Thematic Bible
Thematic Bible
Adam » Fall of
And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat.
For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -
Verse Concepts
For, since indeed, through a man, came death, through a man, also cometh the raising of the dead;
And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression;
Adam » The first man. Creation of » Temptation and sin of
And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression;
But, they, like Adam, have transgressed a covenant, - There, have they dealt treacherously with me.
Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; - But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. read more.
For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ. Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life; For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted - Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded: In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.
For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ. Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life; For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted - Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded: In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.
Calling » The reward for not calling on the lord
Thus, saith Yahweh, - Who setteth in the sea, a way, - And in the mighty waters, a path; Who bringeth forth Chariot and horse, Force and strength, Together, shall they he down They shall not arise, They are extinguished Like a wick, are they quenched! Do not keep in mind former things, - And things of old, do not consider: read more.
Behold me! doing a new thing, Now, shall it spring forth, Will ye not take note thereof? Surely I will set In the desert, a way, In a desolate land, rivers: The wild beast of the field shall honour me, Jackals, and ostriches, Because I have given - In the desert, waters, Rivers in, desolate land, To give drink unto my people, my chosen: A people which I have fashioned for myself, My praise, shall they record. Yet not upon me, hast thou called, O Jacob, - For thou hast been wearied of me O Israel: Thou hast not brought in to me small cattle as thine ascending-offerings, Nor, with thy sacrifices, hast thou honoured me, - I have not oppressed thee with meal-offerings, Nor have I wearied thee with frankincense; Thou hast not bought for me with silver, fragrant calamus, Nor with the fat of thy sacrifices, hast thou sated me, - Thou hast done nothing but oppress me with thy sins, Thou hast wearied me with thine iniquities. I - I, am he that is ready, To wipe out thy transgressions for mine own sake, - And, thy sins, not remember. Put me in mind, Let us enter into judgment at once, - Recount, thou, that thou mayest be justified: Thy chief father, hath sinned, And thine interpreters, have transgressed against me; So then I must needs profane the rulers of the holy place, - And deliver Jacob to be devoted to destruction, and Israel, unto reviling!
Behold me! doing a new thing, Now, shall it spring forth, Will ye not take note thereof? Surely I will set In the desert, a way, In a desolate land, rivers: The wild beast of the field shall honour me, Jackals, and ostriches, Because I have given - In the desert, waters, Rivers in, desolate land, To give drink unto my people, my chosen: A people which I have fashioned for myself, My praise, shall they record. Yet not upon me, hast thou called, O Jacob, - For thou hast been wearied of me O Israel: Thou hast not brought in to me small cattle as thine ascending-offerings, Nor, with thy sacrifices, hast thou honoured me, - I have not oppressed thee with meal-offerings, Nor have I wearied thee with frankincense; Thou hast not bought for me with silver, fragrant calamus, Nor with the fat of thy sacrifices, hast thou sated me, - Thou hast done nothing but oppress me with thy sins, Thou hast wearied me with thine iniquities. I - I, am he that is ready, To wipe out thy transgressions for mine own sake, - And, thy sins, not remember. Put me in mind, Let us enter into judgment at once, - Recount, thou, that thou mayest be justified: Thy chief father, hath sinned, And thine interpreters, have transgressed against me; So then I must needs profane the rulers of the holy place, - And deliver Jacob to be devoted to destruction, and Israel, unto reviling!
Fall » Of adam
And, when the woman saw that the tree was good for food, and that it was desirable to the eyes and the tree was pleasant to make one knowing, then took she of the fruit thereof, and did eat, and she gave to her husband also, along with her, and he did eat.
For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -
Verse Concepts
For, since indeed, through a man, came death, through a man, also cometh the raising of the dead;
And, Adam, was not deceived, whereas, the woman, having been wholly deceived, hath come to be, in transgression;
Isaiah » Prophecies, reproofs, and exhortations of » Exhorts the people to repent
Yet not upon me, hast thou called, O Jacob, - For thou hast been wearied of me O Israel: Thou hast not brought in to me small cattle as thine ascending-offerings, Nor, with thy sacrifices, hast thou honoured me, - I have not oppressed thee with meal-offerings, Nor have I wearied thee with frankincense; Thou hast not bought for me with silver, fragrant calamus, Nor with the fat of thy sacrifices, hast thou sated me, - Thou hast done nothing but oppress me with thy sins, Thou hast wearied me with thine iniquities. read more.
I - I, am he that is ready, To wipe out thy transgressions for mine own sake, - And, thy sins, not remember. Put me in mind, Let us enter into judgment at once, - Recount, thou, that thou mayest be justified: Thy chief father, hath sinned, And thine interpreters, have transgressed against me; So then I must needs profane the rulers of the holy place, - And deliver Jacob to be devoted to destruction, and Israel, unto reviling!
I - I, am he that is ready, To wipe out thy transgressions for mine own sake, - And, thy sins, not remember. Put me in mind, Let us enter into judgment at once, - Recount, thou, that thou mayest be justified: Thy chief father, hath sinned, And thine interpreters, have transgressed against me; So then I must needs profane the rulers of the holy place, - And deliver Jacob to be devoted to destruction, and Israel, unto reviling!
Transgression » The reward for transgression
The perverse, by reason of their transgression, and on account of their iniquities, are afflicted;
Thus, saith Yahweh, - Who setteth in the sea, a way, - And in the mighty waters, a path; Who bringeth forth Chariot and horse, Force and strength, Together, shall they he down They shall not arise, They are extinguished Like a wick, are they quenched! Do not keep in mind former things, - And things of old, do not consider: read more.
Behold me! doing a new thing, Now, shall it spring forth, Will ye not take note thereof? Surely I will set In the desert, a way, In a desolate land, rivers: The wild beast of the field shall honour me, Jackals, and ostriches, Because I have given - In the desert, waters, Rivers in, desolate land, To give drink unto my people, my chosen: A people which I have fashioned for myself, My praise, shall they record. Yet not upon me, hast thou called, O Jacob, - For thou hast been wearied of me O Israel: Thou hast not brought in to me small cattle as thine ascending-offerings, Nor, with thy sacrifices, hast thou honoured me, - I have not oppressed thee with meal-offerings, Nor have I wearied thee with frankincense; Thou hast not bought for me with silver, fragrant calamus, Nor with the fat of thy sacrifices, hast thou sated me, - Thou hast done nothing but oppress me with thy sins, Thou hast wearied me with thine iniquities. I - I, am he that is ready, To wipe out thy transgressions for mine own sake, - And, thy sins, not remember. Put me in mind, Let us enter into judgment at once, - Recount, thou, that thou mayest be justified: Thy chief father, hath sinned, And thine interpreters, have transgressed against me; So then I must needs profane the rulers of the holy place, - And deliver Jacob to be devoted to destruction, and Israel, unto reviling!
Behold me! doing a new thing, Now, shall it spring forth, Will ye not take note thereof? Surely I will set In the desert, a way, In a desolate land, rivers: The wild beast of the field shall honour me, Jackals, and ostriches, Because I have given - In the desert, waters, Rivers in, desolate land, To give drink unto my people, my chosen: A people which I have fashioned for myself, My praise, shall they record. Yet not upon me, hast thou called, O Jacob, - For thou hast been wearied of me O Israel: Thou hast not brought in to me small cattle as thine ascending-offerings, Nor, with thy sacrifices, hast thou honoured me, - I have not oppressed thee with meal-offerings, Nor have I wearied thee with frankincense; Thou hast not bought for me with silver, fragrant calamus, Nor with the fat of thy sacrifices, hast thou sated me, - Thou hast done nothing but oppress me with thy sins, Thou hast wearied me with thine iniquities. I - I, am he that is ready, To wipe out thy transgressions for mine own sake, - And, thy sins, not remember. Put me in mind, Let us enter into judgment at once, - Recount, thou, that thou mayest be justified: Thy chief father, hath sinned, And thine interpreters, have transgressed against me; So then I must needs profane the rulers of the holy place, - And deliver Jacob to be devoted to destruction, and Israel, unto reviling!
The lawless, fleeth when no man pursueth, but, the righteous, like a lion, are confident. For the transgressions of a land, many are the rulers thereof, but, under an intelligent and discerning man, stability is prolonged.
yea I prayed unto Yahweh my God, and made confession, - and said - I beseech thee, O Lord, the GOD great and to be revered, keeping the covenant and the lovingkindness, to them who love him, and to them who keep his commandments. We have sinned and committed iniquity, and been guilty of lawlessness and been rebellious, - even departing from thy commandments, and from thy regulations; and have not hearkened unto thy servants the prophets, who spake in thy name, unto our kings, our rulers, and our fathers, - and unto all the people of the land. read more.
To thee, O Lord, belongeth righteousness, but, to us, the shame of faces, as at this day, - to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, the near and the far off, throughout all the lands whither thou hast driven them, in their treachery, wherewith they had been treacherous against thee. O Yahweh, to us, belongeth the shame of faces, to our kings, to our rulers, and to our fathers, - in that we have sinned against thee. To the Lord our God, belong compassions, and forgivenesses, - for we have rebelled against him; and have not hearkened unto the voice of Yahweh our God, - to walk in his instructions which he set before us, through means of his servants the prophets; yea, all Israel, have transgressed thy law, even going away, so as not to hearken unto thy voice, - therefore, were poured out upon us, the curse and the oath which had been written in the law of Moses the servant of God, because we had sinned against him. Thus hath he confirmed his words which he had spoken against us, and against our judges who had judged us, by bringing in upon us a great calamity, - as to which there had not been done, under all the heavens, as hath been done unto Jerusalem. Even as written in the law of Moses, hath, all this calamity, come in upon us, - yet entreated we not the face of Yahweh our God, by turning away from our iniquities, and by getting intelligence in thy truth. Therefore hath Yahweh, kept watch, for the calamity, and brought it in upon us, - for righteous is Yahweh our God concerning all his deeds which he hath done, seeing that we had not hearkened unto his voice.
To thee, O Lord, belongeth righteousness, but, to us, the shame of faces, as at this day, - to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, the near and the far off, throughout all the lands whither thou hast driven them, in their treachery, wherewith they had been treacherous against thee. O Yahweh, to us, belongeth the shame of faces, to our kings, to our rulers, and to our fathers, - in that we have sinned against thee. To the Lord our God, belong compassions, and forgivenesses, - for we have rebelled against him; and have not hearkened unto the voice of Yahweh our God, - to walk in his instructions which he set before us, through means of his servants the prophets; yea, all Israel, have transgressed thy law, even going away, so as not to hearken unto thy voice, - therefore, were poured out upon us, the curse and the oath which had been written in the law of Moses the servant of God, because we had sinned against him. Thus hath he confirmed his words which he had spoken against us, and against our judges who had judged us, by bringing in upon us a great calamity, - as to which there had not been done, under all the heavens, as hath been done unto Jerusalem. Even as written in the law of Moses, hath, all this calamity, come in upon us, - yet entreated we not the face of Yahweh our God, by turning away from our iniquities, and by getting intelligence in thy truth. Therefore hath Yahweh, kept watch, for the calamity, and brought it in upon us, - for righteous is Yahweh our God concerning all his deeds which he hath done, seeing that we had not hearkened unto his voice.