Thematic Bible




Thematic Bible




"You--who are you?" they asked. "How is it that I am speaking to you at all?" replied Jesus. "Many things I have to speak and to judge concerning you. But He who sent me is true, and the things which I have heard from Him are those which I have come into the world to speak." They did not perceive that He was speaking to them of the Father. read more.
So Jesus added, "When you have lifted up the Son of Man, then you will know that I am He. Of myself I do nothing; but as the Father has taught me, so I speak. And He who sent me is with me. He has not left me alone: for I do always what is pleasing to Him."


His reply to their accusation was, "My Father works unceasingly, and so do I." On this account then the Jews were all the more eager to put Him to death--because He not only broke the Sabbath, but also spoke of God as being in a special sense His Father, thus putting Himself on a level with God. "In most solemn truth I tell you," replied Jesus, "that the Son can do nothing of Himself--He can only do what He sees the Father doing; for whatever He does, that the Son does in like manner. read more.
For the Father loves the Son and reveals to Him all that He Himself is doing. And greater deeds than these will He reveal to Him, in order that you may wonder.

"I am the bread of Life," replied Jesus; "he who comes to me shall never hunger, and he who believes in me shall never, never thirst. But it is as I have said to you: you have seen me and yet you do not believe. Every one whom the Father gives me will come to me, and him who comes to me I will never on any account drive away. read more.
For I have left Heaven and have come down to earth not to seek my own pleasure, but to do the will of Him who sent me.

"Neither he nor his parents sinned," answered Jesus, "but he was born blind in order that God's mercy might be openly shown in him. We must do the works of Him who sent me while there is daylight. Night is coming on, when no one can work.

"If any one loves me," replied Jesus, "he will obey my teaching; and my Father will love him, and we will come to him and make our home with him. He who has no love for me does not obey my teaching; and yet the teaching to which you are listening is not mine, but is the teaching of the Father who sent me. "All this I have spoken to you while still with you. read more.
But the Advocate, the Holy Spirit whom the Father will send at my request, will teach you everything, and will bring to your memories all that I have said to you. Peace I leave with you: my own peace I give to you. It is not as the world gives its greetings that I give you peace. Let not your hearts be troubled or dismayed. "You heard me say to you, 'I am going away, and yet I am coming to you.' If you loved me, you would have rejoiced because I am going to the Father; for the Father is greater than I am. I have now told you before it comes to pass, that when it has come to pass you may believe. In future I shall not talk much with you, for the Prince of this world is coming. And yet in me he has nothing; but it is in order that the world may know that I love the Father, and that it is in obedience to the command which the Father gave me that I thus act. Rise, let us be going."

When Jesus had thus spoken, He raised his eyes towards Heaven and said, "Father, the hour has come. Glorify Thy Son that the Son may glorify Thee; even as Thou hast given Him authority over all mankind, so that on all whom Thou hast given Him He may bestow the Life of the Ages. And in this consists the Life of the Ages--in knowing Thee the only true God and Jesus Christ whom Thou hast sent. read more.
I have glorified Thee on earth, having done perfectly the work which by Thine appointment has been mine to do.

For it is impossible for the blood of bulls and goats to take away sins. That is why, when He comes into the world, He says, "Sacrifice and offering Thou has not desired, but a body Thou hast prepared for Me. In whole burnt-offerings and in sin-offerings Thou hast taken no pleasure. read more.
Then I said, 'I have come--in the roll of the book it is written concerning Me--to do Thy will, O God.'" After saying the words I have just quoted, "Sacrifices and offerings or whole burnt-offerings and sin-offerings Thou hast not desired or taken pleasure in" --all such being offered in obedience to the Law-- He then adds, "I have come to do Thy will." He does away with the first in order to establish the second. It is through that divine will that we have been set free from sin, through the offering of Jesus Christ as our sacrifice once for all.


His reply to their accusation was, "My Father works unceasingly, and so do I." On this account then the Jews were all the more eager to put Him to death--because He not only broke the Sabbath, but also spoke of God as being in a special sense His Father, thus putting Himself on a level with God. "In most solemn truth I tell you," replied Jesus, "that the Son can do nothing of Himself--He can only do what He sees the Father doing; for whatever He does, that the Son does in like manner.

I give them the Life of the Ages, and they shall never, never perish, nor shall any one wrest them from my hand. What my Father has given me is more precious than all besides; and no one is able to wrest anything from my Father's hand. I and the Father are one."


His reply to their accusation was, "My Father works unceasingly, and so do I." On this account then the Jews were all the more eager to put Him to death--because He not only broke the Sabbath, but also spoke of God as being in a special sense His Father, thus putting Himself on a level with God. "In most solemn truth I tell you," replied Jesus, "that the Son can do nothing of Himself--He can only do what He sees the Father doing; for whatever He does, that the Son does in like manner.

I give them the Life of the Ages, and they shall never, never perish, nor shall any one wrest them from my hand. What my Father has given me is more precious than all besides; and no one is able to wrest anything from my Father's hand. I and the Father are one."



"You--who are you?" they asked. "How is it that I am speaking to you at all?" replied Jesus. "Many things I have to speak and to judge concerning you. But He who sent me is true, and the things which I have heard from Him are those which I have come into the world to speak." They did not perceive that He was speaking to them of the Father. read more.
So Jesus added, "When you have lifted up the Son of Man, then you will know that I am He. Of myself I do nothing; but as the Father has taught me, so I speak. And He who sent me is with me. He has not left me alone: for I do always what is pleasing to Him."


His reply to their accusation was, "My Father works unceasingly, and so do I." On this account then the Jews were all the more eager to put Him to death--because He not only broke the Sabbath, but also spoke of God as being in a special sense His Father, thus putting Himself on a level with God. "In most solemn truth I tell you," replied Jesus, "that the Son can do nothing of Himself--He can only do what He sees the Father doing; for whatever He does, that the Son does in like manner. read more.
For the Father loves the Son and reveals to Him all that He Himself is doing. And greater deeds than these will He reveal to Him, in order that you may wonder.

"I am the bread of Life," replied Jesus; "he who comes to me shall never hunger, and he who believes in me shall never, never thirst. But it is as I have said to you: you have seen me and yet you do not believe. Every one whom the Father gives me will come to me, and him who comes to me I will never on any account drive away. read more.
For I have left Heaven and have come down to earth not to seek my own pleasure, but to do the will of Him who sent me.

"Neither he nor his parents sinned," answered Jesus, "but he was born blind in order that God's mercy might be openly shown in him. We must do the works of Him who sent me while there is daylight. Night is coming on, when no one can work.

"If any one loves me," replied Jesus, "he will obey my teaching; and my Father will love him, and we will come to him and make our home with him. He who has no love for me does not obey my teaching; and yet the teaching to which you are listening is not mine, but is the teaching of the Father who sent me. "All this I have spoken to you while still with you. read more.
But the Advocate, the Holy Spirit whom the Father will send at my request, will teach you everything, and will bring to your memories all that I have said to you. Peace I leave with you: my own peace I give to you. It is not as the world gives its greetings that I give you peace. Let not your hearts be troubled or dismayed. "You heard me say to you, 'I am going away, and yet I am coming to you.' If you loved me, you would have rejoiced because I am going to the Father; for the Father is greater than I am. I have now told you before it comes to pass, that when it has come to pass you may believe. In future I shall not talk much with you, for the Prince of this world is coming. And yet in me he has nothing; but it is in order that the world may know that I love the Father, and that it is in obedience to the command which the Father gave me that I thus act. Rise, let us be going."

When Jesus had thus spoken, He raised his eyes towards Heaven and said, "Father, the hour has come. Glorify Thy Son that the Son may glorify Thee; even as Thou hast given Him authority over all mankind, so that on all whom Thou hast given Him He may bestow the Life of the Ages. And in this consists the Life of the Ages--in knowing Thee the only true God and Jesus Christ whom Thou hast sent. read more.
I have glorified Thee on earth, having done perfectly the work which by Thine appointment has been mine to do.

For it is impossible for the blood of bulls and goats to take away sins. That is why, when He comes into the world, He says, "Sacrifice and offering Thou has not desired, but a body Thou hast prepared for Me. In whole burnt-offerings and in sin-offerings Thou hast taken no pleasure. read more.
Then I said, 'I have come--in the roll of the book it is written concerning Me--to do Thy will, O God.'" After saying the words I have just quoted, "Sacrifices and offerings or whole burnt-offerings and sin-offerings Thou hast not desired or taken pleasure in" --all such being offered in obedience to the Law-- He then adds, "I have come to do Thy will." He does away with the first in order to establish the second. It is through that divine will that we have been set free from sin, through the offering of Jesus Christ as our sacrifice once for all.