Thematic Bible




Thematic Bible



Blessed (happy, fortunate, prosperous, and enviable) is the man who walks and lives not in the counsel of the ungodly [following their advice, their plans and purposes], nor stands [submissive and inactive] in the path where sinners walk, nor sits down [to relax and rest] where the scornful [and the mockers] gather. But his delight and desire are in the law of the Lord, and on His law (the precepts, the instructions, the teachings of God) he habitually meditates (ponders and studies) by day and by night. And he shall be like a tree firmly planted [and tended] by the streams of water, ready to bring forth its fruit in its season; its leaf also shall not fade or wither; and everything he does shall prosper [and come to maturity].


The [reverent] fear of the Lord is clean, enduring forever; the ordinances of the Lord are true and righteous altogether. More to be desired are they than gold, even than much fine gold; they are sweeter also than honey and drippings from the honeycomb. Moreover, by them is Your servant warned (reminded, illuminated, and instructed); and in keeping them there is great reward.


“He who offers a sacrifice of praise and thanksgiving honors Me;
And to him who orders his way rightly [who follows the way that I show him],
I shall show the salvation of God.”

Blessed (happy, to be envied, and spiritually prosperous -- " with life-joy and satisfaction in God's favor and salvation, regardless of their outward conditions) are the poor in spirit (the humble, who rate themselves insignificant), for theirs is the kingdom of heaven! Blessed and enviably happy [with a happiness produced by the experience of God's favor and especially conditioned by the revelation of His matchless grace] are those who mourn, for they shall be comforted! Blessed (happy, blithesome, joyous, spiritually prosperous -- " with life-joy and satisfaction in God's favor and salvation, regardless of their outward conditions) are the meek (the mild, patient, long-suffering), for they shall inherit the earth! read more.
Blessed and fortunate and happy and spiritually prosperous (in that state in which the born-again child of God enjoys His favor and salvation) are those who hunger and thirst for righteousness (uprightness and right standing with God), for they shall be completely satisfied! Blessed (happy, to be envied, and spiritually prosperous -- " with life-joy and satisfaction in God's favor and salvation, regardless of their outward conditions) are the merciful, for they shall obtain mercy! Blessed (happy, enviably fortunate, and spiritually prosperous -- "possessing the happiness produced by the experience of God's favor and especially conditioned by the revelation of His grace, regardless of their outward conditions) are the pure in heart, for they shall see God! Blessed (enjoying enviable happiness, spiritually prosperous -- " with life-joy and satisfaction in God's favor and salvation, regardless of their outward conditions) are the makers and maintainers of peace, for they shall be called the sons of God! Blessed and happy and enviably fortunate and spiritually prosperous (in the state in which the born-again child of God enjoys and finds satisfaction in God's favor and salvation, regardless of his outward conditions) are those who are persecuted for righteousness' sake (for being and doing right), for theirs is the kingdom of heaven! Blessed (happy, to be envied, and spiritually prosperous -- " with life-joy and satisfaction in God's favor and salvation, regardless of your outward conditions) are you when people revile you and persecute you and say all kinds of evil things against you falsely on My account. Be glad and supremely joyful, for your reward in heaven is great (strong and intense), for in this same way people persecuted the prophets who were before you.



Jesus answered them by saying, My teaching is not My own, but His Who sent Me. If any man desires to do His will (God's pleasure), he will know (have the needed illumination to recognize, and can tell for himself) whether the teaching is from God or whether I am speaking from Myself and of My own accord and on My own authority. He who speaks on his own authority seeks to win honor for himself. [He whose teaching originates with himself seeks his own glory.] But He Who seeks the glory and is eager for the honor of Him Who sent Him, He is true; and there is no unrighteousness or falsehood or deception in Him.





So you shall keep His statutes and His commandments which I am commanding you today, so that it may go well with you and with your children after you, and so that you may live long on the land which the Lord your God is giving you for all time.”



but showing graciousness and steadfast lovingkindness to thousands [of generations] of those who love Me and keep My commandments.

But if you will indeed listen to and truly obey His voice and do everything that I say, then I will be an enemy to your enemies and an adversary to your adversaries.

the blessing, if you listen to and obey the commandments of the Lord your God, which I am commanding you today;

Then it shall be, that if you listen to all that I command you and walk in My ways, and do what is right in My sight, keeping and observing My statutes and My commandments, as My servant David did, then I will be with you and build you an enduring house, as I built for David, and I will give Israel to you.


For whoever does the will of God [by believing in Me, and following Me], he is My brother and sister and mother.”


And since he would not be dissuaded, we stopped pleading and fell silent, saying, “The Lord’s will be done!”





So you shall keep His statutes and His commandments which I am commanding you today, so that it may go well with you and with your children after you, and so that you may live long on the land which the Lord your God is giving you for all time.”



but showing graciousness and steadfast lovingkindness to thousands [of generations] of those who love Me and keep My commandments.

But if you will indeed listen to and truly obey His voice and do everything that I say, then I will be an enemy to your enemies and an adversary to your adversaries.

the blessing, if you listen to and obey the commandments of the Lord your God, which I am commanding you today;

Then it shall be, that if you listen to all that I command you and walk in My ways, and do what is right in My sight, keeping and observing My statutes and My commandments, as My servant David did, then I will be with you and build you an enduring house, as I built for David, and I will give Israel to you.


For whoever does the will of God [by believing in Me, and following Me], he is My brother and sister and mother.”


When the Feast was already half over, Jesus went up into the temple [ court] and began to teach. The Jews were astonished. They said, How is it that this Man has learning [is so versed in the sacred Scriptures and in theology] when He has never studied? Jesus answered them by saying, My teaching is not My own, but His Who sent Me. read more.
If any man desires to do His will (God's pleasure), he will know (have the needed illumination to recognize, and can tell for himself) whether the teaching is from God or whether I am speaking from Myself and of My own accord and on My own authority. He who speaks on his own authority seeks to win honor for himself. [He whose teaching originates with himself seeks his own glory.] But He Who seeks the glory and is eager for the honor of Him Who sent Him, He is true; and there is no unrighteousness or falsehood or deception in Him. Did not Moses give you the Law? And yet not one of you keeps the Law. [If that is the truth] why do you seek to kill Me [for not keeping it]? The crowd answered Him, You are possessed by a demon! [You are raving!] Who seeks to kill You? Jesus answered them, I did one work, and you all are astounded. Now Moses established circumcision among you -- "though it did not originate with Moses but with the previous patriarchs -- "and you circumcise a person [even] on the Sabbath day. If, to avoid breaking the Law of Moses, a person undergoes circumcision on the Sabbath day, have you any cause to be angry with (indignant with, bitter against) Me for making a man's whole body well on the Sabbath? Be honest in your judgment and do not decide at a glance (superficially and by appearances); but judge fairly and righteously. Then some of the Jerusalem people said, Is not this the Man they seek to kill? And here He is speaking openly, and they say nothing to Him! Can it be possible that the rulers have discovered and know that this is truly the Christ? No, we know where this Man comes from; when the Christ arrives, no one is to know from what place He comes. Whereupon Jesus called out as He taught in the temple [ porches], Do you know Me, and do you know where I am from? I have not come on My own authority and of My own accord and as self-appointed, but the One Who sent Me is true (real, genuine, steadfast); and Him you do not know! I know Him [Myself] because I come from His [very] presence, and it was He [personally] Who sent Me. Therefore they were eager to arrest Him, but no one laid a hand on Him, for His hour (time) had not yet come. And besides, many of the multitude believed in Him [adhered to Him, trusted in Him, relied on Him]. And they kept saying, When the Christ comes, will He do [can He be expected to do] more miracles and produce more proofs and signs than what this Man has done? The Pharisees learned how the people were saying these things about Him under their breath; and the chief priests and Pharisees sent attendants (guards) to arrest Him. Therefore Jesus said, For a little while I am [still] with you, and then I go back to Him Who sent Me. You will look for Me, but you will not [be able to] find Me; where I am, you cannot come. Then the Jews said among themselves, Where does this Man intend to go that we shall not find Him? Will He go to the Jews who are scattered in the Dispersion among the Greeks, and teach the Greeks? What does this statement of His mean, You will look for Me and not be able to find Me, and, Where I am, you cannot come? Now on the final and most important day of the Feast, Jesus stood, and He cried in a loud voice, If any man is thirsty, let him come to Me and drink! He who believes in Me [who cleaves to and trusts in and relies on Me] as the Scripture has said, From his innermost being shall flow [continuously] springs and rivers of living water. But He was speaking here of the Spirit, Whom those who believed (trusted, had faith) in Him were afterward to receive. For the [Holy] Spirit had not yet been given, because Jesus was not yet glorified (raised to honor). Listening to those words, some of the multitude said, This is certainly and beyond doubt the Prophet! Others said, This is the Christ (the Messiah, Anointed One)! But some said, What? Does the Christ come out of Galilee? Does not the Scripture tell us that the Christ will come from the offspring of David and from Bethlehem, the village where David lived? So there arose a division and dissension among the people concerning Him. Some of them wanted to arrest Him, but no one [ventured and] laid hands on Him. Meanwhile the attendants (guards) had gone back to the chief priests and Pharisees, who asked them, Why have you not brought Him here with you? The attendants replied, Never has a man talked as this Man talks! [No mere man has ever spoken as He speaks!] The Pharisees said to them, Are you also deluded and led astray? [Are you also swept off your feet?] Has any of the authorities or of the Pharisees believed in Him? As for this multitude (rabble) that does not know the Law, they are contemptible and doomed and accursed! Then Nicodemus, who came to Jesus before at night and was one of them, asked, Does our Law convict a man without giving him a hearing and finding out what he has done? They answered him, Are you too from Galilee? Search [the Scriptures yourself], and you will see that no prophet comes (will rise to prominence) from Galilee. And they went [back], each to his own house.


Jesus answered them by saying, My teaching is not My own, but His Who sent Me. If any man desires to do His will (God's pleasure), he will know (have the needed illumination to recognize, and can tell for himself) whether the teaching is from God or whether I am speaking from Myself and of My own accord and on My own authority. He who speaks on his own authority seeks to win honor for himself. [He whose teaching originates with himself seeks his own glory.] But He Who seeks the glory and is eager for the honor of Him Who sent Him, He is true; and there is no unrighteousness or falsehood or deception in Him.


Jesus answered them by saying, My teaching is not My own, but His Who sent Me. If any man desires to do His will (God's pleasure), he will know (have the needed illumination to recognize, and can tell for himself) whether the teaching is from God or whether I am speaking from Myself and of My own accord and on My own authority.


Jesus answered them by saying, My teaching is not My own, but His Who sent Me. If any man desires to do His will (God's pleasure), he will know (have the needed illumination to recognize, and can tell for himself) whether the teaching is from God or whether I am speaking from Myself and of My own accord and on My own authority. He who speaks on his own authority seeks to win honor for himself. [He whose teaching originates with himself seeks his own glory.] But He Who seeks the glory and is eager for the honor of Him Who sent Him, He is true; and there is no unrighteousness or falsehood or deception in Him.




Jesus answered them by saying, My teaching is not My own, but His Who sent Me. If any man desires to do His will (God's pleasure), he will know (have the needed illumination to recognize, and can tell for himself) whether the teaching is from God or whether I am speaking from Myself and of My own accord and on My own authority.


Jesus answered him, “I have spoken openly to the world. I always taught in a synagogue and in the temple [area], where all the Jews habitually congregate; and I said nothing in secret.

And they came again to Jerusalem. And when Jesus was walking about in the [ courts and porches of the] temple, the chief priests and the scribes and the elders came to Him, And they kept saying to Him, By what [sort of] authority are You doing these things, or who gave You this authority to do them? Jesus told them, I will ask you a question. Answer Me, and then I will tell you by what [sort of] authority I do these things. read more.
Was the baptism of John from heaven or from men? Answer Me. And they reasoned and argued with one another, If we say, From heaven, He will say, Why then did you not believe him? But [on the other hand] can we say, From men? For they were afraid of the people, because everybody considered and held John actually to be a prophet. So they replied to Jesus, We do not know. And Jesus said to them, Neither am I going to tell you what [sort of] authority I have for doing these things.

And as Jesus taught in [a porch or court of] the temple, He said, How can the scribes say that the Christ is David's Son? David himself, [inspired] in the Holy Spirit, declared, The Lord said to my Lord, Sit at My right hand until I make Your enemies [a footstool] under Your feet. David himself calls Him Lord; so how can it be that He is his Son? Now the great mass of the people heard [Jesus] gladly [listening to Him with delight]. read more.
And in [the course of] His teaching, He said, Beware of the scribes, who like to go around in long robes and [to get] greetings in the marketplaces [public forums], And [have] the front seats in the synagogues and the chief couches (places of honor) at feasts, Who devour widows' houses and to cover it up make long prayers. They will receive the heavier [sentence of] condemnation. And He sat down opposite the treasury and saw how the crowd was casting money into the treasury. Many rich [people] were throwing in large sums. And a widow who was poverty-stricken came and put in two copper mites [the smallest of coins], which together make half of a cent. And He called His disciples [to Him] and said to them, Truly and surely I tell you, this widow, [she who is] poverty-stricken, has put in more than all those contributing to the treasury. For they all threw in out of their abundance; but she, out of her deep poverty, has put in everything that she had -- "[even] all she had on which to live.

Day after day I was with you, teaching in the [courts and porches of the] temple, and you did not seize Me; but this has happened so that the Scriptures would be fulfilled.”

Afterward, when Jesus found him in the temple, He said to him, See, you are well! Stop sinning or something worse may happen to you. The man went away and told the Jews that it was Jesus Who had made him well. For this reason the Jews began to persecute (annoy, torment) Jesus and sought to kill Him, because He was doing these things on the Sabbath. read more.
But Jesus answered them, My Father has worked [even] until now, [He has never ceased working; He is still working] and I, too, must be at [divine] work.

When the Feast was already half over, Jesus went up into the temple [ court] and began to teach. The Jews were astonished. They said, How is it that this Man has learning [is so versed in the sacred Scriptures and in theology] when He has never studied? Jesus answered them by saying, My teaching is not My own, but His Who sent Me. read more.
If any man desires to do His will (God's pleasure), he will know (have the needed illumination to recognize, and can tell for himself) whether the teaching is from God or whether I am speaking from Myself and of My own accord and on My own authority. He who speaks on his own authority seeks to win honor for himself. [He whose teaching originates with himself seeks his own glory.] But He Who seeks the glory and is eager for the honor of Him Who sent Him, He is true; and there is no unrighteousness or falsehood or deception in Him. Did not Moses give you the Law? And yet not one of you keeps the Law. [If that is the truth] why do you seek to kill Me [for not keeping it]? The crowd answered Him, You are possessed by a demon! [You are raving!] Who seeks to kill You? Jesus answered them, I did one work, and you all are astounded. Now Moses established circumcision among you -- "though it did not originate with Moses but with the previous patriarchs -- "and you circumcise a person [even] on the Sabbath day. If, to avoid breaking the Law of Moses, a person undergoes circumcision on the Sabbath day, have you any cause to be angry with (indignant with, bitter against) Me for making a man's whole body well on the Sabbath? Be honest in your judgment and do not decide at a glance (superficially and by appearances); but judge fairly and righteously. Then some of the Jerusalem people said, Is not this the Man they seek to kill? And here He is speaking openly, and they say nothing to Him! Can it be possible that the rulers have discovered and know that this is truly the Christ? No, we know where this Man comes from; when the Christ arrives, no one is to know from what place He comes. Whereupon Jesus called out as He taught in the temple [ porches], Do you know Me, and do you know where I am from? I have not come on My own authority and of My own accord and as self-appointed, but the One Who sent Me is true (real, genuine, steadfast); and Him you do not know!

And Jesus was walking in Solomon's Porch in the temple area. So the Jews surrounded Him and began asking Him, How long are You going to keep us in doubt and suspense? If You are really the Christ (the Messiah), tell us so plainly and openly. Jesus answered them, I have told you so, yet you do not believe Me [you do not trust Me and rely on Me]. The very works that I do by the power of My Father and in My Father's name bear witness concerning Me [they are My credentials and evidence in support of Me]. read more.
But you do not believe and trust and rely on Me because you do not belong to My fold [you are no sheep of Mine]. The sheep that are My own hear and are listening to My voice; and I know them, and they follow Me. And I give them eternal life, and they shall never lose it or perish throughout the ages. [To all eternity they shall never by any means be destroyed.] And no one is able to snatch them out of My hand. My Father, Who has given them to Me, is greater and mightier than all [else]; and no one is able to snatch [them] out of the Father's hand. I and the Father are One. Again the Jews brought up stones to stone Him. Jesus said to them, My Father has enabled Me to do many good deeds. [I have shown many acts of mercy in your presence.] For which of these do you mean to stone Me? The Jews replied, We are not going to stone You for a good act, but for blasphemy, because You, a mere Man, make Yourself [out to be] God. Jesus answered, Is it not written in your Law, I said, You are gods? So men are called gods [by the Law], men to whom God's message came -- "and the Scripture cannot be set aside or cancelled or broken or annulled -- " [If that is true] do you say of the One Whom the Father consecrated and dedicated and set apart for Himself and sent into the world, You are blaspheming, because I said, I am the Son of God? If I am not doing the works [performing the deeds] of My Father, then do not believe Me [do not adhere to Me and trust Me and rely on Me]. But if I do them, even though you do not believe Me or have faith in Me, [at least] believe the works and have faith in what I do, in order that you may know and understand [clearly] that the Father is in Me, and I am in the Father [One with Him].


And since he would not be dissuaded, we stopped pleading and fell silent, saying, “The Lord’s will be done!”




Jesus answered them by saying, My teaching is not My own, but His Who sent Me. If any man desires to do His will (God's pleasure), he will know (have the needed illumination to recognize, and can tell for himself) whether the teaching is from God or whether I am speaking from Myself and of My own accord and on My own authority. He who speaks on his own authority seeks to win honor for himself. [He whose teaching originates with himself seeks his own glory.] But He Who seeks the glory and is eager for the honor of Him Who sent Him, He is true; and there is no unrighteousness or falsehood or deception in Him.

But if anyone has this world's goods (resources for sustaining life) and sees his brother and fellow believer in need, yet closes his heart of compassion against him, how can the love of God live and remain in him? Little children, let us not love [merely] in theory or in speech but in deed and in truth (in practice and in sincerity). By this we shall come to know (perceive, recognize, and understand) that we are of the Truth, and can reassure (quiet, conciliate, and pacify) our hearts in His presence, read more.
Whenever our hearts in [ tormenting] self-accusation make us feel guilty and condemn us. [For we are in God's hands.] For He is above and greater than our consciences (our hearts), and He knows (perceives and understands) everything [nothing is hidden from Him]. And, beloved, if our consciences (our hearts) do not accuse us [if they do not make us feel guilty and condemn us], we have confidence (complete assurance and boldness) before God,

Beloved, do not put faith in every spirit, but prove (test) the spirits to discover whether they proceed from God; for many false prophets have gone forth into the world. By this you may know (perceive and recognize) the Spirit of God: every spirit which acknowledges and confesses [the fact] that Jesus Christ (the Messiah) [actually] has become man and has come in the flesh is of God [has God for its source];




He said to the king, “Thus says the Lord: ‘Because you have released from your hand the man [Ben-hadad] whom I had devoted to destruction, your life shall be required for his life, and your people for his people.’”


Remind Me [of your merits with a thorough report], let us plead and argue our case together;
State your position, that you may be proved right.

It may be that the house of Judah will hear all the disaster which I plan to bring on them, so that each one will turn from his evil way, that I may forgive their wickedness and their sin.”

Come now, and let us reason together, says the Lord. Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be like wool. If you are willing and obedient, you shall eat the good of the land; But if you refuse and rebel, you will be devoured by the sword. For the mouth of the Lord has spoken it.


Oh that they had such a heart in them, that they would fear [and worship Me with awe-filled reverence and profound respect] and keep all My commandments always, so that it may go well with them and with their children forever!

It may be that their supplication [for mercy] will come before the Lord, and everyone will turn from his evil way, for great is the anger and the wrath that the Lord has pronounced against this people.”

And the Lord said to Cain, Why are you angry? And why do you look sad and depressed and dejected? If you do well, will you not be accepted? And if you do not do well, sin crouches at your door; its desire is for you, but you must master it. And Cain said to his brother, Let us go out to the field. And when they were in the field, Cain rose up against Abel his brother and killed him. read more.
And the Lord said to Cain, Where is Abel your brother? And he said, I do not know. Am I my brother's keeper? And [the Lord] said, What have you done? The voice of your brother's blood is crying to Me from the ground.


And since he would not be dissuaded, we stopped pleading and fell silent, saying, “The Lord’s will be done!”




The world is passing away, and with it its lusts [the shameful pursuits and ungodly longings]; but the one who does the will of God and carries out His purposes lives forever.

Jesus was still speaking to the people when behold, His mother and brothers stood outside, seeking to speak to Him. Someone said to Him, Listen! Your mother and Your brothers are standing outside, seeking to speak to You. But He replied to the man who told Him, Who is My mother, and who are My brothers? read more.
And stretching out His hand toward [not only the twelve disciples but all] His adherents, He said, Here are My mother and My brothers. For whoever does the will of My Father in heaven is My brother and sister and mother!

Then His mother and His brothers came and, standing outside, they sent word to Him, calling [for] Him. And a crowd was sitting around Him, and they said to Him, Your mother and Your brothers and Your sisters are outside asking for You. And He replied, Who are My mother and My brothers? read more.
And looking around on those who sat in a circle about Him, He said, See! Here are My mother and My brothers; For whoever does the things God wills is My brother and sister and mother!


Jesus answered them by saying, My teaching is not My own, but His Who sent Me. If any man desires to do His will (God's pleasure), he will know (have the needed illumination to recognize, and can tell for himself) whether the teaching is from God or whether I am speaking from Myself and of My own accord and on My own authority.