Thematic Bible




Thematic Bible



When the host goes forth against thine enemies, then keep thyself from every evil thing.

that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well.

Therefore, take heed to thyself and keep thy soul diligently lest thou forget the things which thine eyes have seen and lest they depart from thy heart all the days of thy life, but teach them to thy sons and thy sons' sons.













(for not the hearers of the law are just before God, but the doers of the law shall be justified; for when the Gentiles, who do not have the law, do by nature that which is of the law, these, not having the law, are a law unto themselves; which show the work of the law written in their hearts, their conscience also bearing witness, accusing and also excusing their reasonings one with another)

Now therefore finish the doing of it that as there was a readiness to will, so there may also be a performance out of that which ye have.

But be ye doers of the word, and not hearers only, deceiving your own selves. For if anyone hears the word and does not put it into practice, this same is like unto the man beholding his natural face in a mirror: For he considered himself and went his way and in one hour forgot what he was like. read more.
But whosoever has looked attentively into the perfect law of liberty and has persevered in it, not being a forgetful hearer, but a doer of the work, the same shall be blessed in their deed. If anyone among you thinks to be religious and does not bridle his tongue, but deceives his own heart, his religion is vain. The pure and undefiled religion before God and the Father is this, To visit the fatherless and widows in their tribulation and to keep thyself unspotted from this world.

Murmur not against one another, brethren. He that speaks evil of his brother and judges his brother, speaks evil of the law and judges the law; but if thou judge the law, thou art not a keeper of the law, but a judge.





Thus hath the LORD said: Execute judgment and righteousness and deliver the oppressed out of the hand of the oppressor and do not deceive, neither steal from the stranger nor from the fatherless nor from the widow, neither shed innocent blood in this place.

And the Levite, who has no part nor inheritance with thee, and the stranger and the fatherless and the widow who are within thy gates, shall come and shall eat and be satisfied, that the LORD thy God may bless thee in all the work of thy hands which thou doest.



When thou hast made an end of tithing all the tithes of thy fruits the third year, which is the year of tithing and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates and be filled;






When the host goes forth against thine enemies, then keep thyself from every evil thing.

that ye abstain from foods offered to idols and from blood and from things strangled and from fornication; from which if ye keep yourselves, ye shall do well. Fare ye well.

Therefore, take heed to thyself and keep thy soul diligently lest thou forget the things which thine eyes have seen and lest they depart from thy heart all the days of thy life, but teach them to thy sons and thy sons' sons.










then shalt thou lift up thy face without spot; thou shalt be strongly established and shalt not fear;




If I have disturbed the desire of the poor or have caused the eyes of the widow to fail; or have eaten my morsel alone and the fatherless has not eaten thereof; (for from my youth the fatherless was brought up with me, as with a father, and I have guided the widow from my mother's womb) read more.
if I have seen any perish for want of clothing or any needy without a covering; if his loins have not blessed me and if he were not warmed with the fleece of my sheep; if I have lifted up my hand against the fatherless, even when I saw that they would all help me in the gate; then let my back fall from my shoulder blade, and my arm be broken from its joint.


And if thy brother becomes poor and comes unto thee, then thou shalt receive him; as a stranger, or a sojourner, he shall live with thee.







Therefore come out from among them, and be ye separate, saith the Lord, and do not touch the unclean thing; and I will receive you




Thus hath the LORD said: Execute judgment and righteousness and deliver the oppressed out of the hand of the oppressor and do not deceive, neither steal from the stranger nor from the fatherless nor from the widow, neither shed innocent blood in this place.

And the Levite, who has no part nor inheritance with thee, and the stranger and the fatherless and the widow who are within thy gates, shall come and shall eat and be satisfied, that the LORD thy God may bless thee in all the work of thy hands which thou doest.



When thou hast made an end of tithing all the tithes of thy fruits the third year, which is the year of tithing and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates and be filled;




Then Peter opened his mouth and said, Of a truth I perceive that God is no respecter of persons; but in every nation he that fears him and works righteousness is acceptable to him.


But ye, beloved, building up yourselves upon your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto eternal life,

Ye also, giving all diligence to the same, show forth virtue in your faith; and in virtue, knowledge; and in knowledge, temperance; and in temperance, patience; and in patience, fear of God; and in fear of God, brotherly love; and in brotherly love, charity. read more.
For if these things are in you and abound, they shall not let you be idle nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacks these things is blind and walks feeling the way with his hand, having forgotten that he was purged from his old sins.

Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart and with all thy soul and with all thy mind. This is the first and great commandment. read more.
And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets.

So that now, there is no condemnation to those who are in Christ, Jesus, who walk not according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ, Jesus, has made me free from the law of sin and death. For that which was impossible to the law, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh and for sin, condemned sin in the flesh read more.
that the righteousness of the law might be fulfilled in us who walk not according to the flesh, but according to the Spirit. For those that are according to the flesh know the things that are of the flesh; but those that are according to the Spirit, the things that are of the Spirit. For the prudence of the flesh is death, but the prudence of the Spirit, life and peace, because the prudence of the flesh is enmity against God; for it does not subject itself to the law of God, neither indeed can it. So then, those that are carnal cannot please God. But ye are not in the flesh, but in the Spirit, because the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, that person is not of him. But if Christ is in you, the body is truly dead because of sin, but the Spirit is alive because of righteousness. And if the Spirit of him that raised up Jesus from the dead dwells in you, he that raised up the Christ from the dead shall also quicken your mortal bodies by his Spirit that dwells in you. Therefore, brethren, we are debtors, not to the flesh, to live according to the flesh. For if ye live according to the flesh, ye shall die; but if through the Spirit ye mortify the deeds of the body, ye shall live. For all that are led by the Spirit of God, the same are sons of God. For ye have not received the spirit of slavery to be in fear again, but ye have received the Spirit of adoption of sons, whereby we cry, Abba, Father. For the same Spirit bears witness unto our spirit that we are sons of God, and if sons, also heirs certainly of God and joint-heirs with Christ, if so be that we suffer with him that we may be also glorified together with him. For I know with certainty that the sufferings of this present time are not worthy to be compared with the coming glory which shall be manifested in us.

Brethren, certainly the desire of my heart and my prayer to God regarding Israel, is for saving health. For I give testimony that they have a zeal of God, but not according to knowledge. For they, being ignorant of God's righteousness and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. read more.
For Christ is the end of the law, to give righteousness to every one that believes. For Moses describes the righteousness which is by the law, That the man who does those things shall live by them. But thus saith the righteousness which is by faith, Say not in thine heart, Who shall ascend into heaven (that is, to bring the Christ down from above)? Or, Who shall descend into the deep (that is, to bring up the Christ again from the dead)? But what does it say? The word is near thee, even in thy mouth and in thy heart: that is, the word of faith, which we preach, that if thou shalt confess with thy mouth the Lord Jesus and shalt believe in thine heart that God has raised him from the dead, thou shalt be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto saving health. For the scripture says, Whosoever believes on him shall not be ashamed. For there is no difference between the Jew and the Greek, for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved.

But the fruit of the Spirit is this: Charity, joy, peace, tolerance, gentleness, goodness, faith, meekness, temperance: against such there is no law. For those that are of the Christ have crucified the flesh with its affections and lusts. read more.
If we live by the Spirit, let us also walk in the Spirit.

See that no one renders evil for evil unto anyone, but always follow that which is good, both among yourselves and to all men. Always rejoice. Pray without ceasing. read more.
In every thing give thanks, for this is the will of God in Christ Jesus concerning you. Quench not the Spirit. Despise not prophecies. Examine all things; retain that which is good. Separate yourselves from all appearance of evil. And the very God of peace sanctify you completely, that your spirit, soul, and body be preserved whole without reprehension for the coming of our Lord Jesus Christ.

If ye truly fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well; but if ye have respect to persons, ye commit sin and are accused of the law as rebels. For whosoever shall have kept the whole law, and then offends in one point is made guilty of all. read more.
For he that said, Thou shalt not commit adultery, said also, Thou shalt not murder. Now if thou commit no adultery, yet if thou commit murder, thou art become a transgressor of the law. So speak ye and so do as those that shall be judged by the law of liberty. For judgment without mercy shall be done unto the one that has shown no mercy; and mercy boasts against judgment. My brethren, What shall it profit though someone says that they have faith and do not have works? Shall this type of faith be able to save them? If a brother or sister is naked and destitute of daily food, and one of you says unto them, Depart in peace; be ye warmed and filled; but ye do not give them those things which are needful for the body; what shall it profit them? Even so faith, if it does not have works, is dead in and of itself. But someone may say, Thou hast faith, and I have works; show me thy faith without thy works, and I will show thee my faith by my works. Thou believest that God is one; thou doest well; the demons also believe and tremble. But, O vain man, dost thou desire to know that faith without works is dead? Was not Abraham our father justified by works when he offered his son Isaac upon the altar? Dost thou not see how the faith worked together with his works, and the faith was complete by the works? And that the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness, and he was called the Friend of God. Ye see then how that by works a man is justified, and not only by faith. Likewise also was not Rahab the harlot justified by works, when she received the messengers and sent them out another way? For as the body without the spirit is dead, so faith without works is dead also.






The conclusion of the entire sermon is heard: Fear God and keep his commandments, for this is the whole happiness of man.

And now, Israel, what does the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways and to love him and to serve the LORD thy God with all thy heart and with all thy soul,



I was a stranger, and ye took me not in; naked, and ye clothed me not; sick and in prison, and ye visited me not.





Thus hath the LORD said: Execute judgment and righteousness and deliver the oppressed out of the hand of the oppressor and do not deceive, neither steal from the stranger nor from the fatherless nor from the widow, neither shed innocent blood in this place.

And the Levite, who has no part nor inheritance with thee, and the stranger and the fatherless and the widow who are within thy gates, shall come and shall eat and be satisfied, that the LORD thy God may bless thee in all the work of thy hands which thou doest.



When thou hast made an end of tithing all the tithes of thy fruits the third year, which is the year of tithing and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates and be filled;










then shalt thou lift up thy face without spot; thou shalt be strongly established and shalt not fear;










The conclusion of the entire sermon is heard: Fear God and keep his commandments, for this is the whole happiness of man.

And now, Israel, what does the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways and to love him and to serve the LORD thy God with all thy heart and with all thy soul,




Thus hath the LORD said: Execute judgment and righteousness and deliver the oppressed out of the hand of the oppressor and do not deceive, neither steal from the stranger nor from the fatherless nor from the widow, neither shed innocent blood in this place.

And the Levite, who has no part nor inheritance with thee, and the stranger and the fatherless and the widow who are within thy gates, shall come and shall eat and be satisfied, that the LORD thy God may bless thee in all the work of thy hands which thou doest.



When thou hast made an end of tithing all the tithes of thy fruits the third year, which is the year of tithing and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates and be filled;






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