Thematic Bible




Thematic Bible



When thou goest forth into camp against thine enemies, then shalt thou beware of everything foul.

To be abstaining from idol sacrifices, and from blood, and from what is strangled, and from fornication, - From which, if ye keep yourselves, ye shall prosper. Fare ye well.

Only take thou heed to thyself and keep thy soul diligently, so that thou forget not the things which thine own eyes have seen, and so that they go not out of thy heart, all the days of thy life, - but thou shalt make them known unto thy sons and unto thy son's sons: -













For, not the hearers of law, are righteous with God, but, the doers of law, shall be declared righteous; For, whensoever the nations which have not law, by nature, the things of the law, may be doing, the same, not having law, unto themselves, are a law, - Who, indeed, shew the work of the law written in their hearts, their conscience therewith bearing witness, and, between one another, their reasonings accusing - or, even excusing, them: -

Howbeit, now, the doing also, complete ye, in order that, even according to the forwardness of the desiring, so, may be the completing - out of what ye have.

Become ye doers of the word, and not hearers only - reasoning yourselves astray; Because, if any is, a word-hearer, and not a doer, the same, is like unto a man observing his natural face in a mirror, - For he observed himself, and is gone away, and, straightway, it hath escaped him, - what manner of man, he was! read more.
But, he that hath obtained a nearer view into the perfect law of liberty, and hath taken up his abode by it, becoming - not a forgetful hearer, but a work doer, the same, happy in his doing, shall be. If any thinketh he is observant of religion, not curbing his own tongue, but deceiving his own heart, this one's, religious observance is, vain: Religious observance, pure and undefiled with our God and Father, is, this - to be visiting orphans and widows in their affliction, unspotted, to keep, himself, from the world.

Be not speaking one against another, brethren! He that speaketh against a brother, or judgeth his brother, speaketh against law, and judgeth law; Now, if, upon law, thou art passing judgment, thou art not a doer of law, but a judge!





Thus, saith Yahweh, - Execute ye justice, and righteousness, And deliver the robbed out of the hand of the oppressor, - But the sojourner the fatherless, and the widow, do not oppress neither commit violence, And the blood of the innocent, do not ye shed, in this place.

and the Levite shall come in - because he hath neither portion nor inheritance with thee - and the sojourner and the fatherless and the widow who are within thy gates, and they shall eat and be satisfied, - that Yahweh thy God may bless thee, in all the work of thy hand which thou shalt do.



When thou shalt make an end of tithing all the tithe of thine increase in the third year the year of tithing, - and shalt give unto the Levite unto the sojourner, unto the fatherless and unto the widow, and they shall eat within thy gates and be satisfied,






When thou goest forth into camp against thine enemies, then shalt thou beware of everything foul.

To be abstaining from idol sacrifices, and from blood, and from what is strangled, and from fornication, - From which, if ye keep yourselves, ye shall prosper. Fare ye well.

Only take thou heed to thyself and keep thy soul diligently, so that thou forget not the things which thine own eyes have seen, and so that they go not out of thy heart, all the days of thy life, - but thou shalt make them known unto thy sons and unto thy son's sons: -










Surely, then, shalt thou lift up thy face free from blemish, and shalt be established, and not fear.




If I withheld - from pleasure - the poor, or, the eyes of the widow, I dimmed; Or, used to eat my morsel alone, so that the fatherless did not eat thereof; Surely, from my youth, he grew up to me, as to a father, and, from my birth, I acted as guide to her: read more.
If I saw one perishing for lack of clothing, or that the needy had no covering; If his loins did not bless me, or if, with the fleece of my lambs, he did not warm himself; If I shook - against the fatherless - my hand, when I saw, in the gate, his need of my help, Let, my shoulder, from the shoulder-blade, fall, and, my arm, from the upper bone, be broken;


And, when thy brother waxeth poor, and his hand becometh feeble with thee, then shalt thou strengthen him, as a sojourner and a settler, so shall he live with thee.







Wherefore come ye forth out of their midst, and be separated, - saith the Lord, - and, one impure, do not touch; and, I, will give you welcome,




Thus, saith Yahweh, - Execute ye justice, and righteousness, And deliver the robbed out of the hand of the oppressor, - But the sojourner the fatherless, and the widow, do not oppress neither commit violence, And the blood of the innocent, do not ye shed, in this place.

and the Levite shall come in - because he hath neither portion nor inheritance with thee - and the sojourner and the fatherless and the widow who are within thy gates, and they shall eat and be satisfied, - that Yahweh thy God may bless thee, in all the work of thy hand which thou shalt do.



When thou shalt make an end of tithing all the tithe of thine increase in the third year the year of tithing, - and shalt give unto the Levite unto the sojourner, unto the fatherless and unto the widow, and they shall eat within thy gates and be satisfied,




And Peter, opening his mouth, said - Of a truth, I find that God is no respecter of persons; But, in every nation, he that feareth him and worketh righteousness, is acceptable unto him.


But, ye, beloved! building yourselves up in your most holy faith, in Holy Spirit, praying, Yourselves, in God's love, keep, - awaiting the mercy of our Lord Jesus Christ, unto age-abiding life.

And, for this very reason also - adding, on your part, all diligence, supply, in your faith, excellence, and, in your excellence, knowledge, And, in your knowledge, self-control, and, in your self-control, endurance, and, in your endurance, godliness, And, in your godliness, brotherly affection, and, in your brotherly affection, love. read more.
These things, unto you, belonging and abounding, neither idle nor unfruitful, constitute you, regarding the personal knowledge of our Lord Jesus Christ; For, he to whom these things are not present, is, blind, seeing only what is near, having come, to forget, his purification from his old sins.

Teacher! which commandment, is greatest in the law? And, he, said unto him - Thou shalt love the Lord thy God - with all thy heart, and with all thy soul, and with all thy mind: This, is the great and first commandment. read more.
The second, like it, is, this: Thou shalt love thy neighbour as thyself. In these two commandments, all the law, is contained, and the prophets.

Hence there is now, no, condemnation unto them who are in Christ Jesus; For, the-law of the spirit of life in Christ Jesus, hath set thee free from the law of sin and of death; - For, what was impossible by the law in that it was weak through the flesh, God, by sending his own Son in the likeness of sinful flesh and concerning sin, condemned sin in the flesh, read more.
In order that, the righteous requirement of the law, might be fulfilled in us - who, not according to flesh, do walk, but according to spirit; For, they who according to flesh have their being, the things of the flesh do prefer, but, they according to the spirit, the things of the spirit; For, what is preferred by the flesh, is death, whereas, what is preferred by the spirit, is life and peace; - Inasmuch as, what is preferred by the flesh, is hostile towards God, for, unto the law of God, it doth not submit itself, neither in fact can it. - They, moreover, who in flesh have their being, cannot please, God. But, ye, have not your being in flesh, but in spirit, - if at least, God's Spirit, dwelleth in you; and, if anyone hath not Christ's Spirit, the same, is not his; - But, if Christ is in you, the body, indeed, is dead by reason of sin, whereas, the spirit, is life by reason of righteousness; If, moreover, the Spirit of him that raised Jesus from among the dead dwelleth in you, he that raised from among the dead Christ Jesus, shall make alive evenyour death-doomed bodies, through means of his indwelling Spirit within you. Hence, then, brethren - debtors, we are, not unto the flesh, that, according to flesh, we should live, - For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life; For, as many as by God's Spirit are being led, the same, are God's sons, - For ye have not received a spirit of servitude, leading back into fear, but ye have received a spirit of sonship, whereby we are exclaiming - Abba! Oh Father! The Spirit itself, beareth witness together with our spirit that we are children of God; And, if children, heirs also - heirs, indeed, of God, but co-heirs with Christ, - if, at least, we are suffering together, in order that we may also be glorified together. For I reckon that unworthy are the sufferings of the present season to be compared with the glory about to be revealed towards us;

Brethren! the delight of my own heart and my supplication God-ward in their behalf, are for salvation; For I bear them witness that they have, a zeal for God, - but not according to correct knowledge; For, not knowing God's righteousness and, their own, seeking to establish, unto the righteousness of God, have they not submitted; read more.
For Christ is an end of law, for righteousness, unto every one that believeth. For, Moses, writeth that - as touching the righteousness that is by law, The man that hath done it , shall live thereby; Whereas, the righteousness by faith, thus speaketh - Do not say in thy heart, Who shall ascend into heaven? That is, to bring, Christ, down, Or, Who shall descend into the abyss? That is, to bring up, Christ, from among the dead; But what saith it? Near thee, is the declaration, In thy mouth and in thy heart, - that is, the declaration of the faith, which we proclaim: - That, if thou shalt confess the declaration with thy mouth - That Jesus is, Lord, and shalt believe with thy hear - That, God, raised him from among the dead, thou shalt be saved; - For, in heart, it is to be believed unto righteousness, and, by mouth, it is to be confessed unto salvation. For the scripture saith - No one that resteth faith thereupon, shall be put to shame? For there is no distinction - of Jew or Greek, - for, the same Lord , is Lord of all, being rich unto all who call upon him; For, Whosoever shall call upon the name of the Lord, shall be saved: -

But, the fruit of the Spirit, is - love, joy, peace, long-suffering, graciousness, goodness, faithfulness, meekness, self-control; - against such things as these, there is no law. And, they who are of Christ Jesus, have crucified, the flesh, with its susceptibilities and covetings. read more.
If we live by Spirit, by Spirit, let us also walk.

See that none, evil for evil, unto any, do render: but, evermore, what is good, be pursuing, towards one another, and towards all: Evermore, rejoice, Unceasingly, pray, read more.
In everything, give thanks, - for, this, is a thing willed of God, in Christ Jesus, towards you: The Spirit, do not quench, Prophesyings, do not despise, But, all things, put to the proof - what is comely, hold ye fast: From every form of wickedness, abstain. But, the God of peace himself, hallow you completely, and, entire, might your spirit, and soul, and body, - so as to be unblameable in the Presence of our Lord Jesus Christ, - be preserved!

If ye are, indeed, fulfilling, a royal law, according to the scripture - Thou shalt love thy neighbour as thyself, nobly, are ye doing; But, if ye are shewing respect of persons, sin, are ye working, being convicted by the law as transgressors! For, a man who shall keep, the whole law, but shall stumble in one thing, hath become, for all things, liable, - read more.
For, he that hath said - Do not commit adultery, hath also said - Do not commit murder, - now, if thou dost not commit adultery, but dost commit murder, thou hast become a transgressor of law. So, be speaking, and, so, doing, as they who, through means of a law of freedom, are about to be judged; For, the judgment, will be without mercy, unto him that hath shewed no mercy: Mercy, boasteth, over judgment. What profit, my brethren, - if one should be saying he hath, faith, but hath not, works; can his faith save him? If, a brother or sister, should be naked, and coming short of the daily food, And one from among you should say unto them - Withdraw in peace, be getting warmed and fed, but should not give them the things needful for the body, What the profit? So, also, faith, if it have not works, is dead, by itself. But one will say, - Thou, hast faith, and, I, have works, show me thy faith apart from thy works, and, I, unto thee, will shew, by my works, my faith. Thou believest that God is, one: thou doest, well - Even the demons believe, and shudder! But art thou willing to learn, O empty man! that, faith, apart from works, is, idle? Abraham our father, was it not, by works, he was declared righteous - when he offered Isaac his son upon the altar? Thou seest that, his faith, had been working together with his works, and by his works did his faith become full-grown, - And the scripture was fulfilled which saith - And Abraham believed God, And it was reckoned to him as righteousness, and, God's friend, was he called: Ye see that - by works, a man is declared righteous, and not by faith alone. And, in like manner also, Rahab the harlot, Was it not, by works, she was declared righteous, when she gave welcome unto the messengers, and, by another way, urged them forth? Just as, the body, apart from spirit, is dead, so, our faith also, apart from works, is dead.






The conclusion of the matter - the whole, let us hear, - Towards God, be reverent, and, his commandments, observe, for, this, concerneth all mankind.

Now, therefore, O Israel, what is, Yahweh thy God, asking of thee, - but to revere Yahweh thy God to walk in all his ways, and to love him, and to serve Yahweh thy God, with all thy heart, and with all thy soul:



A stranger, was I, and ye took me not home, naked, and ye clothed me not, sick, and in prison, and ye visited me not.





Thus, saith Yahweh, - Execute ye justice, and righteousness, And deliver the robbed out of the hand of the oppressor, - But the sojourner the fatherless, and the widow, do not oppress neither commit violence, And the blood of the innocent, do not ye shed, in this place.

and the Levite shall come in - because he hath neither portion nor inheritance with thee - and the sojourner and the fatherless and the widow who are within thy gates, and they shall eat and be satisfied, - that Yahweh thy God may bless thee, in all the work of thy hand which thou shalt do.



When thou shalt make an end of tithing all the tithe of thine increase in the third year the year of tithing, - and shalt give unto the Levite unto the sojourner, unto the fatherless and unto the widow, and they shall eat within thy gates and be satisfied,










Surely, then, shalt thou lift up thy face free from blemish, and shalt be established, and not fear.










The conclusion of the matter - the whole, let us hear, - Towards God, be reverent, and, his commandments, observe, for, this, concerneth all mankind.

Now, therefore, O Israel, what is, Yahweh thy God, asking of thee, - but to revere Yahweh thy God to walk in all his ways, and to love him, and to serve Yahweh thy God, with all thy heart, and with all thy soul:




Thus, saith Yahweh, - Execute ye justice, and righteousness, And deliver the robbed out of the hand of the oppressor, - But the sojourner the fatherless, and the widow, do not oppress neither commit violence, And the blood of the innocent, do not ye shed, in this place.

and the Levite shall come in - because he hath neither portion nor inheritance with thee - and the sojourner and the fatherless and the widow who are within thy gates, and they shall eat and be satisfied, - that Yahweh thy God may bless thee, in all the work of thy hand which thou shalt do.



When thou shalt make an end of tithing all the tithe of thine increase in the third year the year of tithing, - and shalt give unto the Levite unto the sojourner, unto the fatherless and unto the widow, and they shall eat within thy gates and be satisfied,






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