him and said, "Please now, I know that there is no God in all of the world except in Israel. So then, please take a gift from your servant."

So the elders of Moab and the elders of Midian went [with] a fee for divination in their hand; they came to Balaam and spoke the words of Balak to him.

because I will surely honor you greatly, and all that you say to me I will do. Please, come; curse this people for me.'"

Then the king spoke to the man of God, "Come with me to the house and refresh yourself, that I may give you a gift."


Your silver has become [as] dross; Your wine [is] diluted with waters. Your princes [are] rebels and companions of thieves. Every one loves a bribe and runs after gifts. They do not defend [the] orphan and [the] legal dispute of [the] widow does not come before them.


Your princes [are] rebels and companions of thieves. Every one loves a bribe and runs after gifts. They do not defend [the] orphan and [the] legal dispute of [the] widow does not come before them.


in whose hands [is] an evil plan, and whose right hand is full of bribes.

The wicked will accept a bribe from the lap, [in order] to pervert the ways of justice.

Those who acquit the guilty because of a bribe and remove [the] justice of [the] innocent from him.

He who walks [in] righteousness and speaks uprightness, who rejects [the] gain of extortion, who {refuses} bribe, who stops up his ears from hearing {bloodshed} and shuts his eyes from seeing evil.

For I know your transgressions [are] many and your sins [are] numerous, [you] foes of [the] righteous, those who take a bribe, and {those who} push aside [the] poor [ones] in the gate!


Your princes [are] rebels and companions of thieves. Every one loves a bribe and runs after gifts. They do not defend [the] orphan and [the] legal dispute of [the] widow does not come before them.


Your princes [are] rebels and companions of thieves. Every one loves a bribe and runs after gifts. They do not defend [the] orphan and [the] legal dispute of [the] widow does not come before them.


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