Thematic Bible
Thematic Bible
Brethren » Duty to » Abounding
And the Lord increase you and make you to abound in love to one another, and to all, as also we to you:
Let brotherly love remain.
If yet ye complete the royal law according to the writing, Thou shalt love thy neighbor as thyself, ye do well:
Brotherly love » Special teachings concerning » Abounding
And the Lord increase you and make you to abound in love to one another, and to all, as also we to you:
Let brotherly love remain.
If yet ye complete the royal law according to the writing, Thou shalt love thy neighbor as thyself, ye do well:
Duty » To brethren » To neighbours
If yet ye complete the royal law according to the writing, Thou shalt love thy neighbor as thyself, ye do well:
Thou shalt not avenge thyself nor keep anger with the sons of thy people, and didst love thy neighbor as thyself. I Jehovah.
And the second like it, Thou shalt love thy neighbor as thyself. No other command is greater than these.
Love works no evil to the neighbor: love therefore the completion of the law.
And we the able ought to bear the weaknesses of the unable and not please ourselves. For let each of us please the neighbor for good to the building.
For all the law is completed in one word, in this; Thou shalt love thy neighbor as thyself.
Duty » To brethren » Abounding
And the Lord increase you and make you to abound in love to one another, and to all, as also we to you:
Let brotherly love remain.
If yet ye complete the royal law according to the writing, Thou shalt love thy neighbor as thyself, ye do well:
Law » What is the fulfilling of the law
If yet ye complete the royal law according to the writing, Thou shalt love thy neighbor as thyself, ye do well:
Therefore all whatever ye would that men should do to you, so also do ye to them; for this is the law and the prophets.
And, behold, a certain skilled in the law stood up, tempting him, and saying, Teacher, what having done shall I inherit eternal life And he said to him, What has been written in the law? how readest thou ? And he having answered, said, Thou shalt love the Lord thy God from thy whole heart, and from thy whole soul, and from thy whole strength; and thy neighbor as thyself. read more.
And he said to him, Thou hast answered rightly; this do and thou shalt live.Translation PDF from Google If you can fill in this text please contact e-sword Uers
And he said to him, Thou hast answered rightly; this do and thou shalt live.Translation PDF from Google If you can fill in this text please contact e-sword Uers
Owe ye nothing to none, except to love one another: for he loving another has completed the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal Thou shalt not bear false testimony, Thou shalt not covet; and if any other command in this word it is summed up, in it, Thou shalt love thy neighbor as thyself. Love works no evil to the neighbor: love therefore the completion of the law.
For all the law is completed in one word, in this; Thou shalt love thy neighbor as thyself.
Teacher, which the great command in the law? And Jesus said to him, Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. This is the first and the great command. read more.
And the second like it: Thou shalt love thy neighbor as thyself. In these two commands hang the whole law and the prophets.
And the second like it: Thou shalt love thy neighbor as thyself. In these two commands hang the whole law and the prophets.
And one of the scribes having come, having heard them seeking out together, knowing that he answered them well, asked him, Which is the first command of all? And Jesus answered him, That the first of all the commands, Hear, O Israel; The Lord our God is one Lord: And thou shalt love the Lord thy God from thy whole heart, and from thy whole soul, and from thy whole mind, and from thy whole strength: this the first command. read more.
And the second like it, Thou shalt love thy neighbor as thyself. No other command is greater than these. And the scribe said to him, Well, Teacher, in truth hast thou spoken: for one God is; and there is no other but he: And to love him from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength, and to love the neighbor as himself, is more than all the whole burnt offerrings, and the sacrifices.
And the second like it, Thou shalt love thy neighbor as thyself. No other command is greater than these. And the scribe said to him, Well, Teacher, in truth hast thou spoken: for one God is; and there is no other but he: And to love him from the whole heart, and from the whole understanding, and from the whole soul, and from the whole strength, and to love the neighbor as himself, is more than all the whole burnt offerrings, and the sacrifices.
Law » Who has fulfilled the law
Owe ye nothing to none, except to love one another: for he loving another has completed the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal Thou shalt not bear false testimony, Thou shalt not covet; and if any other command in this word it is summed up, in it, Thou shalt love thy neighbor as thyself.
If yet ye complete the royal law according to the writing, Thou shalt love thy neighbor as thyself, ye do well:
Therefore now no condemnation to them in Christ Jesus, walking not according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus freed me from the law of sin and death. For the impossibility of the law, in that it was weak by the flesh, God having sent his own Son in the likeness of the flesh of sin, and for sin, condemned sin in the flesh: read more.
That the justification of the law be filled up in us, not walking according to the flesh, but according to the Spirit.
That the justification of the law be filled up in us, not walking according to the flesh, but according to the Spirit.
the Law of moses » Called » Royal law
If yet ye complete the royal law according to the writing, Thou shalt love thy neighbor as thyself, ye do well:
Love » Those that love others
We know that we have passed from death to life, for we love the brethren. He not loving the brother remains in death.
If yet ye complete the royal law according to the writing, Thou shalt love thy neighbor as thyself, ye do well:
Dearly beloved, we should love one another: for love is of God; and every one loving has been born of God, and knows God.
Verse Concepts
LoveCommitment, to God's peopleAssurance, nature ofBirth, SpiritualAttitudes, to other peopleOrigins Of Spiritual LifeLove, For One AnotherRegenerationSpiritualityLoving OthersNew Birth, Evidenced ByLove To OthersBrotherly LoveAgape LoveLove Fellow Christians!Loving Your EnemiesLove to ChristReciprocityFriendsBest Friends
He loving his brother remains in light, and there is no stumbling-block in him.
Owe ye nothing to none, except to love one another: for he loving another has completed the law.
So ought men to love their own wives as their own bodies. He loving his wife, loves himself.
Love » Love, brotherly special teachings concerning » Abounding
And the Lord increase you and make you to abound in love to one another, and to all, as also we to you:
Let brotherly love remain.
If yet ye complete the royal law according to the writing, Thou shalt love thy neighbor as thyself, ye do well:
Love » Special teachings concerning » Abounding
And the Lord increase you and make you to abound in love to one another, and to all, as also we to you:
Let brotherly love remain.
If yet ye complete the royal law according to the writing, Thou shalt love thy neighbor as thyself, ye do well:
Love to man » Is the fulfilling of the law
If yet ye complete the royal law according to the writing, Thou shalt love thy neighbor as thyself, ye do well:
Owe ye nothing to none, except to love one another: for he loving another has completed the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal Thou shalt not bear false testimony, Thou shalt not covet; and if any other command in this word it is summed up, in it, Thou shalt love thy neighbor as thyself. Love works no evil to the neighbor: love therefore the completion of the law.
For all the law is completed in one word, in this; Thou shalt love thy neighbor as thyself.
Religion » TRUE
And Peter having opened the month; said, Of a truth I comprehend that God is no respecter of faces! But in every nation he fearing him, and working justice, is acceptable to him.
Religion pure and unpolluted before God and the Father is this, To take a view of the orphans and widows in their pressure, to keep himself free from stain from the world.
Verse Concepts
Giving, Of PossessionsAcceptance, divineAbsent FathersExploitationsCompassion, Examples OfCommitment, to the worldethics, socialethics, incentives towardsBlamelessness, In Christian LivingdiscouragementAcceptance, Of WorshipBereaved, Care ForSocial JusticeHoliness, Worldly SeparationHonorOrphansRestored In Jesus ChristPerfection, HumanPoverty, Attitudes Towards
Purity, Moral And SpiritualReligionSensitivityShepherds, As Church LeaderSociety, Positive Aspects OfWidowsTrue ReligionAfflicted, Duty To ThemLove To Others Shown InWidows, Should BeCares Of This WorldFaultlessnessCaring For OthersVisiting Of The SickActive LifestylesAge DiscriminationPeople Helping OrphansThe FatherGod Caring For Orphans
And ye, dearly beloved, building up yourselves in your most holy faith, praying in the Holy Spirit, Keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ to eternal life,
And also this same, having brought in at the side all earnestness, furnish in addition in your faith fitness; and In fitness knowledge; And in knowledge self-control; and in self-control patience; and in patience devotion; And in devotion brotherly love; and in brotherly love, love. read more.
For these being to you, and abounding, they establish you not without effort, neither unfruitful in the knowledge of our Lord Jesus Christ. For in whom these are not present, he is blind, being affected with shortness of sight, having taken 2Peter 1:forgetfulness of the cleansing formerly of his sins.
For these being to you, and abounding, they establish you not without effort, neither unfruitful in the knowledge of our Lord Jesus Christ. For in whom these are not present, he is blind, being affected with shortness of sight, having taken 2Peter 1:forgetfulness of the cleansing formerly of his sins.
Teacher, which the great command in the law? And Jesus said to him, Thou shalt love the Lord thy God with thy whole heart, and with thy whole soul, and with thy whole mind. This is the first and the great command. read more.
And the second like it: Thou shalt love thy neighbor as thyself. In these two commands hang the whole law and the prophets.
And the second like it: Thou shalt love thy neighbor as thyself. In these two commands hang the whole law and the prophets.
Therefore now no condemnation to them in Christ Jesus, walking not according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus freed me from the law of sin and death. For the impossibility of the law, in that it was weak by the flesh, God having sent his own Son in the likeness of the flesh of sin, and for sin, condemned sin in the flesh: read more.
That the justification of the law be filled up in us, not walking according to the flesh, but according to the Spirit. For they being according to the flesh mind things of the flesh; and they according to the Spirit the things of the Spirit. For the thought of the flesh, death; and the thought of the Spirit, life and peace. Wherefore the thought of the flesh enmity to God: for it is not subject to the law of God, for it cannot be. And they being in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwell in you. And if any have not the Spirit of Christ, he is not his. And if Christ in you, truly the body dead by sin; and the Spirit life by justice. And if the Spirit of him having raised up Jesus from the dead dwell in you, he having raised up Christ from the dead will make alive also your mortal bodies by his Spirit dwelling in you. Therefore, brethren, we are not debtors to the flesh, to live according to the flesh. For if ye live according to the flesh, ye shall die: and if by the Spirit ye kill the deeds of the body, ye shall live. For as many as are led by the Spirit of God, these are the sons of God. For ye have not received the Spirit of servitude again for fear; but have received the Spirit of adoption as a son, in which we cry, Abba, Father. The Spirit itself testifies with our spirit, that we are children of God: And if children, also heirs; truly heirs of God, and coheirs of Christ; if indeed we suffer together, that we may be also glorified together. For I reckon that the sufferings of the time now not worthy of the glory about to be revealed in us.
That the justification of the law be filled up in us, not walking according to the flesh, but according to the Spirit. For they being according to the flesh mind things of the flesh; and they according to the Spirit the things of the Spirit. For the thought of the flesh, death; and the thought of the Spirit, life and peace. Wherefore the thought of the flesh enmity to God: for it is not subject to the law of God, for it cannot be. And they being in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if indeed the Spirit of God dwell in you. And if any have not the Spirit of Christ, he is not his. And if Christ in you, truly the body dead by sin; and the Spirit life by justice. And if the Spirit of him having raised up Jesus from the dead dwell in you, he having raised up Christ from the dead will make alive also your mortal bodies by his Spirit dwelling in you. Therefore, brethren, we are not debtors to the flesh, to live according to the flesh. For if ye live according to the flesh, ye shall die: and if by the Spirit ye kill the deeds of the body, ye shall live. For as many as are led by the Spirit of God, these are the sons of God. For ye have not received the Spirit of servitude again for fear; but have received the Spirit of adoption as a son, in which we cry, Abba, Father. The Spirit itself testifies with our spirit, that we are children of God: And if children, also heirs; truly heirs of God, and coheirs of Christ; if indeed we suffer together, that we may be also glorified together. For I reckon that the sufferings of the time now not worthy of the glory about to be revealed in us.
Brethren, truly my heart's delight and prayer to God for Israel is for salvation. For I testify for them that they have a zeal of God, but not according to knowledge. For not knowing the justice of God, and seeking to establish their own justice, they have not been subjected to the justice of God. read more.
For Christ the end of the law for justice to every one believing. For Moses writes the justice of the law, That the man having done these things shall live in them. And the justice of faith says thus, Thou shouldest not say in thy heart, Who shall go up to heaven? (that is, to bring Christ down:) Or, Who shall go down to the abyss? (that is, to bring up Christ from the dead.) But what does it say? The word is near thee, in thy mouth, and in thy heart: that is, the word of faith, which we proclaim; For if thou confess in thy mouth the Lord Jesus, and believe in thy heart that God raised him from the dead, thou shalt be saved. For with the heart is believed for justice: and with the mouth is confessed for salvation. For the writing says, Every one believing upon him shall not be ashamed. For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him. For every one whoever should call upon the name of the Lord shall be saved.
For Christ the end of the law for justice to every one believing. For Moses writes the justice of the law, That the man having done these things shall live in them. And the justice of faith says thus, Thou shouldest not say in thy heart, Who shall go up to heaven? (that is, to bring Christ down:) Or, Who shall go down to the abyss? (that is, to bring up Christ from the dead.) But what does it say? The word is near thee, in thy mouth, and in thy heart: that is, the word of faith, which we proclaim; For if thou confess in thy mouth the Lord Jesus, and believe in thy heart that God raised him from the dead, thou shalt be saved. For with the heart is believed for justice: and with the mouth is confessed for salvation. For the writing says, Every one believing upon him shall not be ashamed. For no distinction is of the Jew and also of the Greek: for the same Lord of all being rich to all calling upon him. For every one whoever should call upon the name of the Lord shall be saved.
And the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faith, Meekness, temperance: against such is no law. And they of Christ have crucified the flesh with the passions and desires. read more.
If we live in the Spirit, let us also walk in the Spirit.
If we live in the Spirit, let us also walk in the Spirit.
See that any return not evil to any: but always pursue good to one another, and to all. Rejoice always. Pray continually. read more.
In every thing return thanks: for this the will of God in Christ Jesus toward you. Quench not the Spirit. Set not prophecies at nought. Try all things; hold the good. Keep away from all appearance of evil. And the same God of peace consecrate you perfectly compete; and your whole spirit and soul and body be kept faultless to the arrival of our Lord Jesus Christ.
In every thing return thanks: for this the will of God in Christ Jesus toward you. Quench not the Spirit. Set not prophecies at nought. Try all things; hold the good. Keep away from all appearance of evil. And the same God of peace consecrate you perfectly compete; and your whole spirit and soul and body be kept faultless to the arrival of our Lord Jesus Christ.
If yet ye complete the royal law according to the writing, Thou shalt love thy neighbor as thyself, ye do well: And if ye make distinction of faces, ye work sin, being convicted under the law as transgressors. For whoever shall keep the whole law, and stumble in one, has become bound of all. read more.
For he having said, Thou shouldest not commit adultery, said also, Thou shouldest not kill: and if thou commit not adultery, and dost kill, thou hast become a transgressor of the law. So speak ye, and so do, as about to be judged by the law of liberty. For unpropitiated judgment to him not doing mercy; and mercy boasteth against judgment. And what profit, my brethren, if any say he has faith, and should not have works? can faith save him? And if a brother or sister be naked, and be failing of daily food, And any of you say to them, Retire in peace, be ye warmed and be ye fed; and ye give them not things fitting the body; what profit? So also faith, if it have not works, is dead by itself. But certain will say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith from my works. Thou believest that there is one God; thou doest well: and the evil spirits believe, and shudder. And wilt thou know, O empty man, that faith without works is dead? Was not Abraham our father justified by works, having brought up Isaac his son upon the altar Thou seest that faith cooperated with his works, and from works was faith perfected. And the writing was completed, saying, And Abraham believed God, and it was reckoned to him for justice: and he was called the Friend of God. Therefore ye see that man is justified from works, and not from faith alone. And likewise also was not Rehab the harlot justified by works, having received the messengers, and cast out by another way? For as the body without the spirit is dead, so also faith without works is dead.
For he having said, Thou shouldest not commit adultery, said also, Thou shouldest not kill: and if thou commit not adultery, and dost kill, thou hast become a transgressor of the law. So speak ye, and so do, as about to be judged by the law of liberty. For unpropitiated judgment to him not doing mercy; and mercy boasteth against judgment. And what profit, my brethren, if any say he has faith, and should not have works? can faith save him? And if a brother or sister be naked, and be failing of daily food, And any of you say to them, Retire in peace, be ye warmed and be ye fed; and ye give them not things fitting the body; what profit? So also faith, if it have not works, is dead by itself. But certain will say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith from my works. Thou believest that there is one God; thou doest well: and the evil spirits believe, and shudder. And wilt thou know, O empty man, that faith without works is dead? Was not Abraham our father justified by works, having brought up Isaac his son upon the altar Thou seest that faith cooperated with his works, and from works was faith perfected. And the writing was completed, saying, And Abraham believed God, and it was reckoned to him for justice: and he was called the Friend of God. Therefore ye see that man is justified from works, and not from faith alone. And likewise also was not Rehab the harlot justified by works, having received the messengers, and cast out by another way? For as the body without the spirit is dead, so also faith without works is dead.
Respect of persons » Partiality
To look upon faces is not good and for a morsel of bread the man will transgress.
Also these to the wise. To look upon the face in judgment is not good.
My brethren, have not the faith of our Lord Jesus Christ, of glory, with distinction of faces. For if there come into your synagogue a man wearing gold rings on is fingers, in brilliant clothing, and there come in also a beggar in filthy clothing; And ye look toward him bearing the brilliant clothing, and ye say to him, Sit thou well here; and to the beggar ye say, Stand thou there, or sit here under my footstool: read more.
Were ye not separated among yourselves, and become judges of evil reflections? Hear, my dearly beloved brethren, Has not God chosen the beggars of this world rich in faith, and heirs of the kingdom which he has promised to them loving him? And ye have despised the beggar. Do not the rich bring you into subjection, and draw you before tribunals? And do they not defame the good name called upon you? If yet ye complete the royal law according to the writing, Thou shalt love thy neighbor as thyself, ye do well: And if ye make distinction of faces, ye work sin, being convicted under the law as transgressors.
Were ye not separated among yourselves, and become judges of evil reflections? Hear, my dearly beloved brethren, Has not God chosen the beggars of this world rich in faith, and heirs of the kingdom which he has promised to them loving him? And ye have despised the beggar. Do not the rich bring you into subjection, and draw you before tribunals? And do they not defame the good name called upon you? If yet ye complete the royal law according to the writing, Thou shalt love thy neighbor as thyself, ye do well: And if ye make distinction of faces, ye work sin, being convicted under the law as transgressors.
Selfishness » Contrary to the law of God
If yet ye complete the royal law according to the writing, Thou shalt love thy neighbor as thyself, ye do well:
And the second like it: Thou shalt love thy neighbor as thyself.
Thou shalt not avenge thyself nor keep anger with the sons of thy people, and didst love thy neighbor as thyself. I Jehovah.
Social duties » Brotherly love » Abounding
And the Lord increase you and make you to abound in love to one another, and to all, as also we to you:
Let brotherly love remain.
If yet ye complete the royal law according to the writing, Thou shalt love thy neighbor as thyself, ye do well:
Social life » Social duties to regard all men as brothers » Duty of neighbours
If yet ye complete the royal law according to the writing, Thou shalt love thy neighbor as thyself, ye do well:
Thou shalt not avenge thyself nor keep anger with the sons of thy people, and didst love thy neighbor as thyself. I Jehovah.
And the second like it, Thou shalt love thy neighbor as thyself. No other command is greater than these.
Love works no evil to the neighbor: love therefore the completion of the law.
And we the able ought to bear the weaknesses of the unable and not please ourselves. For let each of us please the neighbor for good to the building.
For all the law is completed in one word, in this; Thou shalt love thy neighbor as thyself.