Thematic Bible




Thematic Bible



O Lord, how long shall I cry for help and You will not hear? Or cry out to You of violence and You will not save?

The dwellings of robbers prosper; those who provoke God are [apparently] secure; God supplies them abundantly [who have no god but their own hands and power].


For all the day long have I been smitten and plagued, and chastened every morning.

I have seen everything in the days of my vanity (my emptiness, falsity, vainglory, and futility): there is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in [spite of] his evildoing.

All things come alike to all. There is one event to the righteous and to the wicked, to the good and to the clean and to the unclean; to him who sacrifices and to him who does not sacrifice. As is the good man, so is the sinner; and he who swears is as he who fears and shuns an oath.

Uncompromisingly righteous and rigidly just are You, O Lord, when I complain against and contend with You. Yet let me plead and reason the case with You: Why does the way of the wicked prosper? Why are all they at ease and thriving who deal very treacherously and deceitfully?

Yet you say, The way of the Lord is not fair and just. Hear now, O house of Israel: Is not My way fair and just? Are not your ways unfair and unjust?

Saying, These [men] who came last worked no more than an hour, and yet you have made them rank with us who have borne the burden and the scorching heat of the day.

What shall we conclude then? Is there injustice upon God's part? Certainly not!


Uncompromisingly righteous and rigidly just are You, O Lord, when I complain against and contend with You. Yet let me plead and reason the case with You: Why does the way of the wicked prosper? Why are all they at ease and thriving who deal very treacherously and deceitfully?


But when I considered how to understand this, it was too great an effort for me and too painful

Uncompromisingly righteous and rigidly just are You, O Lord, when I complain against and contend with You. Yet let me plead and reason the case with You: Why does the way of the wicked prosper? Why are all they at ease and thriving who deal very treacherously and deceitfully?

For I was envious of the foolish and arrogant when I saw the prosperity of the wicked.

You are of purer eyes than to behold evil and can not look [inactively] upon injustice. Why then do You look upon the plunderer? Why are you silent when the wicked one destroys him who is more righteous than [the Chaldean oppressor] is?


O Lord, how long shall I cry for help and You will not hear? Or cry out to You of violence and You will not save?

The dwellings of robbers prosper; those who provoke God are [apparently] secure; God supplies them abundantly [who have no god but their own hands and power].


For all the day long have I been smitten and plagued, and chastened every morning.

I have seen everything in the days of my vanity (my emptiness, falsity, vainglory, and futility): there is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in [spite of] his evildoing.

All things come alike to all. There is one event to the righteous and to the wicked, to the good and to the clean and to the unclean; to him who sacrifices and to him who does not sacrifice. As is the good man, so is the sinner; and he who swears is as he who fears and shuns an oath.

Uncompromisingly righteous and rigidly just are You, O Lord, when I complain against and contend with You. Yet let me plead and reason the case with You: Why does the way of the wicked prosper? Why are all they at ease and thriving who deal very treacherously and deceitfully?

Yet you say, The way of the Lord is not fair and just. Hear now, O house of Israel: Is not My way fair and just? Are not your ways unfair and unjust?

Saying, These [men] who came last worked no more than an hour, and yet you have made them rank with us who have borne the burden and the scorching heat of the day.

What shall we conclude then? Is there injustice upon God's part? Certainly not!


Uncompromisingly righteous and rigidly just are You, O Lord, when I complain against and contend with You. Yet let me plead and reason the case with You: Why does the way of the wicked prosper? Why are all they at ease and thriving who deal very treacherously and deceitfully? You have planted them, yes, they have taken root; they grow, yes, they bring forth fruit. You are near in their mouths but far from their hearts. But You, O Lord, know and understand me and my devotion to You; You see me and try my heart toward You. [O Lord] pull [these rebellious ones] out like sheep for the slaughter and devote and prepare them for the day of slaughter. read more.
How long must the land mourn and the grass and herbs of the whole country wither? Through the wickedness of those who dwell in it, the beasts and the birds are consumed and are swept away [by the drought], because men [mocked] me, saying, He shall not [live to] see our final end. [But the Lord rebukes Jeremiah's impatience, saying] If you have raced with men on foot and they have tired you out, then how can you compete with horses? And if [you take to flight] in a land of peace where you feel secure, then what will you do [when you tread the tangled maze of jungle haunted by lions] in the swelling and flooding of the Jordan? For even your brethren and the house of your father -- "even they have dealt treacherously with you; yes, even they are [like a pack of hounds] in full cry after you. Believe them not, though they speak fair words and promise good things to you.


Uncompromisingly righteous and rigidly just are You, O Lord, when I complain against and contend with You. Yet let me plead and reason the case with You: Why does the way of the wicked prosper? Why are all they at ease and thriving who deal very treacherously and deceitfully?


O Lord, how long shall I cry for help and You will not hear? Or cry out to You of violence and You will not save?

The dwellings of robbers prosper; those who provoke God are [apparently] secure; God supplies them abundantly [who have no god but their own hands and power].


For all the day long have I been smitten and plagued, and chastened every morning.

I have seen everything in the days of my vanity (my emptiness, falsity, vainglory, and futility): there is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in [spite of] his evildoing.

All things come alike to all. There is one event to the righteous and to the wicked, to the good and to the clean and to the unclean; to him who sacrifices and to him who does not sacrifice. As is the good man, so is the sinner; and he who swears is as he who fears and shuns an oath.

Uncompromisingly righteous and rigidly just are You, O Lord, when I complain against and contend with You. Yet let me plead and reason the case with You: Why does the way of the wicked prosper? Why are all they at ease and thriving who deal very treacherously and deceitfully?

Yet you say, The way of the Lord is not fair and just. Hear now, O house of Israel: Is not My way fair and just? Are not your ways unfair and unjust?

Saying, These [men] who came last worked no more than an hour, and yet you have made them rank with us who have borne the burden and the scorching heat of the day.

What shall we conclude then? Is there injustice upon God's part? Certainly not!


The dwellings of robbers prosper; those who provoke God are [apparently] secure; God supplies them abundantly [who have no god but their own hands and power].

Uncompromisingly righteous and rigidly just are You, O Lord, when I complain against and contend with You. Yet let me plead and reason the case with You: Why does the way of the wicked prosper? Why are all they at ease and thriving who deal very treacherously and deceitfully?

They have grown fat and sleek. Yes, they surpass in deeds of wickedness; they do not judge and plead with justice the cause of the fatherless, that they may prosper, and they do not defend the rights of the needy.

For I was envious of the foolish and arrogant when I saw the prosperity of the wicked.

I have seen a wicked man in great power and spreading himself like a green tree in its native soil,

Behold, these are the ungodly, who always prosper and are at ease in the world; they increase in riches.


Uncompromisingly righteous and rigidly just are You, O Lord, when I complain against and contend with You. Yet let me plead and reason the case with You: Why does the way of the wicked prosper? Why are all they at ease and thriving who deal very treacherously and deceitfully?

Behold, these are the ungodly, who always prosper and are at ease in the world; they increase in riches. Surely then in vain have I cleansed my heart and washed my hands in innocency. For all the day long have I been smitten and plagued, and chastened every morning. read more.
Had I spoken thus [and given expression to my feelings], I would have been untrue and have dealt treacherously against the generation of Your children. But when I considered how to understand this, it was too great an effort for me and too painful Until I went into the sanctuary of God; then I understood [for I considered] their end.


Fret not yourself because of evildoers, neither be envious against those who work unrighteousness (that which is not upright or in right standing with God).

The dwellings of robbers prosper; those who provoke God are [apparently] secure; God supplies them abundantly [who have no god but their own hands and power].

A [dreadful] sound of terrors is in his ears; in prosperity the destroyer shall come upon him [the dwellings of robbers are not at peace].

That the triumphing of the wicked is short, and the joy of the godless and defiled is but for a moment?

Though a sinner does evil a hundred times and his days [seemingly] are prolonged [in his wickedness], yet surely I know that it will be well with those who [reverently] fear God, who revere and worship Him, realizing His continual presence. But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not [reverently] fear and worship God.

I have seen a wicked man in great power and spreading himself like a green tree in its native soil, Yet he passed away, and behold, he was not; yes, I sought and inquired for him, but he could not be found.

And now we consider the proud and arrogant to be happy and favored; evildoers are exalted and prosper; yes, and when they test God, they escape [unpunished].

Why do You show me iniquity and wrong, and Yourself look upon or cause me to see perverseness and trouble? For destruction and violence are before me; and there is strife, and contention arises. Therefore the law is slackened and justice and a righteous sentence never go forth, for the [hostility of the] wicked surrounds the [uncompromisingly] righteous; therefore justice goes forth perverted.

I have seen the foolish taking root [and outwardly prospering], but suddenly I saw that his dwelling was cursed [for his doom was certain]. His children are far from safety; [involved in their father's ruin] they are crushed in the [court of justice in the city's] gate, and there is no one to deliver them. His harvest the hungry eat and take it even [when it grows] among the thorns; the snare opens for [his] wealth.

He wanders abroad for food, saying, Where is it? He knows that the day of darkness and destruction is already close upon him.

Because he has covered his face with his fat, adding layers of fat on his loins [giving himself up to animal pleasures],

He shall not be rich, neither shall his wealth last, neither shall his produce bend to the earth nor his possessions be extended on the earth.

In the fullness of his sufficiency [in the time of his great abundance] he shall be poor and in straits; every hand of everyone who is in misery shall come upon him [he is but a wretch on every side].

Why do the wicked live, become old, and become mighty in power? Their children are established with them in their sight, and their offspring before their eyes. Their houses are safe and in peace, without fear; neither is the rod of God upon them. read more.
Their bull breeds and fails not; their cows calve and do not miscarry. They send forth their little ones like a flock, and their children skip about. They themselves lift up their voices and sing to the tambourine and the lyre and rejoice to the sound of the pipe. They spend their days in prosperity and go down to Sheol (the unseen state) in a moment and peacefully.

For he sees that even wise men die; the [self-confident] fool and the stupid alike perish and leave their wealth to others. Their inward thought is that their houses will continue forever, and their dwelling places to all generations; they call their lands their own [apart from God] and after their own names. But man, with all his honor and pomp, does not remain; he is like the beasts that perish. read more.
This is the fate of those who are foolishly confident, yet after them men approve their sayings. Selah [pause, and calmly think of that]! Like sheep they are appointed for Sheol (the place of the dead); death shall be their shepherd. And the upright shall have dominion over them in the morning; and their form and beauty shall be consumed, for Sheol shall be their dwelling. But God will redeem me from the power of Sheol (the place of the dead); for He will receive me. Selah [pause, and calmly think of that]!

For I was envious of the foolish and arrogant when I saw the prosperity of the wicked. For they suffer no violent pangs in their death, but their strength is firm. They are not in trouble as other men; neither are they smitten and plagued like other men. read more.
Therefore pride is about their necks like a chain; violence covers them like a garment [like a long, luxurious robe]. Their eyes stand out with fatness, they have more than heart could wish; and the imaginations of their minds overflow [with follies]. They scoff, and wickedly utter oppression; they speak loftily [from on high, maliciously and blasphemously]. They set their mouths against and speak down from heaven, and their tongues swagger through the earth [invading even heaven with blasphemy and smearing earth with slanders]. Therefore His people return here, and waters of a full cup [offered by the wicked] are [blindly] drained by them. And they say, How does God know? Is there knowledge in the Most High? Behold, these are the ungodly, who always prosper and are at ease in the world; they increase in riches. Surely then in vain have I cleansed my heart and washed my hands in innocency. For all the day long have I been smitten and plagued, and chastened every morning. Had I spoken thus [and given expression to my feelings], I would have been untrue and have dealt treacherously against the generation of Your children. But when I considered how to understand this, it was too great an effort for me and too painful Until I went into the sanctuary of God; then I understood [for I considered] their end. [After all] You do set the [wicked] in slippery places; You cast them down to ruin and destruction. How they become a desolation in a moment! They are utterly consumed with terrors! As a dream [which seems real] until one awakens, so, O Lord, when You arouse Yourself [to take note of the wicked], You will despise their outward show. For my heart was grieved, embittered, and in a state of ferment, and I was pricked in my heart [as with the sharp fang of an adder]. So foolish, stupid, and brutish was I, and ignorant; I was like a beast before You.

A man in his rude and uncultivated state knows not, neither does a [self-confident] fool understand this: That though the wicked spring up like grass and all evildoers flourish, they are doomed to be destroyed forever.

Uncompromisingly righteous and rigidly just are You, O Lord, when I complain against and contend with You. Yet let me plead and reason the case with You: Why does the way of the wicked prosper? Why are all they at ease and thriving who deal very treacherously and deceitfully? You have planted them, yes, they have taken root; they grow, yes, they bring forth fruit. You are near in their mouths but far from their hearts.

You are of purer eyes than to behold evil and can not look [inactively] upon injustice. Why then do You look upon the plunderer? Why are you silent when the wicked one destroys him who is more righteous than [the Chaldean oppressor] is? Why do You make men like the fish of the sea, like reptiles and creeping things that have no ruler [and are defenseless against their foes]? [The Chaldean] brings all of them up with his hook; he catches and drags them out with his net, he gathers them in his dragnet; so he rejoices and is in high spirits. read more.
Therefore he sacrifices [offerings] to his net and burns incense to his dragnet, because from them he lives luxuriously and his food is plentiful and rich. Shall he therefore continue to empty his net and mercilessly go on slaying the nations forever?


The dwellings of robbers prosper; those who provoke God are [apparently] secure; God supplies them abundantly [who have no god but their own hands and power].

Uncompromisingly righteous and rigidly just are You, O Lord, when I complain against and contend with You. Yet let me plead and reason the case with You: Why does the way of the wicked prosper? Why are all they at ease and thriving who deal very treacherously and deceitfully?

They have grown fat and sleek. Yes, they surpass in deeds of wickedness; they do not judge and plead with justice the cause of the fatherless, that they may prosper, and they do not defend the rights of the needy.

For I was envious of the foolish and arrogant when I saw the prosperity of the wicked.

I have seen a wicked man in great power and spreading himself like a green tree in its native soil,

Behold, these are the ungodly, who always prosper and are at ease in the world; they increase in riches.


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