Thematic Bible
Thematic Bible
Anointing » Of the body
Olive-trees shalt thou have throughout all thy borders, but thou shalt not anoint thyself with oil; for thine olive-tree shall cast its fruit.
Wash thyself therefore, and anoint thyself, and put thy raiment upon thee, and go down to the floor; make not thyself known to the man, until he shall have done eating and drinking.
And when every maiden's turn came to go in to king Ahasuerus after that she had been treated for twelve months, according to the manner of the women (for so were the days of their purification accomplished six months with oil of myrrh, and six months with spices, and with things for the purifying of the women,
But my horn shalt thou exalt like a buffalo's: I shall be anointed with fresh oil.
And wine which gladdeneth the heart of man; making his face shine with oil; and with bread he strengtheneth man's heart.
Let the righteous smite me, it is kindness; and let him reprove me, it is an excellent oil which my head shall not refuse: for yet my prayer also is for them in their calamities.
Ointment and perfume rejoice the heart; and the sweetness of one's friend is the fruit of hearty counsel.
whosoever will restrain her restraineth the wind, and his right hand encountereth oil.
Let thy garments be always white, and let not thy head lack oil.
Thine ointments savour sweetly; Thy name is an ointment poured forth: Therefore do the virgins love thee.
How fair is thy love, my sister, my spouse! How much better is thy love than wine! And the fragrance of thine ointments than all spices!
And thou wentest to the king with ointment, and didst multiply thy perfumes, and didst send thy messengers afar off, and didst debase thyself unto Sheol.
that drink wine in bowls, and anoint themselves with the chief ointments; but are not grieved for the breach of Joseph.
Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and new wine, but shalt not drink wine.
Anointing » General references to application of oil to the body
Wash thyself therefore, and anoint thyself, and put thy raiment upon thee, and go down to the floor; make not thyself known to the man, until he shall have done eating and drinking.
But my horn shalt thou exalt like a buffalo's: I shall be anointed with fresh oil.
Let thy garments be always white, and let not thy head lack oil.
And thou wentest to the king with ointment, and didst multiply thy perfumes, and didst send thy messengers afar off, and didst debase thyself unto Sheol.
that drink wine in bowls, and anoint themselves with the chief ointments; but are not grieved for the breach of Joseph.
Anointing » Was used for » Purifying the body
And when every maiden's turn came to go in to king Ahasuerus after that she had been treated for twelve months, according to the manner of the women (for so were the days of their purification accomplished six months with oil of myrrh, and six months with spices, and with things for the purifying of the women,
And thou wentest to the king with ointment, and didst multiply thy perfumes, and didst send thy messengers afar off, and didst debase thyself unto Sheol.
Hell » In the rv of o. T. It appears only in
and he said: I cried by reason of my distress unto Jehovah, and he answered me; Out of the belly of Sheol cried I: thou heardest my voice.
And moreover, the wine is treacherous: he is a proud man, and keepeth not at rest, he enlargeth his desire as Sheol, and he is like death and cannot be satisfied; and he assembleth unto him all nations, and gathereth unto him all peoples.
And thou wentest to the king with ointment, and didst multiply thy perfumes, and didst send thy messengers afar off, and didst debase thyself unto Sheol.
And they lie not with the mighty, that are fallen of the uncircumcised, who are gone down to Sheol with their weapons of war; and whose swords are laid under their heads, and whose iniquities are upon their bones, though they were the terror of the mighty in the land of the living.
none the less art thou brought down to Sheol, to the recesses of the pit.
For ye have said, We have made a covenant with death, and with Sheol have we made an agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves.
And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, ye shall be trodden down by it.
Sheol from beneath is moved for thee to meet thee at thy coming, stirring up the dead for thee, all the he-goats of the earth; making to rise from their thrones all the kings of the nations.
Therefore doth Sheol enlarge its desire, and open its mouth without measure; and her splendour shall descend into it, and her multitude, and her tumult, and all that is joyful within her.
I made the nations to shake at the sound of his fall, when I cast him down to Sheol, with them that go down into the pit; and all the trees of Eden, the choice and best of Lebanon, all that drink water, were comforted in the lower parts of the earth. They also went down into Sheol with him unto them that were slain with the sword, and that were his arm, that dwelt under his shadow in the midst of the nations.
The strong among the mighty, with them that helped him, shall speak to him out of the midst of Sheol: they are gone down, they lie still, the uncircumcised, slain by the sword.
Though they dig into Sheol, thence shall my hand take them; and though they climb up to the heavens, thence will I bring them down;
Idolatry » Rites of, obscene and impure
And Moses saw the people how they were stripped; for Aaron had stripped them to their shame before their adversaries.
For the time past is sufficient for us to have wrought the will of the Gentiles, walking in lasciviousness, lusts, wine-drinking, revels, drinkings, and unhallowed idolatries.
And the children of Israel did secretly against Jehovah their God things that were not right; and they built them high places in all their cities, from the watchmen's tower to the fortified city.
And Israel abode in Shittim; and the people began to commit fornication with the daughters of Moab. And they invited the people to the sacrifices of their gods; and the people ate, and bowed down to their gods. And Israel joined himself to Baal-Peor; and the anger of Jehovah was kindled against Israel.
Among the smooth stones of the torrent is thy portion; they, they are thy lot: even to them hast thou poured out a drink-offering, thou hast offered an oblation. Shall I be comforted myself as to these things?
Behind the doors also and the posts hast thou set up thy remembrance: for apart from me, thou hast uncovered thyself, and art gone up; thou hast enlarged thy bed, and hast made agreement with them; thou lovedst their bed, thou sawest their nakedness. And thou wentest to the king with ointment, and didst multiply thy perfumes, and didst send thy messengers afar off, and didst debase thyself unto Sheol.
Profit » What is not profitable
It is the Spirit which quickens, the flesh profits nothing: the words which I have spoken unto you are spirit and are life.
What profiteth the graven image that the maker thereof hath graven it? the molten image, and the teacher of falsehood, that the maker of his work dependeth thereon, to make dumb idols? Woe unto him that saith to the wood, Awake! to the dumb stone, Arise! Shall it teach? Behold it is overlaid with gold and silver, and there is no breath at all in the midst of it.
Treasures of wickedness profit nothing; but righteousness delivereth from death.
Hath a nation changed its gods? and they are no gods; but my people have changed their glory for that which doth not profit.
For what does a man profit, if he should gain the whole world and suffer the loss of his soul? or what shall a man give in exchange for his soul?
For what shall a man profit if he shall have gained the whole world, and have destroyed, or come under the penalty of the loss of himself?
They that form a graven image are all of them vanity, and their delectable things are of no profit; and they are their own witnesses: they see not, nor know; that they may be ashamed. Who hath formed a god, or molten a graven image that is profitable for nothing?
But draw near hither, ye sons of the sorceress, the seed of the adulterer and the harlot. Against whom do ye sport yourselves? Against whom do ye make a wide mouth, and draw out the tongue? Are ye not children of transgression, a seed of falsehood, inflaming yourselves with idols under every green tree, slaying the children in the valleys under the clefts of the rocks? read more.
Among the smooth stones of the torrent is thy portion; they, they are thy lot: even to them hast thou poured out a drink-offering, thou hast offered an oblation. Shall I be comforted myself as to these things? Upon a lofty and high mountain hast thou set thy bed: even thither didst thou go up to offer sacrifice. Behind the doors also and the posts hast thou set up thy remembrance: for apart from me, thou hast uncovered thyself, and art gone up; thou hast enlarged thy bed, and hast made agreement with them; thou lovedst their bed, thou sawest their nakedness. And thou wentest to the king with ointment, and didst multiply thy perfumes, and didst send thy messengers afar off, and didst debase thyself unto Sheol. Thou wast wearied by the multitude of thy ways; but thou saidst not, It is of no avail. Thou didst find a quickening of thy strength; therefore thou wast not sick of it. And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor taken it to heart? Have not I even of long time held my peace, and thou fearest me not? I will declare thy righteousness, and thy works; and they shall not profit thee.
Among the smooth stones of the torrent is thy portion; they, they are thy lot: even to them hast thou poured out a drink-offering, thou hast offered an oblation. Shall I be comforted myself as to these things? Upon a lofty and high mountain hast thou set thy bed: even thither didst thou go up to offer sacrifice. Behind the doors also and the posts hast thou set up thy remembrance: for apart from me, thou hast uncovered thyself, and art gone up; thou hast enlarged thy bed, and hast made agreement with them; thou lovedst their bed, thou sawest their nakedness. And thou wentest to the king with ointment, and didst multiply thy perfumes, and didst send thy messengers afar off, and didst debase thyself unto Sheol. Thou wast wearied by the multitude of thy ways; but thou saidst not, It is of no avail. Thou didst find a quickening of thy strength; therefore thou wast not sick of it. And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor taken it to heart? Have not I even of long time held my peace, and thou fearest me not? I will declare thy righteousness, and thy works; and they shall not profit thee.
Jehovah, my strength and my fortress, and my refuge in the day of distress, unto thee shall the nations come from the ends of the earth, and they shall say, Surely our fathers have inherited falsehood and vanity; and in these things there is no profit. Shall a man make gods unto himself, and they are no-gods?
For what shall it profit a man if he gain the whole world and suffer the loss of his soul? for what should a man give in exchange for his soul?
Sacrifice » Those that sacrifice their children
Thou shalt say also to the children of Israel, Every one of the children of Israel, or of the strangers who sojourn in Israel, that giveth of his seed unto Molech, shall certainly be put to death: the people of the land shall stone him with stones.
Ahaz was twenty years old when he began to reign; and he reigned sixteen years in Jerusalem. And he did not what was right in the sight of Jehovah his God, like David his father, but walked in the way of the kings of Israel, and even caused his son to pass through the fire, according to the abominations of the nations that Jehovah had dispossessed from before the children of Israel.
Ahaz was twenty years old when he began to reign; and he reigned sixteen years in Jerusalem. And he did not what was right in the sight of Jehovah, like David his father, but walked in the ways of the kings of Israel, and even made molten images for the Baals; and he burned incense in the valley of the son of Hinnom, and burned his sons in the fire, according to the abominations of the nations that Jehovah had dispossessed from before the children of Israel.
But draw near hither, ye sons of the sorceress, the seed of the adulterer and the harlot. Against whom do ye sport yourselves? Against whom do ye make a wide mouth, and draw out the tongue? Are ye not children of transgression, a seed of falsehood, inflaming yourselves with idols under every green tree, slaying the children in the valleys under the clefts of the rocks? read more.
Among the smooth stones of the torrent is thy portion; they, they are thy lot: even to them hast thou poured out a drink-offering, thou hast offered an oblation. Shall I be comforted myself as to these things? Upon a lofty and high mountain hast thou set thy bed: even thither didst thou go up to offer sacrifice. Behind the doors also and the posts hast thou set up thy remembrance: for apart from me, thou hast uncovered thyself, and art gone up; thou hast enlarged thy bed, and hast made agreement with them; thou lovedst their bed, thou sawest their nakedness. And thou wentest to the king with ointment, and didst multiply thy perfumes, and didst send thy messengers afar off, and didst debase thyself unto Sheol. Thou wast wearied by the multitude of thy ways; but thou saidst not, It is of no avail. Thou didst find a quickening of thy strength; therefore thou wast not sick of it. And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor taken it to heart? Have not I even of long time held my peace, and thou fearest me not? I will declare thy righteousness, and thy works; and they shall not profit thee. When thou criest, let them that are gathered by thee deliver thee! But a wind shall carry them all away, a breath shall take them; but he that putteth his trust in me shall inherit the land, and possess my holy mountain.
Among the smooth stones of the torrent is thy portion; they, they are thy lot: even to them hast thou poured out a drink-offering, thou hast offered an oblation. Shall I be comforted myself as to these things? Upon a lofty and high mountain hast thou set thy bed: even thither didst thou go up to offer sacrifice. Behind the doors also and the posts hast thou set up thy remembrance: for apart from me, thou hast uncovered thyself, and art gone up; thou hast enlarged thy bed, and hast made agreement with them; thou lovedst their bed, thou sawest their nakedness. And thou wentest to the king with ointment, and didst multiply thy perfumes, and didst send thy messengers afar off, and didst debase thyself unto Sheol. Thou wast wearied by the multitude of thy ways; but thou saidst not, It is of no avail. Thou didst find a quickening of thy strength; therefore thou wast not sick of it. And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor taken it to heart? Have not I even of long time held my peace, and thou fearest me not? I will declare thy righteousness, and thy works; and they shall not profit thee. When thou criest, let them that are gathered by thee deliver thee! But a wind shall carry them all away, a breath shall take them; but he that putteth his trust in me shall inherit the land, and possess my holy mountain.
Sacrifice » Those that sacrifice to idols
He that sacrificeth to any god, save to Jehovah only, shall be devoted to destruction.
But draw near hither, ye sons of the sorceress, the seed of the adulterer and the harlot. Against whom do ye sport yourselves? Against whom do ye make a wide mouth, and draw out the tongue? Are ye not children of transgression, a seed of falsehood, inflaming yourselves with idols under every green tree, slaying the children in the valleys under the clefts of the rocks? read more.
Among the smooth stones of the torrent is thy portion; they, they are thy lot: even to them hast thou poured out a drink-offering, thou hast offered an oblation. Shall I be comforted myself as to these things? Upon a lofty and high mountain hast thou set thy bed: even thither didst thou go up to offer sacrifice. Behind the doors also and the posts hast thou set up thy remembrance: for apart from me, thou hast uncovered thyself, and art gone up; thou hast enlarged thy bed, and hast made agreement with them; thou lovedst their bed, thou sawest their nakedness. And thou wentest to the king with ointment, and didst multiply thy perfumes, and didst send thy messengers afar off, and didst debase thyself unto Sheol. Thou wast wearied by the multitude of thy ways; but thou saidst not, It is of no avail. Thou didst find a quickening of thy strength; therefore thou wast not sick of it. And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor taken it to heart? Have not I even of long time held my peace, and thou fearest me not? I will declare thy righteousness, and thy works; and they shall not profit thee. When thou criest, let them that are gathered by thee deliver thee! But a wind shall carry them all away, a breath shall take them; but he that putteth his trust in me shall inherit the land, and possess my holy mountain.
Among the smooth stones of the torrent is thy portion; they, they are thy lot: even to them hast thou poured out a drink-offering, thou hast offered an oblation. Shall I be comforted myself as to these things? Upon a lofty and high mountain hast thou set thy bed: even thither didst thou go up to offer sacrifice. Behind the doors also and the posts hast thou set up thy remembrance: for apart from me, thou hast uncovered thyself, and art gone up; thou hast enlarged thy bed, and hast made agreement with them; thou lovedst their bed, thou sawest their nakedness. And thou wentest to the king with ointment, and didst multiply thy perfumes, and didst send thy messengers afar off, and didst debase thyself unto Sheol. Thou wast wearied by the multitude of thy ways; but thou saidst not, It is of no avail. Thou didst find a quickening of thy strength; therefore thou wast not sick of it. And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor taken it to heart? Have not I even of long time held my peace, and thou fearest me not? I will declare thy righteousness, and thy works; and they shall not profit thee. When thou criest, let them that are gathered by thee deliver thee! But a wind shall carry them all away, a breath shall take them; but he that putteth his trust in me shall inherit the land, and possess my holy mountain.