Thematic Bible
Thematic Bible
Christ » Divinity » Kingdom of
They will make war upon the Lamb, and the Lamb will triumph over them; for He is Lord of lords and King of kings. And those who accompany Him--called, as they are, and chosen, and faithful--shall share in the victory."
I solemnly tell you that some of those who are standing here will certainly not taste death till they have seen the Son of Man coming in His Kingdom."
so that you shall eat and drink at my table in my Kingdom, and sit on thrones as judges over the twelve tribes of Israel.
And he said, "Jesus, remember me when you come in your Kingdom."
"My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin."
in order that in the Name of JESUS every knee should bow, of beings in Heaven, of those on the earth, and of those in the underworld,
But of His Son, He says, "Thy throne, O God, is for ever and for ever, and the sceptre of Thy Kingdom is a sceptre of absolute justice.
The seventh angel blew his trumpet; and there followed loud voices in Heaven which said, "The sovereignty of the world now belongs to our Lord and His Christ; and He will be King until the Ages of the Ages."
Jesus Christ, King » His kingdom not of this world
"My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin."
Church » My kingdom
"My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin."
Courts » Advocates » The accused his own
Re-entering the Praetorium, therefore, Pilate called Jesus and asked Him, "Are *you* the King of the Jews?" "Do you say this of yourself, or have others told it you about me?" replied Jesus. "Am I a Jew?" exclaimed Pilate; "it is your own nation and the High Priests who have handed you over to me. What have you done?" read more.
"My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin." "So then *you* are a king!" rejoined Pilate. "Yes," said Jesus, "you say truly that I am a king. For this purpose I was born, and for this purpose I have come into the world--to give testimony for the truth. Every one who is a friend of the truth listens to my voice."
"My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin." "So then *you* are a king!" rejoined Pilate. "Yes," said Jesus, "you say truly that I am a king. For this purpose I was born, and for this purpose I have come into the world--to give testimony for the truth. Every one who is a friend of the truth listens to my voice."
Jesus Christ » Kingdom of » Its nature
said, "In solemn truth I tell you that unless you turn and become like little children, you will in no case be admitted into the Kingdom of the Heavens. Whoever therefore shall humble himself as this young child, he it is who is superior to others in the Kingdom of the Heavens.
"You," He continued, "are from below, I am from above: you are of this present world, I am not of this present world.
Another parable He put before them. "The Kingdom of the Heavens," He said, "may be compared to a man who has sown good seed in his field, but during the night his enemy comes, and over the first seed he sows darnel among the wheat, and goes away. But when the blade shoots up and the grain is formed, then appears the darnel also. read more.
"So the farmer's men come and ask him, "'Sir, was it not good seed that you sowed on your land? Where then does the darnel come from?' "'Some enemy has done this,' he said. "'Shall we go, and collect it?' the men inquire. "'No,' he replied, 'for fear that while collecting the darnel you should at the same time root up the wheat with it. Leave both to grow together until the harvest, and at harvest-time I will direct the reapers, Collect the darnel first, and make it up into bundles to burn it, but bring all the wheat into my barn.'" Another parable He put before them. "The Kingdom of the Heavens," He said, "is like a mustard-seed, which a man takes and sows in his ground. It is the smallest of all seeds, and yet when full-grown it is larger than any herb and forms a tree, so that the birds come and build in its branches." Another parable He spoke to them. "The Kingdom of the Heavens," He said, "is like yeast which a woman takes and buries in a bushel of flour, for it to work there till the whole mass has risen." All this Jesus spoke to the people in figurative language, and except in figurative language He spoke nothing to them, in fulfilment of the saying of the Prophet, "I will open my mouth in figurative language, I will utter things kept hidden since the creation of all things." When He had dismissed the people and had returned to the house, His disciples came to Him with the request, "Explain to us the parable of the darnel sown in the field." "The sower of the good seed," He replied, "is the Son of Man; the field is the world; the good seed--these are the sons of the Kingdom; the darnel, the sons of the Evil one. The enemy who sows the darnel is *the Devil*; the harvest is the Close of the Age; the reapers are the angels. As then the darnel is collected together and burnt up with fire, so will it be at the Close of the Age. The Son of Man will commission His angels, and they will gather out of His Kingdom all causes of sin and all who violate His laws; and these they will throw into the fiery furnace. There will be the weeping aloud and the gnashing of teeth. Then will the righteous shine out like the sun in their Father's Kingdom. Listen, every one who has ears! "The Kingdom of the Heavens is like treasure buried in the open country, which a man finds, but buries again, and, in his joy about it, goes and sells all he has and buys that piece of ground. "Again the Kingdom of the Heavens is like a jewel merchant who is in quest of choice pearls. He finds one most costly pearl; he goes away; and though it costs all he has, he buys it. "Again the Kingdom of the Heavens is like a draw-net let down into the sea, which encloses fish of all sorts. When full, they haul it up on the beach, and sit down and collect the good fish in baskets, while the worthless they throw away. So will it be at the Close of the Age. The angels will go forth and separate the wicked from among the righteous, and will throw them into the fiery furnace. There will be the weeping aloud and the gnashing of teeth." "Have you understood all this?" He asked. "Yes," they said.
"So the farmer's men come and ask him, "'Sir, was it not good seed that you sowed on your land? Where then does the darnel come from?' "'Some enemy has done this,' he said. "'Shall we go, and collect it?' the men inquire. "'No,' he replied, 'for fear that while collecting the darnel you should at the same time root up the wheat with it. Leave both to grow together until the harvest, and at harvest-time I will direct the reapers, Collect the darnel first, and make it up into bundles to burn it, but bring all the wheat into my barn.'" Another parable He put before them. "The Kingdom of the Heavens," He said, "is like a mustard-seed, which a man takes and sows in his ground. It is the smallest of all seeds, and yet when full-grown it is larger than any herb and forms a tree, so that the birds come and build in its branches." Another parable He spoke to them. "The Kingdom of the Heavens," He said, "is like yeast which a woman takes and buries in a bushel of flour, for it to work there till the whole mass has risen." All this Jesus spoke to the people in figurative language, and except in figurative language He spoke nothing to them, in fulfilment of the saying of the Prophet, "I will open my mouth in figurative language, I will utter things kept hidden since the creation of all things." When He had dismissed the people and had returned to the house, His disciples came to Him with the request, "Explain to us the parable of the darnel sown in the field." "The sower of the good seed," He replied, "is the Son of Man; the field is the world; the good seed--these are the sons of the Kingdom; the darnel, the sons of the Evil one. The enemy who sows the darnel is *the Devil*; the harvest is the Close of the Age; the reapers are the angels. As then the darnel is collected together and burnt up with fire, so will it be at the Close of the Age. The Son of Man will commission His angels, and they will gather out of His Kingdom all causes of sin and all who violate His laws; and these they will throw into the fiery furnace. There will be the weeping aloud and the gnashing of teeth. Then will the righteous shine out like the sun in their Father's Kingdom. Listen, every one who has ears! "The Kingdom of the Heavens is like treasure buried in the open country, which a man finds, but buries again, and, in his joy about it, goes and sells all he has and buys that piece of ground. "Again the Kingdom of the Heavens is like a jewel merchant who is in quest of choice pearls. He finds one most costly pearl; he goes away; and though it costs all he has, he buys it. "Again the Kingdom of the Heavens is like a draw-net let down into the sea, which encloses fish of all sorts. When full, they haul it up on the beach, and sit down and collect the good fish in baskets, while the worthless they throw away. So will it be at the Close of the Age. The angels will go forth and separate the wicked from among the righteous, and will throw them into the fiery furnace. There will be the weeping aloud and the gnashing of teeth." "Have you understood all this?" He asked. "Yes," they said.
Nor will they say, 'See here!' or 'See there!' --for the Kingdom of God is within you."
"My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin." "So then *you* are a king!" rejoined Pilate. "Yes," said Jesus, "you say truly that I am a king. For this purpose I was born, and for this purpose I have come into the world--to give testimony for the truth. Every one who is a friend of the truth listens to my voice."
Therefore for the future we know no one simply as a man. Even if we have known Christ as a man, yet now we do so no longer. So that if any one is in Christ, he is a new creature: the old state of things has passed away; a new state of things has come into existence.
For, though we are still living in the world, it is no worldly warfare that we are waging. The weapons with which we fight are not human weapons, but are mighty for God in overthrowing strong fortresses. For we overthrow arrogant 'reckonings,' and every stronghold that towers high in defiance of the knowledge of God, and we carry off every thought as if into slavery--into subjection to Christ;
Jesus Christ » History of » Led by the council to pilate (in jerusalem)
When morning came all the High Priests and the Elders of the people consulted together against Jesus to put Him to death; and binding Him they led Him away and handed Him over to Pilate the Governor.
Meanwhile Jesus was brought before the Governor, and the latter put the question, "Are you the King of the Jews?" "I am their King," He answered. When however the High Priests and the Elders kept bringing their charges against Him, He said not a word in reply. "Do you not hear," asked Pilate, "what a mass of evidence they are bringing against you?" read more.
But He made no reply to a single accusation, so that the Governor was greatly astonished.
But He made no reply to a single accusation, so that the Governor was greatly astonished.
At earliest dawn, after the High Priests had held a consultation with the Elders and Scribes, they and the entire Sanhedrin bound Jesus and took Him away and handed Him over to Pilate. So Pilate questioned Him. "Are *you* the King of the Jews?" he asked. "I am," replied Jesus. Then, as the High Priests went on heaping accusations on Him, read more.
Pilate again and again asked Him, "Do you make no reply? Listen to the many charges they are bringing against you." But Jesus made no further answer: so that Pilate wondered.
Pilate again and again asked Him, "Do you make no reply? Listen to the many charges they are bringing against you." But Jesus made no further answer: so that Pilate wondered.
Then the whole assembly rose and brought Him to Pilate, and began to accuse Him. "We have found this man," they said, "an agitator among our nation, forbidding the payment of tribute to Caesar, and claiming to be himself an anointed king." Then Pilate asked Him, "You, then, are the King of the Jews?" "It is as you say," He replied. read more.
Pilate said to the High Priests and to the crowd, "I can find no crime in this man." But they violently insisted. "He stirs up the people," they said, "throughout all Judaea with His teaching--even from Galilee (where He first started)
Pilate said to the High Priests and to the crowd, "I can find no crime in this man." But they violently insisted. "He stirs up the people," they said, "throughout all Judaea with His teaching--even from Galilee (where He first started)
So they brought Jesus from Caiaphas's house to the Praetorium. It was the early morning, and they would not enter the Praetorium themselves for fear of defilement, and in order that they might be able to eat the Passover. Accordingly Pilate came out to them and inquired, "What accusation have you to bring against this man?" "If the man were not a criminal," they replied, "we would not have handed him over to you." read more.
"Take him yourselves," said Pilate, "and judge him by your Law." "We have no power," replied the Jews, "to put any man to death." They said this that the words might be fulfilled in which Jesus predicted the kind of death He was to die. Re-entering the Praetorium, therefore, Pilate called Jesus and asked Him, "Are *you* the King of the Jews?" "Do you say this of yourself, or have others told it you about me?" replied Jesus. "Am I a Jew?" exclaimed Pilate; "it is your own nation and the High Priests who have handed you over to me. What have you done?" "My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin." "So then *you* are a king!" rejoined Pilate. "Yes," said Jesus, "you say truly that I am a king. For this purpose I was born, and for this purpose I have come into the world--to give testimony for the truth. Every one who is a friend of the truth listens to my voice." "What is truth?" said Pilate. But no sooner had he spoken the words than he went out again to the Jews and told them, "I find no crime in him.
"Take him yourselves," said Pilate, "and judge him by your Law." "We have no power," replied the Jews, "to put any man to death." They said this that the words might be fulfilled in which Jesus predicted the kind of death He was to die. Re-entering the Praetorium, therefore, Pilate called Jesus and asked Him, "Are *you* the King of the Jews?" "Do you say this of yourself, or have others told it you about me?" replied Jesus. "Am I a Jew?" exclaimed Pilate; "it is your own nation and the High Priests who have handed you over to me. What have you done?" "My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin." "So then *you* are a king!" rejoined Pilate. "Yes," said Jesus, "you say truly that I am a king. For this purpose I was born, and for this purpose I have come into the world--to give testimony for the truth. Every one who is a friend of the truth listens to my voice." "What is truth?" said Pilate. But no sooner had he spoken the words than he went out again to the Jews and told them, "I find no crime in him.
Kingdom » Christ's
They will make war upon the Lamb, and the Lamb will triumph over them; for He is Lord of lords and King of kings. And those who accompany Him--called, as they are, and chosen, and faithful--shall share in the victory."
I solemnly tell you that some of those who are standing here will certainly not taste death till they have seen the Son of Man coming in His Kingdom."
so that you shall eat and drink at my table in my Kingdom, and sit on thrones as judges over the twelve tribes of Israel.
And he said, "Jesus, remember me when you come in your Kingdom."
"My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin."
in order that in the Name of JESUS every knee should bow, of beings in Heaven, of those on the earth, and of those in the underworld,
But of His Son, He says, "Thy throne, O God, is for ever and for ever, and the sceptre of Thy Kingdom is a sceptre of absolute justice.
The seventh angel blew his trumpet; and there followed loud voices in Heaven which said, "The sovereignty of the world now belongs to our Lord and His Christ; and He will be King until the Ages of the Ages."
Kingdom of God » What the kingdom of God is not
For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit;
For Apostolic authority is not a thing of words, but of power.
"Am I a Jew?" exclaimed Pilate; "it is your own nation and the High Priests who have handed you over to me. What have you done?" "My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin."
Kingdom of heaven » My kingdom is not of this world,
"My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin."
spiritual Kingdom » General references to
"In most solemn truth I tell you," replied Jesus, "that unless a man is born of water and the Spirit, he cannot enter the Kingdom of God.
"My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin."
But this I tell you, brethren: our mortal bodies cannot inherit the Kingdom of God, nor will what is perishable inherit what is imperishable.
For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit;
For Apostolic authority is not a thing of words, but of power.
Nor will they say, 'See here!' or 'See there!' --for the Kingdom of God is within you."
Pontius pilate » Tries jesus and orders his crucifixion
"They did indeed assemble in this city in hostility to Thy holy Servant Jesus whom Thou hadst anointed--Herod and Pontius Pilate with the Gentiles and also the tribes of Israel--
I charge you--as in the presence of God who gives life to all creatures, and of Christ Jesus who at the bar of Pontius Pilate made a noble profession of faith--
The God of Abraham, Isaac, and Jacob, the God of our forefathers, has conferred this honour on His Servant Jesus, whom you delivered up and disowned in the presence of Pilate, when he had decided to let Him go.
So they brought Jesus from Caiaphas's house to the Praetorium. It was the early morning, and they would not enter the Praetorium themselves for fear of defilement, and in order that they might be able to eat the Passover. Accordingly Pilate came out to them and inquired, "What accusation have you to bring against this man?" "If the man were not a criminal," they replied, "we would not have handed him over to you." read more.
"Take him yourselves," said Pilate, "and judge him by your Law." "We have no power," replied the Jews, "to put any man to death." They said this that the words might be fulfilled in which Jesus predicted the kind of death He was to die. Re-entering the Praetorium, therefore, Pilate called Jesus and asked Him, "Are *you* the King of the Jews?" "Do you say this of yourself, or have others told it you about me?" replied Jesus. "Am I a Jew?" exclaimed Pilate; "it is your own nation and the High Priests who have handed you over to me. What have you done?" "My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin." "So then *you* are a king!" rejoined Pilate. "Yes," said Jesus, "you say truly that I am a king. For this purpose I was born, and for this purpose I have come into the world--to give testimony for the truth. Every one who is a friend of the truth listens to my voice." "What is truth?" said Pilate. But no sooner had he spoken the words than he went out again to the Jews and told them, "I find no crime in him. But you have a custom that I should release one prisoner to you at the Passover. So shall I release to you the King of the Jews?" With a roar of voices they again cried out, saying, "Not this man, but Barabbas!" Now Barabbas was a robber.
"Take him yourselves," said Pilate, "and judge him by your Law." "We have no power," replied the Jews, "to put any man to death." They said this that the words might be fulfilled in which Jesus predicted the kind of death He was to die. Re-entering the Praetorium, therefore, Pilate called Jesus and asked Him, "Are *you* the King of the Jews?" "Do you say this of yourself, or have others told it you about me?" replied Jesus. "Am I a Jew?" exclaimed Pilate; "it is your own nation and the High Priests who have handed you over to me. What have you done?" "My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin." "So then *you* are a king!" rejoined Pilate. "Yes," said Jesus, "you say truly that I am a king. For this purpose I was born, and for this purpose I have come into the world--to give testimony for the truth. Every one who is a friend of the truth listens to my voice." "What is truth?" said Pilate. But no sooner had he spoken the words than he went out again to the Jews and told them, "I find no crime in him. But you have a custom that I should release one prisoner to you at the Passover. So shall I release to you the King of the Jews?" With a roar of voices they again cried out, saying, "Not this man, but Barabbas!" Now Barabbas was a robber.
Without having found Him guilty of any capital offence they urged Pilate to have Him put to death;
Prisoners » Jesus
He had scarcely finished speaking when Judas came--one of the Twelve--accompanied by a great crowd of men armed with swords and bludgeons, sent by the High Priests and Elders of the People. Now the betrayer had agreed upon a sign with them, to direct them. He had said, "The one whom I kiss is the man: lay hold of him." So he went straight to Jesus and said, "Peace to you, Rabbi!" And he kissed Him eagerly. read more.
"Friend," said Jesus, "carry out your intention." Then they came and laid their hands on Jesus and seized Him firmly. But one of those with Jesus drew his sword and struck the High Priest's servant, cutting off his ear. "Put back your sword again," said Jesus, "for all who draw the sword shall perish by the sword. Or do you suppose I cannot entreat my Father and He would instantly send to my help more than twelve legions of angels? In that case how are the Scriptures to be fulfilled which declare that thus it must be?" Then said Jesus to the crowds, "Have you come out as if to fight with a robber, with swords and bludgeons to apprehend me? Day after day I have been sitting teaching in the Temple, and you did not arrest me. But all this has taken place in order that the writings of the Prophets may be fulfilled." At this point the disciples all left Him and fled. But the officers who had laid hold of Jesus led Him away to Caiaphas the High Priest, at whose house the Scribes and the Elders had assembled. And Peter kept following Him at a distance, till he came even to the court of the High Priest's palace, where he entered and sat down among the officers to see the issue. Meanwhile the High Priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death; but they could find none, although many false witnesses came forward. At length there came two who testified, "This man said, 'I am able to pull down the Sanctuary of God and three days afterwards to build a new one.'" Then the High Priest stood up and asked Him, "Have you no answer to make? What is it these men are saying in evidence against you?" Jesus however remained silent. Again the High Priest addressed Him. "In the name of the ever-living God," he said, "I now put you on your oath. Tell us whether you are the Christ, the Son of God." "I am He," replied Jesus. "But I tell you that, later on, you will see the Son of Man sitting at the right hand of Omnipotence, and coming on the clouds of the sky." Then the High Priest tore his robes and exclaimed, "Impious language! What further need have we of witnesses! See, you have now heard the impiety. What is your verdict?" "He deserves to die," they replied. Then they spat in His face, and struck Him--some with the fist, some with the open hand-- while they taunted Him, saying, "Christ, prove yourself a Prophet by telling us who it was that struck you." Peter meanwhile was sitting outside in the court of the palace, when one of the maidservants came over to him and said, "You too were with Jesus the Galilaean." He denied it before them all, saying, "I do not know what you mean." Soon afterwards he went out and stood in the gateway, when another girl saw him, and said, addressing the people there, "This man was with Jesus the Nazarene." Again he denied it with an oath. "I do not know the man," he said. A short time afterwards the people standing there came and said to Peter, "Certainly you too are one of them, for your brogue shows it." Then with curses and oaths he declared, "I do not know the man." Immediately a cock crowed, and Peter recollected the words of Jesus, how He had said, "Before the cock crows you will three times disown me." And he went out and wept aloud, bitterly.
"Friend," said Jesus, "carry out your intention." Then they came and laid their hands on Jesus and seized Him firmly. But one of those with Jesus drew his sword and struck the High Priest's servant, cutting off his ear. "Put back your sword again," said Jesus, "for all who draw the sword shall perish by the sword. Or do you suppose I cannot entreat my Father and He would instantly send to my help more than twelve legions of angels? In that case how are the Scriptures to be fulfilled which declare that thus it must be?" Then said Jesus to the crowds, "Have you come out as if to fight with a robber, with swords and bludgeons to apprehend me? Day after day I have been sitting teaching in the Temple, and you did not arrest me. But all this has taken place in order that the writings of the Prophets may be fulfilled." At this point the disciples all left Him and fled. But the officers who had laid hold of Jesus led Him away to Caiaphas the High Priest, at whose house the Scribes and the Elders had assembled. And Peter kept following Him at a distance, till he came even to the court of the High Priest's palace, where he entered and sat down among the officers to see the issue. Meanwhile the High Priests and the whole Sanhedrin were seeking false testimony against Jesus in order to put Him to death; but they could find none, although many false witnesses came forward. At length there came two who testified, "This man said, 'I am able to pull down the Sanctuary of God and three days afterwards to build a new one.'" Then the High Priest stood up and asked Him, "Have you no answer to make? What is it these men are saying in evidence against you?" Jesus however remained silent. Again the High Priest addressed Him. "In the name of the ever-living God," he said, "I now put you on your oath. Tell us whether you are the Christ, the Son of God." "I am He," replied Jesus. "But I tell you that, later on, you will see the Son of Man sitting at the right hand of Omnipotence, and coming on the clouds of the sky." Then the High Priest tore his robes and exclaimed, "Impious language! What further need have we of witnesses! See, you have now heard the impiety. What is your verdict?" "He deserves to die," they replied. Then they spat in His face, and struck Him--some with the fist, some with the open hand-- while they taunted Him, saying, "Christ, prove yourself a Prophet by telling us who it was that struck you." Peter meanwhile was sitting outside in the court of the palace, when one of the maidservants came over to him and said, "You too were with Jesus the Galilaean." He denied it before them all, saying, "I do not know what you mean." Soon afterwards he went out and stood in the gateway, when another girl saw him, and said, addressing the people there, "This man was with Jesus the Nazarene." Again he denied it with an oath. "I do not know the man," he said. A short time afterwards the people standing there came and said to Peter, "Certainly you too are one of them, for your brogue shows it." Then with curses and oaths he declared, "I do not know the man." Immediately a cock crowed, and Peter recollected the words of Jesus, how He had said, "Before the cock crows you will three times disown me." And he went out and wept aloud, bitterly.
Immediately, while He was still speaking, Judas, one of the Twelve, came and with him a crowd of men armed with swords and cudgels, sent by the High Priests and Scribes and Elders. Now the betrayer had arranged a signal with them. "The one I kiss," he said, "is the man: lay hold of him, and take him safely away." So he came, and going straight to Jesus he said, "Rabbi!" and kissed Him with seeming affection; read more.
whereupon they laid hands on Him and held Him firmly. But one of those who stood by drew his sword and struck a blow at the High Priest's servant, cutting off his ear. "Have you come out," said Jesus, "with swords and cudgels to arrest me, as if you had to fight with a robber? Day after day I used to be among you in the Temple teaching, and you never seized me. But this is happening in order that the Scriptures may be fulfilled.' Then His friends all forsook Him and fled. One youth indeed did follow Him, wearing only a linen cloth round his bare body. Of him they laid hold, but he left the linen cloth in their hands and fled without it. So they led Jesus away to the High Priest, and with him there assembled all the High Priests, Elders, and Scribes. Peter followed Jesus at a distance, as far as the outer court of the High Priest's palace. But there he remained sitting among the officers, and warming himself by the fire. Meanwhile the High Priests and the entire Sanhedrin were endeavouring to get evidence against Jesus in order to put Him to death, but could find none; for though many gave false testimony against Him, their statements did not tally. Then some came forward as witnesses and falsely declared, "We have heard him say, 'I will pull down this Sanctuary built by human hands, and three days afterwards I will erect another built without hands.'" But not even in this shape was their testimony consistent. At last the High Priest stood up, and advancing into the midst of them all, asked Jesus, "Have you no answer to make? What is the meaning of all this that these witnesses allege against you?" But He remained silent, and gave no reply. A second time the High Priest questioned Him. "Are you the Christ, the Son of the Blessed One?" he said. "I am," replied Jesus, "and you and others will see the Son of Man sitting at the right hand of the divine Power, and coming amid the clouds of the sky." Rending his garments the High Priest exclaimed, "What need have we of witnesses after that? You all heard his impious words. What is your judgement?" Then with one voice they condemned Him as deserving of death. Thereupon some began to spit on Him, and to blindfold Him, while striking Him with their fists and crying, "Prove that you are a prophet." The officers too struck Him with open hands as they took Him in charge. Now while Peter was below in the quadrangle, one of the High Priest's maidservants came, and seeing Peter warming himself she looked at him and said, "You also were with Jesus, the Nazarene." But he denied it, and said, "I don't know--I don't understand--What do you mean?" And then he went out into the outer court. Just then a cock crowed. Again the maidservant saw him, and again began to say to the people standing by, "He is one of them." A second time he repeatedly denied it. Soon afterwards the bystanders again accused Peter, saying, "You are surely one of them, for you too are a Galilaean." But he broke out into curses and oaths, declaring, "I know nothing of the man you are talking about." No sooner had he spoken than a cock crowed for the second time, and Peter recollected the words of Jesus, "Before the cock crows twice, you will three times disown me." And as he thought of it, he wept aloud.
whereupon they laid hands on Him and held Him firmly. But one of those who stood by drew his sword and struck a blow at the High Priest's servant, cutting off his ear. "Have you come out," said Jesus, "with swords and cudgels to arrest me, as if you had to fight with a robber? Day after day I used to be among you in the Temple teaching, and you never seized me. But this is happening in order that the Scriptures may be fulfilled.' Then His friends all forsook Him and fled. One youth indeed did follow Him, wearing only a linen cloth round his bare body. Of him they laid hold, but he left the linen cloth in their hands and fled without it. So they led Jesus away to the High Priest, and with him there assembled all the High Priests, Elders, and Scribes. Peter followed Jesus at a distance, as far as the outer court of the High Priest's palace. But there he remained sitting among the officers, and warming himself by the fire. Meanwhile the High Priests and the entire Sanhedrin were endeavouring to get evidence against Jesus in order to put Him to death, but could find none; for though many gave false testimony against Him, their statements did not tally. Then some came forward as witnesses and falsely declared, "We have heard him say, 'I will pull down this Sanctuary built by human hands, and three days afterwards I will erect another built without hands.'" But not even in this shape was their testimony consistent. At last the High Priest stood up, and advancing into the midst of them all, asked Jesus, "Have you no answer to make? What is the meaning of all this that these witnesses allege against you?" But He remained silent, and gave no reply. A second time the High Priest questioned Him. "Are you the Christ, the Son of the Blessed One?" he said. "I am," replied Jesus, "and you and others will see the Son of Man sitting at the right hand of the divine Power, and coming amid the clouds of the sky." Rending his garments the High Priest exclaimed, "What need have we of witnesses after that? You all heard his impious words. What is your judgement?" Then with one voice they condemned Him as deserving of death. Thereupon some began to spit on Him, and to blindfold Him, while striking Him with their fists and crying, "Prove that you are a prophet." The officers too struck Him with open hands as they took Him in charge. Now while Peter was below in the quadrangle, one of the High Priest's maidservants came, and seeing Peter warming himself she looked at him and said, "You also were with Jesus, the Nazarene." But he denied it, and said, "I don't know--I don't understand--What do you mean?" And then he went out into the outer court. Just then a cock crowed. Again the maidservant saw him, and again began to say to the people standing by, "He is one of them." A second time he repeatedly denied it. Soon afterwards the bystanders again accused Peter, saying, "You are surely one of them, for you too are a Galilaean." But he broke out into curses and oaths, declaring, "I know nothing of the man you are talking about." No sooner had he spoken than a cock crowed for the second time, and Peter recollected the words of Jesus, "Before the cock crows twice, you will three times disown me." And as he thought of it, he wept aloud.
While He was still speaking there came a crowd with Judas, already mentioned as one of the Twelve, at their head. He went up to Jesus to kiss Him. "Judas," said Jesus, "are you betraying the Son of Man with a kiss?" Those who were about Him, seeing what was likely to happen, asked Him, "Master, shall we strike with the sword?" read more.
And one of them struck a blow at the High Priest's servant and cut off his right ear. "Permit me thus far," said Jesus. And He touched the ear and healed it. Then Jesus said to the High Priests and Commanders of the Temple and Elders, who had come to arrest Him, "Have you come out as if to fight with a robber, with swords and cudgels? While day after day I was with you in the Temple, you did not lay hands upon me; but to you belongs this hour--and the power of darkness." And they arrested Him and led Him away, and brought Him to the High Priest's house, while Peter followed a good way behind. And when they had lighted a fire in the middle of the court and had seated themselves in a group round it, Peter was sitting among them, when a maidservant saw him sitting by the fire, and, looking fixedly at him, she said, "This man also was with him." But he denied it, and declared, "Woman, I do not know him." Shortly afterwards a man saw him and said, "You, too, are one of them." "No, man, I am not," said Peter. After an interval of about an hour some one else stoutly maintained: "Certainly this fellow also was with him, for in fact he is a Galilaean." "Man, I don't know what you mean," replied Peter. No sooner had he spoken than a cock crowed. The Master turned and looked on Peter; and Peter recollected the Master's words, how He had said to him, "This very day, before the cock crows, you will disown me three times." And he went out and wept aloud bitterly. Meanwhile the men who held Jesus in custody repeatedly beat Him in cruel sport, or blindfolded Him, and then challenged Him. "Prove to us," they said, "that you are a prophet, by telling us who it was that struck you." And they said many other insulting things to Him. As soon as it was day, the whole body of the Elders, both High Priests and Scribes, assembled. Then He was brought into their Sanhedrin, and they asked Him, "Are you the Christ? Tell us." "If I tell you," He replied, "you will certainly not believe; and if I ask you questions, you will certainly not answer. But from this time forward the Son of Man will be seated at the right hand of God's omnipotence." Thereupon they cried out with one voice, "You, then, are the Son of God?" "It is as you say," He answered; "I am He." "What need have we of further evidence?" they said; "for we ourselves have heard it from his own lips."
And one of them struck a blow at the High Priest's servant and cut off his right ear. "Permit me thus far," said Jesus. And He touched the ear and healed it. Then Jesus said to the High Priests and Commanders of the Temple and Elders, who had come to arrest Him, "Have you come out as if to fight with a robber, with swords and cudgels? While day after day I was with you in the Temple, you did not lay hands upon me; but to you belongs this hour--and the power of darkness." And they arrested Him and led Him away, and brought Him to the High Priest's house, while Peter followed a good way behind. And when they had lighted a fire in the middle of the court and had seated themselves in a group round it, Peter was sitting among them, when a maidservant saw him sitting by the fire, and, looking fixedly at him, she said, "This man also was with him." But he denied it, and declared, "Woman, I do not know him." Shortly afterwards a man saw him and said, "You, too, are one of them." "No, man, I am not," said Peter. After an interval of about an hour some one else stoutly maintained: "Certainly this fellow also was with him, for in fact he is a Galilaean." "Man, I don't know what you mean," replied Peter. No sooner had he spoken than a cock crowed. The Master turned and looked on Peter; and Peter recollected the Master's words, how He had said to him, "This very day, before the cock crows, you will disown me three times." And he went out and wept aloud bitterly. Meanwhile the men who held Jesus in custody repeatedly beat Him in cruel sport, or blindfolded Him, and then challenged Him. "Prove to us," they said, "that you are a prophet, by telling us who it was that struck you." And they said many other insulting things to Him. As soon as it was day, the whole body of the Elders, both High Priests and Scribes, assembled. Then He was brought into their Sanhedrin, and they asked Him, "Are you the Christ? Tell us." "If I tell you," He replied, "you will certainly not believe; and if I ask you questions, you will certainly not answer. But from this time forward the Son of Man will be seated at the right hand of God's omnipotence." Thereupon they cried out with one voice, "You, then, are the Son of God?" "It is as you say," He answered; "I am He." "What need have we of further evidence?" they said; "for we ourselves have heard it from his own lips."
So Judas, followed by the battalion and by a detachment of the Temple police sent by the High Priests and Pharisees, came there with torches and lamps and weapons. Jesus therefore, knowing all that was about to befall Him, went out to meet them. "Who are you looking for?" He asked them. "For Jesus the Nazarene," was the answer. "I am he," He replied. (Now Judas who was betraying Him was also standing with them.) read more.
As soon then as He said to them, "I am he," they went backwards and fell to the ground. Again therefore He asked them, "Who are you looking for?" "For Jesus the Nazarene," they said. "I have told you," replied Jesus, "that I am he. If therefore you are looking for me, let these my disciples go their way." He made this request in order that the words He had spoken might be fulfilled, "As for those whom Thou hast given me, I have not lost one." Simon Peter, however, having a sword, drew it, and, aiming at the High Priest's servant, cut off his right ear. The servant's name was Malchus. Jesus therefore said to Peter, "Put back your sword. Shall I refuse to drink the cup of sorrow which the Father has given me to drink?" So the battalion and their tribune and the Jewish police closed in, and took Jesus and bound Him. They then brought Him to Annas first; for Annas was the father-in-law of Caiaphas who was High Priest that year. (It was this Caiaphas who had advised the Jews, saying, "It is to your interest that one man should die for the People.") Meanwhile Simon Peter was following Jesus, and so also was another disciple. The latter was known to the High Priest, and went in with Jesus into the court of the High Priest's palace. But Peter remained standing outside the door, till the disciple who was acquainted with the High Priest came out and induced the portress to let Peter in. This led the girl, the portress, to ask Peter, "Are you also one of this man's disciples?" "No, I am not," he replied. Now because it was cold the servants and the police had lighted a charcoal fire, and were standing and warming themselves; and Peter too remained with them, standing and warming himself. So the High Priest questioned Jesus about His disciples and His teaching. "As for me," replied Jesus, "I have spoken openly to the world. I have continually taught in some synagogue or in the Temple where all the Jews are wont to assemble, and I have said nothing in secret. Why do you question me? Question those who heard what it was I said to them: these witnesses here know what I said." Upon His saying this, one of the officers standing by struck Him with his open hand, asking Him as he did so, "Is that the way you answer the High Priest?" "If I have spoken wrongly," replied Jesus, "bear witness to it as wrong; but if rightly, why that blow?" So Annas sent Him bound to Caiaphas the High Priest. But Simon Peter remained standing and warming himself, and this led to their asking him, "Are you also one of his disciples?" He denied it, and said, "No, I am not." One of the High Priest's servants, a relative of the man whose ear Peter had cut off, said, "Did I not see you in the garden with him?" Once more Peter denied it, and immediately a cock crowed. So they brought Jesus from Caiaphas's house to the Praetorium. It was the early morning, and they would not enter the Praetorium themselves for fear of defilement, and in order that they might be able to eat the Passover. Accordingly Pilate came out to them and inquired, "What accusation have you to bring against this man?" "If the man were not a criminal," they replied, "we would not have handed him over to you." "Take him yourselves," said Pilate, "and judge him by your Law." "We have no power," replied the Jews, "to put any man to death." They said this that the words might be fulfilled in which Jesus predicted the kind of death He was to die. Re-entering the Praetorium, therefore, Pilate called Jesus and asked Him, "Are *you* the King of the Jews?" "Do you say this of yourself, or have others told it you about me?" replied Jesus. "Am I a Jew?" exclaimed Pilate; "it is your own nation and the High Priests who have handed you over to me. What have you done?" "My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin." "So then *you* are a king!" rejoined Pilate. "Yes," said Jesus, "you say truly that I am a king. For this purpose I was born, and for this purpose I have come into the world--to give testimony for the truth. Every one who is a friend of the truth listens to my voice." "What is truth?" said Pilate. But no sooner had he spoken the words than he went out again to the Jews and told them, "I find no crime in him. But you have a custom that I should release one prisoner to you at the Passover. So shall I release to you the King of the Jews?" With a roar of voices they again cried out, saying, "Not this man, but Barabbas!" Now Barabbas was a robber.
As soon then as He said to them, "I am he," they went backwards and fell to the ground. Again therefore He asked them, "Who are you looking for?" "For Jesus the Nazarene," they said. "I have told you," replied Jesus, "that I am he. If therefore you are looking for me, let these my disciples go their way." He made this request in order that the words He had spoken might be fulfilled, "As for those whom Thou hast given me, I have not lost one." Simon Peter, however, having a sword, drew it, and, aiming at the High Priest's servant, cut off his right ear. The servant's name was Malchus. Jesus therefore said to Peter, "Put back your sword. Shall I refuse to drink the cup of sorrow which the Father has given me to drink?" So the battalion and their tribune and the Jewish police closed in, and took Jesus and bound Him. They then brought Him to Annas first; for Annas was the father-in-law of Caiaphas who was High Priest that year. (It was this Caiaphas who had advised the Jews, saying, "It is to your interest that one man should die for the People.") Meanwhile Simon Peter was following Jesus, and so also was another disciple. The latter was known to the High Priest, and went in with Jesus into the court of the High Priest's palace. But Peter remained standing outside the door, till the disciple who was acquainted with the High Priest came out and induced the portress to let Peter in. This led the girl, the portress, to ask Peter, "Are you also one of this man's disciples?" "No, I am not," he replied. Now because it was cold the servants and the police had lighted a charcoal fire, and were standing and warming themselves; and Peter too remained with them, standing and warming himself. So the High Priest questioned Jesus about His disciples and His teaching. "As for me," replied Jesus, "I have spoken openly to the world. I have continually taught in some synagogue or in the Temple where all the Jews are wont to assemble, and I have said nothing in secret. Why do you question me? Question those who heard what it was I said to them: these witnesses here know what I said." Upon His saying this, one of the officers standing by struck Him with his open hand, asking Him as he did so, "Is that the way you answer the High Priest?" "If I have spoken wrongly," replied Jesus, "bear witness to it as wrong; but if rightly, why that blow?" So Annas sent Him bound to Caiaphas the High Priest. But Simon Peter remained standing and warming himself, and this led to their asking him, "Are you also one of his disciples?" He denied it, and said, "No, I am not." One of the High Priest's servants, a relative of the man whose ear Peter had cut off, said, "Did I not see you in the garden with him?" Once more Peter denied it, and immediately a cock crowed. So they brought Jesus from Caiaphas's house to the Praetorium. It was the early morning, and they would not enter the Praetorium themselves for fear of defilement, and in order that they might be able to eat the Passover. Accordingly Pilate came out to them and inquired, "What accusation have you to bring against this man?" "If the man were not a criminal," they replied, "we would not have handed him over to you." "Take him yourselves," said Pilate, "and judge him by your Law." "We have no power," replied the Jews, "to put any man to death." They said this that the words might be fulfilled in which Jesus predicted the kind of death He was to die. Re-entering the Praetorium, therefore, Pilate called Jesus and asked Him, "Are *you* the King of the Jews?" "Do you say this of yourself, or have others told it you about me?" replied Jesus. "Am I a Jew?" exclaimed Pilate; "it is your own nation and the High Priests who have handed you over to me. What have you done?" "My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin." "So then *you* are a king!" rejoined Pilate. "Yes," said Jesus, "you say truly that I am a king. For this purpose I was born, and for this purpose I have come into the world--to give testimony for the truth. Every one who is a friend of the truth listens to my voice." "What is truth?" said Pilate. But no sooner had he spoken the words than he went out again to the Jews and told them, "I find no crime in him. But you have a custom that I should release one prisoner to you at the Passover. So shall I release to you the King of the Jews?" With a roar of voices they again cried out, saying, "Not this man, but Barabbas!" Now Barabbas was a robber.
Spiritual » Eternal the growth of » Kingdom of Christ
They will make war upon the Lamb, and the Lamb will triumph over them; for He is Lord of lords and King of kings. And those who accompany Him--called, as they are, and chosen, and faithful--shall share in the victory."
I solemnly tell you that some of those who are standing here will certainly not taste death till they have seen the Son of Man coming in His Kingdom."
so that you shall eat and drink at my table in my Kingdom, and sit on thrones as judges over the twelve tribes of Israel.
And he said, "Jesus, remember me when you come in your Kingdom."
"My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin."
in order that in the Name of JESUS every knee should bow, of beings in Heaven, of those on the earth, and of those in the underworld,
But of His Son, He says, "Thy throne, O God, is for ever and for ever, and the sceptre of Thy Kingdom is a sceptre of absolute justice.
The seventh angel blew his trumpet; and there followed loud voices in Heaven which said, "The sovereignty of the world now belongs to our Lord and His Christ; and He will be King until the Ages of the Ages."
Spiritual » Kingdom » General references to
"In most solemn truth I tell you," replied Jesus, "that unless a man is born of water and the Spirit, he cannot enter the Kingdom of God.
"My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin."
But this I tell you, brethren: our mortal bodies cannot inherit the Kingdom of God, nor will what is perishable inherit what is imperishable.
For the Kingdom of God does not consist of eating and drinking, but of right conduct, peace and joy, through the Holy Spirit;
For Apostolic authority is not a thing of words, but of power.
Nor will they say, 'See here!' or 'See there!' --for the Kingdom of God is within you."
World » What is not of the world
"Am I a Jew?" exclaimed Pilate; "it is your own nation and the High Priests who have handed you over to me. What have you done?" "My kingdom," replied Jesus, "does not belong to this world. If my kingdom did belong to this world, my subjects would have resolutely fought to save me from being delivered up to the Jews. But, as a matter of fact, my kingdom has not this origin."