Thematic Bible
Thematic Bible
Access to God » Promises connected with
The Lord is near to all who call on Him,
To all who call on Him in truth (without guile).
“Incline your ear [to listen] and come to Me;
Hear, so that your soul may live;
And I will make an everlasting covenant with you,
According to the faithful mercies [promised and] shown to David.
Come close to God [with a contrite heart] and He will come close to you. Wash your hands, you sinners; and purify your [unfaithful] hearts, you double-minded [people].
Access to God » The wicked commanded to seek
Come close to God [with a contrite heart] and He will come close to you. Wash your hands, you sinners; and purify your [unfaithful] hearts, you double-minded [people].
Seek the Lord while He may be found;
Call on Him [for salvation] while He is near.
Character » Instability of
Come close to God [with a contrite heart] and He will come close to you. Wash your hands, you sinners; and purify your [unfaithful] hearts, you double-minded [people].
They have eyes full of adultery, constantly looking for sin, enticing and luring away unstable souls. Having hearts trained in greed, [they are] children of a curse.
A sower went out to sow seed; and as he sowed, some fell along the traveled path and was trodden underfoot, and the birds of the air ate it up. And some [seed] fell on the rock, and as soon as it sprouted, it withered away because it had no moisture. And other [seed] fell in the midst of the thorns, and the thorns grew up with it and choked it [off]. read more.
And some seed fell into good soil, and grew up and yielded a crop a hundred times [as great]. As He said these things, He called out, He who has ears to hear, let him be listening and let him consider and understand by hearing! And when His disciples asked Him the meaning of this parable, He said to them, To you it has been given to [come progressively to] know (to recognize and understand more strongly and clearly) the mysteries and secrets of the kingdom of God, but for others they are in parables, so that, [though] looking, they may not see; and hearing, they may not comprehend. Now the meaning of the parable is this: The seed is the Word of God. Those along the traveled road are the people who have heard; then the devil comes and carries away the message out of their hearts, that they may not believe ( acknowledge Me as their Savior and devote themselves to Me) and be saved [here and hereafter]. And those upon the rock [are the people] who, when they hear [the Word], receive and welcome it with joy; but these have no root. They believe for a while, and in time of trial and temptation fall away (withdraw and stand aloof). And as for what fell among the thorns, these are [the people] who hear, but as they go on their way they are choked and suffocated with the anxieties and cares and riches and pleasures of life, and their fruit does not ripen (come to maturity and perfection). But as for that [seed] in the good soil, these are [the people] who, hearing the Word, hold it fast in a just ( noble, virtuous) and worthy heart, and steadily bring forth fruit with patience.
And some seed fell into good soil, and grew up and yielded a crop a hundred times [as great]. As He said these things, He called out, He who has ears to hear, let him be listening and let him consider and understand by hearing! And when His disciples asked Him the meaning of this parable, He said to them, To you it has been given to [come progressively to] know (to recognize and understand more strongly and clearly) the mysteries and secrets of the kingdom of God, but for others they are in parables, so that, [though] looking, they may not see; and hearing, they may not comprehend. Now the meaning of the parable is this: The seed is the Word of God. Those along the traveled road are the people who have heard; then the devil comes and carries away the message out of their hearts, that they may not believe ( acknowledge Me as their Savior and devote themselves to Me) and be saved [here and hereafter]. And those upon the rock [are the people] who, when they hear [the Word], receive and welcome it with joy; but these have no root. They believe for a while, and in time of trial and temptation fall away (withdraw and stand aloof). And as for what fell among the thorns, these are [the people] who hear, but as they go on their way they are choked and suffocated with the anxieties and cares and riches and pleasures of life, and their fruit does not ripen (come to maturity and perfection). But as for that [seed] in the good soil, these are [the people] who, hearing the Word, hold it fast in a just ( noble, virtuous) and worthy heart, and steadily bring forth fruit with patience.
“Why do you go around and wander so much
Changing your way?
Also, you will be shamed by Egypt
As you were shamed by Assyria.
O Ephraim, what shall I do with you?
O Judah, what shall I do with you?
For your [wavering] loyalty and kindness are [transient] like the morning cloud
And like the dew that goes away early.
Like a bird that wanders from her nest [with its comfort and safety],
So is a man who wanders from his home.
My son, [reverently] fear the Lord and the king, and do not associate with those who are given to change [of allegiance, and are revolutionary], For their calamity shall rise suddenly, and who knows the punishment and ruin which both [the Lord and the king] will bring upon [the rebellious]?
Ephraim mixes himself with the [Gentile] nations [seeking favor with one country, then another];
Ephraim is a cake not turned [worthless; ready to be thrown away].
Their heart is divided (faithless);
Now they must bear their guilt and punishment.
The Lord will break down [the horns of] their altars;
He will destroy their idolatrous pillars.
And a scribe came up and said to Him, Master, I will accompany You wherever You go. And Jesus replied to him, Foxes have holes and the birds of the air have lodging places, but the Son of Man has nowhere to lay His head. Another of the disciples said to Him, Lord, let me first go and bury [ care for till death] my father. read more.
But Jesus said to him, Follow Me, and leave the dead [ in sin] to bury their own dead.
But Jesus said to him, Follow Me, and leave the dead [ in sin] to bury their own dead.
While anyone is hearing the Word of the kingdom and does not grasp and comprehend it, the evil one comes and snatches away what was sown in his heart. This is what was sown along the roadside. As for what was sown on thin (rocky) soil, this is he who hears the Word and at once welcomes and accepts it with joy; Yet it has no real root in him, but is temporary (inconstant, lasts but a little while); and when affliction or trouble or persecution comes on account of the Word, at once he is caused to stumble [he is repelled and begins to distrust and desert Him Whom he ought to trust and obey] and he falls away. read more.
As for what was sown among thorns, this is he who hears the Word, but the cares of the world and the pleasure and delight and glamour and deceitfulness of riches choke and suffocate the Word, and it yields no fruit.
As for what was sown among thorns, this is he who hears the Word, but the cares of the world and the pleasure and delight and glamour and deceitfulness of riches choke and suffocate the Word, and it yields no fruit.
The ones along the path are those who have the Word sown [in their hearts], but when they hear, Satan comes at once and [by force] takes away the message which is sown in them. And in the same way the ones sown upon stony ground are those who, when they hear the Word, at once receive and accept and welcome it with joy; And they have no real root in themselves, and so they endure for a little while; then when trouble or persecution arises on account of the Word, they immediately are offended (become displeased, indignant, resentful) and they stumble and fall away. read more.
And the ones sown among the thorns are others who hear the Word; Then the cares and anxieties of the world and distractions of the age, and the pleasure and delight and false glamour and deceitfulness of riches, and the craving and passionate desire for other things creep in and choke and suffocate the Word, and it becomes fruitless.
And the ones sown among the thorns are others who hear the Word; Then the cares and anxieties of the world and distractions of the age, and the pleasure and delight and false glamour and deceitfulness of riches, and the craving and passionate desire for other things creep in and choke and suffocate the Word, and it becomes fruitless.
And He said to another, Become My disciple, side with My party, and accompany Me! But he replied, Lord, permit me first to go and bury ( await the death of) my father. But Jesus said to him, Allow the dead to bury their own dead; but as for you, go and publish abroad throughout all regions the kingdom of God. Another also said, I will follow You, Lord, and become Your disciple and side with Your party; but let me first say good-bye to those at my home. read more.
Jesus said to him, No one who puts his hand to the plow and looks back [to the things behind] is fit for the kingdom of God.
Jesus said to him, No one who puts his hand to the plow and looks back [to the things behind] is fit for the kingdom of God.
So that we are no longer children [spiritually immature], tossed back and forth [like ships on a stormy sea] and carried about by every wind of [shifting] doctrine, by the cunning and trickery of [unscrupulous] men, by the deceitful scheming of people ready to do anything [for personal profit].
Verse Concepts
CraftinessAdulthoodFalse TeachingsFalse Teachers, Characteristics OfFalse Doctrines, Christian Attitude OfEdification, Goal Ofdoubt, results ofDoubt, Dealing WithFalse Doctrine, Dangers OfChildishnessChildhoodCharmChaosBabies, Figurative UseHeresiesInstabilityMaturity, SpiritualDeception Through False TeachersSeafaringShrewdnessStabilityTrap
Only it must be in faith that he asks with no wavering (no hesitating, no doubting). For the one who wavers (hesitates, doubts) is like the billowing surge out at sea that is blown hither and thither and tossed by the wind. For truly, let not such a person imagine that he will receive anything [he asks for] from the Lord, [For being as he is] a man of two minds (hesitating, dubious, irresolute), [he is] unstable and unreliable and uncertain about everything [he thinks, feels, decides].
Cleanness » Being clean
Come close to God [with a contrite heart] and He will come close to you. Wash your hands, you sinners; and purify your [unfaithful] hearts, you double-minded [people].
“Wash yourselves, make yourselves clean;
Get your evil deeds out of My sight.
Stop doing evil,
Depart, depart, go out from there (the lands of exile),
Touch no unclean thing;
Go out of the midst of her (Babylon), purify yourselves,
You who carry the articles of the Lord [on your journey from there].
Cleanness » What to cleanse
Come close to God [with a contrite heart] and He will come close to you. Wash your hands, you sinners; and purify your [unfaithful] hearts, you double-minded [people].
Woe to you, scribes and Pharisees, pretenders (hypocrites)! For you clean the outside of the cup and of the plate, but within they are full of extortion (prey, spoil, plunder) and grasping self-indulgence. You blind Pharisee! First clean the inside of the cup and of the plate, so that the outside may be clean also.
Cleansing » Ps 51 » Spiritual encouraged
Come close to God [with a contrite heart] and He will come close to you. Wash your hands, you sinners; and purify your [unfaithful] hearts, you double-minded [people].
Therefore, since we have these [great and wonderful] promises, beloved, let us cleanse ourselves from everything that contaminates body and spirit, completing holiness [living a consecrated life—a life set apart for God’s purpose] in the fear of God.
Now, why do you delay? Get up and be baptized, and wash away your sins by calling on His name [for salvation].’
Therefore, if anyone cleanses himself from these things [which are dishonorable—disobedient, sinful], he will be a vessel for honor, sanctified [set apart for a special purpose and], useful to the Master, prepared for every good work.
And everyone who has this hope [confidently placed] in Him purifies himself, just as He is pure (holy, undefiled, guiltless).
“Wash yourselves, make yourselves clean;
Get your evil deeds out of My sight.
Stop doing evil,
O Jerusalem, wash your heart from wickedness,
That you may be saved.
How long will your wicked and immoral thoughts
Lodge within you?
Closeness » Who the lord is near to
The Lord is near to all who call on Him,
To all who call on Him in truth (without guile).
Come close to God [with a contrite heart] and He will come close to you. Wash your hands, you sinners; and purify your [unfaithful] hearts, you double-minded [people].
The Lord is near to the heartbroken
And He saves those who are crushed in spirit (contrite in heart, truly sorry for their sin).
Verse Concepts
Seek (long for, require) good and not evil, that you may live;
And so may the Lord God of hosts be with you,
Just as you have said!
Finally, believers, rejoice! Be made complete [be what you should be], be comforted, be like-minded, live in peace [enjoy the spiritual well-being experienced by believers who walk closely with God]; and the God of love and peace [the source of lovingkindness] will be with you.
Verse Concepts
GoalsFellowship, With GodPeace, From GoddisagreementsGod, Perfection OfRest, PhysicalSanctification, Means And ResultsPeace, In Christian LivingSpiritual PeaceFarewellsCooperationLast WordsHuman ComfortGod Will Be With YouGod Of PeacePeople ImprovedSeek PeaceAgreeing With One AnotherBuilding Each Other UpUnityEncouragement
Closeness » The reward for drawing near to God
Come close to God [with a contrite heart] and He will come close to you. Wash your hands, you sinners; and purify your [unfaithful] hearts, you double-minded [people].
Draw near to God » In prayer and fellowship
(for the Law never made anything perfect); while on the other hand a better hope is introduced through which we now continually draw near to God.
let us approach [God] with a true and sincere heart in unqualified assurance of faith, having had our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
Verse Concepts
AssuranceConsciousnessCleansed ConsciencesAssurance, By Faith In ChristConsciences, Description OfFaith, Nature OfFaith, Growth InFaith, As Basis Of SalvationBlood, of Jesus ChristAssurance in the life of faithBaptism, in the GospelsGuilt, Human Aspects OfHeart, And Holy SpiritKnowledge, Of SinPrayer, And FaithPurity, Nature OfSin, Deliverance From God
Come close to God [with a contrite heart] and He will come close to you. Wash your hands, you sinners; and purify your [unfaithful] hearts, you double-minded [people].
But as for me, it is good for me to draw near to God;
I have made the Lord God my refuge and placed my trust in Him,
That I may tell of all Your works.
Then Saul said, “Let us go down after the Philistines by night and plunder them until the morning light, and let us not leave a man of them [alive].” They said, “Do whatever seems good to you.” Then the priest said, “Let us approach God here.”
God » Christ as » Draw near to, in prayer and fellowship
(for the Law never made anything perfect); while on the other hand a better hope is introduced through which we now continually draw near to God.
let us approach [God] with a true and sincere heart in unqualified assurance of faith, having had our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
Verse Concepts
AssuranceConsciousnessCleansed ConsciencesAssurance, By Faith In ChristConsciences, Description OfFaith, Nature OfFaith, Growth InFaith, As Basis Of SalvationBlood, of Jesus ChristAssurance in the life of faithBaptism, in the GospelsGuilt, Human Aspects OfHeart, And Holy SpiritKnowledge, Of SinPrayer, And FaithPurity, Nature OfSin, Deliverance From God
Come close to God [with a contrite heart] and He will come close to you. Wash your hands, you sinners; and purify your [unfaithful] hearts, you double-minded [people].
But as for me, it is good for me to draw near to God;
I have made the Lord God my refuge and placed my trust in Him,
That I may tell of all Your works.
Then Saul said, “Let us go down after the Philistines by night and plunder them until the morning light, and let us not leave a man of them [alive].” They said, “Do whatever seems good to you.” Then the priest said, “Let us approach God here.”
Heart » Renewed » Pure
Come close to God [with a contrite heart] and He will come close to you. Wash your hands, you sinners; and purify your [unfaithful] hearts, you double-minded [people].
Since by your obedience to the truth you have purified yourselves for a sincere love of the believers, [see that you] love one another from the heart [always unselfishly seeking the best for one another],
Verse Concepts
GenuinenessCommitment, to God's peopleHoliness, Believers' Growth InLove, For One AnotherLove, Nature OfMinistry, In The ChurchPurificationLoving OthersLove To OthersSincerity, In Christian LivingBrotherhoodBrotherly LoveSincereityThe Truth Of The GospelBeing Cleansed From SinLove Fellow Christians!Obeying The Gospel
But the goal of our instruction is love [which springs] from a pure heart and a good conscience and a sincere faith.
He who loves purity of heart
And whose speech is gracious will have the king as his friend.
He who has clean hands and a pure heart,
Who has not lifted up his soul to what is false,
Nor has sworn [oaths] deceitfully.
Run away from youthful lusts—pursue righteousness, faith, love, and peace with those [believers] who call on the Lord out of a pure heart.
Verse Concepts
Heart » Purifying your heart
Come close to God [with a contrite heart] and He will come close to you. Wash your hands, you sinners; and purify your [unfaithful] hearts, you double-minded [people].
The Heart » Should be » Purified
Come close to God [with a contrite heart] and He will come close to you. Wash your hands, you sinners; and purify your [unfaithful] hearts, you double-minded [people].
Nearness to God » In prayer and fellowship
(for the Law never made anything perfect); while on the other hand a better hope is introduced through which we now continually draw near to God.
let us approach [God] with a true and sincere heart in unqualified assurance of faith, having had our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
Verse Concepts
AssuranceConsciousnessCleansed ConsciencesAssurance, By Faith In ChristConsciences, Description OfFaith, Nature OfFaith, Growth InFaith, As Basis Of SalvationBlood, of Jesus ChristAssurance in the life of faithBaptism, in the GospelsGuilt, Human Aspects OfHeart, And Holy SpiritKnowledge, Of SinPrayer, And FaithPurity, Nature OfSin, Deliverance From God
Come close to God [with a contrite heart] and He will come close to you. Wash your hands, you sinners; and purify your [unfaithful] hearts, you double-minded [people].
But as for me, it is good for me to draw near to God;
I have made the Lord God my refuge and placed my trust in Him,
That I may tell of all Your works.
Then Saul said, “Let us go down after the Philistines by night and plunder them until the morning light, and let us not leave a man of them [alive].” They said, “Do whatever seems good to you.” Then the priest said, “Let us approach God here.”
Purification of heart » Cleansing, spiritual » Encouraged
Come close to God [with a contrite heart] and He will come close to you. Wash your hands, you sinners; and purify your [unfaithful] hearts, you double-minded [people].
Therefore, since we have these [great and wonderful] promises, beloved, let us cleanse ourselves from everything that contaminates body and spirit, completing holiness [living a consecrated life—a life set apart for God’s purpose] in the fear of God.
Now, why do you delay? Get up and be baptized, and wash away your sins by calling on His name [for salvation].’
Therefore, if anyone cleanses himself from these things [which are dishonorable—disobedient, sinful], he will be a vessel for honor, sanctified [set apart for a special purpose and], useful to the Master, prepared for every good work.
And everyone who has this hope [confidently placed] in Him purifies himself, just as He is pure (holy, undefiled, guiltless).
“Wash yourselves, make yourselves clean;
Get your evil deeds out of My sight.
Stop doing evil,
O Jerusalem, wash your heart from wickedness,
That you may be saved.
How long will your wicked and immoral thoughts
Lodge within you?
Spiritual » Cleansing » Spiritual encouraged
Come close to God [with a contrite heart] and He will come close to you. Wash your hands, you sinners; and purify your [unfaithful] hearts, you double-minded [people].
Therefore, since we have these [great and wonderful] promises, beloved, let us cleanse ourselves from everything that contaminates body and spirit, completing holiness [living a consecrated life—a life set apart for God’s purpose] in the fear of God.
Now, why do you delay? Get up and be baptized, and wash away your sins by calling on His name [for salvation].’
Therefore, if anyone cleanses himself from these things [which are dishonorable—disobedient, sinful], he will be a vessel for honor, sanctified [set apart for a special purpose and], useful to the Master, prepared for every good work.
And everyone who has this hope [confidently placed] in Him purifies himself, just as He is pure (holy, undefiled, guiltless).
“Wash yourselves, make yourselves clean;
Get your evil deeds out of My sight.
Stop doing evil,
O Jerusalem, wash your heart from wickedness,
That you may be saved.
How long will your wicked and immoral thoughts
Lodge within you?