Thematic Bible




Thematic Bible



And you shall consecrate the fiftieth year and proclaim freedom [for the slaves] throughout the land to all its inhabitants. It shall be a Jubilee (year of remission) for you, and each of you shall return to his own [ancestral] property [that was sold to another because of poverty], and each of you shall return to his family [from whom he was separated by bondage].


For You will break the yoke of Israel’s burden and the staff (goad) on their shoulders,
The rod of their oppressor, as at the battle of Midian.

So it will be in that day, that the burden of the Assyrian will be removed from your shoulders and his yoke from your neck. The yoke will be broken because of the fat.

to break the Assyrian in My land, and on My mountains I will trample him underfoot. Then the Assyrian’s yoke will be removed from them (the people of Judah) and his burden removed from their shoulder.

The word came to Jeremiah from the Lord after King Zedekiah had made a covenant (solemn pledge) with all the [Hebrew] people who were [slaves] in Jerusalem to proclaim liberty to them:

Were you a slave when you were called? Do not worry about that [since your status as a believer is equal to that of a freeborn believer]; but if you are able to gain your freedom, do that.


So all the elders (tribal leaders) of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the Lord; and they anointed him king over Israel.

And when he sits on his royal throne, he shall write for himself a copy of this law in a book, out of what is before the Levitical priests. And he shall keep it with him, and he shall read in it all the days of his life, that he may learn [reverently] to fear the Lord his God, by keeping all the words of this law and these statutes and doing them, That his [mind and] heart may not be lifted up above his brethren and that he may not turn aside from the commandment to the right hand or to the left; so that he may continue long, he and his sons, in his kingdom in Israel.

And they went about in Judah and gathered the Levites out of all the cities, and the chiefs of the fathers' houses of Israel, and they came to Jerusalem. And all the assembly made a covenant in the house of God with the king [little Joash, to suddenly proclaim his sovereignty and overthrow Athaliah's tyranny]. And Jehoiada the priest said to them, Behold, the king's son shall reign, as the Lord has said of the offspring of David.

[This is] the word that came to Jeremiah from the Lord after King Zedekiah had made a covenant with all the people who were at Jerusalem to proclaim liberty to them: Every man should let his Hebrew slaves, male and female, go free, so that no one should make a slave of a Jew, his brother. And all the princes and all the people obeyed, who had entered into the covenant that everyone would let his manservant and his maidservant go free, so that none should make bondmen of them any more; they obeyed, and let them go. read more.
But afterward they turned around and caused the servants and the handmaids whom they had let go free to return [to their former masters] and brought them into subjection for servants and for handmaids.

Then they came near and said before the king concerning his prohibitory decree, Have you not signed an edict that any man who shall make a petition to any god or man within thirty days, except of you, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which cannot be changed or repealed. Then they said before the king, That Daniel, who is one of the exiles from Judah, does not regard or pay any attention to you, O king, or to the decree that you have signed, but makes his petition three times a day. Then the king, when he heard these words, was much distressed [over what he had done] and set his mind on Daniel to deliver him; and he labored until the sun went down to rescue him. read more.
Then these same men came thronging [by agreement] to the king and said, Know, O king, that it is a law of the Medes and Persians that no decree or statute which the king establishes may be changed or repealed.


The Lord gave Solomon wisdom, just as He promised him; and there was peace between Hiram and Solomon, and the two of them made a treaty.

So all the elders (tribal leaders) of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the Lord; and they anointed him king over Israel.


So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant (binding agreement).

The word came to Jeremiah from the Lord after King Zedekiah had made a covenant (solemn pledge) with all the [Hebrew] people who were [slaves] in Jerusalem to proclaim liberty to them:

Ben-hadad [tempting him] said to him, “I will restore the cities which my father took from your father; and you may set up bazaars (shops) of your own in Damascus, as my father did in Samaria.” Then, Ahab replied, “I will let you go with this covenant (treaty).” So he made a covenant with him and let him go.


Brothers and sisters, I speak in terms of human relations: even though a last will and testament is just a human covenant, yet when it has been signed and made legally binding, no one sets it aside or adds to it [modifying it in some way].

But the Israelites did not slay them, because the leaders of the assembly had sworn to them by the Lord, the God of Israel, [to spare them]. And all the assembly murmured against the leaders. But all the leaders said to all the assembly, We have sworn to them by the Lord, the God of Israel, so now we may not touch them. This we will do to them: we will let them live, lest wrath be upon us because of the oath which we swore to them.

[This is] the word that came to Jeremiah from the Lord after King Zedekiah had made a covenant with all the people who were at Jerusalem to proclaim liberty to them: Every man should let his Hebrew slaves, male and female, go free, so that no one should make a slave of a Jew, his brother. And all the princes and all the people obeyed, who had entered into the covenant that everyone would let his manservant and his maidservant go free, so that none should make bondmen of them any more; they obeyed, and let them go. read more.
But afterward they turned around and caused the servants and the handmaids whom they had let go free to return [to their former masters] and brought them into subjection for servants and for handmaids. Therefore the word of the Lord came to Jeremiah from the Lord, saying, Thus says the Lord, the God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying, At the end of seven years you shall let every man his brother who is a Hebrew go free who has sold himself or has been sold to you and has served you six years; but your fathers did not listen to and obey Me or incline their ear [submitting and consenting to Me]. And you recently turned around and repented, doing what was right in My sight by proclaiming liberty each one to his neighbor [who was his bond servant]; and you made a covenant or pledge before Me in the house which is called by My Name. But then you turned around and defiled My name; each of you caused to return to you your servants, male and female, whom you had set free as they might desire; and you brought them into subjection again to be your slaves. Therefore thus says the Lord: You have not listened to Me and obeyed Me in proclaiming liberty each one to his brother and neighbor. Behold, I proclaim to you liberty -- "to the sword, to pestilence, and to famine, says the Lord; and I will make you to be tossed to and fro and to be a horror among all the kingdoms of the earth! And the men who have transgressed My covenant, who have not kept the terms of the covenant or solemn pledge which they had made before Me, I will make them [like] the [sacrificial] calf which they cut in two and then passed between its separated parts [solemnizing their pledge to Me] -- "I will make those men the calf! The princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf, I will give them into the hands of their enemies and into the hands of those who seek their life. And their dead bodies will be food for the birds of the heavens and the beasts of the earth. And Zedekiah king of Judah and his princes will I give into the hands of their enemies and into the hands of those who seek their life, and into the hand of the king of Babylon's army which has withdrawn from you.

That the kingdom might become low and base and be unable to lift itself up, but that by keeping his [Nebuchadnezzar's] covenant it might stand. But he [Zedekiah] rebelled against him [Nebuchadnezzar] in sending his ambassadors into Egypt, that they might give him horses and much people. Will he prosper? Will he escape who does such things? Can he break the covenant with [Babylon] and yet escape? As I live, says the Lord God, surely in the place where the king [Nebuchadnezzar] dwells who made [Zedekiah as vassal] king, whose oath [Zedekiah] despised and whose covenant he broke, even with him in the midst of Babylon shall [Zedekiah] die. read more.
Neither shall Pharaoh with his mighty army and great company help him in the war when the [Babylonians] cast up mounds and build forts to destroy many lives. For [Zedekiah] despised the oath and broke the covenant and behold, he had given his hand, and yet has done all these things; he shall not escape.


There was a three-year famine in the days of David, year after year; and David inquired of the Lord. The Lord replied, It is on account of Saul and his bloody house, for he put to death the Gibeonites. So the king called the Gibeonites -- "now the Gibeonites were not Israelites but of the remnant of the Amorites. The Israelites had sworn to spare them, but Saul in his zeal for the people of Israel and Judah had sought to slay the Gibeonites -- " So David said to the Gibeonites, What shall I do for you? How can I make atonement that you may bless the Lord's inheritance? read more.
The Gibeonites said to him, We will accept no silver or gold of Saul or of his house; neither for us shall you kill any man in Israel. David said, I will do for you what you say. They said to the king, The man who consumed us and planned to prevent us from remaining in any territory of Israel, Let seven men of his sons be delivered to us and we will hang them up before the Lord at Gibeah of Saul, [on the mountain] of the Lord. And the king said, I will give them.

[This is] the word that came to Jeremiah from the Lord after King Zedekiah had made a covenant with all the people who were at Jerusalem to proclaim liberty to them: Every man should let his Hebrew slaves, male and female, go free, so that no one should make a slave of a Jew, his brother. And all the princes and all the people obeyed, who had entered into the covenant that everyone would let his manservant and his maidservant go free, so that none should make bondmen of them any more; they obeyed, and let them go. read more.
But afterward they turned around and caused the servants and the handmaids whom they had let go free to return [to their former masters] and brought them into subjection for servants and for handmaids. Therefore the word of the Lord came to Jeremiah from the Lord, saying, Thus says the Lord, the God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying, At the end of seven years you shall let every man his brother who is a Hebrew go free who has sold himself or has been sold to you and has served you six years; but your fathers did not listen to and obey Me or incline their ear [submitting and consenting to Me]. And you recently turned around and repented, doing what was right in My sight by proclaiming liberty each one to his neighbor [who was his bond servant]; and you made a covenant or pledge before Me in the house which is called by My Name. But then you turned around and defiled My name; each of you caused to return to you your servants, male and female, whom you had set free as they might desire; and you brought them into subjection again to be your slaves. Therefore thus says the Lord: You have not listened to Me and obeyed Me in proclaiming liberty each one to his brother and neighbor. Behold, I proclaim to you liberty -- "to the sword, to pestilence, and to famine, says the Lord; and I will make you to be tossed to and fro and to be a horror among all the kingdoms of the earth! And the men who have transgressed My covenant, who have not kept the terms of the covenant or solemn pledge which they had made before Me, I will make them [like] the [sacrificial] calf which they cut in two and then passed between its separated parts [solemnizing their pledge to Me] -- "I will make those men the calf! The princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf, I will give them into the hands of their enemies and into the hands of those who seek their life. And their dead bodies will be food for the birds of the heavens and the beasts of the earth. And Zedekiah king of Judah and his princes will I give into the hands of their enemies and into the hands of those who seek their life, and into the hand of the king of Babylon's army which has withdrawn from you. Behold, I will command, says the Lord, and cause them [the Chaldeans] to return to this city; and they shall fight against it and take it and burn it with fire. I will make the cities of Judah a desolation without inhabitant.

And he took one of the royal family [the king's uncle, Zedekiah] and made a covenant with him, putting him under oath. He also took the mighty and chief men of the land, That the kingdom might become low and base and be unable to lift itself up, but that by keeping his [Nebuchadnezzar's] covenant it might stand. But he [Zedekiah] rebelled against him [Nebuchadnezzar] in sending his ambassadors into Egypt, that they might give him horses and much people. Will he prosper? Will he escape who does such things? Can he break the covenant with [Babylon] and yet escape? read more.
As I live, says the Lord God, surely in the place where the king [Nebuchadnezzar] dwells who made [Zedekiah as vassal] king, whose oath [Zedekiah] despised and whose covenant he broke, even with him in the midst of Babylon shall [Zedekiah] die. Neither shall Pharaoh with his mighty army and great company help him in the war when the [Babylonians] cast up mounds and build forts to destroy many lives. For [Zedekiah] despised the oath and broke the covenant and behold, he had given his hand, and yet has done all these things; he shall not escape. Therefore thus says the Lord God: As I live, surely My oath [made for Me by Nebuchadnezzar] that [Zedekiah] has despised and My covenant with him that he has broken, I will even bring down on his own head.


The word came to Jeremiah from the Lord after King Zedekiah had made a covenant (solemn pledge) with all the [Hebrew] people who were [slaves] in Jerusalem to proclaim liberty to them:


The Lord gave Solomon wisdom, just as He promised him; and there was peace between Hiram and Solomon, and the two of them made a treaty.

So all the elders (tribal leaders) of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the Lord; and they anointed him king over Israel.


So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant (binding agreement).

The word came to Jeremiah from the Lord after King Zedekiah had made a covenant (solemn pledge) with all the [Hebrew] people who were [slaves] in Jerusalem to proclaim liberty to them:

Ben-hadad [tempting him] said to him, “I will restore the cities which my father took from your father; and you may set up bazaars (shops) of your own in Damascus, as my father did in Samaria.” Then, Ahab replied, “I will let you go with this covenant (treaty).” So he made a covenant with him and let him go.


[This is] the word that came to Jeremiah from the Lord after King Zedekiah had made a covenant with all the people who were at Jerusalem to proclaim liberty to them: Every man should let his Hebrew slaves, male and female, go free, so that no one should make a slave of a Jew, his brother. And all the princes and all the people obeyed, who had entered into the covenant that everyone would let his manservant and his maidservant go free, so that none should make bondmen of them any more; they obeyed, and let them go. read more.
But afterward they turned around and caused the servants and the handmaids whom they had let go free to return [to their former masters] and brought them into subjection for servants and for handmaids.


Then Jehoiada brought out the king’s son and put the crown on him and gave him the Testimony [a copy of the Mosaic Law]; and they made him king and anointed him, and they clapped their hands and said, “Long live the king!”

So all the elders (tribal leaders) of Israel came to the king at Hebron, and King David made a covenant with them at Hebron before the Lord; and they anointed him king over Israel.

Then they brought out the king’s son and put the crown on him, and gave him the testimony [a copy of the Mosaic Law] and made him king. And Jehoiada and his sons anointed him and said, “Long live the king!”

And when he sits on his royal throne, he shall write for himself a copy of this law in a book, out of what is before the Levitical priests. And he shall keep it with him, and he shall read in it all the days of his life, that he may learn [reverently] to fear the Lord his God, by keeping all the words of this law and these statutes and doing them, That his [mind and] heart may not be lifted up above his brethren and that he may not turn aside from the commandment to the right hand or to the left; so that he may continue long, he and his sons, in his kingdom in Israel.

[This is] the word that came to Jeremiah from the Lord after King Zedekiah had made a covenant with all the people who were at Jerusalem to proclaim liberty to them: Every man should let his Hebrew slaves, male and female, go free, so that no one should make a slave of a Jew, his brother. And all the princes and all the people obeyed, who had entered into the covenant that everyone would let his manservant and his maidservant go free, so that none should make bondmen of them any more; they obeyed, and let them go. read more.
But afterward they turned around and caused the servants and the handmaids whom they had let go free to return [to their former masters] and brought them into subjection for servants and for handmaids.

Then they came near and said before the king concerning his prohibitory decree, Have you not signed an edict that any man who shall make a petition to any god or man within thirty days, except of you, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which cannot be changed or repealed. Then they said before the king, That Daniel, who is one of the exiles from Judah, does not regard or pay any attention to you, O king, or to the decree that you have signed, but makes his petition three times a day. Then the king, when he heard these words, was much distressed [over what he had done] and set his mind on Daniel to deliver him; and he labored until the sun went down to rescue him. read more.
Then these same men came thronging [by agreement] to the king and said, Know, O king, that it is a law of the Medes and Persians that no decree or statute which the king establishes may be changed or repealed.

Then Jehoiada made a covenant between the Lord, the king, and the people, that they would be the Lord’s people—also between the king and the people [to be his subjects].

And Samuel said to all the people, Do you see him whom the Lord has chosen, that none like him is among all the people? And all the people shouted and said, Long live the king! Then Samuel told the people the manner of the kingdom [defining the position of the king in relation to God and to the people], and wrote it in a book and laid it up before the Lord. And Samuel sent all the people away, each one to his home.


And you shall consecrate the fiftieth year and proclaim freedom [for the slaves] throughout the land to all its inhabitants. It shall be a Jubilee (year of remission) for you, and each of you shall return to his own [ancestral] property [that was sold to another because of poverty], and each of you shall return to his family [from whom he was separated by bondage].


For You will break the yoke of Israel’s burden and the staff (goad) on their shoulders,
The rod of their oppressor, as at the battle of Midian.

So it will be in that day, that the burden of the Assyrian will be removed from your shoulders and his yoke from your neck. The yoke will be broken because of the fat.

to break the Assyrian in My land, and on My mountains I will trample him underfoot. Then the Assyrian’s yoke will be removed from them (the people of Judah) and his burden removed from their shoulder.

The word came to Jeremiah from the Lord after King Zedekiah had made a covenant (solemn pledge) with all the [Hebrew] people who were [slaves] in Jerusalem to proclaim liberty to them:

Were you a slave when you were called? Do not worry about that [since your status as a believer is equal to that of a freeborn believer]; but if you are able to gain your freedom, do that.


And you shall consecrate the fiftieth year and proclaim freedom [for the slaves] throughout the land to all its inhabitants. It shall be a Jubilee (year of remission) for you, and each of you shall return to his own [ancestral] property [that was sold to another because of poverty], and each of you shall return to his family [from whom he was separated by bondage].

The word came to Jeremiah from the Lord after King Zedekiah had made a covenant (solemn pledge) with all the [Hebrew] people who were [slaves] in Jerusalem to proclaim liberty to them:

And you recently turned around and repented, doing what was right in My sight by proclaiming liberty each one to his neighbor [who was his bond servant]; and you made a covenant or pledge before Me in the house which is called by My Name. But then you turned around and defiled My name; each of you caused to return to you your servants, male and female, whom you had set free as they might desire; and you brought them into subjection again to be your slaves. Therefore thus says the Lord: You have not listened to Me and obeyed Me in proclaiming liberty each one to his brother and neighbor. Behold, I proclaim to you liberty -- "to the sword, to pestilence, and to famine, says the Lord; and I will make you to be tossed to and fro and to be a horror among all the kingdoms of the earth!


Were you a slave when you were called? Do not worry about that [since your status as a believer is equal to that of a freeborn believer]; but if you are able to gain your freedom, do that.

[This is] the word that came to Jeremiah from the Lord after King Zedekiah had made a covenant with all the people who were at Jerusalem to proclaim liberty to them: Every man should let his Hebrew slaves, male and female, go free, so that no one should make a slave of a Jew, his brother. And all the princes and all the people obeyed, who had entered into the covenant that everyone would let his manservant and his maidservant go free, so that none should make bondmen of them any more; they obeyed, and let them go. read more.
But afterward they turned around and caused the servants and the handmaids whom they had let go free to return [to their former masters] and brought them into subjection for servants and for handmaids. Therefore the word of the Lord came to Jeremiah from the Lord, saying, Thus says the Lord, the God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying, At the end of seven years you shall let every man his brother who is a Hebrew go free who has sold himself or has been sold to you and has served you six years; but your fathers did not listen to and obey Me or incline their ear [submitting and consenting to Me]. And you recently turned around and repented, doing what was right in My sight by proclaiming liberty each one to his neighbor [who was his bond servant]; and you made a covenant or pledge before Me in the house which is called by My Name. But then you turned around and defiled My name; each of you caused to return to you your servants, male and female, whom you had set free as they might desire; and you brought them into subjection again to be your slaves. Therefore thus says the Lord: You have not listened to Me and obeyed Me in proclaiming liberty each one to his brother and neighbor. Behold, I proclaim to you liberty -- "to the sword, to pestilence, and to famine, says the Lord; and I will make you to be tossed to and fro and to be a horror among all the kingdoms of the earth! And the men who have transgressed My covenant, who have not kept the terms of the covenant or solemn pledge which they had made before Me, I will make them [like] the [sacrificial] calf which they cut in two and then passed between its separated parts [solemnizing their pledge to Me] -- "I will make those men the calf! The princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf, I will give them into the hands of their enemies and into the hands of those who seek their life. And their dead bodies will be food for the birds of the heavens and the beasts of the earth. And Zedekiah king of Judah and his princes will I give into the hands of their enemies and into the hands of those who seek their life, and into the hand of the king of Babylon's army which has withdrawn from you. Behold, I will command, says the Lord, and cause them [the Chaldeans] to return to this city; and they shall fight against it and take it and burn it with fire. I will make the cities of Judah a desolation without inhabitant.

Now in the first year of Cyrus king of Persia [almost seventy years after the first Jewish captives were taken to Babylon], that the word of the Lord by the mouth of Jeremiah might begin to be accomplished, the Lord stirred up the spirit of Cyrus king of Persia so that he made a proclamation throughout all his kingdom and put it also in writing: Thus says Cyrus king of Persia: The Lord, the God of heaven, has given me all the kingdoms of the earth, and He has charged me to build Him a house at Jerusalem in Judah. Whoever is among you of all His people, may his God be with him, and let him go up to Jerusalem in Judah and rebuild the house of the Lord, the God of Israel, in Jerusalem; He is God. read more.
And in any place where a survivor [of the Babylonian captivity of the Jews] sojourns, let the men of that place assist him with silver and gold, with goods and beasts, besides freewill offerings for the house of God in Jerusalem.


[This is] the word that came to Jeremiah from the Lord after King Zedekiah had made a covenant with all the people who were at Jerusalem to proclaim liberty to them: Every man should let his Hebrew slaves, male and female, go free, so that no one should make a slave of a Jew, his brother. And all the princes and all the people obeyed, who had entered into the covenant that everyone would let his manservant and his maidservant go free, so that none should make bondmen of them any more; they obeyed, and let them go. read more.
But afterward they turned around and caused the servants and the handmaids whom they had let go free to return [to their former masters] and brought them into subjection for servants and for handmaids. Therefore the word of the Lord came to Jeremiah from the Lord, saying, Thus says the Lord, the God of Israel: I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondage, saying, At the end of seven years you shall let every man his brother who is a Hebrew go free who has sold himself or has been sold to you and has served you six years; but your fathers did not listen to and obey Me or incline their ear [submitting and consenting to Me]. And you recently turned around and repented, doing what was right in My sight by proclaiming liberty each one to his neighbor [who was his bond servant]; and you made a covenant or pledge before Me in the house which is called by My Name. But then you turned around and defiled My name; each of you caused to return to you your servants, male and female, whom you had set free as they might desire; and you brought them into subjection again to be your slaves.


And you shall consecrate the fiftieth year and proclaim freedom [for the slaves] throughout the land to all its inhabitants. It shall be a Jubilee (year of remission) for you, and each of you shall return to his own [ancestral] property [that was sold to another because of poverty], and each of you shall return to his family [from whom he was separated by bondage].


For You will break the yoke of Israel’s burden and the staff (goad) on their shoulders,
The rod of their oppressor, as at the battle of Midian.

So it will be in that day, that the burden of the Assyrian will be removed from your shoulders and his yoke from your neck. The yoke will be broken because of the fat.

to break the Assyrian in My land, and on My mountains I will trample him underfoot. Then the Assyrian’s yoke will be removed from them (the people of Judah) and his burden removed from their shoulder.

The word came to Jeremiah from the Lord after King Zedekiah had made a covenant (solemn pledge) with all the [Hebrew] people who were [slaves] in Jerusalem to proclaim liberty to them:

Were you a slave when you were called? Do not worry about that [since your status as a believer is equal to that of a freeborn believer]; but if you are able to gain your freedom, do that.